Results for 'Hugo Cyr'

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  1. Hugo Grotius, Moral Scepticism and the Use of Arguments in Utramque Partem.Hugo Grotius - 2011 - Veritas – Revista de Filosofia da Pucrs 56 (3):145-166.
     
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  2.  34
    Hugo Schuchardt on Esperanto.Hugo Schuchardt - 1908 - The Monist 18 (1):152-152.
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  3. Briefe Franz Brentanos an Hugo Bergmann.Hugo Bergmann & Franz Brentano - 1946 - Philosophy and Phenomenological Research 7 (1):83-158.
  4.  4
    Bergmann, Hugo, Dr. phil. Untersuchungen zum Problem der Evidenz der inneren Wahrnehmung.Hugo Bergmann - 1908 - Kant Studien 13 (1-3).
  5. Europäische Aufklärung. Herbert Dieckmann Zum 60. Geburtstag. Hrsg. Von Hugo Friedrich Und Fritz Schalk.Hugo Friedrich, Herbert Dieckmann & Fritz Schalk - 1967 - Fink.
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    Sans Everything: Essays on English Literature, Philosophy, and Culture in Honour of Guido Kums and Hugo Roeffaers.Guido Kums, Hugo Roeffaers, Elisabeth Bekers & D. J. Conlon (eds.) - 2004 - Acco.
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  7.  3
    Philosophie der Werte. Grundzüge einer Weltanschauung, by Hugo Münsterberg.A. E. Taylor & Hugo Munsterrberg - 1909 - Philosophical Review 18 (2):191.
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  8. Manipulation and constitutive luck.Taylor W. Cyr - 2020 - Philosophical Studies 177 (8):2381-2394.
    I argue that considerations pertaining to constitutive luck undermine historicism—the view that an agent’s history can determine whether or not she is morally responsible. The main way that historicists have motivated their view is by appealing to certain cases of manipulation. I argue, however, that since agents can be morally responsible for performing some actions from characters with respect to which they are entirely constitutively lucky, and since there is no relevant difference between these agents and agents who have been (...)
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  9. Neural Systems Supporting Interoceptive Awareness.Hugo D. Critchley, Stefan Wiens, Pia Rotshtein, Arne Öhman & Raymond J. Dolan - 2004 - Nature Neuroscience 7 (2):189-195.
  10. Freedom, Foreknowledge, and Dependence: A Dialectical Intervention.Taylor W. Cyr & Andrew Law - 2020 - American Philosophical Quarterly 57 (2):145-154.
    Recently, several authors have utilized the notion of dependence to respond to the traditional argument for the incompatibility of freedom and divine foreknowledge. However, proponents of this response have not always been so clear in specifying where the incompatibility argument goes wrong, which has led to some unfounded objections to the response. We remedy this dialectical confusion by clarifying both the dependence response itself and its interaction with the standard incompatibility argument. Once these clarifications are made, it becomes clear both (...)
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  11. The Rights of War and Peace.Hugo Grotius - unknown
  12. The Inescapability of Moral Luck.Taylor W. Cyr - 2021 - Thought: A Journal of Philosophy 10 (4):302-310.
    I argue that any account attempting to do away with resultant or circumstantial moral luck is inconsistent with a natural response to the problem of constitutive moral luck. It is plausible to think that we sometimes contribute to the formation of our characters in such a way as to mitigate our constitutive moral luck at later times. But, as I argue here, whether or not we succeed in bringing about changes to our characters is itself a matter of resultant and (...)
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  13. Moral Responsibility Without General Ability.Taylor W. Cyr & Philip Swenson - 2019 - Philosophical Quarterly 69 (274):22-40.
    It is widely thought that, to be morally responsible for some action or omission, an agent must have had, at the very least, the general ability to do otherwise. As we argue, however, there are counterexamples to the claim that moral responsibility requires the general ability to do otherwise. We present several cases in which agents lack the general ability to do otherwise and yet are intuitively morally responsible for what they do, and we argue that such cases raise problems (...)
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  14. Natural Selection and History.John Beatty & Eric Cyr Desjardins - 2009 - Biology and Philosophy 24 (2):231-246.
    In “Spandrels,” Gould and Lewontin criticized what they took to be an all-too-common conviction, namely, that adaptation to current environments determines organic form. They stressed instead the importance of history. In this paper, we elaborate upon their concerns by appealing to other writings in which those issues are treated in greater detail. Gould and Lewontin’s combined emphasis on history was three-fold. First, evolution by natural selection does not start from scratch, but always refashions preexisting forms. Second, preexisting forms are refashioned (...)
