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  1. Vincent of Beauvais and Alexander the Great: Studies on the Speculum Maius and its Translations Into Medieval Vernaculars.W. J. Aerts, Edmé Renno Smits & J. B. Voorbij (eds.) - 1986 - E. Forsten.
  2. Is There a Medieval Philosophy?Jan A. Aertsen - 1999 - International Philosophical Quarterly 39 (4):385-412.
  3. Beauty in the Middle Ages: A Forgotten Transcendental?Jan A. Aertsen - 1991 - Medieval Philosophy and Theology 1:68-97.
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  4. Bestiaires Médiévaux. Nouvelles perspectives sur les manuscrits et les traditions textuelles, ed. Baudouin Van den Abeele, Louvain-la-Neuve: Univ. Catholique de Louvain, Publications de l'Institut d'Études Médiévales, 2005. Nicolas de Cues. Les Méthodes d'une pensée, eds. Jean-Michel Counet et Stéphane Mercier, Louvain-la-Neuve: Univ. Catholique de Louvain, Publications de l'Institut d'Études Médiévales, 2005. [REVIEW]Moyen Âge - 2009 - Vivarium 47:145-146.
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  5. Summa Insolubilium Johannis Wyclif Edited with an Introduction by Paul Vincent Spade and Gordon Anthony Wilson Medieval & Renaissance Texts & Studies, Vol. 41 Binghamton, NY: Center for Medieval and Early Renaissance Studies, 1986. 1, 122 P. $19.00. [REVIEW]Guy-H. Allard - 1989 - Dialogue 28 (03):510-.
  6. Saccheri's Postulate.Ignacio Angelelli - 1995 - Vivarium 33 (1):98-111.
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  7. Die Logik der Neuzeit, by Wilhelm Risse. [REVIEW]Ignazio Angelelli - 1979 - International Logic Review 19:136-140.
  8. Theo Kobusch, Die Philosophie des Hoch- und Spatmittelalters.Asadeh M. Ansari - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):293-297.
  9. Medieval Mereology.Andrew Arlig - 2008 - Stanford Encyclopedia of Philosophy.
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  10. Late Scholastic Philosophy.E. J. Ashworth - 1995 - Vivarium 33 (1):1-8.
  11. Suárez on the Analogy of Being: Some Historical Background.E. J. Ashworth - 1995 - Vivarium 33 (1):50-75.
  12. Presentation of the Aquinas Medal.Dominic J. Balestra - 2001 - Proceedings of the American Catholic Philosophical Association 75:19-20.
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  13. Medieval Greek Commentaries on the Nicomachean Ethics.Charles Barber & David Jenkins (eds.) - 2009 - Brill.
    The papers gathered in this volume offer precise investigations of the historical and philosophical grounds for the first medieval commentaries on the ...
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  14. The Problem of Negligent Omissions: Medieval Action Theories to the Rescue.Michael Barnwell - 2010 - Brill.
    Introduction : what's the problem? -- The problem may lurk in Aristotle's ethics -- Aristotle's akratic : foreshadowing a solution -- A negligent omission at the root of all sinfulness : Anselm and the Devil -- Negligent vs. non-negligent : a Thomistic distinction directing us toward a solution -- Can I have your divided attention? : Scotus, indistinct intellections, and type-1 negligent omissions almost solved -- I can't get you out of my mind : Scotus, lingering indistinct intellections, and type-2 (...)
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  15. Princely Virtues in the Middle Ages, 1200-1500.István Pieter Bejczy & Cary J. Nederman (eds.) - 2007 - Marston, Distributor].
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  16. Machiavelli's Ethics.Erica Benner - 2009 - Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or sophist (...)
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  17. Diversité Des Fonctions Et Unité de l'Âme Dans la Psychologie Péripatéticienne (XIVe - XVIe Siècle).Joël Biard - 2008 - Vivarium 46 (3):342-367.
    The question of the unity of the soul is posed in the Midle Ages, at the crossing point of the Aristotelician theory, which distinguishes several potencies, even several parts in the soul, and the Augustinian doctrine, which underlines the unity of the mind using corporeal powers. John Buridan, when commenting the Treatise on the Soul of Aristotle, emphasizes the unity, probably in reaction against John of Jandun's position. From the middle of 14th century till the end of 17th, this problem (...)
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  18. France : Centre d'Études Supérieures de la Renaissance.Joël Biard - 2005 - Bulletin de Philosophie Medievale 47:181-187.
  19. The Middle Ages. [REVIEW]Anselm Biggs - 1971 - Speculum 46 (1):160-162.
  20. Debating the Middle Ages: Issues and Readings. [REVIEW]Thomas Bisson - 2000 - Speculum 75 (1):210-212.
  21. David E. Flood, OFM 17th Recipient of the Franciscan Institute Medal: Official Citation.Michael W. Blastic - 2005 - Franciscan Studies 63 (1):28-34.
  22. XII. International Congress of Medieval Philosophy.Pavel Blažek - 2007 - Studia Neoaristotelica 4 (2):213-215.
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  23. Some Reflections on the Medieval Idea of Perfection.Morton W. Bloomfield - 1957 - Franciscan Studies 17 (2-3):213-237.
  24. Philosophieren in der Renaissance.Paul Richard Blum - 2004 - Kohlhammer.
  25. Giordano Bruno.Paul Richard Blum - 1999 - Beck.
    Vorbemerkung „Nichts unter der Sonne ist neu," war Giordano Brunos Leitspruch. Dennoch ist es angebracht, ihn als einen Denker vorzustellen, der eine eigene ...
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  26. Sapientiam Amemus, Humanismus Und Aristotelismus in der Renaissance.Paul Richard Blum (ed.) - 1999 - Fink.
