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  1. Kant, néokantismes et phénoménologie husserlienne.Hicham Afeissa - 2006 - Recherches Husserliennes 24:65-100.
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  2. Fenomenología, formación y mundo de la vida. Problemas teóricos y metodológicos de la fenomenología. Author: Germán Vargas Guillén. [REVIEW]Juan Carlos Aguirre García - 2013 - Estudios de Filosofía 46:189-191.
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  3. Husserl y El Antirrealismo (¿o Realismo?) Científico.Juan Carlos Aguirre-García - 2014 - Kriterion: Revista de Filosofia 55 (129):287-308.
    O presente artigo se propõe a confrontar uma leitura antirrealista da obra do fenomenólogo Edmund Husserl e a sugerir que ela pode ser interpretada mais adequadamente como marco do realismo científico. Para tanto, primeiramente, será exposto um dos mais recentes e elaborados projetos nos quais Husserl se relaciona ao Empirismo Construtivo de Van Fraassen. Posteriormente, serão assinaladas as dificuldades encontradas para interpretar algumas teses de Husserl desde o marco antirrealista, enfocando, principalmente, a discussão sobre os inobserváveis, mostrando como a sua (...)
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  4. Husserl at Marquette. A Report on the 38th International Husserl Circle Conference.Shazad Akhtar & Arun Iyer - 2009 - Phänomenologische Forschungen:183-192.
    This essay reviews the 38th International Conference of the Husserl Circle held at Marquette University, Wisconsin through an elaboration of the three major themes covered at the conference as well as providing a critical perspective on works presented.
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  5. The Site of Affect in Husserl's Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
  6. A Phenomenological Exploration of Time, Self, and Narrative in the Major Novels of Virginia Woolf.Annette C. Allen - 1988 - Dissertation, The University of Texas at Dallas
    For Virginia Woolf, the task of the novelist was to convey the nature of consciousness by recording the "atoms as they fall upon the mind." Her fascination with the workings of the mind itself and her belief that writing was a transcription of existence makes her work accessible to a phenomenological investigation. Using Edmund Husserl's doctrine of intentionality, which presupposes an intentional structure of consciousness as a link to the world, and Henri Bergson's notion of consciousness as duration where phases (...)
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  7. A Husserlian Phenomenology of the Child.Jeffner Allen - 1976 - Journal of Phenomenological Psychology 6 (2):164-179.
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  8. La Phénoménologie Comme Science de l'Homme Sans L'Homme.Emmanuel Alloa - 2010 - Tijdschrift Voor Filosofie 72 (1):79.
    Husserlian phenomenology sets off as a fundamental rejection of those psychologisms and anthropologisms that deduce the structures of appearance from some preexisting essence of man. However, despite a clear rejection of all anthropological foundations of phenomenology, the examples of Husserl, Heidegger and Merleau-Ponty show that the question of man continues to haunt the phenomenological project and constitutes something like a ‘blind spot’. Relating these unspoken tensions to another historical ‘scene’ (the debate between the Sophists and Aristotle), the article argues why (...)
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  9. The Development of the ‘Specious Present’ and James’ Views on Temporal Experience.Holly Andersen - 2014 - In Dan Lloyd Valtteri Arstila (ed.), Subjective Time: the philosophy, psychology, and neuroscience of temporality. MIT Press. pp. 25-42.
    This chapter examines the philosophical discussion concerning the relationship between time, memory, attention, and consciousness, from Locke through the Scottish Common Sense tradition, in terms of its influence on James' development of the specious present doctrine. The specious present doctrine is the view that the present moment in experience is non punctate, but instead comprises some nonzero amount of time; it contrasts with the mathematical view of the present, in which the divide between past and future is merely a point (...)
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  10. La filosofia come visione del mondo.Ferruccio Andolfi - 2004 - la Società Degli Individui 21:95-106.
    L’autore ricostruisce il senso del dibattito del primo Novecento tra i sostenitori della filosofia come ‘visione del mondo’ e chi, come Husserl, rivendicava ad essa il rigore della scienza. La polemica hegeliana sulla ‘edificazione’ dei romantici è uno dei momenti in cui cominciano a delinearsi gli argomenti dei filosofi ‘scientifici’ contro la ‘profondità’ del sapere sapienziale. La consapevole unilateralità di una posizione teorica bilanciata con posizioni diverse e anche opposte, conclude l’autore con Simmel, non ne compromette il significato di verità.The (...)
