Results for 'Ki-sam Kim'

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  1. Sasang kwa yulli kyoyuk.Ki-sam Kim & Chæong-T.°ae Chæon - 1994 - Sŏul T'ŭkpyŏlsi: Kyoyuk Kwahaksa. Edited by Chŏng-T'ae Chŏn.
     
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  2.  5
    Sŏnbi: sayu wa sam ŭi chip'yŏng.Ki-hyŏn Kim - 2009 - Sŏul: Minŭmsa.
  3.  6
    Ch'ŏnjak: hanŭl i naerin yŏngwŏn han pyŏsŭl: sŏnbi ŭi sam esŏ saram ŭi kil ŭl ch'atta: sam ŭi haengbok ŭl ch'aja ttŏnanŭn kojŏn t'amsagi.Ki-hyŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
  4.  14
    T'oegye: saram toen tori rŭl palk'inŭn sam ŭl salla.Ch'I.-ŏk Yi & Ki-hyŏn Kim (eds.) - 2015 - Kyŏnggi-do P'aju-si: 21-segi Puksŭ.
    언제까지 답 없는 삶을 살 것인가! 인류의 위대한 스승에게 묻고, 대한민국 대표 지성이 답하다! ◎ 출판사 서평 위대한 스승, 퇴계에게 묻고 싶은 삶에 대한 질문과 답 29 누구나 인생을 살다 보면 삶에 대한 본질적인 질문들을 품게 된다. 이러한 고민들을 인류의 위대한 스승 퇴계에게 묻는다면, 그는 우리에게 어떤 대답을 해줄 수 있을까? 『인생교과서 퇴계』(21세기북스 펴냄)는 퇴계에게 묻고 싶은 29개의 질문을 통해 그의 삶과 철학을 살펴보고, 현대를 살아가는 우리에게 필요한 퇴계의 정신이 무엇인지 알아보고자 한다. ‘퇴계’ 하면 고지식한 유학자, 건조하기 짝이 없는 이기심성론의 (...)
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  5.  11
    Chosŏn hugi Kyŏngsang-udo ŭi haksul tonghyang.Sŏk-ki Ch'oe - 2019 - P'aju-si: Kyŏngin Munhwasa.
    1. An Tŏng-mun ŭi hangmun chŏngsin kwa ch'ŏse pangsik -- 2. An Tŏng-mun ŭi Samsan Sŏwŏn wisang chŏngnip kwa kŭ ŭimi -- 3. Ha Ik-pŏm ŭi sam kwa munhak -- 4. Pak Ch'i-bok ŭi Nammyŏnghak kyesŭng yangsang -- 5. Kang Pyŏng-ju ŭi hangmun kwa munhak -- 6. Chŏng Chae-gyu ŭi hangmun chŏngsin kwa 'Taehak' haesŏk -- 7. Kim Chin-ho ŭi haksŏl e taehayŏ -- 8. Kwak Chong-sŏk ŭi Myŏngdŏksŏl nonjaeng -- 9. Kim Hwang ŭi Kyŏnghak Sipto e taehayŏ.
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  6. Hoebong Ha Kyŏm-jin ŭi hangmun hwaltong kwa Sŏngnihakjŏk t'ŭkching : 'Hoebong Sŏnsaeng yŏnbo' rŭl chungsim ŭro.Kim Ki-ju - 2021 - In Wŏn-sik Hong (ed.), Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  7. Hongwa Yi Tu-hun ŭi ch'ŏrhak kwa Hanjuhak kyesŭng.Kim Ki-ju - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  8. Todong Sŏwŏn kwa Han'ganghak ŭi chŏn'gae.Kim Ki-ju - 2018 - In Wŏn-sik Hong (ed.), Chosŏn hugi 'Nakchunghak' ŭi chŏn'gae wa 'Hallyŏ hakp'a'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  9.  20
    Phenomenology and the Problem of History.Sang-Ki Kim - 1976 - Philosophy and Phenomenological Research 36 (4):578-580.
  10.  6
    Hanʼgugin ŭi chigŏp yulli e kwanhan yŏnʼgu.Ki-Hong Kim - 1999 - Sŏul Tʻŭkpyŏlsi: Hanʼguk Chigŏp Nŭngnyŏk Kaebarwŏn. Edited by Chi-yŏn Yi & Yun-gyŏng Chŏng.
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  11.  3
    Isŏng.Ki-sŏk Kim - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo. Edited by sŏN-Yang Kim.
    Sang. Isŏng 1-chip - 9-chip -- Ha. Isŏng 10-chip - 19-chip.
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  12.  15
    Experimental Phenomenology: An Introduction.Sang-Ki Kim - 1980 - Philosophy and Phenomenological Research 40 (4):597-598.
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  13.  5
    Tong-Sŏyang chŏngch'i sasangsa.Yŏng du Kim & Ki-yŏng Chi (eds.) - 2011 - Sŏul T'ŭkpyŏlsi: Pŏbyŏngsa.
    3. Han-Chung kŭnse chŏngch'i sasangsa pigyo.
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  14.  22
    The act of competing, self‐interest, and education.Ki Su Kim - 1994 - Educational Philosophy and Theory 26 (2):82-91.
  15.  17
    Phenomenology and Reality.Sang-Ki Kim - 1975 - Philosophy and Phenomenological Research 35 (3):423-425.
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  16.  9
    A korean perspective on developing a global policy for advance directives.Ki‐Hyun Hahm Soyoon Kim - 2010 - Bioethics 24 (3):113-117.
    ABSTRACTDespite the wide and daunting array of cross‐cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  17. Reciprocal expressions and the concept of reciprocity.Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters - 1998 - Linguistics and Philosophy 21 (2):159-210.
  18.  9
    The Role of Government in East Asian Economic Development: Comparative Institutional Analysis.Masahiko Aoki, Hyung-Ki Kim & Masahiro Okuno-Fujiwara (eds.) - 1997 - Oxford University Press UK.