  27. Wonder and Wondering in the Renaissance.Paul Richard Blum & Elisabeth Blum - 2010 - In Michael Funk Deckard & Péter Losonczi (eds.), Philosophy Begins in Wonder. An Introduction to Early Modern Philosophy, Theology, and Science. Pickwick.
    Wonder, miracle, occult science, poetry, and the epistemological implications in Renaissance authors: Marsilio Ficino, Giovanni Pico, Pietro Pomponazzi, Agrippa of Nettesheim, Giordano Bruno, Francesco Patrizi, Tommaso Campanella, Francisco Suárez.
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  28. On the Properties of Things, 3: John Trevisa's Translation of Bartholomæus Anglicus “De Proprietatibus Rerum,”. [REVIEW]Charles Blyth - 1991 - Speculum 66 (2):487-488.
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  29. Sixteenth Award of the Aquinas Medal to Joseph Owens, C.Ss.R.Joseph Bobik - 1972 - Proceedings of the American Catholic Philosophical Association 46:209-211.
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  30. A History of Philosophy by B. A. G. Fuller.Philotheus Boehner - 1947 - Franciscan Studies 7 (4):510-510.
  31. Will as Power: Some Remarks on its Explanatory Function.John Boler - 1998 - Vivarium 36 (1):5-22.
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  32. The Humanistic Movement Paul Oskar Kristeller: The Classics and Renaissance Thought. (Martin Classical Lectures, Vol. Xv.) Pp. X + 106. Cambridge, Mass.: Harvard University Press (London: Oxford University Press), 1955. Cloth, 20s. Net. [REVIEW]R. R. Bolgar - 1957 - The Classical Review 7 (02):156-158.
  33. Medieval Skepticism.Charles Bolyard - 2009 - Stanford Encyclopedia of Philosophy.
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  34. Knowledge of the Extramental World in the System of Tommaso Campanella.Bernardino M. Bonansea - 1957 - Franciscan Studies 17 (2-3):188-212.
  35. Campanella as Forerunner of Descartes.Bernardino M. Bonansea - 1956 - Franciscan Studies 16 (1-2):37-59.
  36. Die Persönlichkeit des Hl. Johannes Kapistran.Ottokar Bonmann - 1983 - Franciscan Studies 43 (1):205-217.
  37. A Provisional Calendar of St. John Capistran's Correspondence.Ottokar Bonmann, Johannes Hofer, Gedeon Gál & Jason M. Miskuly - 1990 - Franciscan Studies 50 (1):323-403.
  38. Mediaeval Studies: Volume V.C. L. Bonnet - 1944 - Modern Schoolman 22 (1):55-56.
  39. War, Domination, and the Monarchy of France: Claude de Seyssel and the Language of Politics in the Renaissance.Rebecca Ard Boone - 2007 - Brill.
    In medias res: the life of Claude de Seyssel -- The scholar diplomat -- The translator of histories -- Seyssel in Italy : a scholar looks at war -- The scholar and the state -- Seyssel, the church, and the ideal prelate.
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  40. Quelques Additions au Catalogue de L’Aristoteles Latinus.F. Bossier & J. Brams - 1983 - Bulletin de Philosophie Medievale 25:85-96.
  41. Personalities at the Process Against Ockham at Avignon, 1324-26.C. K. Brampton - 1966 - Franciscan Studies 26 (1):4-25.
  42. Nominalism and the Law of Parsimony.C. K. Brampton - 1964 - Modern Schoolman 41 (3):273-281.
  43. "Gregory of Rimini: Tradition and Innovation in the Fourteenth Century," by Gordon Leff.C. K. Brampton - 1963 - Modern Schoolman 41 (1):78-80.
  44. Geschichte der mittelalterlichen Philosophie im christlichen Abendland.Franz Brentano - 1980 - Felix Meiner.
    H. 46 und H 47: >Geschichte der Philosophie mit älteren, von Brentano ausgeschiedenen Blättern. ... Vorlesung über >Geschichte der mittelalterlichen Philosophie im christlichen Abendland< nicht mehr angekündigt worden. ' Die von F.
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  45. The Gateway to the MIddle Ages.Alfred G. Brickel - 1939 - Thought: A Journal of Philosophy 14 (1):168-169.
  46. John Haldane (Ed.), Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions[REVIEW]Jeffrey E. Brower - 2003 - Notre Dame Philosophical Reviews 2003 (3).
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  47. Medieval Theories of Relations.Jeffrey E. Brower - 2001 - Stanford Encyclopedia of Philosophy.
    The purpose of this entry is to provide a systematic introduction to medieval views about the nature and ontological status of relations. Given the current state of our knowledge of medieval philosophy, especially with regard to relations, it is not possible to discuss all the nuances of even the best known medieval philosophers' views. In what follows, therefore, we shall restrict our aim to identifying and describing (a) the main types of position that were developed during the Middle Ages, and (...)
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  48. Simon Kemp, Cognitive Psychology in the Middle Ages[REVIEW]Jeffrey E. Brower - 2000 - Speculum 75 (1):206-207.
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  49. Historical Dictionary of Medieval Philosophy and Theology.Stephen F. Brown - 2007 - Scarecrow Press.
    The Middle Ages is often viewed as a period of low intellectual achievement. The name itself refers to the time between the high philosophical and literary accomplishments of the Greco-Roman world and the technological advances that were achieved and philosophical and theological alternatives that were formulated in the modern world that followed. However, having produced such great philosophers as Anselm, Peter Abelard, John Duns Scotus, William of Ockham, Peter Lombard, and the towering Thomas Aquinas, it hardly seems fair to label (...)
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  50. Peter of Candia's Hundred-Year "History" of the Theologian's Role.Stephen F. Brown - 1991 - Medieval Philosophy and Theology 1:156-190.
1 — 50 / 332