Results for 'Mary A. Beckie'

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  1.  28
    Scaling Up Alternative Food Networks: Farmers' Markets and the Role of Clustering in Western Canada. [REVIEW]Mary A. Beckie, Emily Huddart Kennedy & Hannah Wittman - 2012 - Agriculture and Human Values 29 (3):333-345.
    Farmers’ markets, often structured as non-profit or cooperative organizations, play a prominent role in emerging alternative food networks of western Canada. The contribution of these social economy organizations to network development may relate, in part, to the process of regional clustering. In this study we explore the nature and significance of farmers’ market clustering in the western Canadian provinces of British Columbia and Alberta, focusing on the possible connection between clustering and a “scaling up” of alternative food networks. Survey and (...)
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  2.  8
    Scaling Up Alternative Food Networks: Farmers' Markets and the Role of Regional Clustering in Western Canada.Mary A. Beckie, Emily Huddart Kennedy & Hannah Wittman - 2012 - Agriculture and Human Values 29 (3):333-345.
    Farmers’ markets, often structured as non-profit or cooperative organizations, play a prominent role in emerging alternative food networks of western Canada. The contribution of these social economy organizations to network development may relate, in part, to the process of regional clustering. In this study we explore the nature and significance of farmers’ market clustering in the western Canadian provinces of British Columbia and Alberta, focusing on the possible connection between clustering and a “scaling up” of alternative food networks. Survey and (...)
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  3.  22
    “Trust us, we feed this to our kids”: women and public trust in the Canadian agri-food system.Jennifer Braun, Mary Beckie & Ken Caine - 2020 - Agriculture and Human Values 37 (2):495-507.
    Public trust of conventionally produced food is now a pivotal issue for the Canadian food supply chain as consumers are increasingly demanding traceability, transparency and sustainability of the agri-food system. To ensure that Canadians understand what farmers do, how they do it, and why—there has been significant human and financial investment by both the agri-food industry and government over the last decade. Farmers, civil servants, and non-farming agricultural professionals alike are being encouraged to join the national conversation promoting the legitimacy (...)
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  4.  68
    Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss.Gabriel Andrade - 2004 - Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  5.  30
    Kant's Kingdom of Ends: Mary A. McCloskey.Mary A. Mccloskey - 1976 - Philosophy 51 (198):391-399.
    There are many uses of the word ‘ought’, not all of which are moral uses. The following sentences contain ‘oughts’ which are not moral ‘oughts’. The peaches on the tree nearest the house ought to be ripe. The old car ought to go now it's had a re-bore. You ought to prune your Lorraine Lee roses in February. You ought to wash your hands before meals. You ought to take more exercise.
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  6.  6
    Philosophy as a Feminist Spirituality and Critical Practice for Mary Astell.Simone Webb - 2020 - Metaphilosophy 51 (2-3):280-302.
  7.  64
    A Vindication of Political Virtue: The Political Theory of Mary Wollstonecraft.Virginia Sapiro - 1992 - University of Chicago Press.
    Nearly two hundred years ago, Mary Wollstonecraft wrote what is considered to be the first major work of feminist political theory: A Vindication of the Rights of Women . Much has been written about this work, and about Wollstonecraft as the intellectual pioneer of feminism, but the actual substance and coherence of her political thought have been virtually ignored. Virginia Sapiro here provides the first full-length treatment of Wollstonecraft's political theory. Drawing on all of Wollstonecraft's works and treating them (...)
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  8. When is a Contract Theorist Not a Contract Theorist? Mary Astell and Catharine Macaulay as Critics of Thomas Hobbes.Karen Green - 2012 - In Nancy Hirschmann Joanne Wright (ed.), Feminist Interpretations of Thomas Hobbes. Penn State. pp. 169-89.
    Although Catharine Macaulay was a contract theorist and early feminist her philosophy is not based on a concept of liberty like that of Hobbes, but on a notion of individual liberty as self government close to that accepted by Mary Astell. This raises the question of whether criticisms of liberal feminism which assume that it is rooted in Hobbes's suspect notion of freedom and consent may miss there mark.
