Results for 'N. A. Makasheva'

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  1. S.N. Bulgakov: ėkonomika i kulʹtura: materialy mezhdunarodnoĭ nauchnoĭ konferent︠s︡ii: Moskva, 11-13 okti︠a︡bri︠a︡ 1994 g.I. E. Diskin & N. A. Makasheva (eds.) - 1995 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t sot︠s︡ialʹno-ekon. problem narodonaselenii︠a︡.
     
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  2.  6
    Idei︠a︡ "velikogo sinteza" v fizike.N. A. Gudkov - 1990 - Kiev: Nauk. dumka.
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    Russkie svi︠a︡tyni.N. A. Benediktov - 2003 - Moskva: Algoritm.
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  4.  7
    Digambarskai︠a︡ filosofii︠a︡ ot Umasvati do Nemichandry: istoriko-filosofskie ocherki.N. A. Zheleznova - 2012 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura".
    В издании подробно исследуется философское наследие четырех учителей дигамбарской ветви джайнизма.
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  5. Moralʹ--protivorechii︠a︡ i konflikty.N. A. Golovko (ed.) - 1987 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  6. Tư tưởng Việt-Nam: tư tưởng bình-dân Việt-Nam.Đăng Thục Nguyễn - 1964 - Saigon: Khai-Trí.
     
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  7. Velikīi︠a︡ slova zhizni.N. A. Rubakin - 1916
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  8. Wịrạtị thilạ wịnishsạyạ kyān. Ñāṇa - 1934 - Yan kon,: Kạwị Myet hman.
     
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  9.  15
    Understanding of crisis management: a theoretical literature review.N. A. Wa' & ed Alshoubaki - 2020 - International Journal of Management Concepts and Philosophy 13 (3):236.
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  10. Teoreticheskie osnovy izuchenii︠a︡ dukhovnosti lichnosti.N. A. Kovalʹ - 1997 - Tambov: Tambovskiĭ gos. universitet im. G.R. Derzhavina.
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  11. Virtualʹnai︠a︡ realʹnostʹ: filosofskie i psikhologicheskie problemy.N. A. Nosov (ed.) - 1997 - Moskva: In-t cheloveka RAN, Laboratorii︠a︡ virtualistiki.
     
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  12.  2
    Ėkzistent︠s︡ii︠a︡ i kulʹtura.N. A. Kasavina - 2022 - Moskva: Izdatelʹstvo "Vesʹ Mir".
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  13. Aktualizat︠s︡ii︠a︡ predlozhenii︠a︡ i ego ėlementov (v mikro- i makrotekste).N. A. Kobrina, K. A. Guzeeva & G. I. Semenikhina (eds.) - 1984 - Leningrad: Leningradskiĭ gos. pedagog. in-t im. A.I. Gert︠s︡ena.
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  14.  2
    Dukhovno-nravstvennye i ideologicheskie problemy v sovremennom obshchestve: (XVI Agaevskie chtenii︠a︡): sbornik nauchnykh stateĭ.N. A. Sarkarova (ed.) - 2020 - Makhachkala: Alef.
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  15.  3
    Scientific text by A. E. Kulakovsky on the etymology of the word “Yakut” as an object of linguistic study.N. A. Sivtseva - forthcoming - Liberal Arts in Russia.
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    Filosofsko-antropologicheskie obrazy i smysly li︠u︡bvi v russkoĭ kulʹture i filosofii rubezha XIX--XX vekov: monografii︠a︡.N. A. Kiseleva - 2019 - Belgorod: Ėpit︠s︡entr. Edited by T. I. Lipich.
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  17. Estestvoznanīe vʺ prilozhenīi kʺ zhizni.N. A. Borodin - 1920 - Nʹi︠u︡-Īorkʺ: Mezhdunarodnoe knigoizdatelʹstvo.
    This book overviews how different special sciences could be applied in everyday life. The book was published as part of a nonfiction agricultural series written and edited in part by Nikolai Borodin (1861-1937). In the pre-revolutionary period, Borodin and fellow scholar B. Bakhmetiev visted the USA to obtain a loan and ensure the execution of order for supply of military and agricultural equipment. During the Civil War Borodin joined the White movement and Kolchak's government which sent him to the United (...)
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  18. Mahāpurusha Śrīmanta Saṅkaradewa.Yogendra Nātha Bhūñā - 1980 - Nagāom̐: paribeśaka, Janatā Precha.
     
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  19.  14
    Lacan's Mirror Stage and Its Visual Significance.N. A. N. Ye - 2012 - Journal of Aesthetic Education (Misc) 2:015.
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  20. Uchenie Kundakundy v filosofsko-religioznoĭ tradit︠s︡ii dzhaĭnizma.N. A. Zheleznova - 2005 - Moskva: Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ literatura" RAN.
     