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  11. Ricerca psicologica fenomenologica come scienza.M. Applebaum - 2010 - Encyclopaideia 27.
    “La filosofia è per me, nella sua idea, una scienza universale e ‘rigorosa’ nel senso più radicale. Come tale essa è una scienza che posa su una fondazione ultima o, che è lo stesso, su un’ultima responsabilità e garanzia di se stessa, una scienza, dunque in cui nessuna ovvietà predicativa o ante-predicativa può fungere da inindagato terreno conoscitivo. Si tratta, insisto, di realizzare nello stile dell’instaurazione di una serie di validità relative e temporanee, attraverso un infinito processo storico un’Idea – (...)
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  12. La idea de filosofía en Edmundo Husserl.Edison Arias Arcos - 2008 - Cuadernos de Filosofía 26:59-70.
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  13. Lo "Strutturalismo" di Edmund Husserl.SImone Aurora - 2014 - Janus. Quaderni Del Circolo Glossematico 13:21-36.
  14. A Witness to Origins of the Phenomenological Movement-Conrad, Theodor Report From the Year 1954.E. Avelallemant & K. Schuhmann - 1992 - Husserl Studies 9 (2):77-90.
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  15. E. Husserl and J. Joyce or Theory and Practice of the Phenomenological Attitude.Juan David Garcia Bacca - 1948 - Philosophy and Phenomenological Research 9 (3):588-594.
  16. Wallace Stevens and Phenomenology.Thirunavukarasu Balan - 1994 - Dissertation, The University of Toledo
    This study explores the relationship between reality and mind in the writings of Wallace Stevens, Martin Heidegger, and Edmund Husserl. Even though Stevensian critics have already compared his poetry with Husserlian and Heideggerian versions of phenomenology, no Stevens' critic has analyzed Husserl and Heidegger in great detail to show all the implications of such a comparison between the poet and the philosophers. My dissertation gives an extensive elaboration of the texts of Husserl and Heidegger on the problematics of reality and (...)
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  17. Lebenswelt and Lebensform: Husserl and Wittgenstein on the Possibility of Intercultural Communication.Marina Paola Banchetti-Robino - 2009 - ARHE (11):57-71.
  18. Husserl, Heidegger, and the Transcendental Dimension of Phenomenology.Archana Barua - 2007 - Indo-Pacific Journal of Phenomenology 7 (1):1-10.
    Understanding phenomenology as a philosophical approach in which human-world relationships are analysed, as well as the constitution of subjectivity and objectivity within these relationships, this paper addresses some issues related to the transcendental dimension in the phenomenology of Edmund Husserl. An attempt is also made to re-address some issues related to phenomenology and its transcendental dimension as understood by adherents of hermeneutical phenomenology such as Paul Ricoeur. In essence, the focus of the paper is on exploring the following issues: what (...)
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  19. Husserl’s Forschungsmanuskripte and the Open Horizon of Phenomenological Practice.Elizabeth A. Behnke - 2014 - Studia Phaenomenologica 14:285-306.
    Husserl’s legacy of research manuscripts has been revered as a resource containing the deepest insights of his later work and criticized because such manuscripts present work in progress rather than completed “results.” I suggest that these materials are far more than fragments calling for careful interpretation; instead, they belong to a different genre and should be taken up in an attitude of research directed toward working out unsolved problems rather than in an attitude focused on interpreting pregiven texts. After sketching (...)
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  20. La Fenomenología Como Estructuralismo Genético Natural.Carlos Belvedere - 2006 - Enfoques 18 (1-2):19-26.
    Very often, phenomenology has been presented as opposed to structuralism. We aim to contest that opposition. We will argue that Husserl has influenced on structuralism in the early 20th century, and that phenomenolgy shows itself as a neither a global (trivial) nor a methodic struc-turalism. Indeed,..
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  21. Phenomenology of Pregnancy, Maternity and Parenthood in the Writings of R. Joseph Soloveitchik and Emmanuel Lévinas.Hanoch Ben-Pazi - 2016 - JUDAICA Beiträge Zum Verstehen des Judentums 72 (3):387 - 412.
