Results for 'H. A. Copeland'

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  1.  6
    An apparatus for recording electrical change.H. A. Copeland - 1931 - Journal of Experimental Psychology 14 (2):180.
  2.  23
    Lifecourse Priorities Among Appalachian Emerging Adults: Revisiting Wallace's Organization of Diversity.Ryan A. Brown, David H. Rehkopf, William E. Copeland, E. Jane Costello & Carol M. Worthman - 2009 - Ethos: Journal of the Society for Psychological Anthropology 37 (2):225-242.
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  3.  80
    Mathematical proof and experimental proof.Sr Arthur H. Copeland - 1966 - Philosophy of Science 33 (4):303-316.
    In studies of scientific methodology, surprisingly little attention has been given to tests of hypotheses. Such testing constitutes a methodology common to various scientific disciplines and is an essential factor in the development of science since it determines which theories are retained. The classical theory of tests is a major accomplishment but requires modification in order to produce a theory that accounts for the success of science. The revised theory is an analysis of the nondeductive aspect of scientific reasoning. It (...)
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  4.  20
    Mathematical Proof and Experimental Proof.Arthur H. Copeland - 1966 - Philosophy of Science 33 (4):303-.
    In studies of scientific methodology, surprisingly little attention has been given to tests of hypotheses. Such testing constitutes a methodology common to various scientific disciplines and is an essential factor in the development of science since it determines which theories are retained. The classical theory of tests is a major accomplishment but requires modification in order to produce a theory that accounts for the success of science. The revised theory is an analysis of the nondeductive aspect of scientific reasoning. It (...)
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  5.  18
    Mathematical Proof and Experimental Proof.Arthur H. Copeland - 1966 - Philosophy of Science 33 (4):303 - 316.
    In studies of scientific methodology, surprisingly little attention has been given to tests of hypotheses. Such testing constitutes a methodology common to various scientific disciplines and is an essential factor in the development of science since it determines which theories are retained. The classical theory of tests is a major accomplishment but requires modification in order to produce a theory that accounts for the success of science. The revised theory is an analysis of the nondeductive aspect of scientific reasoning. It (...)
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  6.  3
    The Róle of Observations in a Formal Theory of Probability.Arthur H. Copeland - 1940 - Journal of Symbolic Logic 5 (1):42-43.
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  7. Temporal parts and their individuation.J. Copeland, H. Dyke & D. Proudfoot - 2002 - Analysis 61 (4):289-292.
    Ignoring the temporal dimension, an object such as a railway tunnel or a human body is a three-dimensional whole composed of three-dimensional parts. The four-dimensionalist holds that a physical object exhibiting identity across time—Descartes, for example—is a four-dimensional whole composed of 'briefer' four-dimensional objects, its temporal parts. Peter van Inwagen (1990) has argued that four-dimensionalism cannot be sustained, or at best can be sustained only by a counterpart theorist. We argue that different schemes of individuation of temporal parts are available, (...)
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  8.  12
    Bacterial subversion of host cytoskeletal machinery: Hijacking formins and the Arp2/3 complex.Dorothy Truong, John W. Copeland & John H. Brumell - 2014 - Bioessays 36 (7):687-696.
    The host actin nucleation machinery is subverted by many bacterial pathogens to facilitate their entry, motility, replication, and survival. The majority of research conducted in the past primarily focused on exploitation of a host actin nucleator, the Arp2/3 complex, by bacterial pathogens. Recently, new studies have begun to explore the role of formins, another family of host actin nucleators, in bacterial pathogenesis. This review provides an overview of recent advances in the study of the exploitation of the Arp2/3 complex and (...)
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  9.  14
    Church Alonzo. On the concept of a random sequence. Bulletin of the American Mathematical Society, vol. 46 , pp. 130–135. [REVIEW]Arthur H. Copeland - 1940 - Journal of Symbolic Logic 5 (2):71-72.
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  10.  12
    Review: Alonzo Church, On the Concept of a Random Sequence. [REVIEW]Arthur H. Copeland - 1940 - Journal of Symbolic Logic 5 (2):71-72.
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  11.  6
    Copeland A. H. Sr. Note on cylindric algebras and polyadic algebras. Michigan mathematical journal, vol. 3 pp. 155–157.Paul R. Halmos - 1958 - Journal of Symbolic Logic 23 (1):57-58.
  12.  4
    Review: A. H. Copeland, Note on Cylindric Algebras and Polyadic Algebras. [REVIEW]Paul R. Halmos - 1958 - Journal of Symbolic Logic 23 (1):57-58.
  13.  17
    Copeland A. H. Sr. and Harary Frank. A characterization of implicative Boolean rings. Canadian journal of mathematics, vol. 5 , pp. 465–469. [REVIEW]K. E. Aubert - 1958 - Journal of Symbolic Logic 23 (1):58-58.
  14.  3
    Review: A. H. Copeland, Frank Harary, A Characterization of Implicative Boolean Rings. [REVIEW]K. E. Aubert - 1958 - Journal of Symbolic Logic 23 (1):58-58.
  15.  15
    Copeland Arthur H.. The rôle of observations in a formal theory of probability. Preprinted for the members of the Fifth International Congress for the Unity of Science, Cambridge, Mass., 1939, as from The journal of unified science, vol. 9; 5 pp. [REVIEW]Ernest Nagel - 1940 - Journal of Symbolic Logic 5 (1):42-43.
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  16.  2
    The Obligation to Keep a Promise.H. A. Prichard - 2002 - In H. A. Prichard (ed.), Moral writings. New York: Oxford University Press.
    A promise to do some action seems to create a binding obligation to do that action. And yet, paradoxically, an obligation seems not to be a fact that we can create or bring into existence; we can create an obligation only by creating or bringing into existence something else. The only way to avoid the paradox is to show that the act of promising creates something other than an obligation, which nonetheless binds us to perform the action in question. After (...)
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  17. Aʻmāl al-Muʼtamar al-Falsafī al-sābiʻ: falsafat al-ḥiwār--- ruʼyah muʻāṣirah.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2008 - Baghdād: Bayt al-Ḥikmah.
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  18. Aʻmāl al-Muʼtamar al-Falsafī al-thāmin li-Bayt al-Ḥikmah: azmat al-falsafah fī al-ʻĀlam al-ʻArabī.Ḥusām Muḥyī al-Dīn Ālūsī & Hudayl Saʻdī Mūsá (eds.) - 2009 - Baghdād: Bayt al-Ḥikmah.
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  19.  36
    Studies in space orientation: I. Perception of the upright with displaced visual fields.S. E. Asch & H. A. Witkin - 1948 - Journal of Experimental Psychology 38 (3):325.
  20. al-Falsafah: āfāquhā wa-dawruhā fī bināʼ al-insān wa-al-ḥaḍārah.Ḥusām Muḥyī al-Dīn Ālūsī - 2010 - Baghdād: Bayt al-Ḥikmah.
    Philosophy; philosophical theology; philosophical anthropology; history.
     
