Results for 'Stefanov Gheorghe'

56 found
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  1.  1
    On Rule Embedding Artifacts.Gheorghe Ştefanov - 2015 - In Iulian D. Toader, Gabriel Sandu & Ilie Pȃrvu (eds.), Romanian Studies in Philosophy of Science. Springer Verlag.
    The paper contains a conceptual proposal, its key idea being that the successful functioning of a rule embedding artifact designed to regulate a practice (not pertaining to its use) produces the same result as the successful performance of the rule-invoking non-communicative actions belonging to the practice in case.
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  2. Problema Minte-Creier in Neurostiinta Cognitiei.Gabriel Vacariu & Gheorghe Stefanov (eds.) - 2013 - Bucharest University Press.
  3.  10
    Can the “Illusion” of the Flowing Time Be Explained?Anguel S. Stefanov - 2016 - Philosophical Forum 47 (2):207-221.
  4.  10
    One Dimension of the Scientific Type of Rationality (a Reflection Upon the Theory of Group Rationality).Anguel Stefanov & Dimiter Ginev - 1985 - Studies in History and Philosophy of Science Part A 16 (2):101-111.
  5.  15
    Formal Truth and Objective Truth.Anguel S. Stefanov - 1984 - Bulletin of the Section of Logic 13 (3):154-160.
    How can we ever judge about the truth of a scientific theory? Ostensibly it seems to be no problems concerning such a judgement. Each scientific theory is expressed by a set of statements, formulated in a definite language; and we know, in principle, to ascertain whether a sentence is true or false, If we take any formula, say in the first order predicate calculus, no matter how complex, and if we know its interpretation, i.e. the appropriate finite domain of individuals, (...)
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  6.  23
    Theoretical Models as Representations.Anguel Stefanov - 2012 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 43 (1):67-76.
    My aims here are, firstly, to suggest a minor amendment to R. I. G. Hughes’ DDI account of modeling, so that it could be viewed as a plausible epistemological “model” of how scientific models represent and secondly, to distinguish between two epistemological kinds of models that I call “descriptive” and “constitutive”. This aim is achieved by criticizing Michael Weisberg’s distinction between models and abstract direct representations and by following, at the same time, his own methodological approach for such a distinction.
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  7.  9
    Roma-Gypsy Ethnicity in Eastern Europe.Nicolae Gheorghe - forthcoming - Social Research.
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  8.  4
    The Conundrum of Time Travel.Anguel Stefanov - 2013 - Croatian Journal of Philosophy 13 (1):81-92.
    Time travel is a theme that provokes scientific curiosity, as well as philosophical speculation. The problems it raises, however, are being tackled by science fiction only, and are still not resolved by science either theoretically, or practically. My aim here is, firstly, to present some curious facts about time travel and to have a look at the nature of different ontological constraints confronting time travel; secondly, to outline three cases for which time travel might be meaningfully contended; and thirdly, to (...)
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  9.  3
    IV. Causality: Ontological Principle or Explanatory Scheme?Anguel S. Stefanov - 2011 - In Petrov V. (ed.), Ontological Landscapes: Recent Thought on Conceptual Interfaces Between Science and Philosophy. Ontos. pp. 97.
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  10. Philosophy and Power: Proceedings of the International Summer Philosophical School, Varna, 29.06-02.07.1992.Tatiana Batoulev, Vasil Prodanov & Angel Stefanov (eds.) - 1992 - Institute of Philosophical Sciences, Ministry of Education and Science.
     
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  11. Ati Portal for Technology Enhanced Learning.Roumen Nikolov, Krassen Stefanov, Svetla Boytcheva, Eliza Stefanova & Atanas Georgiev - 2006 - Communication and Cognition. Monographies 39 (1-2):13-21.
     
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  12. .Vitan Stefanov - 2007
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  13. .Orlin Stefanov - 2005
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  14. Logic and its Philosophy.Iulian D. Toader & G. Stefanov (eds.) - 2013 - Romanian Journal of Analytic Philosophy.
  15.  1
    “Revising the Romanian Cultural Heritage” During Gheorghe Gheorghiu-Dej’s Regime: The Role of Literary Critics in the Battle for the Canon as a Form of Preserving the Cultural Memory of a Community.Ruxandra Câmpeanu - 2015 - History of Communism in Europe 6:21-38.
    As an instrument of preserving the cultural memory of a community, the literary canon is usually a highly stable structure in its core elements. However, with the advent of the Communist regime after the Second World War, the Romanian literary canon underwent a drastic process of reconstruction. As early as the 1940s, what was euphemistically dubbed “revisiting our cultural heritage” actually equated to a radical revision—a purge of the literary canon through the fi lter of Marxism-Leninism. Not only writers of (...)