     
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  9. A Critique of Mary Anne Warren’s Weak Animal Rights View.Aaron Simmons - 2007 - Environmental Ethics 29 (3):267-278.
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  10.  55
    Dr Mary Louisa Gordon : A Feminist Approach in Prison. [REVIEW]Deborah Cheney - 2010 - Feminist Legal Studies 18 (2):115-136.
    This article discusses the work of Dr Mary Louisa Gordon, who was appointed as the first English Lady Inspector of Prisons in 1908, and remained in post until 1921. Her attitude towards and treatment of women prisoners, as explained in her 1922 book Penal Discipline, stands in sharp contrast to that of her male contemporaries, and the categorisation of her approach as ‘feminist’ is reinforced by her documented connections with the suffragette movement. Yet her feminist and suffragist associations also (...)
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  11.  51
    The Public Life of a Woman of Wit and Quality: Lady Mary Wortley Montagu and the Vogue for Smallpox Inoculation.Diana Barnes - 2012 - Feminist Studies 38 (2):330-62.

    During a smallpox epidemic in April 1721, Lady Mary Wortley Montagu asked Dr. Charles Maitland to "engraft" her daughter, thus instigating the first documented inoculation for smallpox (_Variola_ virus) in England. Engrafting, or variolation, was a means of conferring immunity to smallpox by placing pus taken from a smallpox pustule under the skin of an uninfected person to create a local infection. The introduction of infectious viral matter, however, could trigger fullblown smallpox, and the practice was controversial for both (...)

    Montagu’s pioneering role in the smallpox debate is undoubtedly significant: she instigated the first smallpox inoculation on English soil, and she was largely responsible for making the practice acceptable in elite circles. My interest in this essay is in the nature and significance of Montagu’s reputation as an inoculation pioneer. I will argue that her reputation was based on the particular combination of her social position as a Whig and an aristocratic woman; her interest in progressive and enlightened forms of social, political, and scientific thought; her standing in influential literary circles; and, not least, the force of her own personality. In broad terms, I offer Montagu’s involvement in the smallpox debate as a case study in a new kind of public role becoming available to elite women in the early eighteenth century — a role that caused considerable discomfort among her peers and in the medical community, and one that stimulated a widespread controversy in print publications of the day. (shrink)
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  12.  27
    Christine HIVET, Voix de femmes : roman féminin et condition féminine de Mary Wollstonecraft à Mary Shelley, Presses de l'Ecole Normale Supérieure, Paris, 1997.Françoise Basch - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 1:29-29.
    L'étude de Christine Hivet concerne deux romancières, la mère et la fille, Mary Wollstonecraft (1759-1797) et Mary Godwin Shelley (1797-1851), situées à la jonction des XVIII et XIXe siècles. Hivet examine la première dans le contexte du modèle féminin esquissé par quelques romancières de seconde zone, émules ou adversaires de notre aïeule féministe. En parallèle et en contrepoint, elle étudie la seconde, Mary Shelley. Celle-ci s'exprime dans des œuvres de science-fiction (Frankenstein..
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  13. Swamp Mary Semantics: A Case for Physicalism Without Gaps.Pete Mandik - manuscript
    I argue for the superiority of non-gappy physicalism over gappy physicalism. While physicalists are united in denying an ontological gap between the phenomenal and the physical, the gappy affirm and the non-gappy deny a relevant epistemological gap. Central to my arguments will be contemplation of Swamp Mary, a being physically intrinsically similar to post-release Mary (a physically omniscient being who has experienced red) but has not herself (the Swamp being) experienced red. Swamp Mary has phenomenal knowledge of (...)
     
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  14. Killing John to Save Mary: A Defence of the Distinction Between Killing and Letting Die.Helen Frowe - 2013 - In J. Campbell, M. O’Rourke & H. Silverstein (eds.), Action, Ethics and Responsibility. MIT Press.
