Inhalt: K.-O. Apel: Vorwort - G. Calabro: Gesprach uber Hobbes mit Karl-Heinz Ilting - I. Grundfragen der praktischen Philosophie: H.-G. Gadamer: Die Gegenwart der sokratischen Frage in Aristoteles - P. Lorenzen: Politische Ethik - J. D'Hondt: Die Ethik und der Weltlauf - K.-O. Apel: Faktische Anerkennung oder einsehbar notwendige Anerkennung? - H. Schnadelbach: Rationalitat und Normativitat - F. W. Veauthier: Vom sozialen Verantwortungsapriori im phanomenologischen Denken - K. Lorenz: Der Antagonismus von Freiheit und Gerechtigkeit - P. Rohs: Moralische (...) Praferenzen - H. Hoppe: Normenbegrundung ohne naturalistischen Fehlschluss? - W. Kuhlmann: Solipsismus in Kants praktischer Philosophie und die Diskursethik - R. Maliandi: Anerkennung oder Argumentation? - L. H. Meyer: Anerkennung, Zumutbarkeit und Diskussion als praktische Prinzipien - A. Cortina: Substantielle Ethik oder wertfreie Verfahrensethik? - R. Zimmer: Der Selbstbezug des asthetischen Zeichens - II. Zur Geschichte der praktischen Philosophie: P. R. Franke: Zu einem Munzbildnis des Stoikers Chrysippos - V. Hosle: Recht und Geschichte bei Giambattista Vico - M. Riedel: Imputation der Handlung und Applikation des Sittengesetzes - A. Buha: Moral und Geschichte - C. Cesa: Zum Begriff des Praktischen bei Fichte - N. Bobbio: Hegel und das Recht - L. W. Beck: Reformation, Revolution und Restauration in Hegels politischer Philosophie - D. Losurdo: Moralisches Motiv und Primat der Politik bei Hegel - P. Becchi: Die Wurzeln der Ethik der Uberzeugung - R. Pozzo: 'Bourgeois' oder 'citoyen'? Zu Hegels Begriff der burgerlichen Gesellschaft - Die Veroffentlichungen K.-H. Iltings von P. Becchi - Personenregister - Sachregister. (shrink)

Das heutige, mehr und mehr vom Aspekt des Werdens beherrschte Wirklichkeitsverständnis (Geschichtlichkeit, Evolution) verlangt nach einem ihm entsprechenden, von Grund auf dynamisch bestimmten Seinsbegriff, damit es philosophisch aufgearbeitet werden kann. Ein solcher Seinsbegriff findet sich in der sog. Prozess- bzw. Organismusphilo- sophie von A.N. Whitehead (1861-1947). Es ist das Ziel der vorliegen- den Arbeit, diesen herauszuarbeiten und für die weitere philosophische und theologische Diskussion bereitzustellen.

This volume asks which national histories underpinned which national identity constructions in almost every nation state in Europe during the nineteenth and twentieth centuries. It explores the construction of national identities through history writing and analyses their interrelationship with histories of ethnicity/race, class and religion.

"Überphilosophie" ist das spannende Gedankenexperiment Engelbert Lorenz Fischers zu bis dato bestehenden philosophischen Strömungen und Theorien. Fischer verfolgt hierbei den Grundsatz der Harmonisierung, in dem er versucht, sich über bestehende Gegensätze und Einseitigkeiten in der Philosophie zu erheben und die Hauptgegensätze der Philosophie zu einer höheren Einheit zu verbinden. Sorgfältig bearbeiteter Nachdruck der Originalausgabe von 1907.

This article addresses the question as to why Maximus the Confessor was first recognized as an official martyr and saint in the imperial Byzantine Church only in the tenth century, although his theology had been accepted by the Sixth Ecumenical Council and his followers began to practice and propagate his cult shortly after his death in 662. The argument begins with a brief description of Maximus’ early veneration and then examines the Sixth Ecumenical Council’s failure to rehabilitate him by detailing (...) the reasons why this was impossible in 681 and also thereafter. Clearly, in the seventh and eighth centuries the cult of Maximus had its centre outside the empire in parts of Palestinian monasticism. During the iconoclastic era, as in the seventh century, Maximus’ name stood once again for opposition to imperial religious policy, for he was held up by those venerating icons as the witness of Tradition to their use. Although during this time iconophile monastic circles in the capital probably fostered his cult as well, his veneration continued to find no official recognition in the ninth century because of on-going division within the church of Constantinople. Only after a great distance in time to the events of the seventh century could official recognition in Byzantium come to Maximus, since the conflicts of that earlier era were no longer relevant. In this context, the ‘Holy Confessor Maximus’ underwent a process of acceptance by the Byzantines who anchored his biography in Constantinople. As a result, the actual circumstances of the monothelete controversy have ultimately been obscured. (shrink)

This essay examines the main sources on the attitude of the Church of Cyprus in the so-called monoenergetic-monotheletic dispute. It is shown that the Church of Cyprus was a loyal and active partner in Constantinople’s policy of reconciliation with the Antichalcedonian churches of the East. Cyprus was also, especially under Archbishop Arkadios (624/25-641/2), a place of exile for opponents of this reconciliation, and in 636 also the venue of an important synod which was attended by legates of almost the whole (...) church. The resulting Ekthesis was approved also in Rome and Jerusalem. Even Maximos did not succeed, after 636, to influence the position of Arkadios through the Cypriot priest monk Marinos. His six letters to Marinos offer no evidence for a dyenergetic or dyotheletic position of the Church of Cyprus. A letter from 643, written by the successor of Arkadios, Sergios (642-655), clearly shows that there was until then no protest against the Constantinopolitan church policy in Cyprus in this time. This letter, which demonstrates the firm dyenergetic and dyotheletic position of the whole Church of Cyprus, was presented at the Lateran Synod of 649, but forged or completely rewritten for this Synod. Even after 643, there is no evidence for public dissent in the Church of Cyprus, nor should it actually be expected. (shrink)