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  16. Struktur Und Dynamik Wissenschaftlicher Theorien: Beiträge Zur Wissenschaftsgeschichte Und Wissenschaftstheorie Aus der Bulgarischen Forschung by Christfried Tögel; Hristo Smolenov; Anguel Stefanov[REVIEW]Hans Poser - 1990 - Isis: A Journal of the History of Science 81:154-155.
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  17. Struktur und Dynamik wissenschaftlicher Theorien: Beiträge zur Wissenschaftsgeschichte und Wissenschaftstheorie aus der bulgarischen ForschungChristfried Tögel Hristo Smolenov Anguel Stefanov.Hans Poser - 1990 - Isis 81 (1):154-155.
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  18.  3
    Khaled Anatolios, Retrieving Nicaea. The Development and Meaning of Trinitarian Doctrine. Foreword by Brian E. Daley. Grand Rapids, Mich., Baker Academic, 2011, 322 p.Khaled Anatolios, Retrieving Nicaea. The Development and Meaning of Trinitarian Doctrine. Foreword by Brian E. Daley. Grand Rapids, Mich., Baker Academic, 2011, 322 p. [REVIEW]Gheorghe Ovidiu Sferlea - 2015 - Laval Théologique et Philosophique 71 (2):329-331.
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  19. The Principle of Peaceable Conduct as a Discrimination Tool in Social Life.Gheorghe-Ilie Farte - 2015 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3 (1):95-111.
    By exercising their (imperfect) capacity to discriminate, people try to recognize and to understand some important differences between things that make them prefer some things to other. In this article I will use my ability to discriminate between people and societies according to a principle which plays the role of attractor, both at individual and societal levels, namely the principle of peaceable conduct. This principle allows us to discriminate at the civic level between the people who have a civilized conduct (...)
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  20. Rromii, India Si Limba Rromani.Gheorghe Sarau - forthcoming - Kriterion: Revista de Filosofia.
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  21. Emotion Management in Crisis Situations.Gheorghe-Ilie Farte - 2013 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 11 (2):59-70.
    In this paper I try to clarify and systematize some contributions with regard to (a) the main aspects of crisis situations that impose the management of emotions, (b) the correlation of certain social emotions with the factors that trigger them and their related tendencies to act, (c) the essential elements of emotional experience, (d) the differentiation of appropriate emotional reactions to a crisis situation from the inappropriate ones; (e) the in-stances in which emotions can be managed, and (f) the balance (...)
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  22. Some Libertarian Ideas About Human Social Life.Gheorghe-Ilie Farte - 2012 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 10 (2):07-19.
    The central thesis of my article is that people live a life worthy of a human being only as self-ruling members of some autarchic (or self-governing) communities. On the one hand, nobody is born as a self-ruling individual, and on the other hand, everybody can become such a person by observing progressively the non-aggression principle and, ipso facto, by behaving as a moral being. A self-ruling person has no interest in controlling her neighbors, but in mastering his own impulses, needs, (...)
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  23. On the Presence of Educated Religious Beliefs in the Public Sphere.Gheorghe-Ilie Farte - 2015 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 13 (2):146-178.
    Discursive liberal democracy might not be the best of all possible forms of government, yet in Europe it is largely accepted as such. The attractors of liberal democracy (majority rule, political equality, reasonable self-determination and an ideological framework built in a tentative manner) as well as an adequate dose of secularization (according to the doctrine of religious restraint) provide both secularist and educated religious people with the most convenient ideological framework. Unfortunately, many promoters of ideological secularization take too strong a (...)
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  24.  81
    How to Change People’s Beliefs? Doxastic Coercion Vs. Evidential Persuasion.Gheorghe-Ilie Farte - 2016 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 14 (2):47-76.
    The very existence of society depends on the ability of its members to influence formatively the beliefs, desires, and actions of their fellows. In every sphere of social life, powerful human agents (whether individuals or institutions) tend to use coercion as a favorite shortcut to achieving their aims without taking into consideration the non-violent alternatives or the negative (unintended) consequences of their actions. This propensity for coercion is manifested in the doxastic sphere by attempts to shape people’s beliefs (and doubts) (...)
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  25. Comunicarea politica: aspecte generale si ipostaze actuale.Gheorghe-Ilie Farte - 2004/2005 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 3:101-146.
