Results for 'B. Gentile'

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  1. Unpublished Correspondence of Majorana, Ettore to Gentile, Giovanni.B. Gentile - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):145-153.
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  2.  7
    Gentile as Historian of Philosophy: The Method of Immanence in Practice.B. Haddock - 2014 - Collingwood and British Idealism Studies 20 (1-2):17-43.
    This essay shows how Gentile's 'method of immanence' informed his distinctive approach to the history of philosophy. By reference to Gentile's influential studies of thinkers such as Rosmini, Gioberti and Vico, Haddock shows how a method of internal criticism that he had employed throughout his work on history of philosophy could be distilled as an appropriate method for philosophy itself. Gentile always denied that a disciplined approach to philosophy could be attained without serious engagement with the history (...)
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  3. GENTILE G., "I problemi della scolastica e il pensiero italiano".B. A. B. A. - 1963 - Rivista di Filosofia Neo-Scolastica 55:573.
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  4. GENTILE, G. -Discorsi di Religione. [REVIEW]B. Bosanquet - 1921 - Mind 30:98.
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  5. GENTILE, G. -Teoria Generale Dello Spirito Come Atto Puro. [REVIEW]B. Bosanquet - 1921 - Mind 30:96.
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  6. GENTILE, P. -L'Essenziale Della Filosofia Del Diritto. [REVIEW]B. Bosanquet - 1921 - Mind 30:105.
     
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  7. Il fondamento antintellettualistico della filosofia di Gentile.B. Troncarelli - 1998 - Rivista Internazionale di Filosofia Del Diritto 75 (4):601-615.
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  8.  14
    Renaissance Ideas and the Idea of the RenaissanceThe Cambridge History of Renaissance Philosophy.Renaissance Humanism: Foundations, Forms and Legacy. Volume 1: Humanism in Italy. Volume 2: Humanism Beyond Italy. Volume 3: Humanism and the Disciplines.Supplementum Festivum: Studies in Honor of Paul Oskar Kristeller.Renaissance Studies in Honor of Craig Hugh Smyth. Volume I: History, Literature, Music. Volume II: Art, Architecture.Marsilio Ficino E Il Ritorno di Platone: Manoscritti, Stampe E Documenti.Marsilio Ficino E Il Ritorno di Platone: Studi E Documenti. [REVIEW]Charles Trinkaus, Quentin Skinner, Eckhard Kessler, Charles B. Schmitt, Albert Rabil, James Hankins, John Monfasani, Frederick Purnell, Andrew Morrogh, Fiorella Superbi Gioffredi, Piero Morselli, Eve Borsook, S. Gentile, S. Niccoli, P. Viti & Gian Carlo Garfagnini - 1990 - Journal of the History of Ideas 51 (4):667.
  9.  21
    Fascist Italy.R. J. B. Bosworth - 1999 - The European Legacy 4 (1):131-134.
    Fascist Italy and Nazi Germany: Comparisons and Contrasts, Edited by R. Bessel, (Cambridge University Press, 1996) 242 pp. £35 cloth, £12.95 paper. The Sacralization of Politics in Fascist Italy. By E. Gentile (Cambridge, Mass: Harvard University Press, 1996). 208 pp. $49.95 cloth.
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  10. Alcune interpretazioni della filosofia bruniana nell'Ottocento e Novecento.Stefano Ulliana (ed.) - 2012 - www.simplicissimus.it.
    Questo breve volume prende in considerazione, analizza e commenta alcune interpretazioni magistrali della filosofia di Giordano Bruno, che hanno attraversato l'800 ed il '900, indirizzandone l'orizzonte di comprensione. Il testo inizia con l'interpretazione di G.W.F. Hegel e di B. Spaventa, per poi accedere a quella di G. Gentile. Il volume si conclude con l'analisi ed il commento dell'interpretazione fornita da N. Badaloni. Una piccola bibliografia bruniana conclude il testo.
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  11. Iam Rude Donatus Nel Settantesimo Compleanno di Marino Gentile.Marino Gentile - 1978 - Antenore.
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  12. Lettere a Giovanni Gentile.Benedetto Croce, Giovanni Gentile & Alda Croce - 1981 - A. Mondadori.
     
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  13. Giovanni Gentile: Il Pensiero Dell'italia.Aldo Di Lello, Gerardo Picardo & Giovanni Gentile (eds.) - 2004 - Pantheon.
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  14. A Reforma Do Ensino Médio, de Giovanni Gentile, Eo Estado Fascista.Giovanni Gentile - 2001 - Quaestio: Revista de Estudos de Educaç̧ão 3:33.
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  15.  31
    Conferita la Laurea Honoris Causa in Teologia al Prof. P. Cesare Cenci, OFM (review).Marco Arosio - 2009 - Franciscan Studies 67:532-540.
