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1 — 50 / 417
  1. added 2020-03-10
    Transzendenz Und Immanenz Gottes Bei Giordano Bruno.Gerhard Lechner - 2009 - Dissertation, University of Vienna
    This book deals with the metaphysics of Giordano Bruno. It is very controversial until today, whether Giordano Bruno is a Pantheist or not. There are even authors who believe that Bruno was an Atheist. Other authors like Frances Yates believes that Bruno was a representative of the Hermetic Tradition, but not in the sense of Ficino. This work tries to find out whether Giordano Bruno had a concept of god or not. Finally, there is a concept of god in Giordano (...)
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  2. added 2020-01-18
    Disability, Ableism and Anti-Ableism in Medieval Latin Philosophy and Theology.Scott M. Williams - forthcoming - In Andrew LaZella & Richard A. Lee Jr (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh University Press.
  3. added 2019-12-05
    Nicola Cusano da Colonia a Roma (1425-1450). Università, politica e umanesimo nel giovane Cusano.Andrea Fiamma - 2019 - Münster, Germania: Aschendorff Verlag.
    Il volume ripercorre lo sviluppo del pensiero del giovane Nicola Cusano dalla frequentazione del maestro albertista Eimerico da Campo presso l’Università di Colonia (1425) e dal confronto con le posizioni filosofiche dei domenicani dello Studium coloniense, fino agli anni della maturità a Roma (1450). Il saggio illustra il contesto storico-culturale della genesi del De docta ignorantia, testo che suggella la presa di distanza di Cusano dal proprio passato universitario ma anche, al contempo, la sua insoddisfazione nei confronti dell’umanesimo diffuso in (...)
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  4. added 2019-08-21
    Chrysoloras, Manuel.Athanasia Theodoropoulou - 2019 - Encyclopedia of Renaissance Philosophy.
    Manuel Chrysoloras was a Byzantine scholar and diplomat. He is best known as the first notable professor of Greek language in Italy. He occupied the chair of Greek at the Florentine Studium, and he also taught Greek occasionally in Pavia, Milan, and Rome. Among his students were some of the prominent early Italian humanists including Leonardo Bruni, Uberto Decembrio, Guarino of Verona, Pier Paolo Vergerio, Palla Strozzi, Roberto Rossi, Jacopo Angeli da Scarperia, Cencio de’ Rustici, and others. His method of (...)
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  5. added 2019-07-04
    Бароковий код у поезії Олега Лишеги.Daryna Voronovska - 2018 - NaUKMA Researh Papers. Literary Studies 1:58-61.
    У статті вперше здійснено інтерпретацію поетичних текстів Олега Лишеги шляхом звернення до концепції барокового коду. Проаналізовані таким чином, зокрема, «пісня 822», «Півень», «Шовковиця», «Ворон», «Пацюк» і «пісня 3». Саме крізь призму барокового коду варто розглядати ці поезії, оскільки головні світоглядні риси бароко здатні пояснити ті чи ті образи або ситуації, які читач знаходить у текстах. Варто також наголосити на непересічності образу Григорія Сковороди у творчості Олега Лишеги, адже у поезіях «Великого мосту» можна неодноразово знайти чи то сковородинські образи/символи, чи то (...)
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  6. added 2019-06-13
    «Покоління автодидактів»: італійські гуманісти першої половини XV ст. у пошуках ідентичності.Maria Kushnareva - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:62-68.
    У статті проаналізовано значення розуміння власної освіти для побудови ідентичності на прикладі італійських гуманістів першої половини XV ст., які позиціонували себе як автодидакти (самоучки). Автор вважає, що саме в цей час унаслідок дії цілого комплексу причин формуються передумови для виникнення явища автодидактів, яке остаточно виокремилося вже у Новому часі. Гуманісти у такий спосіб ставали в опозицію до тогочасних знання, освіти, пізнання, реалізовуючи самопрезентацію. Гуманістів приваблювали певні особливості статусу автодидакта, які давали їм змогу почуватися незалежними від усталених на той час норм, (...)
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  7. added 2019-06-10
    Про істину, пізнання і традицію [З приводу книжки:] Ушкалов, Леонід. Ловитва невловного птаха: життя Григорія Сковороди. Вид. 2-е (Київ: Дух і Літера, 2017), 368 с. [REVIEW]Iryna Bondarevska - 2018 - Kyivan Academy:171-179.
