(1996). Business process change: A systems thinking perspective. World Futures: Vol. 47, Unity and Diversity in Contemporary Systems Tinking: Systematic Pictures at an Exhibition, pp. 69-77.

"In his third lecture Crick anticipates events and trends that have in fact come to pass in the past four decades, including the increasing use of computer technology and robotics in mind-brain research, explorations into right-side versus left-side uses of the brain, and controversies surrounding the existence of the soul."--BOOK JACKET.

This volume showcases an interplay between leading philosophical and linguistic semanticists on the one side, and leading cognitive and developmental psychologists on the other side. The topic is a class of outstanding questions in the semanticists on the one side, and leading cognitive and developmental psychologists on the other side. The topic is a class of outstanding questions in the semantic and logical theories of generic statements and statements that employ mass terms by looking to the cognitive abilities of speakers (...) and of child language-learners. (shrink)

This book is a presentation and critical analysis of Hume’s argument against miracles. In addition, this work contains a critique of contemporary rehabilitations of Hume’s argument by Flew, Nowell-Smith, and McKinnon, and a defense of the kalam cosmological argument for God’s existence. The author concludes that the concept of miracle is perfectly coherent and that it is possible that one can enough evidence to be epistemically justified in believing that one has occurred. This book also includes a discussion on the (...) nature of evidential standards and how they are similar to scientific law in their grounding. (shrink)

This prize-winning book, first published in France in 1982 and now available in an English translation, investigates the question of human subjectivity.

Faut-il abandonner l'idée de catégorisation ou lui conserver une fonction plus restreinte, diversifiée, domaniale ? On se demande ce qui peut être préservé de la conception transcendantale pour prolonger son évolution récente au-delà de Wittgenstein, Goodman et Peirce. On propose une approche interrogative, présuppositionnelle et textologique qui lui conserve assez de fonctions , pour qu'il reste significatif de parler de catégorisation. Au lieu d'être immobiles, les catégories ont vocation à commander la recherche, qu'elle soit enquête scientifique ou même quête religieuse. (...) Un concept devient catégorial pour autant qu'il ouvre un domaine à la recherche, la guide ou lui permet de se réorganiser. A first question is raised, whether the idea of categorisation should be altogether dismissed or retained, but with more restricted, diversified and less extensive functions. The second question deals with what of the transcendantal dogma can be maintained in order to extend its recent developments beyond Wittgenstein, Goodman and Peirce. An interrogative, pre suppositional and textological approach is put forward, which could preserve enough functions to allow to go on speaking of categorisation with some kind of relevance. Far from being immovable, the categories indeed call for leadership in matters of research, be it scientific investigation or sacred religious quest. It appears that a concept becomes categorial in so far as it breaks fresh ground for research, provides guidance and enables it to perform self reorganisation. (shrink)

Le philosophe parle de phenomenes et de noumenes. Pourquoi ne donnerait-il pas son attention a l'etre du livre, au bibliomene? Cette suggestion de Gaston Bachelard est ici reprise et prolongee. Voue aux fondations, le present ouvrage dresse une correspondance entre textualite et interrogativite, assez puissante pour indexer les modalites du pensable sur les grands types de textes, de la science a la theologie et a la poesie. L'auteur s'adresse a ceux qui ecrivent des textes. Comme a ceux qui s'interrogent sur (...) leur dimension essentielle pour la culture et sa transmission. L'intervention d'une philosophie du texte est opportune dans le concert des disciplines objectivantes. Elle introduit une idee neuve en philosophie: la positivite du texte. Il lui revient, comme naguere a la philosophie du langage, de conquerir le niveau fondamental du probleme et d'en redeployer les dimensions oubliees: le tournant textuel etend le pensable au textualisable, au lieu de le limiter au dicible. Il fait du texte un terme theoriquement marque pour la pensee elle-meme, plutot que discours, et interpretation, dont les concepts sont derives. Exigeante textualite: les conditions de la signifiance se retrouvent comme criteres de plenitude des grands textes ou de deficience des textes triviaux. Une logique de la typicalite prevoit des prototypes et des cas limites, des hybrides et des interfaces. La critique propose leur evaluation, diagnostique la troncature des sous-textes ou des non-textes. Elle differencie la pensee au sein du texte, le travail dans l'oeuvre, une proposition d'existence grace au livre, l'education meme du vivre par Le Livre. (shrink)

Contemporary Americans often view politics as a necessary evil. This cogent and original work uses the ancient philosophical/political tradition of the West to rehabilitate the high vocation of the politician and the citizen in the modern world. Kane seeks to locate human beings and such philosophical notions as the public good, public virtue, public speech, and public action in the complicated middle between the bestial and the divine. To live as best we can on that middle path is, he believes, (...) our vocation as citizens. The classical tradition comes alive in fresh ways as Kane applies it to key contemporary events and figures, from Elizabeth Bouvia (who wanted medical practitioners to help her die) to Rosa Parks (who wanted equal treatment on a city bus). By paying close attention to our public transactions, Kane shows how the reality of the common good operates in our lives. Kane contends that we are more likely to rediscover our political selves not in broad national or international forums but in our local communities where character can be displayed and authentic speech and action become possible. Aimed at a broad interdisciplinary and inter-professional audience, Kane's book is accessible to the interested citizen. Weaving through the tangled web of contemporary politics, including issues of character and virtue, Kane sails against the prevailing currents of strident individualism and political cynicism. (shrink)

This book helps us to not only feel the full range of emotions, but to feel the emotions appropriate to the actual situations in which we find ourselves. Anger, fea r, sorrow - all take on a new meaning. '.

The Society tor Exact Philosop-hy was founded :in·l97D at a meeting held at McGill University in Montreal on 4-5 November at which was organised iby Mario Bunge. Funding for the meeting iwas provided by SDiii the International Union of Hsistory and Philosophy of cience (vson..

Excerpt from Talks on Wrote This In The discussion of the doctrine of Concentration presented in this book is the outcome of work done in the Cook County Normal School. In 1883 I resigned my position as one of the Supervisors of the Boston schools in order to come into closer range and con tact with children's minds. The work done in Quincy was a slight beginning of something far better. About the Publisher Forgotten Books publishes hundreds of thousands of (...) rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. (shrink)

(although the FOF, unlike the CNF, is still a theorem). The correct version of Problem 62 is (following the format of (Pelletier, 1986)): Natural FOF Negated Conclusion CNF (Ax)r(Pet~(Px m Pf(x))) m Pf(f(x))] Pet Px+ P f(f(x)) + -Pa..