    Introduction This paper defends the moral significance of the distinction between killing and letting die. In the first part of the paper, I consider and reject Michael Tooley’s argument that initiating a causal process is morally equivalent to refraining from interfering in that process. The second part disputes Tooley’s suggestion it is merely external factors that make killing appear to be worse than letting die, when in reality the distinction is morally neutral. Tooley is mistaken to claim that we are (...)
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  15.  21
    Registrum Anglie de libris Doctorum et Auctorum Veterum.Richard H. Rouse, Mary A. Rouse, R. A. B. Mynors.A. Rigg - 1994 - Speculum 69 (1):248-250.
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  16.  98
    Pre-Darwinian Taxonomy and Essentialism – a Reply to Mary Winsor.David N. Stamos - 2005 - Biology and Philosophy 20 (1):79-96.
    Mary Winsor (2003) argues against the received view that pre-Darwinian taxonomy was characterized mainly by essentialism. She argues, instead, that the methods of pre-Darwinian taxonomists, in spite of whatever their beliefs, were that of clusterists, so that the received view, propagated mainly by certain modern biologists and philosophers of biology, should at last be put to rest as a myth. I argue that shes right when it comes to higher taxa, but wrong when it comes the most important category (...)
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  17. MCCLOSKEY, MARY A. Kant's Aesthetic. [REVIEW]R. A. Sharpe - 1988 - Philosophy 63:285.
     
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  18. MARY, A. et A. - Études analytiques et synthétiques sur la chlorophylle. [REVIEW]J. A. Thomson - 1920 - Scientia 14 (28):218.
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  19. Mary, A. Et A. - Études Analytiques Et Synthétiques Sur La Chlorophylle. [REVIEW]J. A. Thomson - 1920 - Scientia, Rivista di Scienza 14 (28):218.
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  20.  68
    “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau.Martina Reuter - 2014 - Hypatia 29 (4):925-941.
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on (...)
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  21.  70
    Mary Wollstonecraft's Feminist Critique of Property: On Becoming a Thief From Principle.Lena Halldenius - 2014 - Hypatia 29 (4):942-957.
    The scholarship on Mary Wollstonecraft is divided concerning her views on women's role in public life, property rights, and distribution of wealth. Her critique of inequality of wealth is undisputed, but is it a complaint only of inequality or does it strike more forcefully at the institution of property? The argument in this article is that Wollstonecraft's feminism is partly defined by a radical critique of property, intertwined with her conception of rights. Dissociating herself from the conceptualization of rights (...)
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  22.  27
    Insights From a Management Prophet: Mary Parker Follett on Social Entrepreneurship.Michele Simms - 2009 - Business and Society Review 114 (3):349-363.
    ABSTRACTCurrent‐day management leaders such as Peter Drucker and Rosabeth Moss Kanter have cited Mary Parker Follett as guru and prophet given her foreknowledge of systems theory, action research and leadership. She viewed business as a social institution and work itself as a community service, concepts particularly relevant in the context of understanding social entrepreneurship. Referencing two of her works, “The Individual in Society” and “Business in Society”, this paper introduces Follett, defines social entrepreneurship and presents her ideas as timely (...)
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  23.  3
    Evolution as a Religion: Mary Midgley's Hopes and Fears.Anthony O'Hear - 2020 - Royal Institute of Philosophy Supplement 87:263-277.
    This paper considers Mary Midgley's views on evolution, especially as developed in her book Evolution as a Religion. In this she continues the critical campaign she waged against Dawkins’ notion of the selfish gene, but broadens her attack out to encompass many other thinkers, who are predicting dramatic and revolutionary futures for humanity, based supposedly on what evolutionary science tells us. Midgley argues that no such conclusions are scientifically warranted – hence evolution as a religion. Her own attempts to (...)
