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  1. Ontologie de l'activité de renseignement.Sfetcu Nicolae - manuscript
    Dans l'activité de renseignement, le problème ontologique est lié à la nature et aux caractéristiques des entités qui menacent et sont menacées. La menace est un objet ontologique très complexe et, par conséquent, une ontologie appropriée doit être construite conformément aux principes métaphysiques formels qui peuvent prendre en compte la complexité des objets, des attributs, des processus, des événements et des relations qui composent ces états de choses. DOI: 10.13140/RG.2.2.22693.73446.
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  2. Social Myths and Collective Imaginaries. Some Afterthoughts.Gérard Bouchard - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  3. Marriage and its Limits.Daniel Nolan - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Marriages come in a very wide variety: if the reports of anthropologists and historians are to be believed, an extraordinarily wide variety. This includes some of the more unusual forms, including marriage to the dead; to the gods; and even to plants. This does suggest that few proposed marriage relationships would require 'redefining marriage': but on the other hand, it makes giving a general theory of marriage challenging. So one issue we should face is how accepting we should be of (...)
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  4. Social Myths and Collective Imaginaries. New Directions.Gianfranco Pellegrino - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
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  5. Squid Games and the Lusory Attitude.Indrek Reiland - forthcoming - Analysis.
    On Bernard Suits’s celebrated analysis, to play a game is to engage in a “voluntary attempt to overcome unnecessary obstacles”. Voluntariness is understood in terms of the players having the “lusory attitude” of accepting the constitutive rules of the game just because they make possible playing it. In this paper I suggest that the players in Netflix’s hit show Squid Game play the ‘squid games’, but they don’t do so voluntarily, but are forced to play. I argue that this means (...)
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  6. Proprietary Reasons and Joint Action.Abraham Roth - forthcoming - In A. Fiebich (ed.), Minimal Cooperation and Shared Agency.
    Some of the reasons one acts on in joint action are shared with fellow participants. But others are proprietary: reasons of one’s own that have no direct practical significance for other participants. The compatibility of joint action with proprietary reasons serves to distinguish the former from other forms of collective agency; moreover, it is arguably a desirable feature of joint action. Advocates of “team reasoning” link the special collective intention individual participants have when acting together with a distinctive form of (...)
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  7. Conversational Maxims as Social Norms.Megan Henricks Stotts - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    I argue that although Paul Grice’s picture of conversational maxims and conversational implicature is an immensely useful theoretical tool, his view about the nature of the maxims is misguided. Grice portrays conversational maxims as tenets of rationality, but I will contend that they are best seen as social norms. I develop this proposal in connection to Philip Pettit’s account of social norms, with the result that conversational maxims are seen as grounded in practices of social approval and disapproval within a (...)
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  8. Transcendental Theology for Non-Believers.Michael Kowalik - 2022 - African Journal of Humanities and Social Sciences 2 (1):30-37.
    Pope Benedict XVI argued that it is "necessary and reasonable to raise the question of God through the use of reason" and to understand "theology, as inquiry into the rationality of faith." (Ratzinger 2006) The idea that faith per se can be reconciled with rationality per se presents a delicate analytical task for philosophy of religion, to consistently ground a belief system which is regarded by nonbelievers as inherently ungrounded and inconsistent, without negating any grounding postulates internal to the dogma. (...)
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  9. Moral Agency Within Social Structures and Culture: A Primer on Critical Realism for Christian Ethics. [REVIEW]Teofilo Giovan S. Pugeda Iii & Angelo Julian E. Perez - 2022 - Journal of Critical Realism:1-6.
  10. Rights and Obligations in Cambridge Social Ontology.Yannick Slade-Caffarel - 2022 - Journal for the Theory of Social Behaviour.
    Rights and obligations—sometimes referred to as deontology or deontic powers—are key to most contemporary conceptions of social ontology. Both Cambridge Social Ontology and the dominant analytic conception associated, most prominently, with John Searle, place rights and obligations at the centre of their accounts. Such a common emphasis has led some to consider deontology to be a point of similarity between these different theories. This is a mistake. In this paper, I show that a distinctive conception of rights and obligations underpins (...)
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  11. Natural Kinds, Mind-Independence, and Unification Principles.Tuomas E. Tahko - 2022 - Synthese 200 (2):1-23.
