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Robert Gressis [16]Robert A. Gressis [1]
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Robert Gressis
California State University, Northridge
  1.  21
    21% Versus 79%: Explaining Philosophy’s Gender Disparities with Stereotyping and Identification.Debbie Ma, Clennie Webster, Nanae Tachibe & Robert Gressis - 2018 - Philosophical Psychology 31 (1):68-88.
    This study tests the hypothesis that the perception of philosophy as a male-oriented discipline contributes to the pronounced gender disparity within the field. To assess the hypothesis, we determined the extent to which individuals view philosophy as masculine, and whether individual differences in this correspond with greater identification with philosophy. We also tested whether identification with philosophy correlated to interest in it. We discovered, first, that the more women view philosophy as masculine, the less they identify with it, and second, (...)
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  2.  40
    Lawrence Pasternack, Routledge Philosophy Guidebook to Kant on Religion Within the Boundaries of Mere Reason London: Routledge, 2014 Pp. Xv+272 ISBN 9780415507844 £75.00. [REVIEW]Robert Gressis - 2015 - Kantian Review 20 (2):341-345.
    Book Reviews Robert Gressis, Kantian Review, FirstView Article.
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  3.  5
    Broad and narrow epistemic standing: its relevance to the epistemology of disagreement.Robert Gressis - forthcoming - Synthese:1-18.
    Epistemologists who have studied disagreement have started to devote attention to the notion of epistemic standing. One feature of epistemic standing they have not drawn attention to is a distinction between what I call “broad” and “narrow” epistemic standing. Someone who is, say, your broad epistemic peer with respect to some topic is someone who is generally as familiar with and good at handling the evidence as you are. But someone who is your narrow epistemic peer with respect to that (...)
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  4.  18
    Chris L. Firestone, Nathan A. Jacobs and James H. Joiner , Kant and the Question of Theology Cambridge: Cambridge University Press, 2017 Pp. X + 260, Hbk ISBN 9781107116818, $99.99. [REVIEW]Robert Gressis - 2019 - Kantian Review 24 (2):311-316.
  5.  8
    The Relationship Between the Gesinnung and the Denkungsart.Robert A. Gressis - 2013 - In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. pp. 403-412.
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  6.  49
    "Free Will," by Joseph Keim Campbell. [REVIEW]Robert Gressis - 2012 - Teaching Philosophy 35 (2):223-226.
  7.  28
    Kant’s Theory of Emotion: Emotional Universalism, Written by Diane Williamson.Robert Gressis - 2018 - Journal of Moral Philosophy 15 (2):217-220.
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  8.  42
    True Religion in Hume’s Dialogues Concerning Natural Religion.Tim Black & Robert Gressis - 2017 - British Journal for the History of Philosophy 25 (2):244-264.
    Many think that the aim of Hume’s Dialogues is simply to discredit the design argument for the existence of an intelligent designer. We think instead that the Dialogues provides a model of true religion. We argue that, for Hume, the truly religious person: believes that an intelligent designer created and imposed order on the universe; grounds this belief in an irregular argument rooted in a certain kind of experience, for example, in the experience of anatomizing complex natural systems such as (...)
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  9.  26
    Kant’s Theodicy and its Role in the Development of Radical Evil.Robert Gressis - 2018 - Archiv für Geschichte der Philosophie 100 (1):46-75.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 46-75.
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  10.  80
    Chris L. Firestone, Nathan Jacobs, In Defense of Kant’s Religion : Indiana University Press, Bloomington and Indianapolis, 2008, Xvi and 280 Pp, $24.95. [REVIEW]Robert Gressis - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
  11.  44
    Review: Firestone, Kant and Theology at the Boundaries of Reason[REVIEW]Robert Gressis - 2010 - International Journal for Philosophy of Religion 67 (3):187-191.
  12.  69
    Review: Anderson-Gold, Sharon, and Muchnik, Pablo, Kant's Anatomy of Evil[REVIEW]Robert Gressis - 2010 - Notre Dame Philosophical Reviews 2010 (7).
    In this book review, I assess the merits of the book as a whole (it's good!) while focusing in particular on chapters by Claudia Card, Patrick Frierson, Robert Louden, Pablo Muchnik, Jeanine Grenberg, and Allen Wood.
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  13.  17
    Chris L. Firestone: Kant and Theology at the Boundaries of Reason : Ashgate, Burlington, VT, 2009, Xii and 194 Pages, $99.95.Robert Gressis - 2010 - International Journal for Philosophy of Religion 67 (3):187-191.
  14.  13
    Chris L. Firestone, Nathan Jacobs, In Defense of Kant’s Religion : Indiana University Press, Bloomington and Indianapolis, 2008, Xvi and 280 Pp, $24.95.Robert Gressis - 2009 - International Journal for Philosophy of Religion 66 (3):167-171.
  15.  43
    Review: Hare, John E., God and Morality: A Philosophical History[REVIEW]Robert Gressis - 2007 - Notre Dame Philosophical Reviews 2007 (11).
    In this book, John Hare talks about the relationship between theism and the moral theories of four influential philosophers: Aristotle, Duns Scotus, Kant, and R. M. Hare.
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  16.  2
    Why Is Kant Noncommittal About Grace?Robert Gressis - 2017 - Con-Textos Kantianos 6:272-284.
    In Religion within the Bounds of Bare Reason, Kant claims that we may need to invoke divine aid in order to explain how a person can change from evil to good. Kant’s language is a bit curious; why does he not more clearly assert, either that we must posit divine grace, or that we may not? The explanation is this: if we affirm that God grants aid, then this could convince people to passively await it or to think, upon becoming (...)
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  17. Kant: Morality and the Good.Robert Gressis - 2011 - Philosophical Forum 42 (3):316-317.