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  15. Moral Responsibility, Luck, and Compatibilism.Taylor Cyr - 2019 - Erkenntnis 84 (1):193-214.
    In this paper, I defend a version of compatibilism against luck-related objections. After introducing the types of luck that some take to be problematic for moral responsibility, I consider and respond to two recent attempts to show that compatibilism faces the same problem of luck that libertarianism faces—present luck. I then consider a different type of luck—constitutive luck—and provide a new solution to this problem. One upshot of the present discussion is a reason to prefer a history-sensitive compatibilist account over (...)
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  16. Manipulation Arguments and Libertarian Accounts of Free Will.Taylor W. Cyr - 2020 - Journal of the American Philosophical Association 6 (1):57-73.
    In response to the increasingly popular manipulation argument against compatibilism, some have argued that libertarian accounts of free will are vulnerable to parallel manipulation arguments, and thus manipulation is not uniquely problematic for compatibilists. The main aim of this article is to give this point a more detailed development than it has previously received. Prior attempts to make this point have targeted particular libertarian accounts but cannot be generalized. By contrast, I provide an appropriately modified manipulation that targets all libertarian (...)
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  17. Semicompatibilism and Moral Responsibility for Actions and Omissions: In Defence of Symmetrical Requirements.Taylor W. Cyr - 2021 - Australasian Journal of Philosophy 99 (2):349-363.
    Although convinced by Frankfurt-style cases that moral responsibility does not require the ability to do otherwise, semicompatibilists have not wanted to accept a parallel claim about moral responsibility for omissions, and so they have accepted asymmetrical requirements on moral responsibility for actions and omissions. In previous work, I have presented a challenge to various attempts at defending this asymmetry. My view is that semicompatibilists should give up these defenses and instead adopt symmetrical requirements on moral responsibility for actions and omissions, (...)
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  18. Atemporalism and Dependence.Taylor W. Cyr - 2020 - International Journal for Philosophy of Religion 87 (2):149-164.
    It is widely thought that Atemporalism—the view that, because God is “outside” of time, he does not foreknow anything —constitutes a unique solution to the problem of freedom and foreknowledge. However, as I argue here, in order for Atemporalism to escape certain worries, the view must appeal to the dependence of God’s timeless knowledge on our actions. I then argue that, because it must appeal to such dependence, Atemporalism is crucially similar to the recent sempiternalist accounts proposed by Trenton Merricks, (...)
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  19. Why Compatibilists Must Be Internalists.Taylor W. Cyr - 2019 - The Journal of Ethics 23 (4):473-484.
    Some compatibilists are internalists. On their view, whether an agent is morally responsible for an action depends only on her psychological structure at that time. Other compatibilists are externalists. On their view, an agent’s history can make a difference as to whether or not she is morally responsible. In response to worries about manipulation, some internalists have claimed that compatibilism requires internalism. Recently, Alfred Mele has argued that this internalist response is untenable. The aim of this paper is to vindicate (...)
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  20. Belief Extrapolation.Florence Dupin de Saint-Cyr & Jérôme Lang - 2011 - Artificial Intelligence 175 (2):760-790.
  21. The Parallel Manipulation Argument.Taylor W. Cyr - 2016 - Ethics 126 (4):1075-1089.
    Matt King has recently argued that the manipulation argument against compatibilism does not succeed by employing a dilemma: either the argument infelicitously relies on incompatibilist sourcehood conditions, or the proponent of the argument leaves a premise of the argument undefended. This article develops a reply to King’s dilemma by showing that incompatibilists can accept its second horn. Key to King’s argument for the second horn’s being problematic is “the parallel manipulation argument.” I argue that King’s use of this argument is (...)
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  22.  16
    Decoupling Among CSR Policies, Programs, and Impacts: An Empirical Study.Hugo Smid & Johan Graafland - 2019 - Business and Society 58 (2):231-267.
    There are relatively few empirical studies on the impacts of corporate social responsibility policies and programs. This article addresses the research gap by analyzing the incidence of, and the conditions that affect, decoupling among CSR policies, implementation of CSR programs, and CSR impacts for various environmental and social issues. Complete decoupling is a condition of full divergence among policies, programs, and impacts amounting to purely ceremonial CSR. Using ratings from a sustainability rating agency on a sample of about 1,000 large (...)
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  23. Mari Ruti, Distillations: Theory, Ethics, Affect. [REVIEW]Cyr Renee - 2019 - Critical Research on Religion 7 (3):316-318.
