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  1. Skinner, Quentin.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  2. Cassirer, Ernst.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  3. Dilthey, Wilhelm.Dustin Garlitz - forthcoming - In Marco Sgarbi (ed.), Encyclopedia of Renaissance Philosophy. Springer.
  4. Michael J. Sauter. The Spatial Reformation: Euclid Between Man, Cosmos, and God. Philadelphia: University of Pennsylvania Press, 2019. Pp. 327. $89.95 (Cloth). ISBN 978-0-812-25066-4. [REVIEW]David Marshall Miller - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  5. Scholasticism and Thomism.Andres Ayala - 2021 - The Incarnate Word 8 (1):87-103.
    (From the Introduction) The topic I would like to present is “Scholasticism and Thomism” as found in Chapter 7 of Fabro’s "Brief Introduction to Thomism". My presentation, as both a summary and a partial commentary on some aspects of this work, may be helpful as we wait for the English translation of Fabro’s book. The title of this chapter says exactly what Fr. Fabro wants to do. He wants to relate Scholasticism and Aquinas in two senses: 1) from a historical (...)
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  6. The Dawn of Scientific Biography.Michael Segre - 2021 - Early Science and Medicine 26 (3):207-230.
    This article endeavors to contribute to a better understanding of the literary contexts of early biographies of scientists written during the Scientific Revolution. To what extent are these biographies influenced by stereotypes that are an inadequate fit for modern history of science? Its claim is that there was, indeed, a literary model for biographies of scientists, and that this model had deep roots in Biblical and classical literature. While the model was similar to that used in Renaissance biographies of artists, (...)
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  7. Strength And Superiority: The Theme Of Strength In The Querelle Des Femmes.Eric Wilkinson - 2021 - de Philosophia 1 (1):1-10.
    The querelle des femmes was an intellectual debate over the status of women that occurred in the early modern period, between the 1400s and 1700s. A common argument for the superiority of men and inferiority of women that appeared during the debate is that women are less physically strong than men, and are therefore inferior. In response, two distinct argumentative strategies were developed by defenders of women. First, some argued that men and women did not in fact differ in physical (...)
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  8. E. Nicolaidis (Editor). Greek Alchemy From Late Antiquity to Early Modernity. (De Diversis Artibus, 104 [N.S., 67].) 197 Pp., Figs., Notes, Index. Turnhout: Brepols, 2018. €80 (Cloth). [REVIEW]Curtis Runstedler - 2020 - Isis 111 (3):659-660.
  9. Renaissance Humanism and Philosophy as a Way of Life.John Sellars - 2020 - Metaphilosophy 51 (2-3):226-243.
    A long-established view has deprecated Renaissance humanists as primarily literary figures with little serious interest in philosophy. More recently it has been proposed that the idea of philosophy as a way of life offers a useful framework with which to re-assess their philosophical standing. However, this proposal has faced some criticism. By looking again at the work of three important figures from the period I defend the claim that at least some thinkers during the Renaissance did see philosophy as a (...)
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  10. Humanity, Nature, Science and Politics in Renaissance Utopias.Georgios Steiris - 2020 - In The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh: Edinburgh University Press. pp. 272-282.
    During the European Renaissance, scholars and members of the bourgeoisie showed a stronginterest in practical philosophy, namely ethics and politics. This shift was expressed in works that described ideal societies, also known as utopias. Meanwhile, the Renaissance philosophy of nature, influenced by Late Ancient philosophy and mysticism, imposed a new worldview, according to which nature was seen as a living entity. Renaissance political thinkers attempted to imbue their socio-political visions with a sense of natural philosophy. A principal idea in utopian (...)
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  11. Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology.Scott M. Williams - 2020 - In Andrew LaZella & Richard A. Lee Jr (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh University Press.
  12. Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  13. Il neoplatonismo di Eustrazio di Nicea, written by M. Trizio.Frederick Lauritzen - 2019 - International Journal of the Platonic Tradition 13 (2):217-219.
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  14. A Paz e o Direito de Guerra em Álvaro Pais e Diogo Lopes Rebelo.José Meirinhos - 2019 - Revista Portuguesa de Filosofia 75 (3):1825-1850.
