19 found
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  1.  47
    Vorlesungen über Ethik und Wertlehre 1908–1914.Robert Welsh Jordan - 1991 - Husserl Studies 8 (3):221-232.
  2.  88
    Intentionality in General.Robert Jordan - 1974 - Research in Phenomenology 4 (1):7-12.
  3.  56
    The Part Played by Value in the Modification of Open Into Attractive Possibilities.Robert Welsh Jordan - 1997 - In Lester Embree & James G. Hart (eds.), Phenomenology of Values and Valuing. Springer. pp. 81-94.
    Moral value as it was understood by Nicolai Hartmann and by Max Scheler belongs uniquely to volitions or willings, to dispositions to will and to persons as beings capable of willing. Moreover, as understood in this paper as well as by Hartmann, Scheler, and Husserl, every volition necessarily involves if not actual valuings then reference to retained valuings and potential valuings as well as to cognitive mental phenomena. As used here, the terms 'volition' and 'willing' denote mental traits, such as (...)
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  4.  58
    Hartmann, Schutz, and the Hermeneutics of Action.Robert Welsh Jordan - 2001 - Axiomathes 12 (3-4):327-338.
    Hartmann's way of conceiving what he terms "the actual ought-to-be [aktuales Seinsollen]" offers a fruitful approach to crucial issues in the phenomenology of action. The central issue to be dealt with concerns the description of the "constitution" of anticipated possibilities as projects for action. Such potentialities are termed "problematic possibilities" and are contrasted with "open possibilities" in most of the works published by Husserl as well as those published by Alfred Schutz. The description given by Alfred Schutz emphasized that the (...)
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  5.  37
    Time and Contingency in St. Augustine.Robert Jordan - 1955 - Review of Metaphysics 8 (3):394 - 417.
    St. Augustine's understanding of time is such that it makes time a problem not of physics nor of cosmology, although there are cosmological implications too, but of moral philosophy. And since moral philosophy, for Augustine, is inseparable from the problem of the ultimate destiny of the soul, his conception of time is a part of his conception of the religious life of man. Accordingly, I propose to summarize Augustine's theory of the nature of time in the first part of the (...)
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  6.  15
    Essays and Studies, 1976. E. Talbot Donaldson.Robert Jordan - 1978 - Speculum 53 (1):133-135.
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  7.  39
    Edmund Husserl. 'Vorlesungen Über Ethik Und Wertlehre 1908–1914'.Robert Welsh Jordan - 1991 - Husserl Studies 8 (3):221-232.
  8.  46
    Book Review. [REVIEW]Elizabeth A. Behnke, Robert Welsh Jordan & Hubert Knoblauch - 1986 - Husserl Studies 3 (1):79-90.
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  9.  23
    Plato's Arguments for Forms.Robert William Jordan - 1983 - Cambridge Philological Society.
  10. Hartmann Notes.Robert Welsh Jordan - unknown
    All of life is taking some position [Stellungnahme], and taking any position is under an obligation, the obligation to decide about validity or invalidity and to do so rightly and by norms claiming to be absolutely valid.
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  11.  15
    Das transzendentale Ich als Seiendes in der Welt.Robert Welsh Jordan - 1979 - Perspektiven der Philosophie 5:189-205.
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  12. Being and Time: Some Aspects of the Ego's Involvement in His Mental Life.Robert Welsh Jordan - 1973 - In Fred Kersten & Richard M. Zaner (eds.), Phenomenology: Continuation and Criticism Essays in Memory of Dorion Cairns. Springer. pp. 105-113.
    The most obvious cases of ego-involvement in conscious life are those which Husserl calls conscious acts or cogitationes.[2] They are the most obvious cases because they are the ones in which the ego explicitly involves himself in some way ; they exhibit the character of being engaged in by the ego or having been engaged in by him. This ego-quality or character belongs demonstrably to every conscious process in which the ego engages or lives. In the ego's conscious life, the (...)
     
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  13.  10
    Vico and the Phenomenology of the Moral Sphere.Robert Jordan - 1976 - Social Research 43.
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  14.  7
    Testing the Aversiveness of a Stimulus by a Response-Transfer Procedure.Harry M. B. Hurwitz & Robert Jordan - 1980 - Bulletin of the Psychonomic Society 15 (6):369-370.
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  15.  8
    Unnatural Kinds: Beyond Dignity and Price. [REVIEW]Robert Welsh Jordan - 1987 - Man and World 20 (3):283-303.
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  16.  6
    Chaucer's ‘Book of Fame:’ An Exposition of ‘The House of Fame.’. [REVIEW]Robert Jordan - 1969 - Speculum 44 (3):444-446.
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  17.  4
    Chaucer's 'Book of Fame:' An Exposition of 'The House of Fame'. J. A. W. Bennett.Robert M. Jordan - 1969 - Speculum 44 (3):444-446.
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  18.  4
    Frank E. Morris 1889-1963.Robert W. Jordan - 1963 - Proceedings and Addresses of the American Philosophical Association 37:122 - 123.
  19. ""Husserl's Phenomenology as an" Historical" Science.Robert Welsh Jordan - forthcoming - Social Research.
     
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