Results for 'Henry Dulac'

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  1.  8
    Commentary on “On Being Thomistic”.Henri Dulac - 1951 - Proceedings of the American Catholic Philosophical Association 25:147-151.
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  2.  28
    Commentary on “On Being Thomistic”.Henri Dulac - 1951 - Proceedings of the American Catholic Philosophical Association 25:147-151.
  3.  15
    Marian W. Heitzman 1900-1964.Henri DuLac - 1964 - Proceedings and Addresses of the American Philosophical Association 38:94 -.
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  4.  14
    The "Peri Hermeneias:" its Place in Logic and its Order.Henri Dulac - 1949 - Laval Théologique et Philosophique 5 (2):161.
  5.  25
    Ancient Greek Psychology and the Modern Mind-Body Debate. [REVIEW]Henri DuLac - 1989 - Review of Metaphysics 42 (3):635-636.
    Erik Ostenfeld's hundred-page book, of which only seventy-one are text, would likely have been several times as long if it had been written by a good many other contemporary philosophers. It is refreshingly concise, clear, and well argued, and his delineation of Plato's doctrine especially in the later dialogues as well as Aristotle's in the De Anima is detailed and careful beyond what one finds in most recent authors on these subjects. He argues persuasively for a similarity of teaching in (...)
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  6.  37
    The Nature of Christian Philosophy.David A. Dillon & Henri Dulac - 1953 - Proceedings of the American Catholic Philosophical Association 27:156-168.
  7.  13
    The Nature of Christian Philosophy.David A. Dillon & Henri Dulac - 1953 - Proceedings of the American Catholic Philosophical Association 27:156-168.
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  8. Mitigation.Henry Shue - 2017 - In Stephen M. Gardiner & Allen Thompson (eds.), Oxford Handbook of Environmental Ethics. Oxford University Press.
    Mitigation—preventative actions to reduce the human forcing of climate change with the goal of keeping climate change within a range to which humans can adapt—must be prompt, rigorous, and focused on eliminating emissions of carbon dioxide, beginning with rapid cessation of the use of coal. Carbon dioxide is by far the most threatening greenhouse gas because it remains in the atmosphere for millennia longer than any other major greenhouse gas, and the heat retained on the planet by atmospheric carbon dioxide (...)
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  9.  3
    Classification of desires in St. Thomas and in modern sociology..Henry Ignatius Smith - 1915 - [Washington, D.C.,: National capital press, inc.].
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  10. Self-realization; an outline of ethics.Henry Wilkes Wright - 1913 - New York,: H. Holt.
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  11. The religion of the common man.Henry Wrixon - 1909 - London,: Macmillan & co..
     
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  12. The heart of things.Henry Milton Walker - 1906 - Los Angeles, Cal.,: The Segnogram Publishing co..
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  13.  5
    Making minds.Henry M. Wellman - 2019 - Oxford University Press.
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  14. The Methods of Ethics.Henry Sidgwick - 1874 - International Journal of Ethics 4 (4):512-514.
     
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  15.  48
    Self-Knowledge and Self-Identity.Henry W. Johnstone - 1964 - Philosophy and Phenomenological Research 25 (1):137-138.
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  16. Kant's Transcendental Idealism.Henry E. Allison - 1988 - Yale University Press.
    This landmark book is now reissued in a new edition that has been vastly rewritten and updated to respond to recent Kantian literature.
  17. Did I Ever Tell You How Lucky You Are? and Luck in Warfare.Erich Henry Wagner & Montgomery McFate - 2024 - In Montgomery McFate (ed.), Dr. Seuss and the art of war: secret military lessons. Lanham: Rowman & Littlefield.
     
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  18.  25
    Reevaluating the Ethical Issues in Porcine‐to‐Human Heart Xenotransplantation.Henry Silverman & Patrick N. Odonkor - 2022 - Hastings Center Report 52 (5):32-42.
    Hastings Center Report, Volume 52, Issue 5, Page 32-42, September–October 2022.
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  19.  20
    Darwin machines and the nature of knowledge.Henry C. Plotkin - 1994 - Cambridge: Harvard University Press.
    Bringing together evolutionary biology, psychology, and philosophy, Henry Plotkin presents a new science of knowledge, one that traces an unbreakable link between instinct and our ability to know.
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  20. Basic Rights: Subsistence, Affluence, and U.S. Foreign Policy.Henry Shue & Theodore M. Benditt - 1980 - Law and Philosophy 4 (1):125-140.
     