    There have been many attempts to determine what makes a natural kind real, chief among them is the criterion according to which natural kinds must be mind-independent. But it is difficult to specify this criterion: many supposed natural kinds have an element of mind-dependence. I will argue that the mind-independence criterion is nevertheless a good one, if correctly understood: the mind-independence criterion concerns the unification principles for natural kinds. Unification principles determine how natural kinds unify their properties, and only those (...)
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  12. Review of Anne Schwenkenbecher's Getting Our Act Together: A Theory of Collective Moral Obligations[REVIEW]Olle Blomberg - 2021 - Ethical Theory and Moral Practice 24 (3):875-877.
  13. Biopolitics & Probability: Agamben & Kierkegaard.Virgil W. Brower - 2021 - In Marcos Antonio Norris & Colby Dickinson (eds.), Agamben and the Existentialists. Edinburgh, UK: Edinburgh University Press. pp. 46-64.
    This project retraces activations of Kierkegaard in the development of polit­ical theology. It suggests alternative modes of states of exception than those attributed to him by Schmitt, Taubes and Agamben. Several Kierkegaardian themes open themselves to 'something like pure potential' in Agamben, namely: living death, animality, criminality, auto-constitution, modification, liturgy, love and certain articulations of improbabilities. Attention is drawn to a modal ontology and auto-constitution at work in Kierkegaard's writings, as well as a complicated and indissociable operation between killing and (...)
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  14. New Work for a Critical Metaphysics of Race.Ludwig David - 2021 - In Lorusso Ludovica & Winther Rasmus (eds.), Remapping Race in a Global Context. Routledge.
    Analytic metaphysics has become increasingly extended into the social domain. The aim of this article is critical self-reflection on the challenges of transferring the tools of analytic metaphysics from classical cases such as the very existence of abstract or composed objects to socially-contested phenomena such as gender and race. In reflecting on the status of metaphysics of race, I formulate a polemical hypothesis of misalignment according to which the tools of analytic metaphysics are not suitable for engaging with complex racial (...)
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  15. Pushing Social Philosophy to Its Democratic Limits.Brendan Hogan - 2021 - Contemporary Pragmatism 18 (3):311-324.
    Roberto Frega’s Pragmatism and the Wide View of Democracy reformulates the question of democracy posed by our current historic conjuncture using the resources of a variety of pragmatic thinkers. He brings into the contemporary conversation regarding democracy’s fortunes both classical and somewhat neglected figures in the pragmatic tradition to deal with questions of power, ontology, and politics. In particular, Frega takes a social philosophical starting point and draws out the consequences of this fundamental shift in approach to questions of democratic (...)
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  16. Two Pillars of Institutions: Constitutive Rules and Participation.Wolfgang Huemer - 2021 - In Leo Townsend, Preston Stovall & Hans Bernhard Schmid (eds.), The Social Institution of Discursive Norms. Historical, Naturalistic, and Pragmatic Perspectives. Routledge.
    The creation of new institutions and the initiation of new forms of behaviour cannot be explained only on the basis of constitutive rules – they also require a broader commitment of individuals who participate in social practices and, thus, to become members of a community. In this paper, I argue that the received conception of constitutive rules shows a problematic intellectualistic bias that becomes particularly manifest in three assumptions: (i) constitutive rules have a logical form, (ii) constitutive rules have no (...)
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  17. The Ontological Status of Religion and Its Significance for Religious Freedom.Risalatul Hukmi - 2021 - Yogyakarta: Antinomi.
    The main objective of this book is to provide an ontological account for the category ‘religion’ that is disputed in some social constructionist works and justify its significance for religious freedom. The primary source of this study is the literature from constructionist theory of religion and the new critics of religious freedom. This study utilizes Sally Haslanger’s framework on realist social constructionism to argue that social constructions do not necessarily imply eliminativism. Hence, this thesis argues that: 1) religion exists and (...)
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  18. Recognition, Good Life, and Good World.Armando Manchisi - 2021 - Itinerari 60:219-236.
    The aim of this paper is to provide a philosophical analysis of the relationship between self-realization and social recognition on the basis of a view that I characterize as “pragmatist.” According to this view, an individual realizes herself to the extent that she acts for the sake of establishing rational and dynamic interactions with her natural and social environment. Focusing on the social sphere, I show that we can interpret such interactions as relations of mutual recognition between an individual, who (...)