    Яскрава модернова обкладинка книжки, яку присвячено далеко не новій темі, обіцяє щось революційне, нестандартне. Ім’я автора, знаного науковця, живить передчуття нових джерел, нових думок, точно сформульованих і підкріплених ґрунтовною науковою аргументацією. Проте від самого початку читання виникають певні перепони, а під кінець стає зрозумілим, що нова версія життя українського філософа приховує своєрідний «гадательний» смисл, який стосується не лише Сковороди і культури XVIII ст. Мова про ставлення до традиції, пізнання й істини у ширшому сенсі. Спочатку оглянемо форму і зміст книжки. У (...)
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  8. added 2019-06-07
    Giordano bruno, Werke italienisch-deutsch.Rolf Ahlers - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):287-290.
  9. added 2019-06-06
    Drei Humanisten des Renaissancezeitalters über Wert und Unwert der Rhetorik.Günter Gawlick - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):232-244.
  10. added 2019-06-06
    Donne's Augustine: Renaissance Cultures of Interpretation. By Katrin Ettenhuber. Pp. Xii, 267. Oxford/NY, Oxford University Press, 2011, $87.69. [REVIEW]Hugo Meynell - 2013 - Heythrop Journal 54 (1):160-161.
  11. added 2019-06-06
    Saint Augustine Lecture 2012: A Tangle of Two Cities.James Wetzel - 2012 - Augustinian Studies 43 (1-2):5-23.
  12. added 2019-06-06
    Descartes and the Aristotelian Framework of Sensory Perception1.Joseph W. Hwang - 2011 - Midwest Studies in Philosophy 35 (1):111-148.
    The primary aim of this paper is to provide a new account of Descartes’s positive philosophical view on sensory perception, and to do so in a way that will establish a hitherto unnoticed continuity between his thought and that of his scholastic Aristotelian predecessors on the topic of sensory perception. I will argue that the basic framework of the scholastic Aristotelian view on sensory perception (as traditionally understood) is operative within Descartes's own view, and then reveal some insights on the (...)
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  13. added 2019-06-06
    Yet Another ‘Lost’ Chapter of Wyclif’s Summa de Ente Notes on Some Puzzling References to Tractatus 13.Luigi Campi - 2011 - Vivarium 49 (4):353-367.
    This paper deals with three references found in John Wyclif’s unpublished De scientia Dei to a certain Tractatus 13, whose title relates to the position it holds in the first book of Wyclif’s Summa de ente. They are puzzling references, since the first book of the Summa is made up barely of seven tracts. In this paper I argue that the three references are actually linking devices to the final section of the De ente praedicamentali. Moreover, I maintain that, at (...)
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  14. added 2019-06-06
    A Further Note on ‘Peter of Spain’.Bruno Figliuolo - 2010 - Vivarium 48 (3):368-369.
  15. added 2019-06-06
    Conceptions of Happiness and Human Destiny in the Late Thirteenth Century. Eardley - 2006 - Vivarium 44 (2):276-304.
    Medieval theories of ethics tended on the whole to regard self-perfection as the goal of human life. However there was profound disagreement, particularly in the late thirteenth century, over how exactly this was to be understood. Intellectualists such as Aquinas famously argued that human perfection lay primarily in coming to know the essence of God in the next life. Voluntarists such as the Franciscan John Peckham, by contrast, argued that ultimate perfection was to be achieved _in patria_ through the act (...)
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  16. added 2019-06-06
    Plotinus’s Conception of Unity and Multiplicity as the Root to the Medieval Distinction Between Lux and Lumen.Yael Raizman-Kedar - 2006 - Studies in History and Philosophy of Science Part A 37 (3):379-397.
    Plotinus resolved the paradox of the immanent transcendence, characterizing the relation between the One and the universe, through his theory of the two energeiai. According to this doctrine, all existents have an internal activity and an external activity: the internal activity comprises the true essence and substance of each being; the external activity is emitted outwards as its image. The source of the emission is thus present in the lower layer of being by virtue of its manifold images. The prominence (...)
