Results for 'Cajetan Iheka'

128 found
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  1.  13
    Pope Francis’ Integral Ecology and Environmentalism for the Poor.Cajetan Iheka - 2017 - Environmental Ethics 39 (3):243-259.
    The anthropocentrism of Pope Francis’ integral ecology in Laudato Si’ serves two strategic functions. First, it allows the pope to foreground the concerns of humans vulnerable to the ravages of ecological devastation, especially in the Global South. More importantly, privileging human beings justifies the responsibility Pope Francis places on us to engage in more sustainable relationships with one another and the environment. The encyclical’s investment in an ethics of care and the heterogeneity of its citational practice enhances its cosmopolitan appeal (...)
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  2. Commentary on Being and Essence in de Ente Et Essentia D. Thomas [Sic] Aquinatis [by] Cajetan. Translated From the Latin with an Introd. By Lottie H. Kendzierski and Francis C. Wade. [REVIEW]Tommaso de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade - 1964 - Marquette University Press.
     
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  3.  60
    Cajetan on Scotus on Univocity.Joshua Hochschild - 2007 - Proceedings of the Society for Medieval Logic and Metaphysics 7:32-42.
    What role does Scotus‘s understanding of univocity play in Cajetan‘s development of a theory of analogy? In this paper I examine three relevant texts from Cajetan (question 3 of his commentary on Aquinas‘s De Ente et Essentia, his treatise De Nominum Analogia, and his commentary on question 13, article 5 of Aquinas‘s Summa Theologiae) in which Cajetan articulates his understanding of analogy at least in part through dialectical engagement with Scotus‘s arguments about univocity.
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  4.  2
    Cajetan's Notion of Existence.John P. Reilly - 1971 - The Hague: Mouton.
  5.  23
    Cajetan's Notion of Being in His Commentary on the "Sentences".Armand Maurer - 1966 - Mediaeval Studies 28 (1):268-278.
  6. The Rest of Cajetan’s Analogy Theory: De Nominum Analogia, Chapters 4–11.Joshua P. Hochschild - 2005 - International Philosophical Quarterly 45 (3):341-356.
    The influence of Cajetan’s De Nominum Analogia is due largely to its first three chapters, which introduce Cajetan’s three modes of analogy: analogy of inequality, analogy of attribution, and analogy of proportionality. Interpreters typically ignore the final eight chapters, which describe further features of analogy of proportionality. This article explains this neglect as a symptom of a failure to appreciate Cajetan’s particular semantic concerns, taken independently from the question of systematizing the thought of Aquinas. After an exegesis (...)
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  7.  93
    Did Aquinas Answer Cajetan’s Question? Aquinas’s Semantic Rules for Analogy and the Interpretation of De Nominum Analogia.Joshua P. Hochschild - 2003 - Proceedings of the American Catholic Philosophical Association 77:273-288.
    Cajetan’s analogy theory is usually evaluated in terms of its fidelity to the teachings of Aquinas. But what if Cajetan was trying to answer questions Aquinashimself did not raise, and so could not help to answer? Cajetan’s De Nominum Analogia can be interpreted as intending to solve a particular semantic problem: to characterize the unity of the analogical concept, so as to defend the possibility of a non-univocal term’s mediating syllogistic reasoning. Aquinas offers various semantic characterizations of (...)
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  8.  13
    Cajetan: Essentialist or Existentialist?John P. Reilly - 1967 - New Scholasticism 41 (2):191-222.
  9.  43
    Aquinas and Analogy: Where Cajetan Went Wrong.Ralph Mcinerny - 1992 - Philosophical Topics 20 (2):103-124.
  10.  12
    Vitoria, Cajetan, and the Conciliarists.Katherine Elliot van Liere - 1997 - Journal of the History of Ideas 58 (4):597.
  11.  23
    Vitoria, Cajetan, and the Conciliarists.Katherine Elliot van Liere - 1997 - Journal of the History of Ideas 58 (4):597-616.
  12.  19
    A Scotist Nonetheless? George Berkeley, Cajetan, and the Problem of Divine Attributes.Manuel Fasko - 2019 - Ruch Filozoficzny 74 (4):33.
    The problem of divine attributes was one of the most intensely debated topics in the 17-18th century Irish philosophy. Simply put, the problem revolves around the ontological question (i) whether human and divine attributes differ in degree or in kind, and the semantical (ii) how we ought to describe these divine attributes by means of our human language. While there was a consensus that analogies play a key role in solving the semantical problem there was a controversy about the kind (...)