    This article aims to explore the philosophical meaning of pregnancy and maternity in the writ-ings of R. Soloveitchik and Emmanuel Lévinas. They both make a phenomenological enquiry into these phenomena, by looking on the biological aspect and the emotional aspects. R. Solove-itchik suggests a spiritual interpretation concerning the meaning of pregnancy, which is both biological and spiritual. He attempts to differentiate between the natural parenthood and the spiritual parenthood. Lévinas gives us the philosophical observation through the phenomenolog-ical research of pregnancy, (...)
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  22. The Phenomenological Movement in Swedish Philosophy.Jan Bengtsson - 1992 - Husserl Studies 9 (1):1-29.
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  23. Aspectos Gnoseológicos de la Noción de Mundo.Juan José Padial Benticuaga - 1996 - Anuario Filosófico 29 (55):901-910.
    Contemporary philosophy from Husserl focuses in the notion of world. Polo in his theory of knowledge explain a notion of world that solves some latent difficulties in the speeches of Husserl and Heidegger.
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  24. Phenomenalism, Phenomenology, and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann.Adam Berg - 2015 - Lexington Books.
    Phenomenalism, Phenomenology and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann explores comparative analysis of the concept of phenomenology in relation to Mach’s, Boltzmann’s and Husserl’s works on time. It also explores whether or not phenomenology can be naturalized and the scope of its relation to the question of time, experience, physical processes, and irreversibility.
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  25. The Cogito in Husserl's Philosophy.Gaston Berger - 1972 - Northwestern University Press.
  26. Phenomenological and Aesthetic Epoche: Painting the Invisible Things Themselves.Rudolf Bernet - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    Relying on Husserl as well as on the reflections by Merleau-Ponty on Cézanne, Henry on Kandinsky and Deleuze on Bacon, this essay sketches some basic problems that arise in a phenomenological account of non-figurative painting. An investigation of the distinction between phenomenological and pictorial perception, of the transposition of the painter’s mode of perception into a painted image, and of the expressive force of paintings inevitably confronts one with the enigma of the appearing of something invisible. The essay proceeds in (...)
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  27. „es Sind Zwei Bewegungen, Die Sich Ständig Suchen Und Begegnen Und Wieder Suchen“. Zum 70. Todestag Edmund Husserls.Rudolf Bernet - 2010 - Internationales Jahrbuch für Hermeneutik (y):y.
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  28. La experiencia del tiempo en Funes el memorioso a la luz de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl.Bárbara Bettocchi - 2013 - Estudios de Filosofía 10:39-51.
    El artículo busca presentar las reflexiones acerca de la conciencia interna del tiempo de Edmund Husserl, compiladas en las Lecciones de fenomenología de la conciencia del tiempo de 1928, a la luz del retrato que hace Borges del personaje del cuento Funes el memorioso. Intenta mostrar cómo es que en ambos casos están presentes los mismos cuestionamientos acerca de nuestra experiencia del tiempo y de la persistencia de nuestra identidad en la memoria, y cómo ambas concepciones implican una crítica al (...)
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  29. Phenomenology, the Moral Sense, and the Meaning of Life: Some Comments of the Philosophy of Edmund Husserl and A-T. Tymieniecka.Jes Bjarup - 1991 - Analecta Husserliana 35:169.
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  30. N. V. Motrošilova on Husserl.T. J. Blakeley - 1970 - Studies in Soviet Thought 10 (1):50-52.
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  31. Sur la distinction entre le vivre et le percevoir chez Husserl et l’idée de l’épochè phénoménologique.Philippe S. Blouin - 2014 - Bulletin d'Analyse Phénoménologique 10:1-30.
    The present article has for main purpose to reassess the meaning and validity of Husserl’s distinction between living (erleben) and perceiving (wahrnehmen), in response especially to Claude Romano’s critique of the adumbration (Abschattung) theory of perception and of phenomenological idealism. To do so, we examine firstly the way in which Husserl develops this distinction in the Logical Investigations, and attempt to identify certain early motifs behind the transcendental turn. A comparison of the Husserlian conception of experience with William James’ descriptive (...)
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  32. Omlijning van een nieuw begrip van transcendentaalfilosofie: Een kritiek op Husserls reductie van de fenomenologie tot een transcendentale.Rudolf Boehm - 1972 - Tijdschrift Voor Filosofie 34 (3):407 - 433.