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  19. The Possibility of Multicultural Nationhood.Eric Wilkinson - 2021 - American Review of Canadian Studies 51 (1):488-504.
    In this article, I explain and defend the concept of multicultural nationhood. Multicultural nationhood accounts for how a nation can have a cohesive identity despite being internally diverse. In Canada, the challenge of nation-building despite the country’s diversity has prompted reflection on how to conceive of the national identity. The two most influential theories of multiculturalism to come from Canada, those of Charles Taylor and Will Kymlicka, emerged through consideration of Canada’s diversity, particularly the place of Québécois, Indigenous peoples, and (...)
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  20. Why They Know Not What They Do: A Social Constructionist Approach to the Explanatory Problem of False Consciousness.Lee Wilson - 2021 - Journal of Social Ontology 7 (1):45-72.
    False consciousness requires a general explanation for why, and how, oppressed individuals believe propositions against, as opposed to aligned with, their own well-being in virtue of their oppressed status. This involves four explanatory desiderata: belief acquisition, content prevalence, limitation, and systematicity. A social constructionist approach satisfies these by understanding the concept of false consciousness as regulating social research rather than as determining the exact mechanisms for all instances: the concept attunes us to a complex of mechanisms conducing oppressed individuals to (...)
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  21. What We Ought to Do: The Decisions and Duties of Non-Agential Groups.Olle Blomberg - 2020 - Journal of Social Ontology 6 (1):101-116.
    In ordinary discourse, a single duty is often attributed to a plurality of agents. In "Group Duties: Their Existence and Their Implications for Individuals", Stephanie Collins claims that such attributions involve a “category error”. I critically discuss Collins’ argument for this claim and argue that there is a substantive sense in which non-agential groups can have moral duties. A plurality of agents can have a single duty to bring about an outcome by virtue of a capacity of each to practically (...)
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  22. Citizens and Collective Deliberation in Social Science.Leandro de Brasi - 2020 - Manuscrito 43 (3):72-113.
    ABSTRACT It is argued that, in certain particular conditions related to the intellectual character of the deliberators and their cognitive diversity, small research teams that engage in deliberation in the analysis of data and involve citizens can better promote good epistemic results than those teams which do not involve citizens. In particular, it is argued that certain communities within the social sciences that lack the relevant cognitive diversity among their professionals can take advantage of the diversity found in the citizenry (...)
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  23. PROMES: An Ontology‐Based Messaging Service for Semantically Interoperable Information Exchange During Disaster Response.Linda Elmhadhbi, Mohamed‐Hedi Karray, Bernard Archimède, J. Neil Otte & Barry Smith - 2020 - Journal of Contingencies and Crisis Management 28 (3):324-338.
    Disaster response requires the cooperation of multiple emergency responder organizations (EROs). However, after‐action reports relating to large‐scale disasters identity communication difficulties among EROs as a major hindrance to collaboration. On the one hand, the use of two‐radio communication, based on multiple orthogonal frequencies and uneven coverage, has been shown to degrade inter‐organization communication. On the other hand, because they reflect different areas of expertise, EROs use differing terminologies, which are difficult to reconcile. These issues lead to ambiguities, misunderstandings, and inefficient (...)
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  24. Levinas and the question of politics.Robert Froese - 2020 - Contemporary Political Theory 19 (1):1-19.
    Recent political critiques and appropriations of Emmanuel Levinas’ work demonstrate the need to fundamentally re-evaluate the meaning and status of his philosophy. Both the Marxist critiques and ‘third wave’ applications interpret Levinas’ singular and unique relation to others—a bond which prohibits even the slightest trace of historical, hermeneutic, or political context—as the greatest obstacle to a Levinasian politics. From this standpoint, Levinas offers little more than a hyperbolic ethics that, at best, ignores, and, at worst, provides philosophical cover for, the (...)
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  25. Heidegger and the Genesis of Social Ontology: Mitwelt, Mitsein, and the Problem of Other People.Nicolai Krejberg Knudsen - 2020 - European Journal of Philosophy 28 (3):723-739.
    This article traces the development of how the early Heidegger tried to integrate the structures of social life into phenomenological ontology. Firstly, I argue that Heidegger's analysis of the three elements of the lifeworld—the with-world (Mitwelt), the environing world (Umwelt), and the self-world (Selbstwelt)—is ambiguous, because it shifts between defining sociality as a domain of entities and a mode of appearance. This is untenable because the social as a mode of appearance constantly overflows the definition as a domain by implicating (...)