    Alvarus Pelagius’ Speculum regum and Diogo Lopes Rebelo’s De republica gubernanda per regem are “mirrors for princes”, dedicated to monarchs of whom, in light of the common good envisaged by their governance, a virtuous line of action was expected. Both texts echo St. Augustine’s discussion, in book XIX of De civitate Dei, of peace as the end to which any and the whole human community aspires. The preservation of peace, as a means for the king to accomplish the common good, (...)
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  15. In Memoriam. O Pensamento Político Medieval E a Obra de José Antônio de Camargo Rodrigues de Souza.José Meirinhos - 2019 - Revista Portuguesa de Filosofia 75 (3):2009-2014.
  16. Chrysoloras, Manuel.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Manuel Chrysoloras was a Byzantine scholar and diplomat. He is best known as the first notable professor of Greek language in Italy. He occupied the chair of Greek at the Florentine Studium, and he also taught Greek occasionally in Pavia, Milan, and Rome. Among his students were some of the prominent early Italian humanists including Leonardo Bruni, Uberto Decembrio, Guarino of Verona, Pier Paolo Vergerio, Palla Strozzi, Roberto Rossi, Jacopo Angeli da Scarperia, Cencio de’ Rustici, and others. His method of (...)
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  17. Про істину, пізнання і традицію [З приводу книжки:] Ушкалов, Леонід. Ловитва невловного птаха: життя Григорія Сковороди. Вид. 2-е (Київ: Дух і Літера, 2017), 368 с. [REVIEW]Iryna Bondarevska - 2018 - Kyivan Academy:171-179.
    Яскрава модернова обкладинка книжки, яку присвячено далеко не новій темі, обіцяє щось революційне, нестандартне. Ім’я автора, знаного науковця, живить передчуття нових джерел, нових думок, точно сформульованих і підкріплених ґрунтовною науковою аргументацією. Проте від самого початку читання виникають певні перепони, а під кінець стає зрозумілим, що нова версія життя українського філософа приховує своєрідний «гадательний» смисл, який стосується не лише Сковороди і культури XVIII ст. Мова про ставлення до традиції, пізнання й істини у ширшому сенсі. Спочатку оглянемо форму і зміст книжки. У (...)
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  18. Il Fascino Ingannevole Della Dotta Citazione.Guido Del Giudice - 2018 - Biblioteca di Via Senato (5):66-69.
    Giordano Bruno e i cacciatori di "bufale". Quello delle fake news, le cosiddette “bufale” per intenderci, non è il solo problema che affligge il web, strumento potentissimo, che dà voce a tutti, ma in maniera incontrollata. C’è un fenomeno ancor più preoccupante: quello delle false citazioni (fake quotes).
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  19. On the Law of Nature: A Demonstrative Method.Niels Hemmingsen - 2018 - Grand Rapids: CLP Academic.
    On the Law of Nature is at once a traditional and eclectic treatise of moral philosophy by one of the sixteenth century's most widely read Protestant authors. Niels Hemmingsen, the "Teacher of Denmark," was a Danish humanist and theologian who studied with the "Teacher of Germany," Philip Melanchthon, at the University of Wittenberg. Hemmingsen went on to serve as a professor at the University of Copenhagen--first of Greek, then of dialectic, and finally of theology. He wrote voluminously on method, theology, (...)
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  20. «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  21. Ancient and Medieval Concepts of Friendship.Brad Patty - 2018 - Ancient Philosophy 38 (1):237-240.
  22. What Has History to Do with Philosophy? Insights From the Medieval Contemplative Tradition.Christina Van Dyke - 2018 - Proceedings of the British Academy 214:155-170.
    This paper highlights the corrective and complementary role that historically informed philosophy can play in contemporary discussions. What it takes for an experience to count as genuinely mystical has been the source of significant controversy; most current philosophical definitions of ‘mystical experience’ exclude embodied, non-unitive states -- but, in so doing, they exclude the majority of reported mystical experiences. I use a re- examination of the full range of reported medieval mystical experiences (both in the apophatic tradition, which excludes or (...)
