An ontological approach as a tool for managing the processes of constructing mathematical models based on interval data and further use of these models for solving applied problems is proposed in this article. Mathematical models built using interval data analysis are quite effective in many applications, as they have “guaranteed” predictive properties, which are determined by the accuracy of experimental data. However, the application of mathematical modeling methods is complicated by the lack of software tools for the implementation of procedures (...) for constructing this type of mathematical models, creating an ontological model that operates by the categories of the subject area of mathematical modeling, regardless of the modeling object proposed in this article. This approach has made it possible to generate tools for mathematical modeling of various objects based on the interval data analysis for any software development environment selected by the user. The technology of creating the software on the basis of the developed ontological superstructure for mathematical modeling using the interval data for different objects, as well as various forms of user interface implementation, is presented in this article. A number of schemes, which illustrate the technology of using the ontological approach of mathematical modeling based on interval data, are presented, and the features of its interpretation when solving environmental monitoring problems are described. (shrink)

Recent literature portrays caring as a psychological, social, and ethical orientation associated with female gender identity. This essay focuses on Giliigan's influential view that “care” is a broad theme of moral development which is under-represented in dominant theories of human development such as Kohlberg's theory. An alternative hypothesis is proposed portraying care development as a set of circumscribed coping strategies tailored to dealingwith sexism. While these strategies are practically effective and partially “liberated,” from the moral point of view, they also (...) reflect the debilitating influences of sexist socialization even at the highest level. Gilligan and her colleagues seem to misidentify these inadequacies of mature care. This alternative hypothesis is briefly related to the critical and feminist tradition. Then it is supported with Gilligan's own research and interpretive text. (shrink)

TEST is a novel taxonomy of knowledge representations based on three distinct hierarchically organized representational features: Tropism, Embodiment, and Situatedness. Tropic representational features reflect constraints of the physical world on the agent's ability to form, reactivate, and enrich embodied (i.e., resulting from the agent's bodily constraints) conceptual representations embedded in situated contexts. The proposed hierarchy entails that representations can, in principle, have tropic features without necessarily having situated and/or embodied features. On the other hand, representations that are situated and/or embodied (...) are likely to be simultaneously tropic. Hence, although we propose tropism as the most general term, the hierarchical relationship between embodiment and situatedness is more on a par, such that the dominance of one component over the other relies on the distinction between offline storage versus online generation as well as on representation-specific properties. (shrink)

We examined the hypothesis that boredom is likely to occur when opportunity costs are high; that is, when there is a high potential value of engaging in activities other than the researcher-assigne...

У статті здійснено логічну реконструкцію інтердискурсивного поля між філософемами Мартіна Гайдеґґера і Теодора Адорно. На основі дослідження рефлексивної літератури визначено основні тенденції історико-філософської аналітики цього поля. Установлено, що ключовим концептуальним чинником напруження між досліджуваними дискурсами постає характер розуміння онтико-онтологічної відмінності. Визначено тактичні можливості застосування методологічних інструментів адорнівської ідеологічної критики в контексті історико-філософського освоєння творчості М. Гайдеґґера.

Humanity in the conditions of globalization is getting closer and unified in the realm of economy, politics, culture. This is to some extent characterized by interfaith relations.The confessional network in Ukraine has already almost finished. If some new religious movements appear, they will not be very successful, but will remain at the level of individual communities. Believers in their confessional preferences are largely determined. Sometimes there is even a curtailment of the activities of some new, as for Ukraine, currents. There (...) are dozens of different religious trends in Ukraine, but the largest among them is Orthodoxy and Catholicism. (shrink)

Who or what comes to light after the ‘beyond’ of Cartesian, Husserlian or Heideggerian post-intuitus philosophical attempts and receives a new souffl e (breath) from otherwise JeanLuc Marion’s desire to opt conceptually a new context for phenomenological and theological researches? Granted the importance of René Descartes, Edmund Husserl and Martin Heidegger, it is, nevertheless, Jean-Luc Marion who has contributed to the question of overcoming of metaphysics’ possibility in order to disqualify a ground of being within a phenomenological reality of love. (...) In the present article the author wishes to introduce an acquaintance of Jean-Luc Marion’s pensée (thinking) in reference to the inevitability of the leap through metaphysics aiming at doing justice to Ukrainian readers by putting Marion’s voice into the nuance of new approaches that have been resulted in recent contemporary French debates. Key words: self, other, saturated phenomenon, call, giveness, donation, erotic reduction, love. (shrink)