    The role of government in East Asian economic development has been a contentious issue. Two competing views have shaped enquiries into the source of the rapid growth of the high-performing Asian economies and attempts to derive a general lesson for other developing economies: the market-friendly view, according to which government intervenes little in the market, and the developmental state view, in which it governs the market. What these views share in common is a conception of market and government as alternative (...)
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  19. Mapping the Ethical Issues of Digital Twins for Personalised Healthcare Service.Pei-Hua Huang, Ki-hun Kim & Maartje Schermer - 2022 - Journal of Medical Internet Research 24 (1):e33081.
    Background: The concept of digital twins has great potential for transforming the existing health care system by making it more personalized. As a convergence of health care, artificial intelligence, and information and communication technologies, personalized health care services that are developed under the concept of digital twins raise a myriad of ethical issues. Although some of the ethical issues are known to researchers working on digital health and personalized medicine, currently, there is no comprehensive review that maps the major ethical (...)
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  20.  5
    Kalch'ŏn Im Hun ŭi hangmun kwa sasang.Sŏk-ki Ch'oe, Il-Gyun ChŏNg & Chong-su Kim (eds.) - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  21.  18
    How a Good Sleep Predicts Life Satisfaction: The Role of Zero-Sum Beliefs About Happiness.Ji-eun Shin & Jung Ki Kim - 2018 - Frontiers in Psychology 9.
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  22.  11
    F. Jullien’s theory of new culture and glocal public good.Park Tchi Wan & Ki-Hong Kim - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 73:319-348.
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  23. Chʻwibong Kim Pok-ki Paksa hwagap kinyŏm nonmunjip.Pok-ki Kim (ed.) - 1986 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  24.  69
    Ethics Statements of Public Relations Firms: What Do They Say?Eyun-Jung Ki & Soo-Yeon Kim - 2010 - Journal of Business Ethics 91 (2):223-236.
    This study was designed to examine the prevalence of a code of ethics and to analyze its content among public relations agencies in the United States. Of the 1,562 public relations agencies reviewed, 605 (38.7%) provided an ethical statement. Among the ethical statements provided by these public relations agencies, ‹respect to clients,’ ‹service,’ ‹strategic,’ and ‹results’ were the values most frequently emphasized. On the other hand, ‹balance,’ ‹fairness,’ ‹honor,’ ‹social responsibility,’ and ‹independence’ were the least frequently mentioned in the ethical (...)
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  25.  11
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  26.  28
    Typification in Society and Social Science: The Continuing Relevance of Schutz’s Social Phenomenology.Kwang-ki Kim & Tim Berard - 2009 - Human Studies 32 (3):263-289.
    This paper examines Alfred Schutz’s insights on types and typification. Beginning with a brief overview of the history and meaning of typification in interpretive sociology, the paper further addresses both the ubiquity and the necessity of typification in social life and scientific method. Schutz’s contribution itself is lacking in empirical application and grounding, but examples are provided of ongoing empirical research which advances the understanding of types and typification. As is suggested by illustrations from scholarship in the social studies of (...)
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  27.  6
    Chŏhangin Ham Sŏk-hŏn p'yŏngjŏn: 'ssaunŭn p'yŏnghwajuŭija' Ham Sŏk-hŏn ŭi kŏdae han saengae wa sasang.Sam-ung Kim - 2013 - Sŏul-si: Hyŏnamsa.
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  28. Silchonjuŭi kyoyungnon: pyŏnjŭngpŏpchŏk ihae.Sam-Nang Kim - 1989 - Sŏul-si: Paeyŏngsa.
     
