Results for 'Eiji Hattori'

96 found
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  1.  10
    Deep Encounters: Steps Toward Dissolving the 21st Century Mystery and Discovering the Truly Global Learner.Eiji Hattori & Wallace Gray - 2009 - Upa.
    This book, translated into English from Japanese and revised, argues that cultural diversity is a treasure for humanity, and we must realize that it is a necessary condition for a fully human existence. By realizing the deep connectedness of all human beings, we send a positive message to humanity.
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  2. Hattori Sensei koki shukuga kinen ronbunshū.Unokichi Hattori & Shinji Takada (eds.) - 1936 - Tōkyō: Toyamabō.
     
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  3. Differential involvement of the prefrontal, premotor, and primary motor cortices in rule-based motor behavior.Eiji Hoshi - 2008 - In Silvia A. Bunge & Jonathan D. Wallis (eds.), Neuroscience of rule-guided behavior. New York: Oxford University Press.
  4. Mōshi.Eiji Kaga - 1980
     
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  5.  20
    自律分散型故障診断手法の提案: On-line 分散型診断手法との比較.Takadama Keiki Hattori Kiyohiko - 2006 - Transactions of the Japanese Society for Artificial Intelligence 21 (4):417-427.
    This paper proposes a new method that can diagnose nodes which consist of a large scale structure system including intermitted fault and analyzes its capability through simulations for comparisons between our method and Adaptive DSD, one of on-line distributed diagnosis methods. Our method based on ideas of a disconnecter and token node. The disconnecter is a function to cope with an intermitted fault, while the token node can collect and exchange fault node informations from other token nodes. Our simulation results (...)
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  6.  33
    Can Bodaishin Be a Cause of Rebirth?: Reconsidering the Doctrinal Conflict between Hōnen and Myōe.Eiji Suhara - 2015 - Philosophy East and West 65 (2):444-465.
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  7.  9
    Practical ethics for our time.Eiji Uehiro - 1998 - Boston, MA: Charles E. Tuttle Co..
    This scathing critique of global consumerism argues that Japan's future success requires its citizens to uphold traditional family values, to create new environmentally sustainable patterns in their daily lives, and to reverse Western-influenced trends to exemplify proper ethical behaviour.
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  8.  52
    The contraction rule and decision problems for logics without structural rules.Eiji Kiriyama & Hlroakira Ono - 1991 - Studia Logica 50 (2):299 - 319.
    This paper shows a role of the contraction rule in decision problems for the logics weaker than the intuitionistic logic that are obtained by deleting some or all of structural rules. It is well-known that for such a predicate logic L, if L does not have the contraction rule then it is decidable. In this paper, it will be shown first that the predicate logic FLec with the contraction and exchange rules, but without the weakening rule, is undecidable while the (...)
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  9.  15
    Attributable fraction and related measures: Conceptual relations in the counterfactual framework.Eiji Yamamoto & Etsuji Suzuki - 2023 - Journal of Causal Inference 11 (1).
    The attributable fraction (population) has attracted much attention from a theoretical perspective and has been used extensively to assess the impact of potential health interventions. However, despite its extensive use, there is much confusion about its concept and calculation methods. In this article, we discuss the concepts of and calculation methods for the attributable fraction and related measures in the counterfactual framework, both with and without stratification by covariates. Generally, the attributable fraction is useful when the exposure of interest has (...)