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  17. added 2019-06-06
    A Historical Outline of Byzantine Philosophy.Katelis Viglas - 2006 - Res Cogitans 3 (1):73-105.
    We are going to present a panorama of Byzantine Philosophy. As starting point should be considered the Patristic Thought, which preceded the Byzantine Philosophy and was established in the first centuries A.D. into the Greek-Roman world. It was based on the Old and New Testament, the apostolic teachings, as well as on Judaism and Greek Philosophy. Also, the Ancient Oriental Religions – especially those of the Greek-Roman period, i.e. the Gnosticism- exerted an influence on it. The Patristic Thought and the (...)
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  18. added 2019-06-06
    Cognitive Psychology in the Middle Ages.Simon Kemp.Jeffrey E. Brower - 2000 - Speculum 75 (1):206-207.
  19. added 2019-06-06
    Debating the Middle Ages: Issues and Readings.Lester K. Little, Barbara H. Rosenwein.Thomas N. Bisson - 2000 - Speculum 75 (1):210-212.
  20. added 2019-06-06
    Getting It Wrong: The Medieval Epistemology of Error. Evans (ed.) - 1998 - Brill.
    Deals with the dark side of the medieval theory of knowledge, the pursuit of knowldge in 'wrong' ways, 'common knowledge' and departures from it, wisdom and folly, incomplete knowledge, truth and lies.
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  21. added 2019-06-06
    Late Scholastic Philosophy. Ashworth - 1995 - Vivarium 33 (1):1-8.
  22. added 2019-06-06
    Suárez on the Analogy of Being: Some Historical Background. Ashworth - 1995 - Vivarium 33 (1):50-75.
  23. added 2019-06-06
    Aristotle and His Mediaeval Interpreters. [REVIEW]Christopher Rowe - 1993 - The Classical Review 43 (2):441-442.
  24. added 2019-06-06
    Histoire des sciences et philosophie au moyen 'ge.G. Beaujouan - 1992 - Les Etudes Philosophiques 34:23.
  25. added 2019-06-06
    30th Award of Aquinas Medal to Armand Maurer.Edward A. Synan - 1987 - Proceedings and Addresses of the American Philosophical Association 61:23.
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  26. added 2019-06-06
    The Cambridge History of Later Medieval Philosophy. [REVIEW]Frederick C. Copleston - 1984 - The Classical Review 34 (2):223-224.
  27. added 2019-06-06
    Norman Kretzmann Et Al., Eds. "The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100-1600". [REVIEW]Jorge J. E. Gracia - 1984 - Journal of the History of Philosophy 22 (2):233.
  28. added 2019-06-06
    Stoicism in Medieval Thought. [REVIEW]George Macdonald Ross - 1984 - The Classical Review 34 (2):224-226.
  29. added 2019-06-06
    Twenty-Seventh Award of the Aquinas Medal to William A. Wallace, O.P.James A. Weisheipl - 1983 - Proceedings and Addresses of the American Philosophical Association 57:14.
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  30. added 2019-06-06
    Twenty-Sixth Award of the Aquinas Medal to G. E. M. Anscombe.John T. Noonan - 1982 - Proceedings and Addresses of the American Philosophical Association 56:11.
  31. added 2019-06-06
    Dedication of the 1979 Aquinas Medal to Pope John Paul II.George F. McLean - 1979 - Proceedings and Addresses of the American Philosophical Association 53:1.
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  32. added 2019-06-06
    Herbert Stanley Matsen, "Alessandro Achillini and His Doctrine of "Universals" and "Transcendentals". [REVIEW]Paul J. W. Miller - 1978 - Journal of the History of Philosophy 16 (1):108.
  33. added 2019-06-06
    Presentation of the Aquinas Medal.Beatrice H. Zedler - 1975 - Proceedings and Addresses of the American Philosophical Association 49:238.
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  34. added 2019-06-06
    The Humanistic Movement. [REVIEW]R. R. Bolgar - 1957 - The Classical Review 7 (2):156-158.
  35. added 2019-06-06
    Mediaeval Latin Studies. [REVIEW]R. M. Henry - 1942 - The Classical Review 56 (1):37-37.