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  26. Ontology and Cognitive Outcomes.David Limbaugh, Jobst Landgrebe, David Kasmier, Ronald Rudnicki, James Llinas & Barry Smith - 2020 - Journal of Knowledge Structures and Systems 1 (1): 3-22.
    The term ‘intelligence’ as used in this paper refers to items of knowledge collected for the sake of assessing and maintaining national security. The intelligence community (IC) of the United States (US) is a community of organizations that collaborate in collecting and processing intelligence for the US. The IC relies on human-machine-based analytic strategies that 1) access and integrate vast amounts of information from disparate sources, 2) continuously process this information, so that, 3) a maximally comprehensive understanding of world actors (...)
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  27. Ontological Investigations of a Pragmatic Kind? A Reply to Lauer.Simon Lohse - 2020 - Philosophy of the Social Sciences 51 (1):3-12.
    This paper is a reply to Richard Lauer’s “Is Social Ontology Prior to Social Scientific Methodology?” (2019) and an attempt to contribute to the meta-social ontological discourse more broadly. In the first part, I will give a rough sketch of Lauer’s general project and confront his pragmatist approach with a fundamental problem. The second part of my reply will provide a solution for this problem rooted in a philosophy of the social sciences in practice.
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  28. Fictional Expectations and the Ontology of Power.Torsten Menge - 2020 - Philosophers' Imprint 20 (29):1-22.
    What kind of thing, as it were, is power and how does it fit into our understanding of the social world? I approach this question by exploring the pragmatic character of power ascriptions, arguing that they involve fictional expectations directed at an open future. When we take an agent to be powerful, we act as if that agent had a robust capacity to make a difference to the actions of others. While this pretense can never fully live up to a (...)
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  29. The Epistemology of Group Duties: What We Know and What We Ought to Do.Anne Schwenkenbecher - 2020 - Journal of Social Ontology (1):91-100.
    In Group Duties, Stephanie Collins proposes a ‘tripartite’ social ontology of groups as obligation-bearers. Producing a unified theory of group obligations that reflects our messy social reality is challenging and this ‘three-sizes-fit-all’ approach promises clarity but does not always keep that promise. I suggest considering the epistemic level as primary in determining collective obligations, allowing for more fluidity than the proposed tripartite ontology of collectives, coalitions and combinations.
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  30. Organisation, Emergence and Cambridge Social Ontology.Yannick Slade-Caffarel - 2020 - Journal for the Theory of Social Behaviour 50 (3):391-408.
    John Searle has mistakenly claimed that emergence is the central concept in the account of social ontology defended by Tony Lawson, the central figure in the project now regularly referred to as Cambridge Social Ontology. This is not the case. Rather, if any concept can be considered central for Lawson, it is organisation. In this paper, I explain how Searle could misunderstand Lawson and, in doing so, I bring out the importance of organisation for understanding how phenomena, both social and (...)
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  31. The irreducibility of collective obligations.Allard Tamminga & Frank Hindriks - 2020 - Philosophical Studies 177 (4):1085-1109.
    Individualists claim that collective obligations are reducible to the individual obligations of the collective’s members. Collectivists deny this. We set out to discover who is right by way of a deontic logic of collective action that models collective actions, abilities, obligations, and their interrelations. On the basis of our formal analysis, we argue that when assessing the obligations of an individual agent, we need to distinguish individual obligations from member obligations. If a collective has a collective obligation to bring about (...)
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  32. Social Categories in Context.Elanor Taylor - 2020 - Journal of the American Philosophical Association 6 (2):171-187.
    Social categories play a central role in inquiry. Some authors have argued that social categories can only play this role because they have a particular metaphysical status, such as a connection to natural kinds or to comparatively joint-carving properties. This reflects the broadly realist idea that categories that play important roles in inquiry do so for metaphysical reasons. In this paper I argue that such metaphysical views of social categories cannot accommodate ‘empty’ social categories, cases in which social categories that (...)
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  33. Justice, Community and Globalization: Groundwork to a Communal-Cosmopolitanism.Joshua Anderson - 2019 - New York, NY, USA: Routledge.
