Results for 'Edward T. Jeremiah'

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  1.  75
    The Emergence of Reflexivity in Greek Language and Thought: From Homer to Plato and Beyond.Edward T. Jeremiah - 2012 - Brill.
    This thesis investigates reflexivity in ancient Greek literature and philosophy from Homer to Plato. It contends that ancient Greek culture developed a notion of personhood that was characteristically reflexive, and that this was linked to a linguistic development of specialized reflexive pronouns, which are the words for 'self'.
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  2.  9
    The Coinage of the Eastern Seleucid Mints From Seleucus I to Antiochus III. By Edward T. Newell. Pp. 307; Pl. 56 and a Map. New York: The American Numismatic Society, 1938. [REVIEW]W. W. Tarn & Edward T. Newell - 1939 - Journal of Hellenic Studies 59 (2):321-322.
  3.  88
    Adaptive Variation in Judgment and Philosophical Intuition.Edward T. Cokely & Adam Feltz - 2009 - Consciousness and Cognition 18 (1):356-358.
    Our theoretical understanding of individual differences can be used as a tool to test and refine theory. Individual differences are useful because judgments, including philosophically relevant intuitions, are the predictable products of the fit between adaptive psychological mechanisms (e.g., heuristics, traits, skills, capacities) and task constraints. As an illustration of this method and its potential implications, our target article used a canonical, representative, and affectively charged judgment task to reveal a relationship between the heritable personality trait extraversion and some compatabilist (...)
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  4.  11
    The Seleucid Mint of Antioch. By Edward T. Newell. Pp. 151, with 13 Plates and 33 Cuts in the Text. New York: The American Numismatic Society, 1918. Five Dollars. [REVIEW]George MacDonald & Edward T. Newell - 1919 - Journal of Hellenic Studies 39:235-235.
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  5. Persistent Bias in Expert Judgments About Free Will and Moral Responsibility: A Test of the Expertise Defense.Eric Schulz, Edward T. Cokely & Adam Feltz - 2011 - Consciousness and Cognition 20 (4):1722-1731.
    Many philosophers appeal to intuitions to support some philosophical views. However, there is reason to be concerned about this practice as scientific evidence has documented systematic bias in philosophically relevant intuitions as a function of seemingly irrelevant features (e.g., personality). One popular defense used to insulate philosophers from these concerns holds that philosophical expertise eliminates the influence of these extraneous factors. Here, we test this assumption. We present data suggesting that verifiable philosophical expertise in the free will debate-as measured by (...)
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  6.  49
    Warfare in a New Domain: The Ethics of Military Cyber-Operations.Edward T. Barrett - 2013 - Journal of Military Ethics 12 (1):4-17.
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  7. Do Judgments About Freedom and Responsibility Depend on Who You Are? Personality Differences in Intuitions About Compatibilism and Incompatibilism.Adam Feltz & Edward T. Cokely - 2009 - Consciousness and Cognition 18 (1):342-350.
    Recently, there has been an increased interest in folk intuitions about freedom and moral responsibility from both philosophers and psychologists. We aim to extend our understanding of folk intuitions about freedom and moral responsibility using an individual differences approach. Building off previous research suggesting that there are systematic differences in folks’ philosophically relevant intuitions, we present new data indicating that the personality trait extraversion predicts, to a significant extent, those who have compatibilist versus incompatibilist intuitions. We argue that identifying groups (...)
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  8.  58
    Crimson Brain, Red Mind: Yablo on Mental Causation.Edward T. Cox - 2008 - Dialectica 62 (1):77–99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. Further, (...)
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  9. The Philosophical Personality Argument.Adam Feltz & Edward T. Cokely - 2012 - Philosophical Studies 161 (2):227-246.
    Perhaps personality traits substantially influence one’s philosophically relevant intuitions. This suggestion is not only possible, it is consistent with a growing body of empirical research: Personality traits have been shown to be systematically related to diverse intuitions concerning some fundamental philosophical debates. We argue that this fact, in conjunction with the plausible principle that almost all adequate philosophical views should take into account all available and relevant evidence, calls into question some prominent approaches to traditional philosophical projects. To this end, (...)