    In lieu of an abstract, here is a brief excerpt of the content:"Un editore, un dotto studioso … silenzioso e costante, instancabile": con questo elogio, in occasione della presentazione del Supplementum ad Bullarium Franciscanum di P. Cesare Cenci, O.F.M., presso l'università francescana di Via Merulana , P. Sergio Pagano, B., Prefetto dell'Archivio Segreto Vaticano, tracciava il profilo umano ed intellettuale dell'autore, elogiandone l'attesa pubblicazione come opera "in cui si coniugano diverse virtù "storiche" – per dir così – come l'accortezza diplomatica (...)
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  16.  5
    Three Ciceroniana.Heikki Solin - 1987 - Classical Quarterly 37 (02):521-.
    Mundus istum M. Enius in the manuscripts of Att. 15.26.5 is surely corrupt, as has been unanimously acknowledged . Also the modern Vulgate Mundus iste cum M. Ennio, introduced by Wesenberg in his Teubner text, is an improbable guess. Shackleton Bailey has recently proposed Maenius or Menius as the gentile name of Mundus. Mennius, however, is a very rare name and does not occur in Republican documents, while Maenius, although attested in Republican inscriptions, diverges unnecessarily from the manuscript tradition. (...)
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  17. Critica Della Ragion Pura, Tr. Da G. Gentile E G. Lombardo-Radice.Immanuel Kant & Giovanni Gentile - 1910
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  18. La Filosofia Italiana Nelle Sue Relazioni Con la Filosofia Europea. Nuova Ed., Con Note a Cura di G. Gentile.Bertrando Spaventa & Giovanni Gentile - 1908
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  19. Opere. A Cura di Giovanni Gentile.Bertrando Spaventa & Giovanni Gentile - 1972 - Sansoni.
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  20.  35
    Democratic Justice: The Priority of Politics and the Ideal of Citizenship.Valentina Gentile - 2017 - Critical Review of International Social and Political Philosophy 20 (2):211-221.
    In his Democratic justice and the social contract, Weale presents a distinctive contingent practice-dependent model of ‘democratic justice’ that relies heavily on a condition of just social and political relations among equals. Several issues arise from this account. Under which conditions might such just social and political relations be realised? What ideal of equality is required for ‘democratic justice’? What are its implications for the political ideal of citizenship? This paper focuses on these questions as a way to critically reconsider (...)
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  21.  46
    Carteggio Gentile-Maturi. [REVIEW]H. S. Harris - 1992 - Idealistic Studies 22 (3):254-255.
    In about 1950, the Fondazione Gentile in Rome began the publication of a new complete edition of his works. This edition is still in progress; but except for his political polemics and the promised nine volumes of the “fragments” it is now virtually complete. Forty-one of the first forty-two volumes have now been published. All of Gentile’s works on philosophy and the history of philosophy have been available for years. Two volumes of his essays on educational theory and (...)
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  22.  36
    Gentile’s “The Reform of Hegelian Dialectic” an Introductory Note.H. S. Harris - 1981 - Idealistic Studies 11 (3):187-188.
    The essay published here in English was one of the earliest documents of the birth of the form of idealism which Giovanni Gentile called “Actual Idealism.” The most celebrated full-length statement of it was published in 1916 as General Theory of the Spirit as Pure Act. But there is no other essay in which the relation between Gentile’s view and the great German tradition from which it derives is made so plain.
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  23.  36
    Peskett's Caesar B.C.I. Gai Iuli Commentariorum de Bello Civili, Liber Primus, with Introduction, Notes, and Maps, by A. G. Peskett, M.A. XX. + 172 Pp. Cambridge, Pitt Press Series, 1890. 3s. [REVIEW]B. Perrin - 1891 - The Classical Review 5 (7):324-325.
  24.  3
    Teoria generale dello spirito come atto puro.Giovanni Gentile - 2013 - Sententiae 29 (2):169-192.
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  25.  11
    The Effect of an Enriched Sport Program on Children’s Executive Functions: The ESA Program.Ambra Gentile, Stefano Boca, Fatma Neşe Şahin, Özkan Güler, Simona Pajaujiene, Vinga Indriuniene, Yolanda Demetriou, David Sturm, Manuel Gómez-López, Antonino Bianco & Marianna Alesi - 2020 - Frontiers in Psychology 11.
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  26.  20
    A Faculty Forum on Giving Voice to Values: Faculty Perspectives on the Uses of This Pedagogy and Curriculum for Values-Driven Leadership.Mary C. Gentile - 2011 - Journal of Business Ethics Education 8 (1):305-307.
  27.  32
    From a Culture of Civility to Deliberative Reconciliation in Deeply Divided Societies.Valentina Gentile - 2018 - Journal of Social Philosophy 49 (2):229-251.
