Für den metaethischen Realismus sind Werteigenschaften wie die Vortrefflichkeit ein irreduzibler Teil der subjektunabhängigen Welt. Obwohl sich diese Position in den letzten Jahren zunehmender Beliebtheit erfreut, bleibt die Frage nach der Ontologie dieser Eigenschaften meist ausgeklammert. Der Magnetismus des Guten diskutiert eine philosophiegeschichtlich höchst einflussreiche, in der zeitgenössischen Metaethik jedoch weitgehend vernachlässigte Antwort auf diese Frage: den metanormativen Platonismus. Ihm zufolge ist das Gutsein im Sinne der Vortrefflichkeit nichts anderes als ein bestimmtes In-Beziehung-Stehen zu einem Ideal. Verschiedene Formen dieser Theorie (...) lassen sich anhand zweier Fragen unterscheiden. Erstens, ist das Ideal selbst normativ irreduzibel? Zweitens, muss es personal oder nicht-personal verstanden werden? Anhand von Studien zu Platon, Plotin, Iris Murdoch und Robert Adams untersucht Der Magnetismus des Guten den Platonismus in seinen verschiedenen Varianten auf seine Erklärungskraft. Das Buch stellt damit zugleich die erste historisch informierte systematische Rekonstruktion der Normativitätstheorie des Platonismus dar.­­. (shrink)

A classical quantified modal logic is used to define a "feasible" arithmetic A 1 2 whose provably total functions are exactly the polynomial-time computable functions. Informally, one understands $\Box\alpha$ as "α is feasibly demonstrable". A 1 2 differs from a system A 2 that is as powerful as Peano Arithmetic only by the restriction of induction to ontic (i.e., $\Box$ -free) formulas. Thus, A 1 2 is defined without any reference to bounding terms, and admitting induction over formulas having arbitrarily (...) many alternations of unbounded quantifiers. The system also uses only a very small set of initial functions. To obtain the characterization, one extends the Curry-Howard isomorphism to include modal operations. This leads to a realizability translation based on recent results in higher-type ramified recursion. The fact that induction formulas are not restricted in their logical complexity, allows one to use the Friedman A translation directly. The development also leads us to propose a new Frege rule, the "Modal Extension" rule: if $\vdash \alpha$ then $\vdash A \leftrightarrow \alpha$ a for new symbol A. (shrink)

Different languages present a variety of ways of talking about emotional experience. Very commonly, feelings are described through the use of ¿body image constructions¿ in which they are associated with processes in, or states of, specific body parts. The emotions and the body parts that are thought to be their locus and the kind of activity associated with these body parts vary cross-culturally. This study focuses on the meaning of three ¿body image constructions¿ used to describe feelings similar to, but (...) also different from, English ¿jealousy¿, ¿envy¿, and ¿covetousness¿ in the West African language Ewe. It is demonstrated that a ¿moving body¿, a pychologised eye, and red eyes are scripted for these feelings. It is argued that the expressions are not figurative and that their semantics provide good clues to understanding the cultural construction of emotions both emotions and the body. (shrink)

The threat of terrorism once again raises some of the classic questions about constitutionalism: is it possible for constitutions to do what they aim to do—channel and control political power in such a way as to make it safe and beneficent for those under its rule but also competent to govern? Does not terrorism reraise the Schmittian problem of “the exception”, i.e., the situation of emergency that necessarily escapes all constitutional limitations? Although they did not face the problem of terrorism (...) as we know it, the American founders developed three different models of constitutionalism, embodying three different ways of responding to emergent circumstances and yet remaining bound to the constitutionalist aspiration. We develop the main outlines of the three models both conceptually and historically and show how they continue to be relevant to current discussions of constitutionalism in the age of terror. Finally, we make a tentative effort to judge which of the three models is most able to do what constitutions should do in difficult times. (shrink)

This article examines the notion of abandonment put forward in several works of spirituality. More specifically, it examines the meaning of the term “abandon” in two Catholic Christian mystics who marked history : Charles de Foucauld (1858-1916) and Madame Guyon (1648-1717). Using two fundamental texts by these authors, and according to a three-part analysis grid (abandonment in relation to oneself, to God and to the other), the article shows that the nuanced intricacies of the concept vary according to several factors (...) and can hardly be reduced to a single definition. For instance, while in Foucauld, abandonment tends to result in intense external practice and a call to follow the example of Jesus, in Guyon, abandonment refers rather to an inner experience and a willingness to share this experience. The search also reveals a historical link between the two mystics, that being the book The Abandonment to Divine Providence. In conclusion, the article suggests a way of thinking about Alexandre Jollien’s contemporary notion of abandonment. (shrink)

Opaque value chains as well as environmental, ethical and health issues and food scandals are decreasing consumer trust in conventional agriculture and the dominant food system. As a result, critical consumers are increasingly turning to community-supported agriculture (CSA) to reconnect with producers and food. CSA is often perceived as a more sustainable, localized mode of food production, providing transparent production or social interaction between consumers and producers. This enables consumers to observe where their food is coming from, which means CSA (...) is considered suitable for building trust in food (production). However, it remains unclear how exactly members’ trust in ‘their’ farmers is built. To determine the factors that predict members’ trust in CSA and its farmers, and the importance of these factors when compared to each other, we conducted a quantitative study among CSA members in Germany and applied a multiple regression model (n = 790). The analysis revealed that trust in CSA and its farmers is influenced by “reputation”, “supply of information”, “direct social interaction” and the “duration of CSA membership”. Other factors such as the “certification status of the CSA farm” and “attitudes toward organic certification” did not significantly predict trust. We conclude that producers’ willingness to be transparent already signals trustworthiness to CSA members and is more important to members than formal signals. Other actors within the food system could learn from CSA principles and foster a transition toward a more regionalized value-based food system to help restore agriculture’s integrity. (shrink)

This handbook provides the Personal, Social and Health Education co-ordinator in a school with everything that they need to deliver good practice in this subject. The book contains thorough guidance through policy and required practice and has a strongly practical bias. It shows through examples of good practice what can be achieved and how this can generally help to raise standards in schools. This is a topical, lively and up-to-date book which tackles the real issues facing schools, heads, co-ordinators and (...) classroom teachers in an engaging and practical manner. It quotes from examples and case studies where strategies worked, and failed - but also keeps the learning of the pupil as the focus of all activities. _The PSHE Co-ordinators Handbook_ is what every Head and PSHE co-ordinator needs to help them make practical sense of the new curriculum, the new PSHE, the new healthy school standard, social inclusion, citizenship, school councils, and the new Ofsted requirements - and how these can be woven together in a coherent way to support the raising of academic standards. (shrink)

Mild and massive DNA damage are differentially integrated into the cellular signaling networks and, in consequence, provoke different cell fate decisions. After mild damage, the tumor suppressor p53 directs the cellular response to cell cycle arrest, DNA repair, and cell survival, whereas upon severe damage, p53 drives the cell death response. One posttranslational modification of p53, phosphorylation at Serine 46, selectively occurs after severe DNA damage and is envisioned as a marker of the cell death response. However, the molecular mechanism (...) of action of the p53 Ser46 phospho‐isomer, the molecular timing of this phosphorylation event, and its activating effects on apoptosis and ferroptosis still await exploration. In this essay, the current body of evidence on the molecular function of this deadly p53 mark, its evolutionary conservation, and the regulation of the key players of this response, the p53 Serine 46 kinases, are reviewed and dissected. (shrink)