Results for 'Everett Lee Procter'

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  1. Review of Brock and Everett (eds.) Fictional Objects. [REVIEW]Lee Walters - forthcoming - British Journal of Aesthetics.
  2. Authorial Intention, Readers’ Creation, and Reference Shift.Jeonggyu Lee - 2022 - Philosophical Quarterly 72 (2):381-401.
    This paper deals with the identity problems of fictional objects, focusing on Anthony Everett's and Stuart Brock's leading criticisms against fictional creationism, the view that fictional objects are abstract objects created by our acts involving literary practices. My primary aim is to argue that creationism based on referentialism has enough resources to individuate fictional objects and hence can address the alleged identity problems: every alleged problematic case regarding the identity of fictional objects is well explained in terms of the (...)
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  3. The vanishing argument from queerness.Lee Shepski - 2008 - Australasian Journal of Philosophy 86 (3):371 – 387.
    The ' argument from queerness', made famous by J. L. Mackie, remains one of the most influential arguments in metaethics. However, many philosophers focus on just one or two of its strands, while others assume a particular but by no means universal reading of it. This essay attempts to disentangle and evaluate all strands of the argument. Surprisingly, when this is done, not much is left as a distinct argument from queerness. Much of the argument collapses into other types of (...)
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  4.  2
    A response to the three preceding articles.Everett Egginton - 1976 - Educational Studies 7 (2):169-172.
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  5. Resolving Peer Disagreements Through Imprecise Probabilities.Lee Elkin & Gregory Wheeler - 2018 - Noûs 52 (2):260-278.
    Two compelling principles, the Reasonable Range Principle and the Preservation of Irrelevant Evidence Principle, are necessary conditions that any response to peer disagreements ought to abide by. The Reasonable Range Principle maintains that a resolution to a peer disagreement should not fall outside the range of views expressed by the peers in their dispute, whereas the Preservation of Irrelevant Evidence Principle maintains that a resolution strategy should be able to preserve unanimous judgments of evidential irrelevance among the peers. No standard (...)
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  6.  38
    DAOIST PRESENTATION AND PERSUASION Wandering among Zhuangzi's Kinds of Language.Lee H. Yearley - 2005 - Journal of Religious Ethics 33 (3):503-535.
    A concern central to virtually all full-blooded instances of religious ethics is how persuasively to represent a world central to our fulfillment that far exceeds our normal understanding. The treatment of three kinds of language in an early Daoist text, the Zhuangzi (Chuang Tzu), contains an especially profound discussion and expression of such persuasive presentations in religious ethics. This study examines it and concludes by viewing Dante's Commedia through the perspectives Zhuangzi's ideas and practices present.
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  7.  82
    Ethics of bewilderment.Lee H. Yearley - 2010 - Journal of Religious Ethics 38 (3):436-460.
    An ethics of bewilderment, which differs dramatically from the more familiar ethics of ease, is best understood through poetic presentations. Using examples drawn from Chinese and Western sources—notably Du Fu and Dante—this inquiry treats bewilderment as both an emotion and a virtue. Both these forms of bewilderment involve an acknowledgment of how minimal is the ethical confidence we have, given the feelings we have and the judgments we must make, but they also extend in productive ways the implications of that (...)
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  8.  36
    The present moment in quantum cosmology: Challenges to the arguments for the elimination of time.Lee Smolin - 2000 - In R. Durie (ed.), Time and the Instant. Clinamen Press. pp. 112--43.
    Barbour, Hawking, Misner and others have argued that time cannot play an essential role in the formulation of a quantum theory of cosmology. Here we present three challenges to their arguments, taken from works and remarks by Kauffman, Markopoulou and Newman. These can be seen to be based on two principles: that every observable in a theory of cosmology should be measurable by some observer inside the universe, and all mathematical constructions necessary to the formulation of the theory should be (...)
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  9.  29
    Sometimes it does hurt to ask: The constructive role of articulating impressions.Lee C. White, Emmanuel M. Pothos & Jerome R. Busemeyer - 2014 - Cognition 133 (1):48-64.
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  10.  7
    Getting Moral Luck Right.Lee John Whittington - 2015 - In Duncan Pritchard & Lee John Whittington (eds.), The Philosophy of Luck. Hoboken, New Jersey: Wiley-Blackwell. pp. 205–218.