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  13. Cajetan et notre connaissance analogique de Dieu.M. T. L. Penido - 1934 - Revue Thomiste 17 (86/87):149-198.
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  14.  23
    Cajetan of Thiene on the Logic of Paradox.Miroslav Hanke - 2016 - Studia Neoaristotelica 13 (1):71-95.
    In the first half of the fifteenth century, the Italian logician, natural philosopher, and doctor of medicine Cajetan of Thiene wrote a commentary on William Heytesbury’s Regulae solvendi sophismata, which later became a part of the printed edition of Heytesbury’s treatises. Several late fifteenth century reprints sustained its circulation and further influence. Following Heytesbury, Cajetan listed four alternative treatments of paradoxes, where the first three were formulated in general logico-semantic terms and the last one in terms of obligationes. (...)
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  15. Commentary of being and essence.T. Cajetan - 1964 - Revue de Métaphysique et de Morale 72 (3):382-382.
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  16.  9
    Cajetan.Gervase Mathew - 1934 - New Blackfriars 15 (177):826-829.
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  17.  49
    A Renaissance Reading of Aquinas: Thomas Cajetan on the Ontological Status of Essences.Luca Gili - 2012 - Metaphysica 13 (2):217-227.
    Aristotelian philosophers have been always puzzled by the ambiguous status of essences: it is not clear whether an Aristotelian should admit that an essence, taken in itself, is real, even though essences do not exist over and above particular things, as Platonists posit; furthermore, it is not clear whether an Aristotelian should endorse the view that essences have a certain unity, even if they are taken in themselves, namely, by abstracting from the individuals of which they are essences. I tackle (...)
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  18. Cajétan moraliste.J. Mayer - 1934 - Revue Thomiste 39 (86/87):343.
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  19.  4
    Cajetan's Biblical Commentaries: Motive and Method by Michael O'Connor, Brill, Leiden, 2017, Pp. XVI + 302, £145.00, Hbk. [REVIEW]Dominic Ryan - 2018 - New Blackfriars 99 (1082):541-543.
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  20.  1
    The Semantics of Analogy: Rereading Cajetan's De Nominum Analogia.Joshua P. Hochschild - 2010 - University of Notre Dame Press.
    Systematizing Aquinas? : a paradigm in crisis -- Reconstructing Cajetan's question : the semantic intent of De nominum analogia -- Analogy, semantics, and the "concept vs. judgment" critique -- Some insufficient semantic rules for analogy -- Cajetan's semantic principles -- The semantics of analogy : inequality and attribution -- The semantics of proportionality: the proportional unity of concepts -- The semantics of proportionality : concept formation and judgment -- The semantics of proportionality : syllogism and dialectic.
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  21.  26
    On Last Looking Into Cajetan’s Metaphysics.Norman J. Wells - 1968 - New Scholasticism 42 (1):112-117.
  22. Cajetan et l'existence.Etienne Gilson - 1953 - Tijdschrift Voor Filosofie 15 (2):267-286.
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  23. Cajetan et l'humanisme théologique.E. Gilson - 1955 - Archives d'Histoire Doctrinale Et Littéraire du Moyen Âge 22.
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  24.  2
    Cajetan the Rationalist.Reginald Ginns - 1935 - New Blackfriars 16 (181):257-264.
  25.  24
    Cajetan’s Notion of Existence.Colm Connellan - 1972 - Philosophical Studies (Dublin) 21:317-319.
  26.  4
    Cajetan’s Notion of Existence. [REVIEW]Colm Connellan - 1972 - Philosophical Studies (Dublin) 21:317-319.
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  27. Cajetan’s Notion of Existence.Colm Connellan - 1972 - Philosophical Studies (Dublin) 21:317-319.
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  28.  50
    Cardinal Cajetan.Marvin O’Connell - 1976 - New Scholasticism 50 (3):310-322.
  29.  42
    Words, Concepts and Things: Cajetan on the Subject of the Categories.Joshua P. Hochschild - 2001 - Dionysius 19:159.
  30. A Text From Cajetan Touching on Existence.Lawrence Dewan - 2007 - Acta Philosophica 16 (2).
     
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  31. Cardinal Cajetan on 'Cambium'or Exchange Dealings.Raymond de Roover - 1976 - In Paul Oskar Kristeller & Edward P. Mahoney (eds.), Philosophy and Humanism: Renaissance Essays in Honor of Paul Oskar Kristeller. Columbia University Press.
     