    Mit dem vorliegenden Beitrag sucht der Verf. eine Begründung für die auch von anderen Phänomenologen geteilte Meinung zu geben, daß einer entschiedenen Auswirkung der „wesentlich neuen” Intentionen der Phänomenologie die ihr von Husserls selbst gegebene transzendentalphilosophische Formulierung im Wege steht. Zum Zweck der Begründung dieser Meinung wird die Idee der Transzendentalphilosophie — den schwankenden Umschreibungen Husserls und schon Kants gegenüber - bestimmt als die einer Theorie der notwendigen Bedingungen der Möglichkeit des Gegebenseins von etwas überhaupt, verbunden mit der Idee des (...)
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  33. Foreword.Luciano Boi - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.), Semiotics. Springer. pp. 7-12.
    On May 11th a round table discussion was held on the subject "The Interactions of Science and Art under the Conditions of the Revolution in Science and Technology ," organized by the editorial boards of the journals Voprosy filosofii and Voprosy literatury.
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  34. Introduction.Luciano Boi, Pierre Kerszberg & Frédéric Patras - 2007 - In Luciano Boi, Pierre Kerszberg & Frédéric Patras (eds.),  Rediscovering Phenomenology: Phenomenological Essays on Mathematical Beings, Physical Reality, Perception and Consciousness (Phaenomenologica) (English and French Edition). Springer. pp. 1-4.
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  35. The Teleology of "Theoresis" and "Praxis" in the Thought of Husserl.Franco Bosio - 1979 - Analecta Husserliana 9:85.
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  36. Husserl, Cassirer, Schlick: “Scientific Philosophy” Between Phenomenology, Neo-Kantianism and Logical Empiricism.Daniel Bosse, Alexander Fick & Tom Poljansek - 2015 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 46 (1):225-229.
    Since the late nineteenth century ‘Scientific Philosophy’ has become a label ascribed to many research programs. German theoretical philosophy of the early twentieth century was dominated by three different trends—Phenomenology, Neo-Kantianism, and Logical Empiricism: Each trend claimed to represent the ‘Scientific Philosophy’. In this context it is astonishing that we know almost nothing about the relationships between these schools. It is true, all of them rejected the speculative metaphysics found, for example, in German Idealism, but knowledge about other connections is (...)
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  37. De metafysiese betekenis Van de vraag: Vragen in licht Van de hedendaagse fenomenologie.C. Struyker Boudier - 1979 - Tijdschrift Voor Filosofie 41 (3):447 - 484.
    Gegen Ende unseres Beitrags über Husserls Logik und Genealogie der Frage (Tijdschrift voor Filosofie, 41e jrg., nr. 2) wurde gesagt, dass die eigentliche Bedeutung des fragenden Verhaltens sich nicht in ihrem logischen und linguistischen Gehalt, sondern nur im Dialog des Menschen mit sich selbst, mit der Welt, und insbesondere mit den Andern und mit Gott offenbart. Daraus folgt, dass von Husserls Phänomenologie zu einer ontologischen oder sogar metaphysischen Phänomenologie überzugehen ist, wie wir sie bei Heidegger, Sartre, Merleau-Ponty und Levinas antreffen, (...)
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  38. Belief and its Neutralization: Husserl's System of Phenomenology in Ideas I.Marcus Brainard - 2002 - State University of New York Press.
    Presenting the first step-by-step commentary on Husserl’s Ideas I, Marcus Brainard’s Belief and Its Neutralization provides an introduction not only to this central work, but also to the whole of transcendental phenomenology. Brainard offers a clear and lively account of each key element in Ideas I, along with a novel reading of Husserl, one which may well cause scholars to reconsider many long-standing views on his thought, especially on the role of belief, the effect and scope of the epoché, and (...)
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  39. A Historical Note on the Presence of Brentano in Sicily and on the First Links of Italian Culture with the Phenomenology of Husserl.Antonio Brancaforte - 1979 - Analecta Husserliana 9:429.
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  40. Medical Feeding: Applying Husserl and Merleau-Ponty.Michael C. Brannigan - 2001 - In Kay Toombs (ed.), Handbook of Phenomenology and Medicine. Kluwer Academic Publishers. pp. 441--454.
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  41. Phenomenology and the "Science of Medical Imaging".Mindaugas Briedis - 2011 - Glimpse 13:21-28.
    In this article I will bring phenomenological analysis to medicine, but differently from many "humane" approaches to various medical issues, I will explore from the standpoint of Husserlian phenomenological philosophy one "empirical" method of medical diagnostics, i.e. medical imaging, which in turn belongs to the celebrated tradition of scientific imaging. Hence I will relate three major Husserlian projects, that is Categorial intuition. Image Consciousness and Constitution of the Other to radiological diagnostics, based on various modes of medical imaging, for example, (...)