  36. added 2019-06-06
    History of Medieval Philosophy: Vol. II. [REVIEW]J. J. Rolbiecki - 1927 - New Scholasticism 1 (2):187-189.
  37. added 2019-06-06
    History of Medieval Philosophy.Maurice Marie C. de Wulf & Peter Coffey - 1909 - New York: Longmans, Green.
    v. 1. From the beginnings to the end of the twelfth century.
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  38. added 2019-06-05
    Veronika limberger, Eriugenas Hypertheologie.Norbert Winkler - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):259-265.
  39. added 2019-06-05
    Le «Pan-Propositionnalisme» de Jean Wyclif Le «Pan-Propositionnalisme» de Jean Wyclif.Laurent Cesalli - 2005 - Vivarium 43 (1):124-155.
    This paper shows how Wyclif is able at the same time to claim that whatever is is a proposition and to develop a nontrivial theory of propositional truth and falsity. The study has two parts: 1) Starting from Wyclif's fivefold propositional typology – including a propositio realis and asic esse sicut propositio significat – we will analyse the three different kinds of real predication, the distinction between primary and secondary signification of propositions and the status of logical truth as opposed (...)
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  40. added 2019-04-17
    'Early Modern Philosophical Systems'.Wiep van Bunge - 2014 - In Jan Bloemendal Philip Ford (ed.), Brill's Encyclopedia of the Neo-Latin World. pp. 649-663.
  41. added 2018-07-29
    Authors of the Middle Ages.Patrick J. Geary - 1995
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  42. added 2018-06-15
    Il Fascino Ingannevole Della Dotta Citazione.Guido Del Giudice - 2018 - Biblioteca di Via Senato (5):66-69.
    Giordano Bruno e i cacciatori di "bufale". Quello delle fake news, le cosiddette “bufale” per intenderci, non è il solo problema che affligge il web, strumento potentissimo, che dà voce a tutti, ma in maniera incontrollata. C’è un fenomeno ancor più preoccupante: quello delle false citazioni (fake quotes).
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  43. added 2018-06-01
    What Has History to Do with Philosophy? Insights From the Medieval Contemplative Tradition.Christina Van Dyke - 2018 - Proceedings of the British Academy 214:155-170.
    This paper highlights the corrective and complementary role that historically informed philosophy can play in contemporary discussions. What it takes for an experience to count as genuinely mystical has been the source of significant controversy; most current philosophical definitions of ‘mystical experience’ exclude embodied, non-unitive states -- but, in so doing, they exclude the majority of reported mystical experiences. I use a re- examination of the full range of reported medieval mystical experiences (both in the apophatic tradition, which excludes or (...)
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  44. added 2018-04-07
    Studienausgabe der Lateinischen Werke. Band 1: Prologi in Opus Tripartitum, Expositio Libri Genesis, Liber Parabolarum Genesis. [REVIEW]Christian Jung - 2016 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 19 (1):275-277.
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  45. added 2018-04-07
    > Zbigniew Janowski. Augustinian-cartesian Index. Texts And Commentary.Klaus Kahnert - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12:245-248.
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  46. added 2018-04-07
    The Facts of the Patrologia Latina Database and the Theory of Text-Editing: A Reply to Paul Tombeur.M. D. Jordan - 1994 - Bulletin de Philosophie Medievale 36:206-214.
  47. added 2018-04-04
    Review of The Theological Quodlibeta in the Middle Ages, 2 Vols., Edited by Christopher Schabel. [REVIEW]Tobias Hoffmann - 2009 - Vivarium 47 (1):128-135.
  48. added 2018-04-04
    Scholastics and Spiritual Guidance in the Sermons of the Paradisus Anime Intelligentis Collection-A Contribution to Knowledge Transfer in the Middle Ages.Maarten J. F. M. Hoenen - 2006 - Recherches de Theologie Et Philosophie Medievales 73 (1):69-98.
  49. added 2018-04-04
    Platonisme Ou Aristotelisme.P. Ide - 1995 - Revue Thomiste 95 (4):566-610.
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  50. added 2018-04-04
    Essays on Primitivism and Related Ideas in the Middle Ages. [REVIEW]L. B. J. - 1949 - Journal of Philosophy 46 (22):720-721.
1 — 50 / 417