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Donald Sievert [27]Don Sievert [7]Donald Edward Sievert [1]Donald E. Sievert [1]
  1. The Importance of Descartes' Wax Example.Donald Sievert - 1979 - Ratio (Misc.) 21 (1):73.
     
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  2.  7
    Meaning.Donald Sievert - 1978 - Philosophy and Phenomenological Research 39 (1):142-143.
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  3. How Well Can One Get to Know a Strawsonian Person?Donald Sievert - 1974 - Philosophy and Phenomenological Research 34 (4):515-527.
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  4.  76
    Another Look at Wittgenstein on Color Exclusion.Don Sievert - 1989 - Synthese 78 (3):291-318.
    In 1929, Wittgenstein reconsidered the vexing color-Incompatibility problem: explaining how and why more than one color cannot be at a single time and place. He continued discussing the problem in 1930 and later. He offered solutions in the "tractatus", In 1929 and in 1930. Are the solutions the same? clearly not, Because the 1929 solution differs from his earlier one. However, I argue that the 1930 solution is substantially identical with that of 1929 and that the 1929-30 solution is continuous (...)
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  5.  40
    Descartes’ Philosophy Interpreted According to the Order of Reasons: The Soul and God. [REVIEW]Donald Sievert - 1986 - Teaching Philosophy 9 (1):81-84.
  6.  33
    Whence Kantian Synthesis: The Auto-Synthesis and Synthesis-by-the-Subject Alternatives.Donald Sievert - 2007 - Southwest Philosophy Review 23 (2):41-45.
  7.  32
    Classical Modern Philosophers: Descartes to Kant. [REVIEW]Donald Sievert - 1986 - Teaching Philosophy 9 (2):185-187.
  8.  40
    Descartes' Criteria of Truth: Conception and Perception.Donald Sievert - 1979 - Modern Schoolman 56 (2):151-160.
    My aim is to call attention to two features of Descartes' presentation of his so-called criterion of truth in the third meditation. First, there is an explicit shift between "clear and distinct "perception"" and "clear and distinct "conception"." Second, in the two paragraphs which follow the presentation of the criterion, Descartes proceeds to highlight a correlative distinction. Roughly speaking, the distinction is between perceiving something and having "persuasive" conceptions of something. This distinction not only corresponds to the shift between "perceive" (...)
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  9.  25
    Frankfurt on Descartes’ View of Truth.Donald Sievert - 1977 - New Scholasticism 51 (3):372-383.
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  10.  38
    A Cartesian Introduction to Philosophy.Donald Sievert - 1987 - Teaching Philosophy 10 (3):263-267.
  11.  30
    “Ethics Does Not Treat of the World. Ethics Must Be a Condition of the World, Like Logic.” Notebooks 1914-1916.Donald Sievert - 1994 - Southwest Philosophy Review 10 (1):199-208.
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  12.  31
    Review of “Brain-Wise: Studies in Neurophilosophy”. [REVIEW]Donald Sievert - 2004 - Essays in Philosophy 5 (1):39.
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  13.  33
    Descartes's Self-Doubt.Donald Sievert - 1975 - Philosophical Review 84 (1):51-69.
    I contend that in the "meditations" descartes expresses both certainty and doubt that he exists. He is certain that he exists when he views himself in terms of occurrent acts of thinking; his certainty stems from his "observing" such acts. When he views himself in terms of an "unobservable" thinking substance, The belief that acts are in a thinking substance is central. Thinking substances can be known to exist only by demonstrating that this belief is true, And the demonstration can (...)
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  14.  16
    Throwing Away Wiitgenstein’s Ladder but Working with His Net.Don Sievert - 1996 - Southwest Philosophy Review 12 (1):161-170.
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  15.  27
    Sellars and Descartes on the Fundamental Form of the Mental.Donald Sievert - 1980 - Philosophical Studies 37 (3):251 - 257.
  16.  27
    Historical Cross Section Laws and Austin's Scepticism in "Other Minds".Don Sievert - 1970 - Philosophy of Science 37 (1):146-152.
  17.  27
    Nick Fotion, John Searle.Don Sievert - 2003 - Philosophical Inquiry 25 (1-2):261-265.
  18.  25
    Comments on Pickavance.Donald Sievert - 2009 - Southwest Philosophy Review 25 (2):45-49.
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  19.  18
    Does Descartes Doubt Everything?Donald Sievert - 1979 - New Scholasticism 53 (1):107-117.
  20.  13
    Reply to Recker’s “Imagination and Images in Descartes’ Science”.Don Sievert - 2003 - Southwest Philosophy Review 19 (2):61-64.
  21.  24
    I Might Be a Dreamer, but I Need Not Be a Madman. Reply to Russo.Don Sievert - 2011 - Southwest Philosophy Review 27 (2):71-74.
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  22.  30
    Elizabeth and Descartes on Mind-Body Interaction.Don Sievert - 2002 - Southwest Philosophy Review 18 (1):149-154.
  23.  22
    Whose Fault is It, Anyway?Donald E. Sievert - 1997 - Southwest Philosophy Review 13 (2):33-41.
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  24.  16
    Essential Truths and the Ontological Argument.Donald Sievert - 1990 - Southwest Philosophy Review 6 (1):59-64.
  25.  19
    Strawson on Persons.Donald Sievert - 1971 - Modern Schoolman 48 (3):237-262.
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  26. Does Prichard's Moral Philosophy Rest on a Confusion?Donald Sievert - 1972 - Ratio (Misc.) 14 (2):172.
     
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  27.  27
    Hume, Secret Powers, and Induction.Donald Sievert - 1974 - Philosophical Studies 25 (4):247 - 260.
  28.  9
    Wittgenstein's Philosophy of Language: Some Aspects of Its Development.Donald Sievert & James Bogen - 1975 - Philosophical Review 84 (1):117.
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  29.  26
    Descartes on Theological Knowledge.Donald Sievert - 1982 - Philosophy and Phenomenological Research 43 (2):201-219.
    Arnauld charged descartes with circularity in his theological proof. I argue that descartes's system is circular. Then I discuss how descartes responds to this problem. He develops distinctions which only seem to allay the circularity charge. Ironically, It is descartes himself, By means of his insistence on the idea-Thing distinction and attendant doubts, And his insistence on 'doubting the indubitable', Who highlights the chronic difficulties of the theological proofs.
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  30.  18
    Does Wittgenstein Say That?Donald Sievert - 1993 - Southwest Philosophy Review 9 (2):125-132.
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  31.  17
    Mind and Language: Essays on Descartes and Chomsky.Donald Sievert - 1986 - Review of Metaphysics 40 (2):374-376.
    Empiricism is historically, even if not logically, connected with racism. Some of empiricism's primary proponents were racists. Rationalism provides a "modest conceptual barrier" to racism. These are the main theses of Bracken's collection of essays. One sees immediately that Bracken wishes to move a classical and allegedly purely philosophical debate into the ideological arena.
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  32.  11
    "What Philosophy Is," by Arthur C. Danto.Donald Sievert - 1971 - Modern Schoolman 49 (1):63-65.
  33.  5
    Steven S. Schwarzschild 1924-1989.Donald Sievert - 1990 - Proceedings and Addresses of the American Philosophical Association 63 (7):44 - 45.
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  34. Michael Polanyi and Harry Prosch's "Meaning". [REVIEW]Donald Sievert - 1978 - Philosophy and Phenomenological Research 39 (1):142.
     
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  35. Review of Brain-Wise: Studies in Neurophilosophy, by Patricia Smith Churchland. [REVIEW]Donald Sievert - 2004 - Essays in Philosophy 5 (1):243-247.
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