    In deeply divided societies (DDS) – those having experienced episodes of ethnic or religious mass violence – thousands of survivors must confront the challenge of reconstructing their public identity, split between their tragic human experience as victims and their political obligations as citizens. They are required to cooperate precisely with those who are, in their eyes, responsible for the crimes perpetrated against them. Is liberal democratic theory able to respond to such deep divisions? Is democracy, even, compatible with the reconciliation (...)
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  28.  12
    The Method of Immanence.G. Gentile - 2014 - Collingwood and British Idealism Studies 20 (1-2):235-275.
    In this seminal essay, Gentile gives an account of the way in which western philosophy gradually shed the myth of a transcendent reality. 'The Method of Immanence' is an outstanding example of Gentile's writing and one of the central texts in the actual idealist canon. In it Gentile displays boldness , historical erudition and remarkable single-mindedness as he works to set a host of ostensibly very different philosophers in a single tradition culminating in actual idealism.
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  29.  23
    Instruments and Rules: R. B. Woodward and the Tools of Twentieth-Century Organic Chemistry.Leo B. Slater - 2002 - Studies in History and Philosophy of Science Part A 33 (1):1-33.
    The paper illustrates how organic chemists dramatically altered their practices in the middle part of the twentieth century through the adoption of analytical instrumentation — such as ultraviolet and infrared absorption spectroscopy and nuclear magnetic resonance spectroscopy — through which the difficult process of structure determination for small molecules became routine. Changes in practice were manifested in two ways: in the use of these instruments in the development of ‘rule-based’ theories; and in an increased focus on synthesis, at the expense (...)
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  30.  26
    Gentile, Education and Mind.A. Vincent - 2014 - Collingwood and British Idealism Studies 20 (1-2):105-136.
    This essay explains and criticizes Gentile's attempts to connect his metaphysical theories with his ideas about education, and especially the relationship between education and nationalism. It begins with a critical examination of the distinguishing features of the view Gentile specifies in Theory of Mind as Pure Act. Vincent then considers Gentile's account of how this theory, for which mind is an act of perpetual self-creation, leads to a conception of education with an explicitly nationalist bent. His attempts (...)
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  31.  17
    Holismo semántico e inconmensurabilidad en el debate positivismo-antipositivismo.Nélida Gentile - 1996 - Critica 28 (83):75-96.
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  32.  52
    The Reform of Hegelian Dialectic.Giovanni Gentile & A. MacC Armstrong - 1981 - Idealistic Studies 11 (3):189-214.
    The core of Hegelian idealism is the concept of dialectic, the soul of logic and the fundamental law of reality in all its forms. This dialectic is as vastly different from Platonic dialectic as the categories or pure concepts of the Transcendental Logic in the Critique of Pure Reason are from Plato’s ideas and Aristotle’s universals, and its character cannot be more plainly indicated than by this very contrast of the category with the Platonic idea and the Aristotelian universals.
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  33.  9
    Collingwood, Gentile and Italian Neo-Idealism in Britain.J. Connelly - 2014 - Collingwood and British Idealism Studies 20 (1-2):205-234.
    This essay discusses the reception of Gentile's ideas in Britain before the Second World War, identifying the key figures and events that contributed to his enduring reputation. The central figure in Connelly's account is R.G. Collingwood, whose assessments of Gentile, sometimes enthusiastic, sometimes harshly critical, yet in fact deeply ambiguous, reflect the changing tenor of the debates over Italian neo-idealism in the Anglophone world.
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  34.  67
    Introducing Giovanni Gentile, the ‘Philosopher of Fascism’.Thomas Clayton - 2009 - Educational Philosophy and Theory 41 (6):640-660.
    This essay aims to introduce Giovanni Gentile to scholars of Gramsci studies broadly and Gramsci‐education studies more specifically. The largest part of the essay explores Gentile's academic life, his philosophical agenda, and his political career. Having established a basis for understanding the educational reform Gentile enacted as Mussolini's first Minister of Public Instruction, the essay then surveys the substantial contemporaneous and contemporary English‐language material about it. The essay engages this literature only lightly and briefly in conclusion, for (...)
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  35.  17
    The Social Philosophy of Giovanni Gentile.Genesis and Structure of Society.A. MacC Armstrong, H. S. Harris & Giovanni Gentile - 1963 - Philosophical Quarterly 13 (50):83.
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  36. Genesis and Structure of Society.Giovanni Gentile - 1960 - Urbana, University of Illinois Press.
  37.  6
    Rawls and Religion.Tom Bailey & Valentina Gentile (eds.) - 2014 - Cambridge University Press.
    John Rawls's influential theory of justice and public reason has often been thought to exclude religion from politics, out of fear of its illiberal and destabilizing potentials. It has therefore been criticized by defenders of religion for marginalizing and alienating the wealth of religious sensibilities, voices, and demands now present in contemporary liberal societies. In this anthology, established scholars of Rawls and the philosophy of religion reexamine and rearticulate the central tenets of Rawls's theory to show they in fact offer (...)