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  24.  44
    A (Possibly) New Kind of Euclidean Geometry Based on an Idea by Mary Pardoe.Aaron Sloman - manuscript
    For over half a century I have been interested in the role of intuitive spatial reasoning in mathematics. My Oxford DPhil Thesis (1962) was an attempt to defend Kant's philosophy of mathematics, especially his claim that mathematical proofs extend our knowledge (so the knowledge is "synthetic", not "analytic") and that the discoveries are not empirical, or contingent, but are in an important sense "a priori" (which does not imply "innate") and also necessarily true. -/- I had made my views clear (...)
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  25.  22
    Greek Anthology, Books V–VII. Translated by Arthur S. Way. Pp. 286. London: Macmillan, 1939. 8s. 6d. - Asklepiades of Samos. By William and Mary Wallace. Pp. Xv + 107. Oxford: University Press, 1941. 7s. 6d. - Anthologie Grecque: Anthologie Palatine Livre VII, 1–363). Text by P. Waltz; Translation by A. M. Desrousseaux, A. Dain, P. Camelot and E. Des Places, Pp. 360. Paris: L'Association G. Budé, 1938. 50 Fr. - Aeschylus, Prometheus Bound. Translated by R. C. Trevelyan. Pp. 48. Cambridge: University Press, 1939. 2s. 6d. - Euripides, Medea. Translated by R. C. Trevelyan. Pp. 58. Cambridge: University Press, 1939. 2s. 6d. - Sophocles, Antigone. An English Version. By D. Fitts and R. Fitzgerald. Pp. 98. Oxford: University Press, 1939. 7s. 6d. [REVIEW]Edward S. Forster, Arthur S. Way, William, Mary Wallace, P. Waltz, A. M. Desrousseaux, A. Dain, P. Camelot, E. des Places, R. C. Trevelyan, D. Fitts & R. Fitzgerald - 1942 - Journal of Hellenic Studies 62:93-94.
  26.  11
    If We Accept That Mary the Colour Scientist Gains New Knowledge When She Sees the Colour Red for the First Time Must This Lead Us to a Non-Physicalist Theory of Consciousness?Sam Wilkinson - 2010 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 16 (1):12-15.
    A common and popular option in defending Physicalism against the Knowledge Argument is the “phenomenal concept strategy” . PCS claims that, although ex hypothesi Mary knows all the propositions pertaining to color and experiences of color, there is at least space for the claim that she acquires a new concept, and thereby accesses these propositions under different, phenomenal modes of presentation. In short, Mary acquires new concepts upon her release and that explains her “discovery.” Here I will show (...)
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  27.  24
    Mary to Joseph, Christ I, 164–67a: A Probable Scribal Error, Nu for Na.John C. Pope - 1985 - Speculum 60 (4):903-909.
    The following note proposes a simple solution for an insufficiently considered difficulty in the much-debated dialogue between Mary and Joseph, the seventh of the extant lyrical divisions of the Old English Advent . In what follows I am assuming that the usual assignment of speeches, first set forth by Thorpe in the editio princeps of the Exeter Book, and accepted in all major editions up to and including that of Campbell, is to be preferred to the various alternatives that (...)
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  28.  23
    'God so Loved the World, That He Was Born of a Woman': Mary's Place in God's Loving of His Creation.Birute Arendarcikas - 2014 - The Australasian Catholic Record 91 (2):194.
    Arendarcikas, Birute Since the Second Vatican Council and the historic embrace of Paul VI and the Patriarch of Constantinople Athenagoras I in January 1964, the pope and the hierarchs of the Roman Catholic and Eastern Orthodox Churches have, after centuries of mutual separation, embraced each other once again as sister churches. On many occasions the pope and the hierarchs of the respective churches have drawn attention to the loving veneration of, and special devotion to, Mary, the Mother of God, (...)
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  29. The Plow Horse and the Oxymoronic Ox Mary Lefkowitz, Greek Gods, Human Lives: What We Can Learn From the Myths; Marcel Detienne, The Writings of Orpheus: Greek Myth in a Cultural Context.R. Eisner - 2002 - Arion 12 (2):189-198.