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  23. Бароковий код у поезії Олега Лишеги.Daryna Voronovska - 2018 - NaUKMA Researh Papers. Literary Studies 1:58-61.
    У статті вперше здійснено інтерпретацію поетичних текстів Олега Лишеги шляхом звернення до концепції барокового коду. Проаналізовані таким чином, зокрема, «пісня 822», «Півень», «Шовковиця», «Ворон», «Пацюк» і «пісня 3». Саме крізь призму барокового коду варто розглядати ці поезії, оскільки головні світоглядні риси бароко здатні пояснити ті чи ті образи або ситуації, які читач знаходить у текстах. Варто також наголосити на непересічності образу Григорія Сковороди у творчості Олега Лишеги, адже у поезіях «Великого мосту» можна неодноразово знайти чи то сковородинські образи/символи, чи то (...)
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  24. Giordano bruno, Werke italienisch-deutsch.Rolf Ahlers - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):287-290.
  25. Una rara traduzione dello Spaccio de la bestia trionfante. Il Ciel Reformé dell'Abbé de Vougny.Guido Del Giudice - 2017 - la Biblioteca di Via Senato (4):60-66.
    Cosa spinge l'Abate-bibliofilo Louis Valentin de Vougny ad intraprendere, a metà del XVIII secolo, la traduzione di un libro "maledetto", lo "Spaccio de la bestia trionfante", i cui rari esemplari vengono acquistati a cifre esorbitanti?
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  26. Perception in Scholastics and Their Interlocutors.Daniel Heider, Lukas Licka & Marek Otisk (eds.) - 2017 - Praha: Filosofia.
    (From editorial:) This volume aims to refute the disparaging image of scholastic philosophy as a rather homogeneous tradition of commentaries on Aristotle lacking in originality. Although Aristotelianism was, of course, a very important philosophical paradigm among the scholastics, their works also evince many features and tenets of Platonic or Augustinian origin. Several issues characteristic for Platonism and Augustinianism are discussed in this volume – for example, the role of attention in perception, the extramissionist theory of vision, the metaphysics of light, (...)
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  27. Frater Bercaldus – Berealdus – Bertholdus de Maisberch.Udo Reinhold Jeck - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):87-116.
    Zusammenfassung In early modernity, church historians initially showed little interest in Berthold of Moosburg. They knew him as a commentator of Proclus, but they did not recognise his importance for the history of Neoplatonism. The librarians and bibliographers who came across Berthold’s commentary on Proclus in the Balliol College Library at Oxford showed no interest in the philosophical content of this work. An article on Berthold in the monumental work Scriptores Ordinis Praedicatorum summarised the available information. It was Johann Albert (...)
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  28. Creative Imagination, Sensus Communis, and the Social Imaginary: Miki Kiyoshi and Nakamura Yūjirō in Dialogue with Contemporary Western Philosophy.John Krummel - 2017 - In Michiko Yusa (ed.), The Bloomsbury Research Handbook of Contemporary Japanese Philosophy. New York, USA: Bloomsbury. pp. 255-284.
    This chapter examines the imagination, its relationship to “common sense,” and its recent development in the notion of the social imaginary in Western philosophy and the contributions Miki Kiyoshi and Nakamura Yūjirō can make in this regard. I trace the historical evolution of the notion of the productive imagination from its seeds in Aristotle through Kant and into the social imagination or imaginary as bearing on our collective being-in-the-world, with semantic and ontological significance, in Paul Ricoeur, Cornelius Castoriadis, and Charles (...)
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  29. Questioning … Ruedi Imbach.Thomas Ricklin - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):173-195.
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  30. Η ερμηνεία του Βησσαρίωνα για την τρίτη απόδειξη της αθανασίας της ψυχής στον Φαίδωνα του Πλάτωνος (78b4-80c1) [Bessarion’s interpretation of Plato’s Phaedo: The third proof of the immortality of the soul (78b4-80c1)].Athanasia Theodoropoulou - 2017 - Ηθική (11):52-63.