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  10.  41
    Contribution of a luminance-dependent S-cone mechanism to non-assimilative color spreading in the watercolor configuration.Eiji Kimura & Mikako Kuroki - 2014 - Frontiers in Human Neuroscience 8.
  11.  20
    New Start for Organ Transplantation in Japan.Eiji Kobayashi - 2009 - Asian Bioethics Review 1 (4):449-451.
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  12.  47
    Adaptive Non‐Interventional Heuristics for Covariation Detection in Causal Induction: Model Comparison and Rational Analysis.Masasi Hattori & Mike Oaksford - 2007 - Cognitive Science 31 (5):765-814.
    In this article, 41 models of covariation detection from 2 × 2 contingency tables were evaluated against past data in the literature and against data from new experiments. A new model was also included based on a limiting case of the normative phi‐coefficient under an extreme rarity assumption, which has been shown to be an important factor in covariation detection (McKenzie & Mikkelsen, 2007) and data selection (Hattori, 2002; Oaksford & Chater, 1994, 2003). The results were supportive of the (...)
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  13.  30
    Assimilative and non-assimilative color spreading in the watercolor configuration.Eiji Kimura & Mikako Kuroki - 2014 - Frontiers in Human Neuroscience 8.
  14.  82
    Dignāga, on Perception.Masaaki Hattori - 1970 - Philosophy East and West 20 (2):195-196.
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  15. De l’affect de la loi au commandement de la Vie.Yukihiro Hattori - 2016 - Revue Internationale Michel Henry 7:75-85.
    Dans le cadre des recherches sur les sources allemandes de la pensée de M. Henry, Yukihiro Hattori livre une étude tentant d’analyser la place que tient le concept d’action dans une phénoménologie de la vie. Pour ce faire l’auteur examine notamment l’analyse par M. Henry de la conception kantienne du respect dans L’essence de la manifestation, ainsi que ses prolongements selon l’analyse du « commandement de la Vie » dans C’est moi la vérité.
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  16.  31
    Bericht über die japanische Edition von Kants Gesammelten Schriften: Immanuel Kant: Gesammelte Schriften. Herausgegeben von Megumi Sakabe , Kougaku Arifuku und Eiji Makino. Tokio/japan: Iwanami Shoten-Verlag, 1999–2006. [REVIEW]Kazuhiko Uzawa & Eiji Makino - 2013 - Kant Studien 104 (3):386-394.
  17.  17
    Bericht über die japanische Edition von Kants Gesammelten Schriften: Immanuel Kant: Gesammelte Schriften. Herausgegeben von Megumi Sakabe (†), Kougaku Arifuku und Eiji Makino. Tokio/japan: Iwanami Shoten-Verlag, 1999–2006. [REVIEW]Eiji Makino & Kazuhiko Uzawa - 2013 - Kant Studien 104 (3):386-394.
  18. La réception ambivalente de Fichte dans L’essence de la manifestation.Yukihiro Hattori - 2015 - Revue Internationale Michel Henry 6:51-64.
    La référence à Fichte traverse de manière discrète mais non moins fondamentale L’essence de la manifestation, où de nombreuses pages sont consacrées à l’Anweisung — texte avec lequel la pensée henryenne partage explicitement le schéma « dualiste », mais également de manière implicite une même définition de l’être. Ce schéma, qui s’exprime dans la dualité de l’être et de l’existence, de l’immédiat et du médiat, de l’absolu et du moi, de l’infini et du fini, ne manque pas de nous conduire (...)
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  19. Ruegg, David seyfort/"la théorie du tathagatagarbha et du gotra. Étude sur la sotériologie et la gnoséologie du bouddhisme". [REVIEW]Masaaki Hattori - 1972 - Journal of Indian Philosophy 2:53.
     