    Mary R. Lefkowitz, Greek Gods, Human Lives: What We Can Learn from the Myths, Yale University Press, ISBN - 9780300101454Marcel Detienne, The Writing of Orpheus: Greek Myth in a Cultural Context, Johns Hopkins University Press, ISBN - 9780801869549.
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  30.  6
    A Life Recovered: Mary Hamilton 1756-1816.Lisa Crawley - 2014 - Bulletin of the John Rylands Library 90 (2):27-46.
    Through her own words, Mary Hamilton demonstrates the rich resources available for the study of an elite womans life during the latter part of the eighteenth-century and allows us to resurrect more fully the life of a member of an elite circle of women during this period. Her diaries reveal the many opportunities that she had to meet with a number of the significant figures of her day, and shed light on how her academic efforts were perceived by those (...)
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  31.  4
    Just War and International Law: A Response to Mary Ellen O’Connell.Nigel Biggar - 2015 - Journal of the Society of Christian Ethics 35 (2):53-62.
    The following remarks were prepared as a response to Mary Ellen O'Connell's plenary address, "The Just War Tradition and International Law against War: The Myth of Discordant Doctrines," at the 2015 annual meeting of the Society of Christian Ethics. O'Connell's essay appears in this issue of the Journal of the Society of Christian Ethics. After noting some points of agreement, the response discusses five main issues: the moral complexity of "peace," the consonance of a peremptory norm against aggression with (...)
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  32. Phenomenal Concepts and Physical Facts: A Dialogue with Mary.Tufan Kıymaz - forthcoming - Filozofia.
    This is a dialogue between an opponent of the phenomenal concept strategy and Mary from Frank Jackson’s knowledge argument. In this dialogue, Mary, who has complete physical knowledge about what it is like to see red, but has never seen red, is a physicalist and she defends the phenomenal concept strategy against her interlocutor’s objections. In the end, none of them is able to convince the other, but their conversation, through considerations of different versions of the knowledge argument (...)
     
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  33. Revisiting Mary Daly: Towards a Quadripartite Theological and Philosophical Paradigm.Hannelie Wood - 2015 - Hts Theological Studies 71 (1).
    I was a tenderfoot in feminist discourse when I started my research on patriarchy, feminism, and Mary Daly. In my thesis, one aspect I engaged was Daly’s battle with gender issues in Christian theology. From the beginning I was troubled by Mary Daly’s views on God, men, and women in her discourse on Christianity. Daly undoubtedly contributed to the discussion on gender issues in the Christian faith, but her focus on androcentrism and her interpretations of Scripture led her (...)
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  34.  30
    "Beowulf" and Christianity.Mary A. Parker.Howell Chickering - 1990 - Speculum 65 (1):214-214.
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  35.  26
    Authentic Witnesses: Approaches to Medieval Texts and Manuscripts.Mary A. Rouse, Richard H. Rouse.Derek Pearsall - 1993 - Speculum 68 (4):1210-1211.
  36.  37
    Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW]Amy Hollywood - 2001 - Hypatia 16 (2):106-108.
  37.  32
    A Classical Novel Masters of the World. By Mary A. M. Hoppus (Mrs. Marks). 3 Vols. London. Bentley. 1889. 31s. 6d.Alfred Church - 1889 - The Classical Review 3 (06):272-273.
  38.  36
    Folk-Tales in Pindar Mary A. Grant: Folktale and Hero-Tale Motifs in the Odes of Pindar. Pp. 172. Lawrence: University of Kansas Press, 1967. Cloth, $4.00. [REVIEW]M. M. Willcock - 1969 - The Classical Review 19 (03):276-277.