    Moral luck, until recently, has been understood either explicitly or implicitly through using a lack of control account of luck. For example, a case of resultant moral luck is a case where an agent is morally blameworthy or more morally blameworthy or praiseworthy for an outcome despite that outcome being significantly beyond that agent's control (Nagel ). Due to a shift in understanding the concept of luck itself in terms of modal robustness, however, other accounts of moral luck have surfaced. (...)
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  11.  21
    The moral media: how journalists reason about ethics.Lee Wilkins - 2005 - Mahwah, N.J.: Lawerence Erlbaum. Edited by Renita Coleman.
    The Moral Media provides readers with preliminary answers to questions about ethical thinking in a professional environment. Representing one of the first publications of journalists' and advertising practitioners' response to the Defining Issues Test (DIT), this book compares thinking about ethics by these two groups with the thinking of other professionals. This text is divided into three parts: *Part I includes chapters that explain the DIT and place it within the larger history of three fields: psychology, philosophy, and mass communication. (...)
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  12. Theories, virtues, and the comparative philosophy of human flourishings: A response to professor Allan.Lee H. Yearley - 1994 - Philosophy East and West 44 (4):711-720.
  13.  67
    The Ascetic Grounds of Goodness: William James's Case for the Virtue of Voluntary Poverty.Lee H. Yearley - 1998 - Journal of Religious Ethics 26 (1):105-135.
    William James, concerned with the issue of the applicability of traditional religious virtues to modern society, argues for the significance of ascetic virtues in general and voluntary poverty in particular, not least because of their contribution to the actualization of benevolence. Examining and evaluating his account uncovers the ways in which James is a virtue theorist, some distinctive characteristics of religious virtues, and both the possibilities and difficulties in any modern defense of a traditional virtue that appears as odd as (...)
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  14. The Ideas of Newman: Christianity and Human Religiosity.Lee H. Yearley - 1979 - Religious Studies 15 (4):568-570.
     
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  15.  21
    The Role and Pursuit of the Virtue of Equanimity in Ancient China and Greece.Lee H. Yearley - 2015 - In R. A. H. King (ed.), The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. Boston: De Gruyter. pp. 363-386.
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  16. Virtues and religious virtues in the Confucian tradition.Lee H. Yearley - 2003 - In Weiming Tu & Mary Evelyn Tucker (eds.), Confucian spirituality. New York: Crossroad Pub. Company. pp. 1--134.
     
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  17.  35
    Informing, transforming, inquiring: Approaches to elementary social studies in methods course syllabi.Stephanie Schroeder, Natasha C. Murray-Everett, Jacob Gates & Sarah B. Shear - 2021 - Journal of Social Studies Research 45 (2):102-117.
    This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7: 8:E: element "Heading" undefined (...)
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  18.  8
    The Names Alive Are Like the Names in Graves: Black Life and Black Social Death in Terrance Hayes's American Sonnets for My Past and Future Assassin.Lee Spinks - 2023 - Intertexts 27 (1):60-80.
    In lieu of an abstract, here is a brief excerpt of the content:The Names Alive Are Like the Names in GravesBlack Life and Black Social Death in Terrance Hayes's American Sonnets for My Past and Future AssassinLee Spinks"After blackness was invented / people began seeing ghosts."1One of the most powerful and provoking responses to the political rise of Donald Trump appeared with the 2018 publication of Terrance Hayes's American Sonnets for My Past and Future Assassin. Hayes began writing these poems (...)
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  19.  16
    Commentary: Theism in indian thought.Lee Siegel - 1978 - Philosophy East and West 28 (4):419-423.
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  20.  3
    How Australian Aboriginal Tiddas (Sisters) Theologians Deal with the Threat of Genocide.Lee Miena Skye - 2015 - Feminist Theology 23 (2):128-142.
    This paper will reveal our women as active theologians, dealing with the silent threat of approaching genocide, the end of so called ‘full-bloods’ of our race. Finding ways of healing, and being activists, living in the conscious and subconscious oppression. I am so proud that in the light of this, they emerge as responsible people, living constructive and influential lives. Yet the suffering takes its toll and they die young or are sick and disabled young. I donated my Harvard Post-doctoral (...)