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  24.  36
    Torture and Incoherence: A Reply to Cyr.Duncan Purves - 2015 - The Journal of Ethics 19 (2):213-218.
    John Martin Fischer and Anthony L. Brueckner have argued that a person’s death is, in many cases, bad for him, whereas a person’s prenatal non-existence is not bad for him. Their suggestion relies on the idea that death deprives the person of pleasant experiences that it is rational for him to care about, whereas prenatal non-existence only deprives him of pleasant experiences that it is not rational for him to care about. Jens Johansson has objected to this justification of ‘The (...)
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  25. On the Law of War and Peace.Hugo Grotius - unknown
     
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  26. Hugo, Hegel, and Architecture.Jose Luis Fernandez - 2021 - Journal of Comparative Literature and Aesthetics 44 (1):153-163.
    This essay aims to contribute comparative points of contact between two influential figures of nineteenth century aesthetic reflection; namely, Victor Hugo’s artful considerations on architecture in his novel Notre-Dame de Paris and G.W.F. Hegel’s philosophical appraisal of the artform in his Lectures on Fine Art. Although their individual views on architecture are widely recognized, there is scant comparative commentary on these two thinkers, which seems odd because of the relative convergence of their historically situated observations. Owing to this shortage, (...)
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  27.  74
    The Robustness Requirement on Alternative Possibilities.Taylor W. Cyr - forthcoming - The Journal of Ethics:1-19.
    In a series of recent papers, Justin Capes and Philip Swenson (together) and Michael Robinson (independently) have proposed new versions of the flickers of freedom reply to Frankfurt-style cases (FSCs). Both proposals claim, first, that what agents in FSCs are morally responsible for is performing a certain action on their own, and, second, that agents in FSCs retain robust alternative possibilities—alternatives in which the agent freely omits to perform the pertinent action on their own. In this paper, I argue that, (...)
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  28. What Time Travel Teaches Us About Moral Responsibility.Taylor Cyr & Neal Tognazzini - forthcoming - Journal of Ethics and Social Philosophy.
    This paper explores what the metaphysics of time travel might teach us about moral responsibility. We take our cue from a recent paper by Yishai Cohen, who argues that if time travel is metaphysically possible, then one of the most influential theories of moral responsibility (i.e., Fischer and Ravizza’s) is false. We argue that Cohen’s argument is unsound but that Cohen’s argument can serve as a lens to bring reasons-responsive theories of moral responsibility into sharper focus, helping us to better (...)
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  29. The Liberal Theory of Justice: A Critical Examination of the Principal Doctrines in a Theory of Justice by John Rawls.Hugo Adam Bedau - 1973 - Philosophical Review 84 (4):598-603.
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  30. Moral Responsibility for Actions and Omissions: A New Challenge to the Asymmetry Thesis.Taylor Cyr - 2017 - Philosophical Studies 174 (12):3153-3161.
    This paper presents a new challenge to the thesis that moral responsibility for an omission requires the ability to do the omitted action, whereas moral responsibility for an action does not require the ability to do otherwise than that action. Call this the asymmetry thesis. The challenge arises from the possibility of cases in which an omission is identical to an action. In certain of such cases, the asymmetry thesis leads to a contradiction. The challenge is then extended to recent (...)
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  31.  23
    Hugo de Vries and the Rediscovery of Mendel's Laws.Malcolm J. Kottler - 1979 - Annals of Science 36 (5):517-538.
    Hugo de Vries claimed that he had discovered Mendel's laws before he found Mendel's paper. De Vries's first ratios, published in 1897, for the second generation of hybrids were 2/3:1/3 and 80%:20%. By 1900, both of these ratios had become 3:1. These changing ratios suggest that as late as 1897 de Vries had not discovered the laws, although he asserted, from 1900 on, that he had found the laws in 1896. An Appendix details de Vries's Mendelian experiments as described (...)
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  32.  72
    Bioethics and Secular Humanism: The Search for a Common Morality.Hugo Tristram Engelhardt - 1991 - Trinity Press International.
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  33.  92
    Rationally Not Caring About Torture: A Reply to Johansson.Taylor W. Cyr - 2014 - The Journal of Ethics 18 (4):331-339.
    Death can be bad for an individual who has died, according to the “deprivation approach,” by depriving that individual of goods. One worry for this account of death’s badness is the Lucretian symmetry argument: since we do not regret having been born later than we could have been born, and since posthumous nonexistence is the mirror image of prenatal nonexistence, we should not regret dying earlier than we could have died. Anthony Brueckner and John Martin Fischer have developed a response (...)