Розглядаються основні дефініції поняття «етнос» і його суттєва відмінність від поняття «нація». Аналізуються різні підходи до тлумачення природи цього феномену – біологічний і соціальний. Доводиться, що дотримання лише одного підходу – біологічного чи соціального (із запереченням іншого) – призводить до логічних суперечностей та наукової невизначеності. Обґрунтовується теза про необхідність діалектичного поєднання цих підходів в розумінні етносу.

ion is instrumental for our understanding of how numbers are cognitively represented. We propose that the notion of abstraction becomes testable from within the framework of simulated cognition. We describe mental simulation as embodied, grounded, and situated cognition, and report evidence for number representation at each of these levels of abstraction.

The relevance of the research. The various approaches are analyzed on the essence of nostalgia, ranging from psychological understanding of this phenomenon as emigrant`s neurosis and mental illness to a more profound comprehension of it as a cultural and philosophical “universalia” that concerns complicated mechanisms of historical memory, identity, time and eternity. Analysis of research and publications. Among contemporary researchers investigating the ethical, religious and cultural-historical dimensions of nostalgia, there should be mentioned S. Boim, F. Davis, S. Merzlyakov, V. Nurkov, (...) Y. Davydov, E. Loftus, O. Fedkov, M. Rewakowicz, M. Shkandrij, M. Boichenko, O. Yakovleva, V. Liakh, E. Novikov and many others researchers. The purpose of the paper is to examine the ethical and religious dimensions of nostalgia, to figure out the connection of nostalgia with the problems of memory, time and eternity. Presentation of the main research material. The article deals with the cultural phenomenon of nostalgia, its religious, ethical and general philosophical aspects. It is shown that nostalgia is based on memory value selectivity, due to which a moral tradition, social and individual identity, and the continuity of generations are established. Modern man rebels against the actual state of being as untrue and non-authentic. He feels nostalgia for the past as something right and proper. A person not only mythologizes, but also seeks to resurrect the past in a symbolic way. In this almost religious faith in the resurrection of what is gone there is an existential certainty for the final cancellation of time and triumph of eternity, within which everything is preserved and nothing is forgotten. Nostalgic lust for the past is inherent to humanity throughout its history and is especially actualized in the culture of postmodernism. Conclusion. Nostalgia is a kind of personal and social myth creation, the construction of the historical identity. It reconstructs the past, which appears not only valuable and significant for the present, but also proper. Nostalgia is a moral phenomenon based on a morally healthy memory, capable of forgiveness, reconciliation and love for one's own destiny. The attention is stressed on metaphysical, political and aesthetic forms of nostalgia that oppose destructive force of nihilism. (shrink)

Conditions of low and high perceived control often lead to boredom, albeit for different reasons. Whereas, high perceived control may be experienced as boring because the situation lacks challenge, low perceived control may be experienced as boring because the situation precludes effective engagement. In two experiments we test this proposed quadratic relationship. In the first experiment we had participants play different versions of the children's game “rock-paper-scissors” in which they arbitrarily won or lost. Despite having only dichotomous conditions, participants reported (...) experiencing a broad range of levels of perceived control. Consistent with our predictions, boredom was highest at low and high levels of perceived control. Experiment 2 tested the notion that the mere prospect of gaining control may mitigate boredom. Participants given to believe that they could gain control over the game of rock, paper, scissors were less bored than those who believed there was no possibility of winning at greater than chance levels. This suggests that beliefs concerning prospective control, rather than a given level of perceived control per se, may predict engagement and boredom. (shrink)

Review of Westerlund, F.. Heidegger and the Problem of Phenomena. London: Bloomsbury.

Michail Bakhtin’s philosophy of act is considered as a metaphysical project. Bakhtin’s conception is explored in a wider context of the metaphysical project of Russian existentialism. Interpretations of the term “truth”, which correspond to different versions of existentialism, are compared. Shestov’s existentialist particularism, Berdiaev’s actualistic personalism, Bakhtin’s ethical existentialism are analysed. Existentialist implications of Gregory Palama’s metaphysics of light are considered.