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  29.  3
    Saengmyŏng sasang ŭi wŏllyu, Tonghak ŭl ikkŭn Haewŏl Ch'oe Si-hyŏng p'yŏngjŏn.Sam-ung Kim - 2023 - Sŏul T'ŭkpyŏlsi: Midiŏ Saem.
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  30.  8
    Tasan Chŏng Yag-yong p'yŏngjŏn.Sam-ung Kim - 2023 - Sŏul-si: Ture.
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  31.  8
    Togyo ŭi kiwŏn: to, Toga, Togyo.Tŏk-sam Kim - 2006 - Sŏul Tʻŭkpyŏlsi: Sigan ŭi Mulle.
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  32.  7
    The State’s Role in Globalization: Korea’s Experience from a Comparative Perspective.Hyeong-Ki Kwon & Kyung Mi Kim - 2017 - Politics and Society 45 (4):505-531.
    By analyzing how Korea has upgraded its industrial capabilities in the course of corporate globalization, this article holds that some versions of developmental state work better in the globalization process. Globalizing national corporations, neoliberal optimism notwithstanding, does not necessarily result in upgrading domestic innovation capabilities. In the United States, free-market firms may benefit through offshoring, but they create holes in the industrial linkages or industrial commons at home, enfeebling US capability for innovation. By contrast, the Korean government successfully upgraded domestic (...)
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  33.  36
    J. S. Mill's Concept of Maturity as the Criterion in Determining Children's Eligibility for Rights.Ki Kim - 1990 - Journal of Philosophy of Education 24 (2):235-244.
    Ki Su Kim; J. S. Mill's Concept of Maturity as the Criterion in Determining Children's Eligibility for Rights, Journal of Philosophy of Education, Volume 24, Is.
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  34.  11
    Can the Internet of Things Persuade Me? An Investigation Into Power Dynamics in Human-Internet of Things Interaction.Hyunjin Kang, Ki Joon Kim & Sai Wang - 2022 - Frontiers in Psychology 13.
    The advent of artificial intelligence and the Internet of Things has revolutionized user experience with objects. Things can perform social roles and convey persuasive messages to users, posing an important research question for communication and human-computer interaction researchers: What are the factors and underlying mechanisms that shape persuasive effects of IoT? Bridging the reactance theory and the computers are social actors paradigm, this study focuses on how power dynamics are shaped in human-IoT interactions and its implications on persuasion. Specifically, the (...)
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  35.  5
    박물관 에서 꺼내 온 철학 이야기: 공자님 말씀 에서 사르트르 의 불합리 까지.Hyæon-gu Yi, Pæom-ch°un Kim & U. Ki-Dong - 1995 - Sŏul-si: Uri Kyoyuk. Edited by Pŏm-chʻun Kim & Ki-Dong U..
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  36. Marvin Farber and Husserl's Phenomenology.Sang-ki Kim - 1989 - Analecta Husserliana 26:3.
     