  31. Veronika limberger, Eriugenas Hypertheologie.Norbert Winkler - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):259-265.
  32. A History of Balance, 1250–1375: The Emergence of a New Model of Equilibrium and its Impact on Thought, Written by Joel Kaye, 2014. [REVIEW]James Steven Byrne - 2016 - Early Science and Medicine 21 (1):84-86.
  33. Leitores, tradutores e intérpretes. Sobre três traduções latinas dos areopagitica.Tomás N. Castro - 2016 - Incipit 4:71-82.
    Este artigo pretende descrever algumas características da recepção latina do Corpus Areopagiticum — o conjunto de obras atribuído a Dionísio, o Areopagita —, destacando uma invulgar tradição de leitura, tradução, interpretação e comentário destes escritos. Explicaremos a importância de um único manuscrito (Paris, Bibliothèque nationale, gr. 437) no início da cadeira de transmissão desta duradoura difusão, discutindo como é que um documento do século IX influenciou todas as posteriores leituras e traduções em Latim, a fim de esboçar alguns atributos distintivos (...)
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  34. Recensão de: Filipa Afonso, "Figuras da Luz. Uma leitura estética da metafísica de São Boaventura" (Lisboa: Centro de Filosofia da Universidade de Lisboa, 2015). [REVIEW]Tomás N. Castro - 2016 - Philosophica -- Revista Do Departamento de Filosofia da Faculdade de Letras de Lisboa 47:175-178.
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  35. Review of the Praise of Folly by Erasmus Translated by Hoyt Hopewell Hudson (Princeton , 2015). [REVIEW]Subhasis Chattopadhyay - 2016 - Prabuddha Bharata or Awakened India 121 (4):429-31.
    This is a review of the 2015 Princeton edition of The Praise of Folly.
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  36. Der Dämon Im Text: Lateinische Lesarten von De Somno 453b22 Und De Divinatione Per Somnum 463b12 Zwischen 1150 Und 1650.Sander Christoph - 2016 - Recherches de Theologie Et Philosophie Medievales 83 (2):245-311.
    In his short treatise De divinatione per somnum (463b12-15), Aristotle claims that dreams, though not sent by a god, are nonetheless “demonic” because “nature is demonic.” This statement has puzzled Aristotle’s commentators since the Middle Ages, being interpreted in a variety of ways even today. The present article traces interpretations of the passage from the twelfth century, when the work was translated into Latin for the first time, until the seventeenth century, when Aristotle’s works were re-translated by the humanists. The (...)
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  37. Tommaso Moro: l'eresia della coscienza.Guido del Giudice - 2016 - la Biblioteca di Via Senato (12):64-69.
    Speciale V centenario "Utopia" di Tommaso Moro (1616-2016). Bruno,Moro e il vincolo dello spirito.
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  38. „Iudicium staterae verius experimur“. Augustinus von Hippo als Quelle der De staticis experimentis bei Nikolaus von Kues.A. Fiamma - 2016 - Freiburger Zeitschrift für Philosophie Und Theologie 63 (1):175-195.
    Nicholas of Cusa in De staticis experimentis presents his perspective on the human knowledge of the world through the concept of measurement. Cusanus thinks that humans can measure the world, because the world is constituted by the trinitarian structure “pondus”, “numerus” and “mensura”: an ontological perspective that is also seen in the biblical book of Wisdom 11:21. For this reason in De staticis experimentis Cusanus tries to measure the world through numbers and weights and using a balance. Academic research on (...)
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  39. Filosofische Psychologie in de 15de Eeuw: Een Portret. Dominicus van Vlaanderen Over Particuliere En Universele Kennis.Brian Garcia - 2016 - Dissertation, KU Leuven
    This dissertation focuses on the philosophical psychology of a little-studied author, Dominic of Flanders, as elaborated upon in a work that has received no attention in the scholarly literature thus far—viz., his Expositio super libros de anima. No modern editions of Dominic’s works exist. Born in the County of Flanders during the first half of the fifteenth century, Dominic was first educated at the University of Paris, but then made his intellectual home in Italy, where he entered the Dominican Order, (...)