    This book takes up the tension between globalization and community in order to articulate a new theory of global justice. Although the process of globalization is not new, its current manifestation and consequences are. At the same time, there is a growing recognition of the importance of community, identity and belonging. These two facts have generally been understood to be fundamentally in tension, both theoretically and descriptively. This book seeks to resolve this tension, and then draw out the implications for (...)
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  34. Categories We Do Not Know We Live By.Åsa Burman - 2019 - Journal of Social Ontology 5 (2):235-243.
    I argue that a central claim of Ásta’s conferralist framework – that it can account for all social properties of individuals – is false, by drawing attention to class. I then discuss an implication of this objection; conferralism does not meet its own conditions of adequacy, such as providing a theory that helps to understand oppression. My diagnosis is that this objection points to a methodological problem: Ásta and other social ontologists have been fed on a “one-sided diet” of types (...)
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  35. Shared and Social Discourse.Mattia Gallotti - 2019 - Topoi 38 (tbc):1-9.
    On the premise that people achieve knowledge of things by sharing mental resources, what are the scope and philosophical significance of acts of shared intentionality in social discourse? Some philosophers and scientists of social cognition, most notably Jane Heal and Michael Tomasello, have drawn upon insights about the capacity of individual people to share mental resources and contents to argue for the importance of sociality in shaping mental activity. In this paper, I synthetize these strands of research with the aim (...)
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  36. The Individual ‘We’ Narrator.Mattia Gallotti & Raphael Lyne - 2019 - British Journal of Aesthetics 59 (2):ayy051.
    The prevailing assumption in literary studies tends to be that a ‘we’ narrative voice is either that of an individual purporting to speak for a group, or that of a collective of people whose perspectives have coalesced into a unified one. Recent work on social agency across the cognitive humanities suggests another way of understanding what might be conveyed by such a ‘we’. Social cognition research shows that individuals can have their capacities changed and enhanced when they interact with others, (...)
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  37. Direct and Indirect Acts of Stigmatization.Jennifer Gleason - 2019 - Journal of Social Ontology 5 (1):53-76.
    When considering the impact of stigmatization on society, we tend to think of one aspect of stigmatization while ignoring another. Drawing from historical and fictional cases, I argue that acts of stigmatization can be direct or indirect. Acts of direct stigmatization are acts taken by individuals or groups against an entity, while acts of indirect stigmatization are the specific acts taken by potential targets of stigmatization to prevent themselves from becoming victims of direct stigmatization. If we want a full understanding (...)
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  38. Punishing Groups: When External Justice Takes Priority Over Internal Justice.Johannes Himmelreich & Holly Lawford-Smith - 2019 - The Monist 102 (2):134-150.
    Punishing groups raises a difficult question, namely, how their punishment can be justified at all. Some have argued that punishing groups is morally problematic because of the effects that the punishment entails for their members. In this paper we argue against this view. We distinguish the question of internal justice—how punishment-effects are distributed—from the question of external justice—whether the punishment is justified. We argue that issues of internal justice do not in general undermine the permissibility of punishment. We also defend (...)
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  39. Beyond Mutual Constitution: The Properties Framework for Intersectionality Studies.Marta Jorba & Maria Rodó-de-Zárate - 2019 - Signs: Journal of Women in Culture and Society 45 (1):175-200.
    Within feminist theory and a wide range of social sciences, intersectionality has emerged as a key analytic framework, challenging paradigms that consider gender, race, class, sexuality, and other categories as separate and instead conceptualizing them as interconnected. This has led most authors to assume mutual constitution as the pertinent model, often without much scrutiny. In this essay we critically review the main senses of mutual constitution in the literature and challenge what we take to be a problematic assumption: the problem (...)
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  40. Causal Social Construction.Riin Kõiv - 2019 - Journal of Social Ontology 5 (1):77-99.
    In the social constructionist literature, little has been said about what it means for social factors to cause X in such a way that X would count as causally socially constructed. In this paper, I argue that being caused by social factors – and thus being causally socially constructed – is best defined in terms of a contrastive counterfactual notion of causation. Unlike some plausible alternatives, this definition captures what is at stake in actual social constructionist debates. It makes transparent (...)
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  41. Civil Disobedience, William E. Scheuerman, Cambridge and Medford, MA: Polity Press, 2018. [REVIEW]Ervin Kondakciu - 2019 - Constellations 26 (3):508-510.