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  21.  5
    Konfut︠s︡ianskiĭ rat︠s︡ionalizm kak dukhovnyĭ resurs t︠s︡ivilizat︠s︡ionnogo razvitii︠a︡.N. A. Abramova - 2005 - Chita: Chitinskiĭ gos. universitet. Edited by E. A. I︠U︡ĭshina.
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  22. Moralʹ--soznanie i povedenie.N. A. Golovko (ed.) - 1986 - Moskva: Nauka.
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  23. Sot︠s︡ialisticheskiĭ obraz zhizni i moralʹnye t︠s︡ennosti.N. A. Golovko & O. P. T︠S︡elikova (eds.) - 1983 - Moskva: Akademii︠a︡ nauk SSSR, In-t filosofii.
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  24. Īśvara Kr̥shṇa kr̥ta sāṅkhya kārikā. Īśvarakr̥ṣṇa - 1999 - Bhubaneśvara: Āiścaryyā Prakāśanī. Edited by Bañcchānidhi Dāśa.
    Ancient treatise on Sankhya philosophy; Sanskrit text with English and Oriya translation and interpretation.
     
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  25.  15
    From Visibility to Belonging. Review: Emil Edenborg (2017) Politics of Visibility and Belonging. From Russia’s “Homosexual Propaganda” Laws to the Ukraine War, Routledge.N. A. Sleptcov - 2018 - Sociology of Power 30 (1):237-244.
  26. Atvaita ñān̲amirtam.Irāmmacāmi N̄ānatēcikar - 1966
     
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  27.  2
    Poznanie kak proizvedenie: ėsteticheskiĭ ėskiz.N. A. Kormin - 2017 - Moskva: I︠A︡zyki slavi︠a︡nskoĭ kulʹtury.
    Книга - дополненное и переработанное издание Эстетической эпистемологии, опубликованной в 2015 году издательством Palmarium Academic Publishing (Saarbrucken) и Издательским домом Академия (Москва). В работе анализируются подходы к построению эстетической теории познания, проблематика соотношения эстетического и познавательного отношения к миру, рассматривается нестираемая данность эстетического в жизни познания, раскрывается, как эстетическое свойство познающего разума проявляется в кибернетике сознания и искусственного интеллекта. В сферу исследования включается сюжет, способствующий пониманию того, как философия - эта методология души, с одной стороны, и искусство, с другой, ваяют (...)
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  28. Tattuvamum paktiyum.A. Ca Ñān̲acampantan̲ - 1977
     
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  29. The Return of Latour’s Modes of Existence to “Radical Empiricism”: From Prepositions to Affordances.N. A. Volkova - 2019 - Sociology of Power 31 (2):92-115.
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  30. Ñān̲ak kaḷañciyam.Karuṇaiyān̲anta Ñān̲apūpati - 1999 - Cen̲n̲ai: Vir̲pan̲ai urimal maṭṭum, Pāri Nilaiyam.
     
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  31.  14
    Changes in Juvenile Foraging Behavior among the Hadza of Tanzania during Early Transition to a Mixed-Subsistence Economy.Trevor R. Pollom, Kristen N. Herlosky, Ibrahim A. Mabulla & Alyssa N. Crittenden - 2020 - Human Nature 31 (2):123-140.
    The Hadza foragers of Tanzania are currently experiencing a nutritional shift that includes the intensification of domesticated cultigens in the diet. Despite these changes, no study, to date, has examined the possible effects of this transition on the food collection behavior of young foragers. Here we present a cross-sectional study on foraging behavior taken from two time points, 2005 and 2017. We compare the number of days foraged and the type and amount of food collected for young foragers, aged 5–14 (...)
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  32. Nauka i kultura--faktori i obrazt︠s︡i.I︠U︡lii︠a︡n Minkov - 1986 - Sofii︠a︡: Nauka i izkustvo.
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  33.  4
    Studies in history and archaeology of Vikramaśilā Mahāvihāra: the last beacon of Buddhist philosophy.Rajiva Kumar Sinha & Oma Prakāśa Pāṇḍeya (eds.) - 2015 - Varanasi: Bharati Prakashan.
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  34. Felsefey mêjû.Ākū Burhān Muḥammad - 2021 - Hewlêr [Kurdistan, Iraq]: Dezgay Çap u Pexşî Narîn.
     