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  40. Calvino: textos políticos.Marta García-Alonso (ed.) - 2016 - Madrid: Tecnos.
    Para muchos, el sujeto moderno se origina en la Reforma protestante. Si esto es así, deberíamos encontrar el embrión de estas ideas fundacionales en los textos políticos de Juan Calvino (1509-1564), reformador de Ginebra y padre de una de las corrientes principales del protestantismo. Sin embargo, frente al tópico, el lector encontrará en esta selección de escritos políticos, a un Calvino para quien Dios sigue siendo la fuente de toda autoridad, el pueblo carece de cualquier tipo de legitimidad política y (...)
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  41. Drei Humanisten des Renaissancezeitalters über Wert und Unwert der Rhetorik.Günter Gawlick - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):232-244.
  42. Review of Eckhart, Sturlese & Rubino (2016): Studienausgabe der Lateinischen Werke. Band 1: Prologi in Opus tripartitum, Expositio Libri Genesis, Liber Parabolarum Genesis. [REVIEW]Christian Jung - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):275-277.
  43. PROCLUS. S. Gersh Interpreting Proclus. From Antiquity to the Renaissance. Pp. X + 409. Cambridge: Cambridge University Press, 2014. Cased, £70, US$110. ISBN: 978-0-521-19849-3. [REVIEW]Emilie Kutash - 2016 - The Classical Review 66 (1):94-96.
  44. Between the Renaissance and the Baroque: Philosophy and Knowledge in the Czech Lands Within the Wider European Context: A Preface.Tomáš Nejeschleba - 2016 - Early Science and Medicine 21 (6):509-510.
  45. Reading Lucretius in the Renaissance. I Tatti Studies in Italian Renaissance History, Written by Ada Palmer, 2014. [REVIEW]Elena Nicoli - 2016 - Early Science and Medicine 21 (1):90-93.
  46. Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe.Lucian Petrescu - 2016 - Journal of Early Modern Studies 5 (1):189-194.
  47. The Bible and Natural Philosophy in Renaissance Italy, Written by Andrew Berns, 2015.Neil Tarrant - 2016 - Early Science and Medicine 21 (4):369-371.
  48. Richard Billingham and the Oxford Obligationes Texts: Restrictions on Positio.E. Jennifer Ashworth - 2015 - Vivarium 53 (2-4):372-390.
    _ Source: _Volume 53, Issue 2-4, pp 372 - 390 This paper investigates a series of Oxford _Obligationes_ texts, all of which can be associated with Richard Billingham. My study is based on eleven of the surviving manuscripts and two early printed texts. I focus on one aspect of their discussion, namely the rule for granting the initial _positum_ of an obligational disputation of the type called _positio_, and the six restrictions that could be placed on that rule. I explain (...)
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  49. Poinsot Versus Peirce on Merging with Reality by Sharing a Quality.Marc Champagne - 2015 - Versus: Quaderni di Studi Semiotici 120:31–43.
    C. S. Peirce introduced the term “icon” for sign-vehicles that signify their objects in virtue of some shared quality. This qualitative kinship, however, threatens to collapse the relata of the sign into one and the same thing. Accordingly, the late medieval philosopher of signs John Poinsot held that, “no matter how perfect, a concept [...] always retains a distinction, therefore, between the thing signified and itself signifying.” Poinsot is touted by his present-day advocates as a realist, but I believe that, (...)
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  50. Political Technique, the Conflict of Umori, and Foucault’s Reading of Machiavelli in Sécurité, Territoire, Population.Sean Erwin - 2015 - Foucault Studies 19:172-190.
    For those familiar with Machiavelli’s texts, Foucault’s interpretation of Macchiavelli in his 1978 lecture series Sécurité, Territoire, Population1 is surprising. Although Machiavelli figures prominently in five of the thirteen lectures,2 Foucault treats Machiavelli as if he were the author of only one book—The Prince—and his reading treats this complex text as if it covered only one topic: how to guarantee the security of the Prince. Clearly Foucault did not intend his interpretation of Machiavelli as a close exegesis. Other discussions of (...)
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