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  10. Natural Compatibilism Versus Natural Incompatibilism: Back to the Drawing Board.Adam Feltz, Edward T. Cokely & Thomas Nadelhoffer - 2009 - Mind and Language 24 (1):1-23.
    In the free will literature, some compatibilists and some incompatibilists claim that their views best capture ordinary intuitions concerning free will and moral responsibility. One goal of researchers working in the field of experimental philosophy has been to probe ordinary intuitions in a controlled and systematic way to help resolve these kinds of intuitional stalemates. We contribute to this debate by presenting new data about folk intuitions concerning freedom and responsibility that correct for some of the shortcomings of previous studies. (...)
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  11.  64
    Striving for Legitimacy Through Corporate Social Responsibility: Insights From Oil Companies. [REVIEW]Shuili Du & Edward T. Vieira - 2012 - Journal of Business Ethics 110 (4):413-427.
    Being a controversial industry, oil companies turn to corporate social responsibility (CSR) as a means to obtain legitimacy. Adopting a case study methodology, this research examines the characteristics of CSR strategies and CSR communication tactics of six oil companies by analyzing their 2011–2012 web site content. We found that all six companies engaged in CSR activities addressing the needs of various stakeholders and had cross-sector partnerships. CSR information on these companies’ web sites was easily accessible, often involving the use of (...)
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  12. Adaptive Diversity and Misbelief.Edward T. Cokely & Adam Feltz - 2009 - Behavioral and Brain Sciences 32 (6):516.
    Although it makes some progress, McKay & Dennett's (M&D's) proposal is limited because (1) the argument for adaptive misbelief is not new, (2) arguments overextend the evidence provided, and (3) the alleged sufficient conditions are not as prohibitive as suggested. We offer alternative perspectives and evidence, including individual differences research, indicating that adaptive misbeliefs are likely much more widespread than implied.
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  13.  15
    Harvey: Spontaneous Generation and the Egg.Edward T. Foote - 1969 - Annals of Science 25 (2):139-163.
  14.  60
    Individual Differences in Theory-of-Mind Judgments: Order Effects and Side Effects.Adam Feltz & Edward T. Cokely - 2011 - Philosophical Psychology 24 (3):343 - 355.
    We explore and provide an account for a recently identified judgment anomaly, i.e., an order effect that changes the strength of intentionality ascriptions for some side effects (e.g., when a chairman's pursuit of profits has the foreseen but unintended consequence of harming the environment). Experiment 1 replicated the previously unanticipated order effect anomaly controlling for general individual differences. Experiment 2 revealed that the order effect was multiply determined and influenced by factors such as beliefs (i.e., that the same actor was (...)
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  15.  20
    Coinages of Demetrius Poliorcetes.Edward T. Newell - 1927 - Journal of Hellenic Studies 47:266.
  16.  47
    Wittgenstein on Self-Knowledge.Edward T. Sankowski - 1978 - Mind 87 (April):256-261.
  17.  41
    Freedom, Determinism and Character.Edward T. Sankowski - 1980 - Mind 89 (January):106-113.
  18.  18
    Crimson Brain, Red Mind: Yablo on Mental Causation.Edward T. Cox - 2008 - Dialectica 62 (1):77-99.
    Stephen Yablo offers a solution to the problem of mental causation by claiming that the physical is a determinate of the mental's determinable, and therefore the mental and physical do not compete for causal relevance. I present Yablo's solution and argue that the mental‐physical relation cannot meet three necessary conditions for determination. That relation fails to meet the requirements that determinates of the same determinable be incompatible and that no property can be a determinate of more than one determinable. Further, (...)
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  19.  17
    The Reliability of Preference for Signaled Shock.Paul Lewis & Edward T. Gardner - 1977 - Bulletin of the Psychonomic Society 9 (2):135-138.
  20.  39
    Visual Aids Improve Diagnostic Inferences and Metacognitive Judgment Calibration.Rocio Garcia-Retamero, Edward T. Cokely & Ulrich Hoffrage - 2015 - Frontiers in Psychology 6.
  21.  15
    The Energy Maintenance Theory of Aging: Maintaining Energy Metabolism to Allow Longevity.Snehal N. Chaudhari & Edward T. Kipreos - 2018 - Bioessays 40 (8):1800005.