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  20.  5
    Higashi Ajia no Kanto tetsugaku: Nikkan Chū-Tai ni okeru eikyō sayōshi.Eiji Makino (ed.) - 2015 - Tōkyō: Hōsei Daigaku Shuppankyoku.
    東アジアの近代知識人たちは、西洋思想史の不滅の古典であるカント哲学をどのように受容し、解釈し、批判してきたか。植民地統治と戦争・革命の歴史のなかで、日本・韓国・中国・台湾の思想界がカントを翻訳紹介して いった歴史的文脈とその政治的意味、さらには相互的な影響関係を、各国の第一線の研究者たちが跡づける国際共同研究の成果。.
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  21. Hihanteki keijijōgaku to wa nani ka =.Eiji Makino & Shigeru Fukutani (eds.) - 1990 - Tōkyō: Risōsha.
     
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  22.  6
    Kanto junsui risei hihan no kenkyū.Eiji Makino - 1989 - Tōkyō: Hōsei Daigaku Shuppankyoku.
  23.  32
    Kulturphilosophe und die Kritik der gefühlsreichen Vernunft.Eiji Makino - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:223-232.
    This discourse aims to consider the relationship between culture and emotion in light of cultural philosophy by analyzing the sublime emotion,which is an emotional expression of human beings. Firstly,consideration will be given to the necessity of analyzing the sublime emotion in terms of the cultural,social and political aspects of present-day Japan. Secondly, the double-barreled characteristics of the sublime emotion, which have been lost amidst the globalizing trends of the day, will be clarified. In this regard, in particular, I would like (...)
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  24.  6
    Watsuji Tetsurō no kakikomi o miyo!: Watsuji rinrigaku no konnichiteki igi.Eiji Makino - 2010 - Tōkyō: Hōsei Daigaku Shuppankyoku.
    「第1回法政ミュージアム企画展示」『和辻哲郎の書き込みを見よ!―和辻倫理学の今日的意義』(法政大学図書館主催)の『解説・図録』の増補・改訂版。生誕120周年を迎えた2009年に、「和辻哲郎の書き込み」 を手がかりにして、和辻思想の再検討・再評価とともに、彼の遺した「書き込み」の意義を明らかにした。.
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  25.  14
    Weltbürgertum und die Kritik an der postkolonialen Vernunft.Eiji Makino - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 321-338.
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  26.  8
    Weltbürgertum und die Kritik an der postkolonialen Vernunft.Eiji Makino - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 321-338.
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  27. Kameda Bōsai.Eiji Sugimura - 1978 - Edited by Nanpo Ōta, Bōsai Kameda & Bozar Nakajima.
     
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  28.  29
    Re-Visioning Dōgen Kigen’s Attitude toward the System in Considering the Concept of Aspiration and Just-Sitting Mediation.Eiji Suhara - 2016 - Journal of Buddhist Philosophy 2:187-213.
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  29.  9
    How Hearing People Understand the Deaf and Some Legal Implications of Their Misinterpretation of Visual Expressions.Eiji Taira & Shizuka Itagaki - 2019 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 32 (4):819-829.
    While the complexities of interpreting in constrained legal contexts such as trials may gradually be getting better understood by legal professionals, the particular difficulties of interpreting for the Deaf remain largely overlooked, and the recent involvement of citizen judges in Japan’s justice system makes it even more important to raise awareness about this aspect of language disadvantage. This paper focuses on a key feature of Japanese Sign Language: the non-manual markers produced by facial and body movements that accompany hand and (...)
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  30.  6
    Edo kōki jusha no firorogī: genten hihan no shosō to sono kokusai hikaku.Eiji Takemura - 2016 - Kyōto-shi: Shibunkaku Shuppan.
  31.  8
    JNK‐interacting protein 4 is a central molecule for lysosomal retrograde trafficking.Yukiko Sasazawa, Nobutaka Hattori & Shinji Saiki - 2023 - Bioessays 45 (11):2300052.
    Lysosomal positioning is an important factor in regulating cellular responses, including autophagy. Because proteins encoded by disease‐responsible genes are involved in lysosomal trafficking, proper intracellular lysosomal trafficking is thought to be essential for cellular homeostasis. In the past few years, the mechanisms of lysosomal trafficking have been elucidated with a focus on adapter proteins linking motor proteins to lysosomes. Here, we outline recent findings on the mechanisms of lysosomal trafficking by focusing on adapter protein c‐Jun NH2‐terminal kinase‐interacting protein (JIP) 4, (...)
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  32.  11
    Cooperative behavior acquisition for mobile robots in dynamically changing real worlds via vision-based reinforcement learning and development.Minoru Asada, Eiji Uchibe & Koh Hosoda - 1999 - Artificial Intelligence 110 (2):275-292.
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  33.  12
    Male Mating Expectations in Brazilian and American Samples.Felipe Nalon Castro, Wallisen Tadashi Hattori, Steven J. C. Gaulin, Maria Emília Yamamoto & Fívia de Araújo Lopes - 2021 - Frontiers in Psychology 12.
    This study aims to investigate assortative mating based on mate value from male perspective. Male participants (132 Brazilian and 106 American) evaluated hypothetical “stimulus” males described in terms of physical attractiveness, social skills, and social status (each varied in high or low levels). Participants rated each stimulus and each stimulus' preferred mating partner on nine traits. The results showed that (1) positive assortative mating was expected in romantic relationships; (2) the stimulus ratings did not vary independently, suggesting that mate value (...)
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  34. Rekishi to jitsuzon.Shinji Ōkojima, Eijirō Hattori & Tadashi Fujimoto (eds.) - 1971
     
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  35. Tetsugaku kenkyū taikei.Toratarō Shimomura & Eijirō Hattori (eds.) - 1977 - Kawade Shobo Shinsha.
     