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  21. The reactions between dogma & philosophy illustrated from the works of S. Thomas Aquinas.Philip Henry Wicksteed - 1920 - London,: Williams & Norgate.
  22.  38
    Young children's reasoning about beliefs.Henry M. Wellman & Karen Bartsch - 1988 - Cognition 30 (3):239-277.
  23. Torture.Henry Shue - 2014 - In Darrel Moellendorf & Heather Widdows (eds.), The Routledge Handbook of Global Ethics. London: Routledge.
     
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  24. Kant.Henry E. Allison - 1995 - In Ted Honderich (ed.), The philosophers: introducing great western thinkers. New York: Oxford University Press.
     
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  25.  22
    The age of ideology.Henry David Aiken - 1956 - Freeport, N.Y.,: Books for Libraries Press.
  26. Pleasure and Desire.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    This piece, which was revised greatly subsequent to the publication of the Methods of Ethics, appears in this collection in its original form. In it, Sidgwick distinguishes between Universal Hedonism and Egoistic Hedonism, the former espoused by Bentham, who nonetheless approves of individual self‐interest, which he regards as inevitable. Mill attempts to forge a connection between the psychological and ethical principles that he and Bentham share, maintaining that, since each person seeks her own happiness, she ought to seek the happiness (...)
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  27.  8
    Baker's dictionary of Christian ethics.Carl Ferdinand Howard Henry (ed.) - 1973 - Grand Rapids,: Baker Book House.
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  28. Bradley's Ethical Studies.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Here, Sidgwick discusses Bradley's main ethical principle that self‐realisation is the ultimate aim of practice, noting the oddity of Bradley's acknowledgment in another paper in Ethical Studies that he does not know what he means by ‘self’, ‘real’ or ‘realise’. In an essay comparing determinism and indeterminism, Bradley specifies the notion of ‘self’ by stating that each person has a definite character, which under certain circumstances expresses itself in actions of a particular kind. In his paper on why we ought (...)
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  29. Fowler's Progressive Morality.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    In this essay, Sidgwick analyses Fowler's attempt to develop a scientific conception of morality that addresses practical applications rather than theoretical difficulties. After distinguishing the moral sanction from the legal sanction and the social sanction, Fowler turns to the central issue of how we are to justify the application of the moral sanction as the supreme and final sanction in cases of conflict. In his response to this question, Sidgwick suggests that Fowler oscillates between Hume's view, that moral sentiment or (...)
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  30. Fitzjames Stephen on Mill on Liberty.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Sidgwick offers a largely unflattering review of Fitzjames Stephen's critique of Mill's On Liberty. Sidgwick observes that, when discussing the legitimate influence of society over the individual, Stephen directs his argument against Mill and Comtism in turn, without seeming to notice that these thinkers hold opposing views on the issue. As a consequence, this generates inconsistencies in his position. Yet, despite the significant amount of wilful paradox and misplaced ingenuity in his work, Stephen does highlight the right arguments to challenge (...)
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  31. Green's Ethics.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    According to Sidgwick, Green does not present a clear and consistent conception of an ethical system in Prolegomena to Ethics. In its most comprehensive form, Green's doctrine of morality is stated to be a ‘Theory of the Good as Human Perfection’. This pursuit of the ultimate end of rational conduct is taken to be realization of certain human faculties or capacities, that is to say, the self‐realization of the divine principle in man. Amongst other things, Sidgwick questions not only how (...)
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  32. Grote on Utilitarianism II.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    As in the preceding chapter, Sidgwick attempts to highlight some difficulties in the views of his Cambridge teacher John Grote. Although Grote has a keen insight, says Sidgwick, into the human element of a philosophy, he is a poor analyst of systems and methods at the abstract level. The value in Grote's work lies in his detailed presentation of two important critiques of Mill. First, he argues convincingly that Mill's qualitative distinction between pleasures either is reducible to a quantitative distinction (...)
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  33. Hedonism and Ultimate Good.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    In this chapter, Sidgwick discusses the connection between value and psychology. Sidgwick points out that while ancient philosophers were concerned with the proper ultimate object of rational thought, modern thinkers have been interested in the basis and validity of a received code of restrictive, not directive, rules. Whereas modern philosophers concentrate on the general good, ancient Greek philosophers focused on an egoistic good, that is, the good for any individual seeking the true way of life. And yet, the old question (...)