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  21.  3
    Technology Education: From Where to What?Lee Smalley - 1986 - Bulletin of Science, Technology and Society 6 (2):188-194.
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  22.  5
    The Healing Series.Alyssa Smith-Lee - 2023 - Anthropology of Consciousness 34 (2):412-415.
    Anthropology of Consciousness, EarlyView.
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  23. The Anonymous Christ: Jesus as Savior in Modern Theology.Lee E. Snook - 1986
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  24.  6
    Minimal rationality.Lee Spector & James Hendler - 1989 - Artificial Intelligence 39 (1):137-139.
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  25.  1
    Writing, Politics, and the Limit: Reading J. H. Prynne’s “The Ideal Star-Fighter”.Lee Spinks - 2000 - Intertexts 4 (2):144-165.
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  26.  9
    도암 이재와 그 문인들의 낙학(洛學)적 사유.Lee Cheon Sung - 2020 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 64:49-80.
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  27.  10
    Confucian ideas of Ganje(艮齋) Jeonwoo(田愚) and the Ganje School.Lee Cheon Sung - 2008 - THE JOURNAL OF KOREAN PHILOSOPHICAL HISTORY 24:43-70.
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  28.  4
    Ichae Hwang Yunsŏk's Nakhak Allegiance and His Sense of Honam Identity.Lee Cheon Sung - 2010 - Journal of Eastern Philosophy 63:189-214.
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  29.  8
    Understanding of the relationship between confucian nature and human through the lens of ‘response of 陰陽(陰陽感應)’.Lee Cheon Sung - 2008 - Journal of Eastern Philosophy 54:105-129.
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  30.  3
    洛學의 종장으로서 농암 김창협의 人物性同論 재검토.Lee Cheon Sung - 2012 - Journal of Eastern Philosophy 71:35-54.
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  31.  47
    Was there a concept of rights in confucian virtue-based morality?Seung-Hwan Lee - 1992 - Journal of Chinese Philosophy 19 (3):241-261.
  32. Referentialism and empty names.Anthony Everett - 2000 - In T. Hofweber & A. Everett (eds.), Empty Names, Fiction, and the Puzzles of Non-Existence. CSLI Publications. pp. 37--60.
  33.  58
    Going the (Ethical) Distance.Lee Shepski - 2013 - Journal of Business Ethics 116 (2):393-402.
    Nearly every day we participate in the vast, interconnected global economy. In doing so, we engage in chains of transactions that ultimately result in our benefiting from, or enabling, wrongdoing by others. In some cases this seems to be in itself wrong, but in many cases it seems unproblematic. I develop a concept of ‘ethical distance’ and argue that our responsibility for the wrongdoing of others is a function of our ethical distance from it. Furthermore, I argue that the concept (...)
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  34.  8
    The Essential David Bohm.Lee Nichol (ed.) - 2002 - New York: Routledge.
    There are few scientists of the twentieth century whose life's work has created more excitement and controversy than that of physicist David Bohm . For the first time in a single volume, The Essential David Bohm offers a comprehensive overview of Bohm's original works from a non-technical perspective. Including three chapters of previously unpublished material, and a forward by the Dalai Lama, each reading has been selected to highlight some aspect of the implicate order process, and to provide an introduction (...)
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  35.  52
    Recent Defenses of Descriptivism.Anthony Everett - 2005 - Mind and Language 20 (1):103-139.
    David Sosa, Michael Nelson, and Jason Stanley have recently offered a series of interesting and provocative challenges to Kripke's modal arguments against Descriptivism. In this paper I explore these challenges and some of the issues to which they give rise. I argue that, in the end, all three challenges fail.
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  36.  74
    The constitutive a priori and the distinction between mathematical and physical possibility.Jonathan Everett - 2015 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 52 (Part B):139-152.
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  37.  43
    Particular and Universal: Hypothesis in Plato's Divided Line.Lee Franklin - 2011 - Apeiron 44 (4):335-358.
  38. AI armageddon and the three laws of robotics.Lee McCauley - 2007 - Ethics and Information Technology 9 (2):153-164.
    After 50 years, the fields of artificial intelligence and robotics capture the imagination of the general public while, at the same time, engendering a great deal of fear and skepticism. Isaac Asimov recognized this deep-seated misconception of technology and created the Three Laws of Robotics. The first part of this paper examines the underlying fear of intelligent robots, revisits Asimov’s response, and reports on some current opinions on the use of the Three Laws by practitioners. Finally, an argument against robotic (...)