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  39.  20
    Richard H. Rouse and Mary A. Rouse, Illiterati Et Uxorati. Manuscripts and Their Makers: Commercial Book Producers in Medieval Paris, 1200–1500. 2 Vols. Turnhout: Brepols, 2000. 1: Pp. 424; Black-and-White Frontispiece, 29 Black-and-White Figures, 8 Maps, and Tables. 2: Pp. 407; Black-and-White Frontispiece, Black-and-White Figures, and 2 Tables. $225. [REVIEW]Keith Busby & William J. Courtenay - 2002 - Speculum 77 (4):1388-1390.
  40.  20
    Richard H. And Mary A. Rouse, Preachers, Florilegia, and Sermons: Studies on the “Manipulus Florum” of Thomas of Ireland. Toronto: Pontifical Institute of Mediaeval Studies, 1979. Paper. Pp. Xii, 476; 6 Plates. $24. [REVIEW]Morton W. Bloomfield - 1981 - Speculum 56 (1):220.
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  41.  19
    The Top Ten Reasons Not To Mary a Bioethicist.Lawrence J. Nelson & Ronald Cranford - 1995 - Hastings Center Report 25 (5):48-48.
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  42.  23
    Mary A. Valante, The Vikings in Ireland: Settlement, Trade and Urbanization. Dublin and Portland, Oreg.: Four Courts Press, 2008. Pp. 216; 1 Genealogical Table and Maps. $65. [REVIEW]Kendra Willson - 2010 - Speculum 85 (3):746-747.
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  43.  16
    Book Review: Mary A. Suydam and Joanna E. Zeigler. Performance and Transformation: New Approaches to Late Medieval Spirituality. New York: St. Martin's Press, 1999. [REVIEW]Amy Hollywood - 2001 - Hypatia 16 (2):106-108.
  44. De Mary a María a Través de la Alexitimia: Un Constructo de la Cultura.Benjamín Dultzin Arditi & Emilio Rivaud Morayta - 2004 - Ludus Vitalis 12 (22):213-222.
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  45. Mary A. Parker,“Beowulf” and Christianity.(American University Studies, 51, Series 4.) New York, Bern, and Frankfurt Am Main: Peter Lang, 1987. Pp. Vii, 224. $34.90. [REVIEW]Howell Chickering - 1990 - Speculum 65 (1):214-214.
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  46. Mary Warnock a Memoir : People & Places.Mary Warnock - 2002
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  47.  23
    Duhem, Quine and a New Empiricism: Mary Hesse.Mary Hesse - 1969 - Royal Institute of Philosophy Supplement 3:191-209.
    As in the case of great books in all branches of philosophy, Pierre Duhem's Le Théorie Physique, first published in 1906, can be looked to as the progenitor of many different and even conflicting currents in subsequent philosophy of science. On a superficial reading, it seems to be an expression of what later came to be called deductivist and instrumentalist analyses of scientific theory. Duhem's very definition of physical theory, put forward early in the book, is the quintessence of instrumentalism: (...)
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  48. The Interrelation of Mary Wollstonecraft's a Vindication of the Rights of Woman with Rousseau's Philosophy and Why This is of Value to Feminism.Catherine Johnson - 1995
  49. Mary Louise Gill and Pierre Pellegrin (Eds.), A Companion to Ancient Philosophy.Tiberiu Popa - 2007 - Rhizai. A Journal for Ancient Philosophy and Science 2:383-387.
    Review on Kieran McGroarty, Plotinus on Eudaimonia: A Commentary on Ennead I.4, Oxford University Press, Oxford, 2006.
     
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  50. Does Mary Know I Experience Plus Rather Than Quus? A New Hard Problem.Philip Goff - 2012 - Philosophical Studies 160 (2):223-235.
    Realism about cognitive or semantic phenomenology, the view that certain conscious states are intrinsically such as to ground thought or understanding, is increasingly being taken seriously in analytic philosophy. The principle aim of this paper is to argue that it is extremely difficult to be a physicalist about cognitive phenomenology. The general trend in later 20th century/early 21st century philosophy of mind has been to account for the content of thought in terms of facts outside the head of the thinker (...)
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