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  34. Idiopsychological Ethics.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    This paper is Sidgwick's second critique of aspects of James Martineau's Types of Ethical Theory. Sidgwick begins by highlighting Martineau's unwarranted assumption that if his idiopsychological account is presented to a variety of individuals, they will each provide the same story as his on what the moral sentiment says about its own experience. In short, if presented with similar impulses or incentives to action, people's moral judgments will be similar. Concluding that Martineau's account is erroneous, Sidgwick adopts a view that (...)
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  35. Incoherence of Empirical Philosophy.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Empirical philosophy, for Sidgwick, comprises those basic philosophical propositions espoused by Locke, Berkley, Hume, and Mill. He understands the theory to be, not a theory of being, but a theory of knowledge that sets out the criteria by which to distinguish true or real knowledge from merely apparent knowledge. According to Empiricism, all trustworthy cognitions are either immediate cognitions of particular facts or cognitions capable of being rationally inferred from these. On this understanding of empirical philosophy, Sidgwick maintains that he (...)
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  36. Leslie Stephen's Science of Ethics.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Sidgwick reviews what he regards as a thorough, but ultimately unsuccessful, attempt by Leslie Stephen to establish an ethical doctrine that aligns with the theory of evolution. Stephen engages in discussions that fall under three categories. The first is subjective psychology; Stephen analyses from the individual's perspective the kind of consciousness that precedes and determines volition. The second is sociology; his aim here is to develop a positive morality understood as a property of the social organism. The third kind of (...)
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  37. Mr. Barratt on ‘The Suppression of Egoism ’.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    In his reply to Barratt's criticisms of his Methods of Ethics, Sidgwick states that Barratt misapprehends his position by overlooking the fact that he reviews various methods of ethics from a neutral and impartial standpoint. Following Butler, Sidgwick holds that reasonable self‐love and conscience are the two primary principles in human life. He differs from Butler on which precepts of conscience are reasonable, and maintains that the central formula of conscience holds that one ought not to prefer one's own good (...)
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  38. Professor Calderwood on Intuitionism in Morals.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Sidgwick argues that Calderwood's criticisms of his view on Intuitionism presented in Methods of Ethics derive from a misunderstanding of Sidgwick's project. Sidgwick did not set out to criticize, from the outside, a particular school of thought, but rather to trace the phases and to estimate the scientific value of a specific method of reaching practical decisions. One phase in this process is intuitionism. According to Sidgwick, the only ultimately valid moral intuitions are those that provide the philosophical basis for (...)
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  39. Spencer on Justice.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    In his writings on animal ethics, Spencer maintains that the ultimate end of human conduct as well as of animal conduct is the greatest length, breadth, and completeness of life; acts are good that are conducive to the preservation of offspring or the individual. In this article, Sidgwick considers Spencer's account of both ‘the law of sub‐human justice’ and ‘the law of human justice’. The former, which is recognized as being imperfect both in its general form and in its details, (...)
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  40. Sidgwick vs. Bradley.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    This piece includes both Bradley's response to Sidgwick's critique of his Ethical Studies and Sidgwick's reply to that response. Bradley states that he has no pretension to solve the problem of the individual in general, and the origin of the Self in particular. Moreover, he says that he repudiates the doctrine that one's self‐realization is achieved when someone else brings about something one desires. To these and other defences, Sidgwick offers various replies: Bradley scarcely attempts to address the charge that (...)
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  41. The Distinction Between ‘Is’ and ‘Ought’.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Taking ‘what ought to be’ to include both what is commonly judged to be ‘good’ and what is commonly judged to be ‘right’, that is to say, ‘the duty’ of a person, Sidgwick observes that there is a rationally based recognition of the variation in people's duties. Given the failure of people on many occasions to do their duty, we must acknowledge that ‘what ought to be’ to a large degree ‘is not’, and that the former is independent of whether (...)