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  21.  9
    Mafhūm al-suluk al-khuluqī: min wijhatay naẓar al-Imām Abī Ḥāmid al-Ghazzālī wa-baʻḍ al-ittijāhāt al-nafsīyah al-gharbīyah al-ḥadīthah.ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās - 2004 - Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah, Markaz Buḥūth al-Tarbawīyah wa-al-Nafsīyah.
    Ghazzālī, 1058-1111; views on behaviorism ; religious aspects; Islam.
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  22.  47
    Studies in space orientation. II. Perception of the upright with displaced visual fields and with body tilted.S. E. Asch & H. A. Witkin - 1948 - Journal of Experimental Psychology 38 (4):455.
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  23.  5
    Bulūgh al-āmāl: sharḥ Manẓūmat al-akhlāq min Madārij al-kamāl.Mubārak ibn ʻAbd Allāh ibn Ḥāmid Rāshidī - 2022 - al-Sīb, Salṭanat ʻUmān: Maktabat al-Ḍāmirī lil-Nashr wa-al-Tawzīʻ.
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  24. al-Fikr al-siyāsī wa-al-akhlāqī ʻinda al-ʻĀmirī: Abū al-Ḥasan Muḥammad ibn Yūsuf, al-mutawaffá ʻām 381 H: dirāsat wa-taḥqīq kitāb al-Saʻādah wa-al-isʻād fī al-sīrah al-insānīyah.Abū al-Ḥasan Muḥammad ibn Yūsuf ʻĀmirī - 1991 - al-Qāhirah: Dār al-Thaqāfah lil-Nashr wa-al-Tawzīʻ. Edited by Aḥmad ʻAbd al-Ḥalīm ʻAṭīyah.
     