  22.  12
    The Conception of Language and the Use of Paradox in Buddhism and Taoism.T. Chten Edward - 1984 - Journal of Chinese Philosophy 11 (4):375-399.
  23.  17
    Anatomy of Analogy.Edward T. Foote - 1940 - Modern Schoolman 18 (1):12-16.
  24.  8
    Tyrus Rediviva.Edward T. Newell - 1923 - Journal of Hellenic Studies 43:211.
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  25.  17
    Experimental Philosophy Needs to Matter: Reply to Andow and Cova.Adam Feltz, Edward T. Cokely & Brittany Nelson - 2016 - Philosophical Psychology 29 (4):567-569.
  26.  6
    The Dread Disease: Cancer and Modern American CultureJames T. Patterson.Edward T. Morman - 1990 - Isis 81 (1):141-142.
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  27.  11
    Algorithmic Randomness, Reverse Mathematics, and the Dominated Convergence Theorem.Jeremy Avigad, Edward T. Dean & Jason Rute - 2012 - Annals of Pure and Applied Logic 163 (12):1854-1864.
    We analyze the pointwise convergence of a sequence of computable elements of L1 in terms of algorithmic randomness. We consider two ways of expressing the dominated convergence theorem and show that, over the base theory RCA0, each is equivalent to the assertion that every Gδ subset of Cantor space with positive measure has an element. This last statement is, in turn, equivalent to weak weak Königʼs lemma relativized to the Turing jump of any set. It is also equivalent to the (...)
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  28.  54
    Virtue or Consequences: The Folk Against Pure Evaluational Internalism.Adam Feltz & Edward T. Cokely - 2013 - Philosophical Psychology 26 (5):702-717.
    Evaluational internalism holds that only features internal to agency (e.g., motivation) are relevant to attributions of virtue [Slote, M. (2001). Morals from motives. Oxford: Oxford University Press]. Evaluational externalism holds that only features external to agency (e.g., consequences) are relevant to attributions of virtue [Driver, J. (2001). Uneasy virtue. Cambridge: Cambridge University Press]. Many evaluational externalists and internalists claim that their view best accords with philosophically naïve (i.e., folk) intuitions, and that accordance provides argumentative support for their view. Evaluational internalism (...)
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  29.  63
    The Virtues of Ignorance.Adam Feltz & Edward T. Cokely - 2012 - Review of Philosophy and Psychology 3 (3):335-350.
    It is commonly claimed that fully virtuous individuals cannot be ignorant and that everyday intuitions support this fact. Others maintain that there are virtues of ignorance and most people recognize them. Both views cannot be correct. We report evidence from three experiments suggesting that ignorance does not rule out folk attributions of virtue. Additionally, results show that many of these judgments can be predicted by one’s emotional stability—a heritable personality trait. We argue that these results are philosophically important for the (...)
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  30.  4
    The Visual Mismatch Negativity Elicited with Visual Speech Stimuli.Benjamin T. Files, Edward T. Auer & Lynne E. Bernstein - 2013 - Frontiers in Human Neuroscience 7.
  31.  11
    Effective Communication of Risks to Young Adults: Using Message Framing and Visual Aids to Increase Condom Use and STD Screening.Rocio Garcia-Retamero & Edward T. Cokely - 2011 - Journal of Experimental Psychology: Applied 17 (3):270-287.
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  32.  12
    In Defense of Song: The Contribution of Roger Sessions.Edward T. Cone - 1975 - Critical Inquiry 2 (1):93-112.
    In a single richly suggestive word, "song," Sessions sums up all the factors—melodic, harmonic, rhythmic, textural, dynamic, articulative—that contribute to what I have called musical line: "Each one of these various aspects derives its functions from the total and indivisible musical flow - the song. . . . [M]usic can be genuinely organized only on this integral basis, and . . . an attempt to organize its so-called elements as separate factors is, at the very best, to pursue abstraction, and, (...)
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  33. The Christian Year.Edward T. Horn - 1957
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  34. Book Review: The Moment Before God. [REVIEW]Edward T. Ramsdell - 1958 - Interpretation: A Journal of Bible and Theology 12 (1):95-96.
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  35. Pragmatism and Rationalism in the Philosophy of Borden Parker Bowne.Edward T. Ramsdell - 1935 - Pacific Philosophical Quarterly 16 (1):23.