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  35.  5
    Việt Nam văn hóa và con người.Đá̆c Hưng Nguyẽ̂n - 2009 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    History of civilization and human nature of Vietnam.
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  36. Secció́n 1. Dinámicas de la literatura y su teoría reciente. "Una obra silenciosa a la sombra del poder" : apuntes (anti/inter/trans)disciplinarios.Anxo Abuín González - 2020 - In Anxo Abuín González, Arturo Casas & Fernando Cabo Aseguinolaza (eds.), Textualidades (inter)literarias: lugares de lectura y nuevas perspectivas teórico-críticas. Frankfurt am Main: Vervuert.
     
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  37. Wittgenstein y la cuestón metodólogica de las ciencias sociales : el rechazo a la explicación y la adhesión a la descripción.Margareth Mejía Génez - 2022 - In Ángel Xolocotzi Yáñez, Margareth Mejía Génez & Jean Orejarena Torres (eds.), Pensando el acontecer de la historia: reflexiones filosóficas sobre la historia en la modernidad tardía. Ciudad de México: Ediciones del Lirio.
     
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  38. O religii i t︠s︡erkvi: izbrannye proizvedenii︠a︡.N. A. Dobroli︠u︡bov - 1960 - Moskva: Izd-vo Akademii nauk SSSR. Edited by E. D. Vishnevskai︠a︡ & G. L. Andreev.
     
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  39. Dialekticheskai︠a︡ logika.A. M. Minasi︠a︡n - 1966
     
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  40. ʻIlm al-kalām ʻinda Ṣadr al-Dīn al-Shayrāzī: dirāsah fī al-ilāhīyāt.Riyāḍ Suḥayb Rūwḍān Ḥumaydāwī - 2012 - Bayt al-Ḥikmah.
  41. De jure coreference and transitivity.N. A. Pinillos - unknown
    Following Kit Fine (2007), we can say that the de jure pair represent the referent as the same while the second one does not do so. There are roughly three ways of capturing this difference. One could say that de jure coreference between two expression occurrences happen because (a) the occurrences have identical meanings, (b) they have identical syntactic properties, or (c) they enter into a semantic relation not grounded in identity of meaning or syntax. In what follows, I give (...)
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  42. Antología del pensamiento crítico costarricense contemporáneo.Montserrat Sagot, David Díaz Arias & Joaquín García Monge (eds.) - 2019 - Ciudad de Buenos Aires, Argentina: CLACSO.
     
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  43. Mezhteoreticheskie otnoshenii︠a︡ i sistemnostʹ nauki: gnoseologicheskiĭ i metodologicheskiĭ analiz.A. S. Kazari︠a︡n - 1978 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
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  44. Kategorii soderzhanii︠a︡ i formy.A. M. Minasi︠a︡n - 1962
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  45. Sovetskoe i︠a︡zykoznanie (20e-30-e gody).N. A. Sli︠u︡sareva - 1976 - Moskva: Moskovskiĭ gos. pedagog. in-t inostrannykh i︠a︡zykov im. Morisa Toreza. Edited by V. S. Strakhova.
     
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  46.  39
    Indian Philosophy: A Note on Some Characteristics.N. A. Nikam - 1953 - Review of Metaphysics 6 (4):665 - 678.
    1. Philosophy, or the nature of philosophical knowledge, is defined as darsana, which means "seeing" or "vision." Seeing is, perhaps, the best instance of what we mean by "direct experience"; in this sense, Indian philosophy is "empirical." Its empiricism is, however, an "empiricism without limits." I shall not discuss here whether "seeing," "hearing," etc., are instances of immediate experience, or of mediate knowledge. If we see with the eyes, or through them, it may be argued that seeing and hearing, etc., (...)
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    Śrīkr̥ṣṇāvadhūtaracitāni Madhvatatvasūtrāṇi svopajñavyākhyāsahitāni. Kr̥ṣṇāvadhūta - 2022 - Beṅgalūru: Śrīviśveśatīrthasaṃśodhanakendram, Karnatakasamskrtavisvavidyalayena "Samsodhanakendram" iti manitam. Edited by Ānandatīrthācārya Vi Nāgasampagi.
    Treatise with auto-commentary on Dvaita philosophy.
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  48. Bāṃlāẏa binirmāṇa, abinirmāṇa.Anirbāṇa Dāśa (ed.) - 2007 - Kalakātā: Ababhāsa.
    Contributed articles on Jacques Derrida, French philosopher, and his theories of deconstruction and postmoderinsm; includes articles on his perpectives on literature and philosophy.
     
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  49. Človek a stroj.(Problém sociológie a metafyziky techiky).N. A. Berďajev - forthcoming - Filozofia.
     
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  50.  49
    A metalinguistic interpretation of counterfactual conditionals.N. A. Blue - 1981 - Journal of Philosophical Logic 10 (2):179 - 200.
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