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  25.  24
    582 Index 2001, Volume 8.H. H. Abu-Saad, H. A. Akinsola, P. Alderson, G. Anderson, A. E. Armstrong, W. Austin, P. J. Barker, G. Benhamou-Jantelet, M. Bergsten & M. E. Cameron - 2001 - Nursing Ethics 8 (6).
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  26.  3
    Suqrāṭ va hunar-i nayandīshīdan.Ḥamīd Riz̤ā Yūsufī - 2001 - [Tehran]: S̲ālis̲.
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  27.  9
    Review: Arthur H. Copeland, The Role of Observations in a Formal Theory of Probability. [REVIEW]Ernest Nagel - 1940 - Journal of Symbolic Logic 5 (1):42-43.
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  28. Ockham and Ockhamists Acts of the Symposium Organized by the Dutch Society for Medieval Philosophy, Medium Aevum, on the Occasion of its 10th Anniversary, Leiden, 10-12 September, 1986.Egbert P. Society Medium Aevum, H. A. Bos & Krop - 1987
     
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  29. K̲h̲ālasā jīwana ate guramati rahita marayādā: saccakhaṇḍā wāsī brahama giānī Santa Gurabacana Siṅgha Jī 'K̲h̲ālasā Bhiṇḍarām wāliāṃ da pawittra jīwana ate guramati anusāra pañja saṃskāra, gurabāṇī dā adaba te dehadhārī pakhaṇḍī gurūāṃ da khaṇḍana.Karatāra Siṅgha K̲h̲ālasā - 2000 - Mahitā: Damadamī Ṭakasāla Jathā Bhiṇḍarāṃ.
    On Sikh ethics; includes brief biographies of Sikh religious leaders.
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  30. Does moral philosophy rest on a mistake?H. A. Prichard - 1912 - Mind 21 (81):21-37.
    Probably to most students of Moral Philosophy there comes a time when they feel a vague sense of dissatisfaction with the whole subject. And the sense of dissatisfaction tends to grow rather than to diminish. It is not so much that the positions, and still more the arguments, of particular thinkers seem unconvincing, though this is true. It is rather that the aim of the subject becomes increasingly obscure. "What," it is asked, "are we really going to learn by Moral (...)
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  31. Part II. End-of-Life Care in Islamic Studies: 3. Muqārabāt falsafīyah akhlāqīyah li-rihāb al-mawt fī al-ḥaḍārah al-Islāmīyah: dirāsat ārāʼ Muḥammad ibn Zakarīyā al-Rāzī, wa-Abī ʻAlī Maskawayh, wa-Ṣadr al-Dīn al-Shīrāzī.Ḥāmid Ārḍāʼī va-Asmāʼ Asadī - 2022 - In Mohammed Ghaly (ed.), End-of-life care, dying and death in the Islamic moral tradition. Boston: Brill.
  32.  12
    Āfāq-i falsafah az ʻaql-i nāb tā ḥikmat-i aḥkām: guft va gūʹhāyī bā duktur Mahdī Ḥāʼirī Yazdī ; bih kūshish-i Masʻūd Raz̤avī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Farzān-i Rūz. Edited by Masʻūd Raz̤avī.
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  33. Falsafah-ʼi taḥlīlī: taqrīrāt-i... Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - [Tehran]: Muʼassasah-ʼi Farhangī-i Dānish va Andīshah-ʼi Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
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  34.  12
    Naẓarīyah-i shinākht dar falsafah-i Islām: taqrīrāt-i ustād Duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2000 - Tihrān: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir. Edited by ʻAbd Allāh Naṣrī.
    Speeches of the author on theory of knowledge in the context of Islamic philosophy.
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  35.  9
    Safar-i nafs: taqrīrāt-i ustād duktur Mahdī Ḥāʼirī Yazdī.Mahdī Ḥāʼirī Yazdī - 2001 - Tihrān: Naqsh-i Jahān. Edited by ʻAbd Allāh Naṣrī.
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  36. Kamāl Yūsuf al-Ḥājj: abʻādun minh-- wa-abʻadu minhā.Kamāl Yūsuf Ḥājj (ed.) - 1998 - Lubnān: Jāmiʻat Sayyidat al-Luwayzah.
     