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  42. The Establishment of Ethical First Principles.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Sidgwick discusses the dilemma confronting the ethical theorist whose first principles, as first principles, do not require a proof, and yet are rarely accepted without a defence. The solution lies in Aristotle's distinction between logical priority and priority in the mind of one person. While a proposition may be self‐evident, that is to say, cognizable without reference to other propositions, some rational process may be required to connect it to propositions already accepted in the mind of one individual.
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  43. The Philosophy of Common Sense 1.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    In this chapter, Sidgwick analyses the position of Thomas Reid, who appeals to Common Sense to argue that the mere ridiculousness of Hume's conclusions provides good reason to dismiss them. In defending Reid against Kant's condemnation, Sidgwick undertakes to present his own philosophy of common sense, which greatly influenced what came be known as the ‘Cambridge School of Philosophy’.
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  44. The Relation of Ethics to Sociology.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Here Sidgwick presents his position on how ethical theory differs from the then new enterprise of sociology. After discussing the contributions made to the latter discipline by Comte and Spencer, Sidgwick analyses the claim that sociology absorbs ethical theory, reducing it to a subordinate branch of sociology. He argues that although these disciplines can and should be harmonized, it is not possible to bring together two such different lines of thought. Whereas ethical theory is a normative endeavour, sociology is inherently (...)
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  45. Utilitarianism.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    In this brief presentation of his version of utilitarianism, also known as universal hedonism, Sidgwick endeavours to eliminate the vagueness surrounding this view by distinguishing between the ethical theory utilitarianism and those theories within psychology that are sometimes classified under utilitarianism. As Sidgwick maintains, it does not follow from the fact that each person pursues her own happiness that she ought to seek the happiness of others. In distinguishing universal hedonism from egoistic hedonism, Sidgwick presents utilitarianism as providing a principle (...)
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  46. Unreasonable Action.Henry Sidgwick - 2000 - In Marcus G. Singer (ed.), Essays on Ethics and Method. Oxford, GB: Clarendon Press.
    Here Sidgwick examines the nature of unreasonable action, that is, action that is contrary to reason or the subjective practical judgment of the agent. He undertakes his discussion from a psychological as opposed to an ethical standpoint, seeking to pin down the nature of the mental process involved in unreasonable action by a sane person in apparently normal conditions. Sidgwick notes that, on the one hand, an action may oppose the individual's moral sentiment without being unreasonable, and, on the other (...)
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  47.  85
    Quantum nonlocality.Henry P. Stapp - 1988 - Foundations of Physics 18 (4):427-448.
    It is argued that the validity of the predictions of quantum theory in certain spincorrelation experiments entails a violation of Einstein's locality idea that no causal influence can act outside the forward light cone. First, two preliminary arguments suggesting such a violation are reviewed. They both depend, in intermediate stages, on the idea that the results of certain unperformed experiments are physically determinate. The second argument is entangled also with the problem of the meaning of “physical reality.” A new argument (...)
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  48.  13
    Climate.Henry Shue - 1991 - In Dale Jamieson (ed.), A Companion to Environmental Philosophy. Wiley-Blackwell. pp. 449–459.
    This chapter contains sections titled: Inflicting harm Increasing injustice.
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  49.  38
    A new solution to the regress of pure powers.Henry Taylor - 2022 - Analysis 81 (4):709-718.
    I offer a new response to the regress argument against pure powers ontologies. This involves rejecting an overlooked premiss, which is that a power’s manifestation is exhaustively accounted for by the powers involved in it. Rejection of this premiss not only answers the regress argument, but also brings with it wider metaphysical consequences, including a shift away from one-category ontologies.
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  50.  28
    Complicity and torture.Henry Shue - 2017 - Journal of Medical Ethics 43 (4):264-265.
    One of the great merits ofOn Complicity and Compromiseis that it wades into specific swamps where ordinary theorists fear to slog. It is persuasive that in general it can be right sometimes to be complicit in wrongdoing by others through causally contributing to the wrongdoing, but not sharing its purpose, if by being involved one can reasonably expect to lessen the extent of the wrong that would otherwise be suffered by the victims. I focus on whether the book's general thesis (...)
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