     
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  36. The Religious Pragmatism of Borden Parker Bowne.Edward T. Ramsdell - 1934 - Pacific Philosophical Quarterly 15 (4):305.
     
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  37. The Source of Bowne's Pragmatism.Edward T. Ramsdell - 1935 - Pacific Philosophical Quarterly 16 (2):132.
     
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  38.  44
    The Sense of Responsibility and the Justifiability of Emotions.Edward T. Sankowskj - 1975 - Southern Journal of Philosophy 13 (2):215-233.
  39. Original Innocence in a Passionate Universe: The Moral Anthropology of Camus.Edward T. Smith - 1978 - The Thomist 42 (1):69.
     
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  40. The Vitalism of Hans Driesch.Edward T. Smith - 1955 - The Thomist 18:186-227.
     
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  41.  40
    Poetic Influences on the Development of Aurobindo’s Spiritual and Nationalistic Convictions.Edward T. Ulrich - 2010 - International Journal of Hindu Studies 14 (1):121-146.
  42.  17
    The Dated Alexander Coinage of Sidon and Ake.G. M. & Edward T. Newell - 1916 - Journal of Hellenic Studies 36:405.
  43.  13
    Perspectives on Contemporary Music Theory.Benjamin Boretz & Edward T. Cone - 1979 - Journal of Aesthetics and Art Criticism 37 (3):380-381.
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  44. Recognizing One's Own Face.Tilo T. J. Kircher, Carl Senior, Mary L. Phillips, Sophia Rabe-Hesketh, Philip J. Benson, Edward T. Bullmore, Mick Brammer, Andrew Simmons, Mathias Bartels & Anthony S. David - 2001 - Cognition 78 (1):B1-B15.
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  45.  35
    Consciousness, Self-Consciousness, and Sensory Deprivation.Edward T. Bartlett - 1987 - Philosophy Research Archives 13:489-497.
    Elizabeth Anscombe and Anthony Kenny disagree on whether or not it is possible to doubt the existence of one’s own body. Anscombe believes that such doubt makes sense while Kenny argues that it could make sense only if one supposed that he had become a bodyless Cartesian ego. To resolve the issue I explore the knowledge one acquires of himself, and thus the manner in which such knowledge might be weakened into doubt. Siding with Anscombe, I argue that under the (...)
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  46.  35
    Reliable Old Wineskins: The Applicability of the Just War Tradition to Military Cyber Operations.Edward T. Barrett - 2015 - Philosophy and Technology 28 (3):387-405.
    This article argues that the traditional jus ad bellum and jus in bello criteria are fully capable of providing the ethical guidance needed to legitimately conduct military cyber operations. The first part examines the criteria’s foundations by focusing on the notion of liability to defensive harm worked out by revisionist just war thinkers. The second part critiques the necessity of alternative frameworks, which its proponents assert are required to at least supplement the traditional just war criteria. Using the latter, the (...)
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  47.  71
    The Subjectlessness of Self-Consciousness.Edward T. Bartlett - 1983 - Philosophy Research Archives 9:675-682.
    On the surface the concept of self-consciousness would seem to be understandable as consciousness of oneself. It is commonplace to resist this temptation by arguing that the self cannot properly be construed as the object of this form of consciousness. It is the subject. However, in this paper I show that any effort to see the self as the subject of consciousness converts it, willy nilly, into an object.Self-consciousness is not to be understood by determining the logically appropriate role of (...)
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  48.  15
    Ingeborg Nixon, Ed., Thomas of Erceldoune. 2 Vols. (Publications of the Department of English, University of Copenhagen, 9/1–2.) Copenhagen: Akademisk Forlag, 1980–83. Paper. 1: Pp. Viii, 85. 2: Pp. X, 124. [REVIEW]Edward T. Byrnes - 1985 - Speculum 60 (4):1057-1058.
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  49.  17
    The Neo‐Confucian Confrontation with Buddhism: A Structural and Historical Analysis.Edward T. Cbien - 1988 - Journal of Chinese Philosophy 15 (4):347-370.
  50. Adaptive Diversity and Misbelief1.Edward T. Cokelya & Adam Feltzb - 2009 - Behavioral and Brain Sciences 32 (6):6.
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