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  36. Third Party Duty of Justice.Kumie Hattori - 2024 - Archiv für Rechts- und Sozialphilosophie 110 (1):5-29.
    This paper explores the theoretical basis of the third party’s duty of justice as to grave human rights violations, presenting role obligations as the best complement to the literature. It begins with discussions on agents of justice in duty-based theories, notably O’Neill’s account on global justice, and rights-based theories, which are both included in the institution-centred perspective. I claim that these studies have failed to consider an individual duty bearer’s motive, autonomous reasoning and integrity in relation to justice, all of (...)
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  37.  15
    Bonding system in nonhuman primates and biological roots of musicality.Yuko Hattori - 2021 - Behavioral and Brain Sciences 44.
    Comparative studies of primates indicate that humans have evolved unique motivations and cognitive skills for sharing emotions, experiences, and collaborative actions. Given the characteristics of music, the music and social bonding hypothesis by Savage et al. fits this view. Within a cross-species approach, predispositions not observed in current communication system may contribute to a better understanding of the biological roots of human musicality.
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  38.  34
    Buddhist Theory of Perception.Masaaki Hattori & C. S. Vyas - 1999 - Journal of the American Oriental Society 119 (3):498.
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  39.  39
    Chimpanzees show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studies 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others' visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  40.  9
    Chimpanzees (Pan troglodytes) show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others’ visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  41.  20
    Chimpanzees show more understanding of human attentional states when they request food in the experimenter’s hand than on the table.Yuko Hattori, Masaki Tomonaga & Kazuo Fujita - 2011 - Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 12 (3):418-429.
    Although chimpanzees have been reported to understand to some extent others’ visual perception, previous studies using food requesting tasks are divided on whether or not chimpanzees understand the role of eye gaze. One plausible reason for this discrepancy may be the familiarity of the testing situation. Previous food requesting tasks with negative results used an unfamiliar situation that may be difficult for some chimpanzees to recognize as a requesting situation, whereas those with positive results used a familiar situation. The present (...)
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  42.  55
    Dual frames for causal induction: the normative and the heuristic.Ikuko Hattori, Masasi Hattori, David E. Over, Tatsuji Takahashi & Jean Baratgin - 2017 - Thinking and Reasoning 23 (3):292-317.
    Causal induction in the real world often has to be quick and efficient as well as accurate. We propose that people use two different frames to achieve these goals. The A-frame consists of heuristic processes that presuppose rarity and can detect causally relevant factors quickly. The B-frame consists of analytic processes that can be highly accurate in detecting actual causes. Our dual frame theory implies that several factors affect whether people use the A-frame or the B-frame in causal induction: among (...)
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  43.  19
    Dharmottaras kurze Untersuchung der Gültigkeit einer Erkenntnis: LaghuprāmāṇyaparīkṣāDharmottaras kurze Untersuchung der Gultigkeit einer Erkenntnis: Laghupramanyapariksa.Masaaki Hattori & Helmut Krasser - 1999 - Journal of the American Oriental Society 119 (1):172.
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  44.  23
    Dharmakīrti's Theory of Hetu-Centricity of AnumānaDharmakirti's Theory of Hetu-Centricity of Anumana.Masaaki Hattori & Mangala R. Chinchore - 1994 - Journal of the American Oriental Society 114 (1):119.
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  45.  25
    Essential Property of Event.Hiroyuki Hattori - 1983 - Annals of the Japan Association for Philosophy of Science 6 (3):139-146.
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  46.  13
    6. gandramati.Masaaki Hattori - 2015 - In Karl H. Potter (ed.), The Encyclopedia of Indian Philosophies, Volume 2: Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika Up to Gangesa. Princeton University Press. pp. 274-281.
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  47.  19
    Probabilistic representation in syllogistic reasoning: A theory to integrate mental models and heuristics.Masasi Hattori - 2016 - Cognition 157 (C):296-320.
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  48.  21
    Molecular dynamics study of the milling-induced allotropic transformation in cobalt.Kosuke O. Hara, Eiji Yamasue, Hideyuki Okumura & Keiichi N. Ishihara - 2012 - Philosophical Magazine 92 (16):2117-2129.
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  49. Shakai no rinri.Yoshio Kobayashi, Helmut Erlinghagen & Chikayuki Hattori (eds.) - 1957
     
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  50.  26
    Clinical Perspectives from Japan.Satoshi Kodama, Yumi Matsumura, Takahiro Hattori & Keiko Sato - 2015 - Asian Bioethics Review 7 (4):410-412.
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