  42. Violence and the Materiality of Power.Torsten Menge - 2019 - Critical Review of International Social and Political Philosophy:1-26.
    The issue of political violence is mostly absent from current debates about power. Many conceptions of power treat violence as wholly distinct from or even antithetical to power, or see it as a mere instrument whose effects are obvious and not in need of political analysis. In this paper, I explore what kind of ontology of power is necessary to properly take account of the various roles that violence can play in creating and maintaining power structures. I pursue this question (...)
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  43. How Are Species Discovered?Jan G. Michel - 2019 - Grazer Philosophische Studien 96 (3):419-441.
    The aim of this paper is twofold: The general aim is to shed light on the structure of species discoveries new to biology by bringing together a practice-oriented philosophy of science perspective with a philosophy of language perspective. The more specific aim is to argue that and to show how the overall structure of biological species discoveries comprises aspects of both institutional and non-institutional reality. The author proceeds as follows: he shows that placing the focus on the topic of scientific (...)
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  44. Exploring a More Inclusive and Pluralistic Sense of American Identity. [REVIEW]Gail M. Presbey - 2019 - Radical Philosophy Review 22 (1):159-164.
  45. Joint Commitment Model of Collective Beliefs.Alban Bouvier - 2018 - ProtoSociology 35:55-73.
    For almost three decades, Margaret Gilbert has introduced a new account of social facts taking “joint commitments”, not only explicit but also implicit, as the cement of sociality properly understood. Gilbert has used this original account of collective phenomena to clarify a variety of issues, both in the philosophy of rights and in the philosophy of the social sciences. This paper focuses on the latter domain; it argues that although Durkheim and Mauss are central references in her pioneering work, On (...)
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  46. The Path Taken and Not Taken in Social Epistemology.Steve Fuller - 2018 - Philosophy of the Social Sciences 48 (5):530-536.
    I respond to William Lynch’s critique of the sympathetic reading of my work provided by Remedios and Dusek in Knowing Humanity in the Social World: The Path of Steve Fuller’s Social Epistemology. Lynch harks back to my early works, which he sees as a promoting a ‘naturalism’ lacking in the later works. In response, I observe that my commitment to naturalism has always been ‘reflexive’, which has led me to break with conventional forms of naturalism, though sticking closely to the (...)
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  47. Collective Agency: Moral and Amoral.Frank Hindriks - 2018 - Dialectica 72 (1):3-23.
  48. Gricean Communication, Joint Action, and the Evolution of Cooperation.Richard Moore - 2018 - Topoi 37 (2):329-341.
    It is sometimes claimed that Gricean communication is necessarily a form of cooperative or ‘joint’ action. A consequence of this Cooperative Communication View is that Gricean communication could not itself contribute to an explanation of the possibility of joint action. I argue that even though Gricean communication is often a form of joint action, it is not necessarily so—since it does not always require intentional action on the part of a hearer. Rejecting the Cooperative Communication View has attractive consequences for (...)
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  49. Review of Herbert Gintis’s Individuality and Entanglement: The Moral and Material Bases of Social Life. Princeton: Princeton University Press, 2017, 357 Pp. [REVIEW]Michiru Nagatsu - 2018 - Erasmus Journal for Philosophy and Economics 11 (1):117-124.
    In his own words, Herbert Gintis’s latest book is “an analysis of human nature and a tribute to its wonders” (3).1More prosaically, it is a collection of essays, some of which are original and others published elsewhere. Instead of being structured around topics in decision and game theory,like his previous book (2009), this book develops interrelated themes, such as the evolutionary origins of moral sense, its central role in political games, and the socially entangled nature of human rationality and individuality. (...)
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  50. What Emotions Really Are (In the Theory of Constructed Emotion).Jeremy Pober - 2018 - Philosophy of Science 85 (4):640-59.
    Recently, Lisa Feldman Barrett and colleagues have introduced the Theory of Constructed Emotions (TCE), in which emotions are constituted by a process of categorizing the self as being in an emotional state. The view, however, has several counterintuitive implications: for instance, a person can have multiple distinct emotions at once. Further, the TCE concludes that emotions are constitutively social phenomena. In this article, I explicate the TCE*, which, while substantially similar to the TCE, makes several distinct claims aimed at avoiding (...)
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1 — 50 / 277