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  39.  17
    Dreams, Illusion, and Other Realities.Lee Siegel - 1985 - Philosophy East and West 35 (3):321-323.
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  40.  19
    Diffuse feedback from diffuse information in complex systems.Lee A. Segel - 2000 - Complexity 5 (6):39-46.
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  41.  42
    Opportunity, discovery and creativity : a critical realist perspective.Lee Martin & N. R. Wilson - unknown
    In this article, we draw upon the philosophy of critical realism to reflect upon issues concerning discovery processes and opportunity development. First, paradoxes in the relationship between opportunity discovery and creativity are identified and explained. Second, the question of how to investigate opportunities is discussed and a solution informed by critical realism presented whereby three new types of discovery are identified and defined for empirical investigation. Using critical realism to augment entrepreneurial opportunity theory, we propose that discovery processes have significance (...)
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  42.  18
    Multi-Stakeholder Labour Monitoring Organizations: Egoists, Instrumentalists, or Moralists?Jeff S. Everett, Dean Neu & Daniel Martinez - 2008 - Journal of Business Ethics 81 (1):117-142.
    This article examines four leading multi-stakeholder labour monitoring organizations. All operating in the maquiladora industry, these organizations are viewed in light of the growing global trend toward industry self-regulation, or what has been referred to as the 'global out-sourcing of regulation'. Their Board compositions, codes of conduct and monitoring and enforcement strategies are all examined as a means of tentatively positioning these organizations along an 'egoist-instrumentalist-moralist' ethical culture continuum. Such a framing provides insights into the perceived salience of these organizations' (...)
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  43.  8
    Efficacy of the REACH Forgiveness Intervention in Indian College Students.Loren Toussaint, Everett L. Worthington, Alyssa Cheadle, Savitri Marigoudar, Shanmukh Kamble & Arndt Büssing - 2020 - Frontiers in Psychology 11.
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  44. The Challenge of Modernizing Seventeenth-Century English Political Texts: A Response to Foster.Lee Ward - 2017 - Interpretation 43 (2):279-286.
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  45.  3
    The Politics of Liberty in England and Revolutionary America.Lee Ward - 2004 - Cambridge University Press.
    This study locates the philosophical origins of the Anglo-American political and constitutional tradition in the philosophical, theological, and political controversies in seventeenth-century England. By examining the quarrel it identifies the source of modern liberal, republican and conservative ideas about natural rights and government in the seminal works of the Exclusion Whigs Locke, Sidney, and Tyrrell and their philosophical forebears Hobbes, Grotius, Spinoza, and Pufendorf. This study illuminates how these first Whigs and their diverse eighteenth-century intellectual heirs such as Bolingbroke, Montesquieu, (...)
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  46.  4
    The Heritage of Kant.Otis Lee - 1942 - Philosophy and Phenomenological Research 2 (3):414-418.
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  47.  44
    The Structure of Dialectic in the Meno.Lee Franklin - 2001 - Phronesis 46 (4):413-439.
    In this paper I offer a new interpretation of the philosophical method of the "Meno." In the opening discussion of the dialogue, Plato introduces a restriction on answers in dialectical inquiry, which I call the Dialectical Requirement (DR). The DR is applied twice in the "Meno," in different ways (75d5-7, 79d1-3). In the first section of the paper, I argue that the two applications of the DR represent the beginning and end of dialectic. This shows that dialectical inquiry starts from (...)
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  48. Complexity and social scientific laws.Lee C. McIntyre - 1993 - Synthese 97 (2):209 - 227.
    This essay defends the role of law-like explanation in the social sciences by showing that the "argument from complexity" fails to demonstrate a difference in kind between the subject matter of natural and social science. There are problems internal to the argument itself - stemming from reliance on an overly idealized view of natural scientific practice - and reason to think that, based upon an analogy with a more sophisticated understanding of natural science, which makes use of "redescriptions" in the (...)
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  49. Absorbing dialetheia?Anthony Everett - 1994 - Mind 103 (412):413-420.
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  50.  27
    An Evaluation of Universal Grammar and the Phonological Mind1.Daniel L. Everett - 2016 - Frontiers in Psychology 7.
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