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  42. Husserl et la no ready-made theory : la phénoménologie dans la tradition constructiviste.Robert Brisart - 2011 - Bulletin d'Analyse Phénoménologique (1):3-36.
    Dans l?histoire récente de l?art, l?idée du ready-made fut un artifice assez efficace pour montrer que n?importe quel objet déjà manufacturé pouvait être érigé en ?uvre d?art, pourvu qu?on le conçoive et le nomme comme telle. C?était en somme délibérément minimiser toutes les qualités imparties à la matérialité d?un objet d?art pour mieux laisser apparaître la conceptualisation dont procède sa genèse. Je soutiens pour ma part que, dans l?histoire de la philosophie, la théorie du ready-made a en quelque sorte toujours (...)
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  43. The Curious Image: Husserlian Thoughts on Photography.John Brough - 2015 - In Nicolas de Warren & Jeffrey Bloechl (eds.), Phenomenology in a New Key: Between Analysis and History. Springer Verlag.
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  44. Overcoming Boundaries of Wisdom: From Eco-Phenomenology to Eco-Logos.Charles S. Brown - 2005 - Dialogue and Universalism 15 (1-2):9-18.
    This paper explores the contribution that a Husserlian inspired phenomenology can make to environmental philosophy. In particular I argue that Husserl’s phenomenological critique of naturalism liberates thinking from its metaphysical naïveté thereby opening thought to a new conception of nature, while his theory of intentionality can be adapted to provide new directions for developing an account of axiological rationality which is open to claim that there is goodness and value within non-human nature. Such a form of rationality, based in the (...)
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  45. Edmund Husserl and Eugen Fink: Beginnings and Ends in Phenomenology, 1928-1938.Ronald Bruzina - 2004 - Yale University Press.
    Eugen Fink was Edmund Husserl’s research assistant during the last decade of the renowned phenomenologist’s life, a period in which Husserl’s philosophical ideas were radically recast. In this landmark book, Ronald Bruzina shows that Fink was actually a collaborator with Husserl, contributing indispensable elements to their common enterprise. Drawing on hundreds of hitherto unknown notes and drafts by Fink, Bruzina highlights the scope and depth of his theories and critiques. He places these philosophical formulations in their historical setting, organizes them (...)
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  46. Limitations: On Steinbock’s “Generative Phenomenology”.Ronald Bruzina - 2001 - New Yearbook for Phenomenology and Phenomenological Philosophy 1:369-376.
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  47. The Enworlding (Verweltlichung) of Transcendental Phenomenological Reflection: A Study of Eugen Fink's “6th Cartesian Meditation”. [REVIEW]Ronald Bruzina - 1986 - Husserl Studies 3 (1):3-29.
  48. Thinking with the Skin: The Problem of Space in Modern Philosophy: E. Husserl and AT. Tymieniecka.E. Buceniece - 2004 - Analecta Husserliana 79:719-728.
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  49. Rationality and Responsibility in Heidegger's and Husserl's View of Technology.Philip Buckley - 2001 - Phainomena 10 (37-38).
    Some commentators of Heidegger's analysis of technology emphasize the critical component of his reflections. Other philosophers highlight the call for a new non-technical type of thinking. Some readers simply proclaim the »neutrality« of Heidegger's description. A problem with the first type of interpretation is that it often re-inscribes a form of »calculative« thinking that Heidegger is clearly criticising. The difficulty of the second view is that it sometimes goes in the direction of an »irrationalism« of which Heidegger is often accused (...)
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  50. Investigations Into the Phenomenology and the Ontology of the Work of Art: What Are Artworks and How Do We Experience Them?Peer F. Bundgaard & Frederik Stjernfelt (eds.) - 2015 - Springer Verlag.
    ​This book investigates the nature of aesthetic experience and aesthetic objects. Written by leading philosophers, psychologists, literary scholars and semioticians, the book addresses two intertwined issues. The first is related to the phenomenology of aesthetic experience: The understanding of how human beings respond to artworks, how we process linguistic or visual information, and what properties in artworks trigger aesthetic experiences. The examination of the properties of aesthetic experience reveals essential aspects of our perceptual, cognitive, and semiotic capacities. The second issue (...)
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