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  34.  7
    [Book Review] the Foundations of Christian Bioethics. [REVIEW]Hugo Tristram Engelhardt - 2001 - Hastings Center Report 31 (6):46-47.
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  35.  62
    Free Will and (In)Determinism in Hang the DJ.Taylor Cyr - 2022 - In Amber Bowen & John Anthony Dunne (eds.), Theology and Black Mirror. Lanham, MD: Fortress Academic. pp. 55-65.
    Like most episodes of Black Mirror, “Hang the DJ” raises a host of philosophical questions. While there is much from this episode to explore, this chapter will explore something that has not yet been addressed in other work, namely the connection between “Hang the DJ” and questions about free will and determinism (or indeterminism, as the case may be). This chapter will proceed as follows: first, I will sketch some reasons for thinking that, if determinism is true, then no one (...)
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  36.  42
    Natural Compatibilists Should Be Theological Compatibilists.Taylor Cyr - forthcoming - In Peter Furlong & Leigh Vicens (eds.), Theological Determinism: New Perspectives. Cambridge: Cambridge University Press. pp. 119-132.
    Natural compatibilists say that moral responsibility is compatible with natural (or causal) determinism, where natural events and laws of nature determine everything that happens. Theological compatibilists say that moral responsibility is compatible with theological determinism, where God (rather than natural events/laws) determines everything that happens. Some philosophers accept natural compatibilism but reject theological compatibilism, and, in this chapter, I argue that this combination of views is untenable I start with a discussion of why someone might be attracted to this combination (...)
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  37.  6
    Dignity in Nursing: A Synthesis Review of Concept Analysis Studies.Hugo Franco, Sílvia Caldeira & Lucília Nunes - forthcoming - Nursing Ethics:096973302096182.
    Nursing research using concept analysis plays a critical role for knowledge development, particularly when concerning to broad and foundational concepts for nursing practice, such as dignity. This study aimed to synthesize research concerning concept analysis of dignity in nursing care. Based on a literature review, electronic databases were searched using the terms “dignity,” “human dignity,” “concept analysis,” and nurs*. Papers in Portuguese or English were included. The research synthesis was conducted independently by two reviewers. A total of 35 citations were (...)
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  38.  23
    Using Inside Job to Teach Business Ethics.Ernest N. Biktimirov & Don Cyr - 2013 - Journal of Business Ethics 117 (1):209-219.
    This article recommends the film Inside Job as an effective teaching tool for illustrating the ethical issues that surrounded the global financial crisis of 2008 and the subsequent economic downturn. The study discusses issues such as the revolving door, conflicts of interest, fiduciary duty, executive compensation, and financial regulation. The presentation of each ethical issue comprises suggested questions, background information, and guides to specific sections of the film. An overview of the film is provided as well.
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  39.  50
    Dependence and the Freedom to Do Otherwise.Taylor Cyr - forthcoming - Faith and Philosophy.
    An increasingly popular approach to reconciling divine foreknowledge with human freedom is to say that, because God’s beliefs depend on what we do, we are free to do otherwise than what we actually do despite God’s infallible foreknowledge. This paper develops a new challenge for this dependence response. The challenge stems from a case of backward time travel in which an agent intuitively lacks the freedom to do otherwise because of the time-traveler’s knowledge of what the agent will do, and (...)
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  40.  25
    Théodoret de Cyr, Histoire ecclésiastique, tome 1 (Livre I-II). Introduction d'Annick Martin, traduction de Pierre Canivet revue et annotée par J. Bouffartigue, A. Martin, L. Pietri et F. Thélamon, Paris, Éd. du Cerf, Sources Chrétiennes n° 501, Paris 2006. [REVIEW]Françoise Vinel - 2008 - Revue des Sciences Religieuses 82:128-130.
    Le programme de publication des historiens ecclésiastiques, commencé dès les premiers volumes de la collection Sources Chrétiennes avec l’œuvre d’Eusèbe de Césarée, s’enrichit d’un nouveau titre (deux volumes prévus, pour les livres I-II, puis pour les livres III à V). Théodoret de Cyr, au 5e siècle, se présente d’emblée, comme Socrate de Constantinople, en continuateur de l’Histoire ecclésiastique d’Eusèbe de Césarée. Les 5 livres de son Histoire, dont la rédaction est achevée à la fin des a.
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  41. Semicompatibilism: No Ability to Do Otherwise Required.Taylor W. Cyr - 2017 - Philosophical Explorations 20 (3):308-321.