In the article considers the main documents that contain the legal norms of the ecumenical character or the directives of the legislative power of the Catholic Church, in particular the Decrees of the Second Vatican Council and the Ecumenical Directives. The above-mentioned documents stipulate the legal relationship between the Catholics and other Christians, establish the legal basis, which contains the structure of specific church laws. The author analyzed the direct legal norms of ecumenism in the Catholic Church and characterized these (...) documents by defining them. (shrink)

The accelerated rates of scientific and technological progress and the intellectualization of the main factors of production play a leading role in ensuring the economic recovery of national economies, in particular in the conditions of the existence of today's post-pandemic consequences. The technological development of the leading countries of economic development poses difficult tasks for other participants in the world economic space to avoid a significant lag, especially in today's post-pandemic society. For the countries of Eastern Europe, this task is (...) complicated not only by political and social tensions, but also by the lack of effective government regulation instruments that could provide support for the high-tech sector as a locomotive for the modernization of the national economy. Moreover, enterprises of the high-tech sector of the economy, being deprived of state support, must independently ensure their functioning by creating a system of economic security. Ensuring safety in a post-pandemic society of such enterprises is characterized by significant differences, which are most related to the need to create safe conditions for the activities of workers - the most valuable resource. The development of enterprises in the high-tech sector of the economy is impossible without taking into account the safety aspects, it requires the intensification of scientific research in this area. The purpose of the article is to form information support for managing the economic security of enterprises in the high-tech sector of the economy in the context of post-pandemic modernization. (shrink)

The aim of this article is to reconstruct the theory of simple apprehension held in the Kiev-Mohyla Academy in the seventeenth and eighteenth centuries. We start from Aristotle’s idea of two kinds of knowing and from the Thomist theory of the two operations of the intellect in view of the ontological distinction between essence and actuality. In dealing with the theory of the activities of the intellect in the Kiev-MohylaAcademy, we consider simple apprehension as a form of Aristotle’s immediate knowledge. (...) We conclude by introducing the notion of non-representational simple apprehension. (shrink)

The aim of this paper is to introduce a logically grounded approach to action semantics and action interpretation. The main idea is to present the context of action as a set of questions demanding an action to answer. I introduce (a) a basic procedure of action interpretation, which is a reformulation of Hilpinen's semantical procedure for imperatives; (b) a procedure of what-interpretation; (c) a procedure of why-interpretation. The conditions of mutual reducibility of interpretation procedures are explicated. The paper concludes by (...) putting forth the problem of interpretive bounds of moral responsibility. (shrink)

This article is a critical review of Cocchiarella’s theory of reference. In conceptual realism, there are two central distinctions regarding reference: first, between active and deactivated use of referential expressions, and, second, between using referential expressions with and without existential presupposition. Cocchiarella’s normative restrictions on the existential presuppositions of reference lead to postulating two fundamentally different kinds of objects in conceptual realism: realia or concrete objects, on the one hand, and abstract intensional objects or nonexistents, on the other. According to (...) Cocchiarella, nonexistents can be referred to only without existential presuppositions. However, referring to nonexistents with existential presuppositions is an ordinary human practice. To account for this fact, Cocchiarella’s normative theory of reference should be supplemented by a descriptive account of referring. (shrink)

State documents on the examination of religious life.

The author develops the idea that ancient Greek philosophy begins with attempts of the first theorists, especially Plato, to prove the immortality of the soul. For them, this meant, above all things, justifying that a person cannot escape moral responsibility or punishment for his wrongdoings. The author compares this kind of immortality, or this theory of immortality, to the ancient Greek concept of earthly immortality of the name. If a Greek had not achieved his glory in the creative realm of (...) freedom (in politics, war, sports, knowledge, and arts), he did not get beyond the limits of his bodily existence. The first kind of immortality is also discussed in terms of Pla to’s moral pessimism, while the second kind of immortality is discussed in terms of moral optimism. Both kinds are considered in terms of the philosophical response to the question of a good and happy life. The third kind of immortality is defined by the author as Faustian immortality in the Modern Age. The concept of this kind of immortality is explained in terms of the Faus- tian individual, that is, based on J. W. Goethe’s idea of self-realization of personality through the activities of their native community. This kind of immortality is contrasted with the concept of escapist immortality, described by Russian artists, especially A. S. Pushkin and M. A. Bulgakov, as the greatest achievement of a modern creative person in the conditions of social unfreedom. Lastly, the concept of medial immortality is defined as a postmodern idea that the desired uniqueness of a personality is affirmed by its social acknowledgment via contemporary digital communication means, that is, medial means. The author’s main text contains important references to the Additions placed after the main text. To understand the dialogic nature of the research, Additions should be read alongside the main text, rather than after it. (shrink)