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  37.  24
    Flame in the Mountains: H. A. HODGES.H. A. Hodges - 1967 - Religious Studies 3 (1):401-413.
    Everyone knows that Wales is a land of scenery. It is also known to have local customs and usages, and a peculiar language; in fact it has also its own history and historical memories. By virtue of these things Wales is a nation with its own life and culture, which merits study and demands respect.
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  38. Where the Passion is a Reading of Kierkegaard's Philosophical Fragments /by H.A. Nielsen. --. --.H. A. Nielsen - 1983 - University Presses of Florida, C1983.
     
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  39.  75
    Hardin's Utilitarianism: H. A. Bedau.H. A. Bedau - 1992 - Utilitas 4 (2):317-321.
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  40. Does Moral Philosophy rest on a Mistake?H. A. Pritchard - 1912 - Philosophical Review 21:493.
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  41. Muslim falsafah: caudhvīn ṣadī ʻĪsvī tak ke nāmvar Musalmān mufakkirīn kē ilāhiyyātī, mā baʻdut̤-t̤abaʻī, nafsiyātī, ak̲h̲lāqī, aur siyāsī naẓriyāt. ʻAbdulk̲h̲āliq - 1984 - Lāhaur: ʻAzīz Pablisharz. Edited by Yūsuf Shaidāʼi.
  42. al-Ījābīyah fī ḥayāt al-Muslim.Muḥammad ʻAbd Allāh Ḥāwirī - 2008 - Ṣanʻāʼ: Markaz al-Mutafawwiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  43. al-Niẓām al-qānūnī lil-munaẓẓamāt al-duwalīyah: taṭbīqan ʻalá Munaẓẓamat al-Umam al-Muttaḥidah.Muḥammad ʻAlī ʻAlī Ḥājj - 2016 - Ṣanʻāʼ: Maktabat Markaz al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  44. Problems of Consciousness: Transactions of the First Conference.H. A. Abramson (ed.) - 1950 - Josiah Macy Foundation.
  45. Problems of Consciousness: Transactions of the Second Conference.H. A. Abramson (ed.) - 1951 - Josiah Macy Foundation.
  46. Problems of Consciousness: Transactions of the Third Conference.H. A. Abramson (ed.) - 1952 - Josiah Macy Foundation.
  47.  38
    Problems of Consciousness: Transactions of the Fourth Conference.H. A. Abramson (ed.) - 1953 - Josiah Macy Foundation.
  48. Problems of Consciousness: Transactions of the Fifth Conference.H. A. Abramson (ed.) - 1954 - Josiah Macy Foundation.
     
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  49. The Principles of Logic.H. A. Aikens - 1903 - The Monist 13:474.
     
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  50.  12
    Поэтицecкaя лексикa пиhдapa.Hatah C. Гpиhьaум - 1985 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 129 (1-2):163-175.
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