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Profile: Anandi Hattiangadi (Stockholm University)
  1. Does Thought Imply Ought?Krister Bykvist & Anandi Hattiangadi - 2007 - Analysis 67 (296):277–285.
    N.B. Dr Bykvist is now based at the Faculty of Philosophy, University of Oxford. The full-text of this article is not currently available in ORA, but you may be able to access the article via the publisher copy link on this record page.
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  2. Is Meaning Normative?Anandi Hattiangadi - 2006 - Mind and Language 21 (2):220-240.
    Many people claim that semantic content is normative, and that therefore naturalistic theories of content face a potentially insuperable difficulty. The normativity of content allegedly undermines naturalism by introducing a gap between semantic 'ought's and the explanatory resources of naturalism. I argue here that this problem is not ultimately pressing for naturalists. The normativity thesis, I maintain, is ambiguous; it could mean either that the content of a term prescribes a pattern of use, or that it merely determines which pattern (...)
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  3. Oughts and Thoughts: Rule-Following and the Normativity of Content.Anandi Hattiangadi - 2007 - Oxford University Press.
    In Oughts and Thoughts, Anandi Hattiangadi provides an innovative response to the argument for meaning skepticism set out by Saul Kripke in Wittgenstein on ...
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  4. Some More Thoughts on Semantic Oughts: A Reply to Daniel Whiting.Anandi Hattiangadi - 2009 - Analysis 69 (1):54-63.
    1. IntroductionA considerable number of philosophers maintain that meaning is intrinsically normative. In this journal, Daniel Whiting has defended the normativity of meaning against some of my recent objections . 1 This paper responds to Whiting's arguments.
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  5. Making It Implicit: Brandom on Rule-Following.Anandi Hattiangadi - 2003 - Philosophy and Phenomenological Research 66 (2):419-31.
    In Making it Explicit, Brandom aims to articulate an account of conceptual content that accommodates its normativity--a requirement on theories of content that Brandom traces to Wittgenstein's rule following considerations. It is widely held that the normativity requirement cannot be met, or at least not with ease, because theories of content face an intractable dilemma. Brandom proposes to evade the dilemma by adopting a middle road--one that uses normative vocabulary, but treats norms as implicit in practices. I argue that this (...)
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  6. The Open Future, Bivalence and Assertion.Corine Besson & Anandi Hattiangadi - 2013 - Philosophical Studies 167 (2):251-271.
    It is highly now intuitive that the future is open and the past is closed now—whereas it is unsettled whether there will be a fourth world war, it is settled that there was a first. Recently, it has become increasingly popular to claim that the intuitive openness of the future implies that contingent statements about the future, such as ‘There will be a sea battle tomorrow,’ are non-bivalent (neither true nor false). In this paper, we argue that the non-bivalence of (...)
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    The Love of Truth.Anandi Hattiangadi - 2010 - Studies in History and Philosophy of Science Part A 41 (4):422-432.
    It is frequently said that belief aims at truth, in an explicitly normative sense—that is, that one ought to believe the proposition that p if, and only if, p is true. This truth norm is frequently invoked to explain why we should seek evidential justification in our beliefs, or why we should try to be rational in our belief formation—it is because we ought to believe the truth that we ought to follow the evidence in belief revision. In this paper, (...)
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  8.  45
    The Rules of ThoughtBy Jonathan Jenkins Ichikawa and Benjamin W. Jarvis.Anandi Hattiangadi - 2016 - Analysis 76 (3):393-397.
    The Rules of Thought, by Jonathan Jenkins Ichikawa and Benjamin Jarvis, is a dense and ambitious book whose principal aim is to defend the view that philosophical inquiry is a priori inquiry into essential natures. The book covers a broad range of philosophical issues spanning the philosophy of mind and language, the epistemology of metaphysical modality and the philosophy of philosophy. It will be of considerable interest to many, since there is something in it for just about everyone. That said, (...)
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  9. Is Meaning Normative&Quest.Anandi Hattiangadi - 2006 - Mind and Language 21 (2):220-240.
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  10.  1
    The Love of Truth.Anandi Hattiangadi - 2010 - Studies in History and Philosophy of Science 41 (4):422-432.
    It is frequently said that belief aims at truth, in an explicitly normative sense—that is, that one ought to believe the proposition that p if, and only if, p is true. This truth norm is frequently invoked to explain why we should seek evidential justification in our beliefs, or why we should try to be rational in our belief formation—it is because we ought to believe the truth that we ought to follow the evidence in belief revision. In this paper, (...)
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  11.  2
    Credibility@Feminist.Epistemology.Anandi Hattiangadi - 2000 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 31 (4):647-657.
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  12. Semantic Normativity in Context.Anandi Hattiangadi - 2009 - In Sarah Sawyer (ed.), New Waves in Philosophy of Language. Palgrave-Macmillan.
     
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