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  37.  9
    Convolutional Neural Network Based Vehicle Classification in Adverse Illuminous Conditions for Intelligent Transportation Systems.Muhammad Atif Butt, Asad Masood Khattak, Sarmad Shafique, Bashir Hayat, Saima Abid, Ki-Il Kim, Muhammad Waqas Ayub, Ahthasham Sajid & Awais Adnan - 2021 - Complexity 2021:1-11.
    In step with rapid advancements in computer vision, vehicle classification demonstrates a considerable potential to reshape intelligent transportation systems. In the last couple of decades, image processing and pattern recognition-based vehicle classification systems have been used to improve the effectiveness of automated highway toll collection and traffic monitoring systems. However, these methods are trained on limited handcrafted features extracted from small datasets, which do not cater the real-time road traffic conditions. Deep learning-based classification systems have been proposed to incorporate the (...)
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  38.  59
    The problem of the contingency of the world in Husserl's phenomenology.Sang-Ki Kim - 1976 - Amsterdam: Grüner.
    INTRODUCTION Historical reality is one of the most important dimensions of philosophy. A philosophy is especially to be valued by the degree to which it ...
  39.  64
    An Exploratory Study of Ethics Codes of Professional Public Relations Associations: Proposing Modified Universal Codes of Ethics in Public Relations.Soo-Yeon Kim & Eyun-Jung Ki - 2014 - Journal of Mass Media Ethics 29 (4):238-257.
    Public relations scholars have demonstrated contradictory views regarding the application of universal versus culture-specific approaches for understanding global public relations ethics. However, few comparative studies have empirically explored public relations ethics on a global scale. To that end, this study represents an exploratory attempt to provide a descriptive picture of public relations professional associations and their codes of ethics across 107 countries. In conclusion, we argue that honesty, safeguarding of confidences of clients, and prohibition of conflicts of interest of competing (...)
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  40.  10
    Husserl and the Search for Certitude.Sang-Ki Kim - 1978 - Philosophy and Phenomenological Research 38 (4):583-584.
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  41.  4
    Kobong kwa hyŏndae ŭi taehwa.Se-hun Ki & Pong-gon Kim (eds.) - 2012 - Taejŏn Kwangyŏksi: Ihwa.
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  42.  96
    A korean perspective on developing a global policy for advance directives.Soyoon Kim, Ki-Hyun Hahm, Hyoung Wook Park, Hyun Hee Kang & Myongsei Sohn - 2010 - Bioethics 24 (3):113-117.
    Despite the wide and daunting array of cross-cultural obstacles that the formulation of a global policy on advance directives will clearly pose, the need is equally evident. Specifically, the expansion of medical services driven by medical tourism, just to name one important example, makes this issue urgently relevant. While ensuring consistency across national borders, a global policy will have the additional and perhaps even more important effect of increasing the use of advance directives in clinical settings and enhancing their effectiveness (...)
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  43.  3
    A Study on the Fourth Industrial Revolution as a Techno-Utopianism.Ki-Hong Kim - 2018 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 90:435-459.
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  44. Confucian Capitalism: Recycling Traditions.Sang-ki Kim - 1993 - Telos: Critical Theory of the Contemporary 94:18.
     
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  45.  3
    Competition in Education.Ki Su Kim - 1996 - Paideusis: Journal of the Canadian Philosophy of Education Society 9 (2):35-37.
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  46. Chʻŏrhak kaeron.Ki-sŏk Kim - 1956
     
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  47. Chŏrhak kaeron.Ki-sŏk Kim - 1956
     
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  48.  9
    Chosŏnjo rŭl twihŭndŭn nonjaeng: Sadan ch'ilchŏng nonbyŏn ŭn muŏt ŭl namgyŏnna.Ki-hyŏn Kim - 2000 - Sŏul-si: Kil.
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  49. Hyŏndae chŏngsinsa: hyŏndae chŏngsin kwa yulli ŭisik.Ki-sŏk Kim - 1985 - [Seoul]: Paul Sŏsinsa.
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  50. Hyŏndae chŏngsin sa.Ki-sŏk Kim - 1956
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