This article investigates the plausibility of the proof presented at the Sixth Ecumenical Council to show that the Logos of Patriarch Menas and the two letters of Pope Vigilius were forgeries. These texts were among the most important testimonia of the so-called Monotheletes, and prove the assertion of one operation and one will in Christ long before the controversy of the seventh century. Through an analysis of the conciliar acts and other texts it is shown that the argumentation of the (...) council was not only incoherent and self-contradictory but actually scandalous, since the evidence presented by an authentic papyrus roll of the Acts of the Fifth Council, with its clear proof of the authenticity of the Vigilius letters, was ignored. In an adoption and further development of the frequently overlooked treatment of this matter in the 1971 edition of the Acts of the Fifth Ecumenical Council the following is demonstrated: the discovery of the longer first edition of the Acts, containing the Vigilius letters, in the original papyrus rolls of the Acts of the Fifth Council led, from the beginning of the so-called monenergist-monothelete controversy, to the introduction of the disputed texts into the shorter second edition contained in codices. It is indisputable that these texts are authentic. (shrink)

This essay examines Orosius’s historical-theological perspectives on the basis of the theologumenon of the Pax Augusta. First, it studies the method of Orosius’s chronography and his understanding of salvific oikonomia. Then the Author analyzes the Imperium Romanum and its fulfillment in the Imperium Christianium. A third section treats the synchronism of the Incarnation of the Logos in the Pax Augusta. Finally, the essay demonstrates how Erik Peterson detached Augustus’s theology as political theology from its late ancient context, and contrasts it (...) with the emerging imperial church of National Socialism and Peterson’s denunciation of it. (shrink)

In this article we present a new experimental paradigm: comparative visual search. Each half of a display contains simple geometrical objects of three different colors and forms. The two display halves are identical except for one object mismatched in either color or form. The subject's task is to find this mismatch. We illustrate the potential of this paradigm for investigating the underlying complex processes of perception and cognition by means of an eye‐tracking study. Three possible search strategies are outlined, discussed, (...) and reexamined on the basis of experimental results. Each strategy is characterized by the way it partitions the field of objects into “chunks.” These strategies are: (i) Stimulus‐wise scanning with minimization of total scan path length (a “traveling salesman” strategy), (ii) scanning of the objects in fixed‐size areas (a “searchlight” strategy), and (iii) scanning of object sets based on variably sized clusters defined by object density and heterogeneity (a “clustering” strategy). To elucidate the processes underlying comparative visual search, we introduce besides object density a new entropy‐based measure for object heterogeneity. The effects of local density and entropy on several basic and derived eye‐movement variables clearly rule out the traveling salesman strategy, but are most compatible with the clustering strategy. (shrink)

This special issue offers a fresh re-evaluation of James Fowler's faith development theory, in celebration of his 60th birthday. Challenges to the theory have focused on the role of emotion in faith, the contributions of the psychodynamic unconscious, and the factor of the interpersonal. Now in its third decade, the theory continues to inspire theoretical and methodological reflections. The papers presented reflect the considerable influence of this theory. This issue's theme--"Religious Development Beyond the Modern Paradigm?"--was the topic of a symposium (...) held in Boston at the 107th Annual Convention of the American Psychological Association. (shrink)

Especially where a patient's ability to communicate is limited, the receptive use of art visually offers an entry point into contemplation and insight. Here, receptive work with visual art can help to dissolve limitations in verbal communication. In receptive art therapy, an independent therapeutic resource is attributed to the artistic work and its symbolic pictorial content, which can initiate a healing process. A form of indirect communication is stimulated, in which not only a change on the symbolic but also on (...) the emotional level takes place through the emotionally highly charged pictorial-symbolic expression in the confrontation. Different approaches and basic concepts of the method are presented. This conference volume is addressed to the patients, therapists and clinical as well as inclusive companions in these processes. With contributions by Dr. Alexandra Daszkowski, Prof. Dr. Georg Franzen, Dr. Barbara Laimböck, Prof. Andreas Mayer-Brennenstuhl, Prof. Dr. Karl-Heinz Menzen, Karolina Sarbia, Prof. Dr. Martin Schuster and Ass.-Prof. Dr. Karla Villavicencio. (shrink)

I propose to show that any direct moral bioenhancement procedures that could be realized within a relatively short period of time are not realistic options. This does not have to worry us; however; because alternative options for promoting morality are available. Consequently; moral bioenhancement is not an option for dealing successfully with the increased potential destructiveness of contemporary technologies within a short-term framework; i.e. within this century. In what follows; I will explain why this is the case; and why; contrary (...) to Ingmar Persson and Julian Savulescu; I think this need not worry us too much. In section 1.; I will critically analyze moral bioenhancement by means of citalopram; aimed at reducing the tendency to harm others directly. I give this prominence because it could be a practical option for altering human emotions and dispositions – to my mind; it seems the most promising practical option in this field. In later sections; I will consider other means of realizing moral bioenhancement; since the first option does not do the job it is supposed to; and because Persson and Savulescu are concerned with alternative approaches. (shrink)

1. Die Lehre vom Primat der praktischen Vernunft.