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  38.  50
    The Roman World to 146 B.C. A History of the Roman World From 753 to 146 B.C. By Howard H. Scullard, M.A., Ph.D. Pp. Xv + 504; 3 Maps, 2 Plans. London: Methuen, 1935. Cloth, 15s. [REVIEW]B. L. Hallward - 1936 - The Classical Review 50 (2):78-79.
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  39.  31
    A History Of The Roman World, 30 B.C. To A.D. [REVIEW]B. M. Levick - 1970 - The Classical Review 20 (1):107-108.
  40.  88
    Berkeley and Gentile: A Reading of Berkeley’s Master Argument.Daniele Bertini - 2007 - Idealistic Studies 37 (1):43-50.
    My purpose is to compare Berkeley’s and Gentile’s idealism, interpreting Berkeley’s Treatise, §§22–23, and Gentile’s reading of this passage. The Italian philosopher finds in Berkeley’s master argument the original source of the true idealistic way of thinking, but he believes that Berkeley has not been sufficiently consistent in deducing all the consequences from his new principle. This criticism is the ground of Gentile’s actual idealism. Comparing the two positions is very instructive both to elucidate the general issue (...)
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  41.  14
    The Philosophy of Art.Giovanni Gentile - 1972 - Ithaca: Cornell University Press.
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  42.  11
    Giving Voice to Values as a Leverage Point in Business Ethics Education.Daniel G. Arce & Mary C. Gentile - 2015 - Journal of Business Ethics 131 (3):535-542.
    The Giving Voice to Values pedagogy and curriculum is described as an example of a powerful leverage point in the integration of business ethics and values-driven leadership across the business curriculum. GVV is post-decision-making in that it identifies an ethical course of action and asks practitioners to identify who are the parties involved and what’s at stake for them; what are the main arguments to be countered; and what levers that can be used to influence those who are in disagreement. (...)
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  43.  4
    Giovanni Gentile’s Actualism.Ivan Ivashchenko - 2014 - Sententiae 30 (1):80-93.
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  44.  11
    Acerca de la Consistencia de la Doctrina de Quine.Nélida Gentile - 2008 - Filosofia Unisinos 9 (3):201-213.
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  45.  14
    Berkeley and Gentile.Daniele Bertini - 2007 - Idealistic Studies 37 (1):43-50.
    My purpose is to compare Berkeley’s and Gentile’s idealism, interpreting Berkeley’s Treatise, §§22–23, and Gentile’s reading of this passage. The Italian philosopher finds in Berkeley’s master argument the original source of the true idealistic way of thinking, but he believes that Berkeley has not been sufficiently consistent in deducing all the consequences from his new principle. This criticism is the ground of Gentile’s actual idealism. Comparing the two positions is very instructive both to elucidate the general issue (...)
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  46.  25
    [Letter From B. M. Laing].B. M. Laing - 1932 - Philosophy 7 (27):374-374.
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  47. Toward an Inclusive Populism? On the Role of Race and Difference in Laclau’s Politics.B. L. McKean & Benjamin McKean - 2016 - Political Theory 44 (6):797-820.
    Does the recent success of Podemos and Syriza herald a new era of inclusive, egalitarian left populism? Because leaders of both parties are former students of Ernesto Laclau and cite his account of populism as guiding their political practice, this essay considers whether his theory supports hope for a new kind of populism. For Laclau, the essence of populism is an “empty signifier” that provides a means by which anyone can identify with the people as a whole. However, the concept (...)
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  48.  21
    The Actuality of Gentile's Philosophy of History.R. Peters - 2014 - Collingwood and British Idealism Studies 20 (1-2):167-203.
    This essay reconstructs Gentile's conception of history as the product of the eternal act of thinking. Peters charts the development of this distinctive position, presenting it as the product of a sustained attempt to unite past and present, fact and value, thought and action within a single theory. He argues that, despite a number of weaknesses that Gentile neglected to consider and the regrettable, dubious extremes to which he extended his theory in the Fascist period, it deserves greater (...)
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  49.  50
    The Civilisation of Babylonia and Assyria. By Morris Jastrow, Professor in the University of Pennsylvania. 1 Vol. Royal 8vo. Pp. 515. Map. 164 Illustrations. Philadelphia and London: J. B. Lippincott Co., 1915– 25s. Net. [REVIEW]J. B. G. A. - 1918 - The Classical Review 32 (1-2):44-44.
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  50. Michael A. Arbib and Mary B. Hesse, "The Construction of Reality". [REVIEW]Carolyn B. Hartz - 1989 - Journal of Speculative Philosophy 3 (1):57.
     
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