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  32.  23
    "Cajetan's Notion of Existence," by John P. Reilly.John P. Doyle - 1973 - Modern Schoolman 51 (1):73-74.
  33. Cajetan (Vio, Tommaso, de) Concept of Ente as Primum-Cognitum.F. Riva - 1993 - Rivista di Filosofia Neo-Scolastica 85 (1):3-20.
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  34.  67
    Analogical Concepts: The Fourteenth-Century Background to Cajetan.E. J. Ashworth - 1992 - Dialogue 31 (3):399-.
    In 1498 Cajetan published a short book, On the Analogy of Names, which is often regarded as a masterly summary of Aquinas's doctrine of analogy. It opens in the very first paragraph with an attack on three views of the concept of being (ens): first, that it is a disjunction of concepts; second, that it is an ordered group of concepts; and third, that it is a single, separate concept which is unequally participated by substances and accidents. A number (...)
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  35.  17
    Kardinal Cajetan. Eine Gestalt aus der Reformationszeit by J. F. Groner, O.P.E. M. Buytaert - 1954 - Franciscan Studies 14 (2):218-220.
  36. Commentary on Being and Essence.Tommasco de Vio Cajetan, Lottie H. Kendzierski & Francis C. Wade - 1964 - Marquette University Press.
     
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  37.  11
    The Materia Signata of Cajetan.Joseph Bobik - 1956 - New Scholasticism 30 (2):127-153.
  38. Tolet et Cajetan.F. Stegmueller - 1934 - Revue Thomiste 39 (86/87):358-370.
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  39.  42
    The Analogy of Degrees of Being: A Critique of Cajetan’s Analogy of Names.Paul G. Kuntz - 1982 - New Scholasticism 56 (1):51-79.
  40. Metaphor and the Logicians From Aristotle to Cajetan.E. Jennifer Ashworth - 2007 - Vivarium 45 (2):311-327.
    I examine the treatment of metaphor by medieval logicians and how it stemmed from their reception of classical texts in logic, grammar, and rhetoric. I consider the relation of the word 'metaphor' to the notions of translatio and transumptio, and show that it is not always synonymous with these. I also show that in the context of commentaries on the Sophistical Refutations metaphor was subsumed under equivocation. In turn, it was linked with the notion of analogy not so much in (...)
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  41.  6
    Martin Luther and Cajetan: Divinity.Antti Raunio - 2017 - International Journal of Philosophy and Theology 78 (1-2):55-74.
    ABSTRACTFrom the beginning of his career Martin Luther thought intensively about questions concerning the human being’s capacities for loving God and the neighbor. The relation between human nature and love was a vital issue throughout his whole theological work even though he explicitly connected it with the concept of ‘imago Dei’ only quite late. Luther discusses human nature mostly in its fallen state, where the image is almost totally lost, but presents also his view of human nature in its pure (...)
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  42. Franciscus de Mayronis Und Cajetan Im Streit Um Die Zerstörung der Metaphysik.H. Möhle - 2007 - In Roberto Hofmeister Pich (ed.), New Essays on Metaphysics as "Scientia Transcendens": Proceedings of the Second International Conference of Medieval Philosophy, Held at the Pontifical Catholic University of Rio Grande Do Sul (Pucrs), Porto Alegre/Brazil, 15-18 August 2006. Fédération Internationale des Instituts d'Études Médiévales.
  43. Le discours de Cajetan au Ve concile de Latran.Charles Morerod - 2005 - Revue Thomiste 105 (4):595-638.
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  44. Le prêtre chez Cajetan.Charles Morerod - 1999 - Revue Thomiste 99 (1):245-279.
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  45. Thomas de Vio Card. Cajetan: The analogy of names and the concept of being. Transl. by E. A. Bushinski - H. J. Koren CSSp. [REVIEW]C. Williams - 1957 - Freiburger Zeitschrift für Philosophie Und Theologie 4 (3):341.
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  46.  23
    Analogy in St. Thomas and Cajetan.Herbert Thomas Schwartz - 1954 - New Scholasticism 28 (2):127-144.
  47. Bio-Bibliographie de Cajétan.Marie-Joseph Congar - 1934 - Revue Thomiste 17:3-49.
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  48.  1
    The Volume of Cajetan.Bernard Kelly - 1935 - New Blackfriars 16 (184):507-516.
  49.  6
    Thomas of Vio (Cajetan).Benjamin Hill - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1295--1300.
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  50.  43
    A Note on Cajetan's Theological Semantics in Response to Timothy L. Smith's Criticisms of Cajetan.Joshua P. Hochschild - 1999 - Sapientia 54 (206):367-376.
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