    In this paper, I argue that it is open to semicompatibilists to maintain that no ability to do otherwise is required for moral responsibility. This is significant for two reasons. First, it undermines Christopher Evan Franklin’s recent claim that everyone thinks that an ability to do otherwise is necessary for free will and moral responsibility. Second, it reveals an important difference between John Martin Fischer’s semicompatibilism and Kadri Vihvelin’s version of classical compatibilism, which shows that the dispute between them is (...)
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  42.  13
    An Algebraic View of Super-Belnap Logics.Hugo Albuquerque, Adam Přenosil & Umberto Rivieccio - 2017 - Studia Logica 105 (6):1051-1086.
    The Belnap–Dunn logic is a well-known and well-studied four-valued logic, but until recently little has been known about its extensions, i.e. stronger logics in the same language, called super-Belnap logics here. We give an overview of several results on these logics which have been proved in recent works by Přenosil and Rivieccio. We present Hilbert-style axiomatizations, describe reduced matrix models, and give a description of the lattice of super-Belnap logics and its connections with graph theory. We adopt the point of (...)
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  43.  48
    Hugo Grotius and the History of Political Thought.Knud Haakonssen - 1985 - Political Theory 13 (2):239-265.
  44. How Does Death Harm the Deceased?Taylor W. Cyr - 2017 - In John K. Davis (ed.), Ethics at the End of Life: New Issues and Arguments. New York: Routledge. pp. 29-46.
    The most popular philosophical account of how death can harm (or be bad for) the deceased is the deprivation account, according to which death is bad insofar as it deprives the deceased of goods that would have been enjoyed by that person had the person not died. In this paper, the author surveys four main challenges to the deprivation account: the No-Harm-Done Argument, the No-Subject Argument, the Timing Argument, and the Symmetry Argument. These challenges are often raised by Epicureans, who (...)
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  45.  10
    Timelessness and Freedom.Taylor W. Cyr - 2020 - Synthese 197 (10):4439-4453.
    One way that philosophers have attempted to defend free will against the threat of fatalism and against the threat from divine beliefs has been to endorse timelessness views. In this paper, I argue that, in order to respond to general worries about fatalism and divine beliefs, timelessness views must appeal to the notion of dependence. Once they do this, however, their distinctive position as timelessness views becomes otiose, for the appeal to dependence, if it helps at all, would itself be (...)
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  46. Language, Thought, and Reality: Selected Writings of Benjamin Lee Whorf. John B. Carroll.Hugo A. Bedau - 1957 - Philosophy of Science 24 (3):289-293.
  47.  46
    Prenatal and Posthumous Nonexistence: Lucretius on the Harmlessness of Death.Taylor Cyr - 2021 - In Erin Dolgoy, Kimberly Hurd Hale & Bruce Peabody (eds.), Political Theory on Death and Dying. Routledge. pp. 111-120..
    One of the most fascinating and continually debated arguments in the philosophical literature on the badness of death comes from the work of Lucretius (Titus Lucretius Carus, circa 99-55 BCE). This chapter will focus on Lucretius’s famous Symmetry Argument. I will begin by saying more about what exactly Epicureanism teaches about death — and why Epicureans thought it could not be bad. After that, I will provide the passage from Lucretius’s epic poem that includes his reasons for thinking that death (...)
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  48.  81
    Death’s Badness and Time-Relativity: A Reply to Purves.Taylor Cyr - 2016 - The Journal of Ethics 20 (4):435-444.
    According to John Martin Fischer and Anthony Brueckner’s unique version of the deprivation approach to accounting for death’s badness, it is rational for us to have asymmetric attitudes toward prenatal and posthumous nonexistence. In previous work, I have defended this approach against a criticism raised by Jens Johansson by attempting to show that Johansson’s criticism relies on an example that is incoherent. Recently, Duncan Purves has argued that my defense reveals an incoherence not only in Johansson’s example but also in (...)
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  49.  4
    Hugo Grotius and Marriage’s Global Past: Conjugal Thinking in Early Modern Political Thought.Sharon Achinstein - 2020 - Journal of the History of Ideas 81 (2):195-215.
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  50. Free Will, Grace, and Anti-Pelagianism.Taylor W. Cyr & Matthew T. Flummer - 2018 - International Journal for Philosophy of Religion 83 (2):183-199.
    Critics of synergism often complain that the view entails Pelagianism, and so, critics think, monergism looks like the only live option. Critics of monergism often claim that the view entails that the blame for human sin ultimately traces to God. Recently, several philosophers have attempted to chart a middle path by offering soteriological accounts which are monergistic but maintain the resistibility of God’s grace. In this paper, we present a challenge to such accounts of the resistibility of grace, namely that (...)
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