Heidegger proved to be one of the key thinkers of the last century. His philosophical legacy accompanied by affluent body of critical literature disclose the horizon for any local philosophical community, e. g. the Ukrainian one, to obtain its own language and problematic. To work out a appropriate receptive disposition towards Heidegger’s thought, we have to generalize the logics of some constituted histories of reading Heidegger in Continental, Anglo-Saxon, and Russian intellectual fields. Contemporary historico-philosophical discourse dominated by receptive disposition of (...) history of ideas omits social references of philosophical texts. This is symptomatic for ontological, existential, and lingual focuses on Heidegger, so characteristic for Ukrainian studies. We try to work out the interpretative disposition of situational analysis of Heidegger’s discourse on the methodological and conceptual basis provided by P. Bourdieu and R. Collins’s sociological views on Heidegger. Our goal here is to find a possibility to appropriate certain elements from sociology of knowledge to the apparatus of historico-philosophical analysis, although sociology of knowledge is suspected to be more valuable in explaining biasis than in accounting for correct opinions and adequate interpretations. This controversy between sociological and philosophical fields made us consider the critical reception of P. Bourdieu’s issues. What is really relevant to the tasks of historical and logical reconstructions of Heidegger’s thought, its contexts and evolution is Bourdieu’s claim to consider its polyphonic nature, its stylistics evolving from pragmatic force of Sein und Zeit to prophecies of the poetic thinking to come in the history of Being. We argue that such concepts of sociology of knowledge as structural homology, intellectual field, and symbolic capital can substantially enforce and enrich historico-philosophical studies, being framed in the disposition of situational analysis of philosophical texts. (shrink)

The features of becoming and specific of functioning of corporate associations of the USA, Japan, South Korea and Germany are explored in the article. On the basis of the conducted research signs which are fixed in basis of determination of model of corporate sector are systematized.

У статті оцінено результати функціонування підприємств металургії України на основі зіставлення рівнів конкурентоспроможності та інноваційної активності підприємств. Запропоновано матрицю визначення стадії життєвого циклу інтегрованих підприємств металургії залежно від рівнів конкурентоспроможності та інноваційної активності. Поєднання оцінки конкурентоспроможності металургійних підприємств з аналізом інноваційного потенціалу дозволило вдосконалити управління підприємствами галузі й покращити ефективність їх функціонування в сучасних ринкових умовах.

This chapter contains sections titled: Moving Apart On First Reinterpretation The Real: From the Mouths of Babes … and Dudes Reconnecting and Misconnecting Keeping at Arm's Length Aristotelian Trauma Talking Sexy Graphic Sex The Ideal The Arts of Distance Loving The Last Word.

First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.

First published in 1994. Routledge is an imprint of Taylor & Francis, an informa company.

First Published in 1990. Routledge is an imprint of Taylor & Francis, an informa company.

Three elements of Waldron’s defense of the natural duty of justice account are considered: the understanding of the natural duty of justice, the conceptualization of the special allegiance objection, and the argument for the distinction between the insiders and outsiders. All three are found problematic.I argue that Waldron conflates the natural duty of justice with the duty not to harm. Further, I contend that the special allegiance objection is not really dealt with.Finally, I maintain that Waldron’s distinction between the insiders (...) and outsiders fails if the natural duty of justice account is not supplemented with fairness theory. (shrink)

The article states the core thesis about two asymmetric modes of existence of war – physical and discursive. The purpose of the article is to substantiate the analytical and practical necessity of distinguishing between two modes of existence of hybrid warfare as a phenomenon of physical reality and as a discursive construct, as well as to raise questions about the value specificity of the relationship between them. The methodology of work represents the implication of two asymmetric modes of war existence (...) – physical and discursive. The relationship between the two modes can be described in particular through modern cognitive-semantic and communicative approaches. Analysis, synthesis, description, distinction, historical perspective, forecasting and hermeneutic tools of comprehension are the core methods of this work. In the military dimension, any military confrontation in general is localized, while the discourse of this hybrid war has become global. The interpretive component of hybrid warfare is implemented through discursive verbal-semiotic means. Particular attention is paid to the analysis of the concept of victory. The Ukrainian dimension embodies the postmodern practical representation of the analysis of the problem of hybrid warfare as a war of interpretations. (shrink)