    La communication politique peut être entendue comme action sémiologique collective qui se réalise dans le contexte de l’acte de gouverner une société et aussi bien comme acte d’exercice du pouvoir politique en ne faisant recours qu’aux signes. Actuellement la communication politique apparaît surtout sous la forme spécialisée du marketing politique et elle est centrée sur le but de gagner les élections. La “nouvelle” communication politique soulève quelques questions épineuses: (a) la carrière de l’homme politique dépend dans une trop grande mesure (...)
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  26. Inférences traditionelles comme n-lemmes.Gheorghe-Ilie Farte - 2014 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 12 (2):136-140.
    In this paper we propose to present from a new perspective some loci comunes of traditional logic. More exactly, we intend to show that some hypothetico-disjunctive inferences (i.e. the complex constructive dilemma, the complex destructive dilemma, the simple constructive dilemma, the simple destructive dilemma) and two hypothetico-categorical inferences (namely modus ponendo-ponens and modus tollendo-tollens) particularize two more abstract inferential structures: the constructive n-lemma and the destructive nlemma.
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  27.  73
    Democratic Public Discourse in the Coming Autarchic Communities.Gheorghe-Ilie Farte - 2010 - Meta 2 (2):386-409.
    The main purpose of this article is to tackle the problem of living together – as dignified human beings – in a certain territory in the field of social philosophy, on the theoretical grounding ensured by some remarkable exponents of the Austrian School − and by means of the praxeologic method. Because political tools diminish the human nature not only of those who use them, but also of those who undergo their effects, people can live a life worthy of a (...)
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  28.  55
    Semnificatie si intelegere.Gheorghe-Ilie Farte - 2006 - Hermenia 6:27-34.
    La signification est un phénomène social qui ne peut être compris de manière satisfaisante que par rapport à deux entités duales : une communauté et un langage. Elle se manifeste dans la sphère publique en tant que réponse discriminative à un stimulus sémiotique, c'est-à-dire en tant que réaction typique à un stimulus vicariant (qui rend possibles les expériences indirectes). Les modèles ou les schémas d’action sémiotique émergent de la conformité générale des membres d’une communauté à certaines conventions de langage. Si (...)
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  29.  7
    Actiune civica si comunicare publica intr-o societate autoguvernata.Gheorghe-Ilie Farte - 2010 - Argumentum. Journal of the Seminar of Discursive Logic, Argumentation Theory and Rhetoric 8:108-138.
    The problem of self-governing of a community (more precisely, the involvement of its members in collective actions directed towards achieving a common goal) is extremely important. In our opinion, it is necessary to give honest answers to the following questions: (a) What are the constituents of collective actions meant to help obtaining public goods and how should they be determined? (b) How useful, rational and legitimate are civic actions (in general) and the measures of self-government of a community (in particular)? (...)
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  30.  48
    Recent Computability Models Inspired From Biology: DNA and Membrane Computing.Gheorghe Paun & Mario J. Pérez-Jiménez - 2003 - Theoria 18 (1):71-84.
    We briefly present two areas of natural computing, vividly investigated in the recent years: DNA computing and membrane computing. Both of them have the roots in cellular biology and are rather developedat the theoretical level (new concepts, models, paradigms of computer science, with mathematical and epistemological significance have been considered in this framework), but both areas are still looking for implementations of a practical interest.
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  31.  25
    Mass Media and European Cultural Citizenship.Gheorghe-Ilie Fârte - 2009 - Cultura 6 (1):22-33.
    The main thesis of my article is that the viability of the European Union does not depend so much on its political structure as on its being anchored in a culture-based public sphere and on the establishment of a cultural European citizenship. The public sphere could be defined as an unique world, characterized by consensus and cooperation, in which only public goods can be sought and acquired, or as an unique world, characterized by rivalry and competition, in which everyone could (...)
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  32.  3
    Profiling the Audience: Theatre And Repertoires in the 1970’s Romania: Case Study: The National Theatre in Cluj-Napoca.Bianca Felseghi - 2015 - History of Communism in Europe 6:65-90.
    During the late 60s and the beginning of the 1970s, the changes within the Communist Party which followed the death of Gheorghe Gheorghiu-Dej, the former Secretary General, led to a certain openness for culture and arts, from an ideological point of view. The so-called ideological “thaw” would not last more than 6 years, but it was needed all along in order for the new nomenklatura system of Ceauşescu’s generation to take over the rule of the state and of the (...)
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  33.  5
    Educational Conservatism and Democratic Citizenship in Hannah Arendt.Ramona Mihăilă, Gheorghe H. Popescu & Elvira Nica - forthcoming - Educational Philosophy and Theory:1-13.
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  34. A Generative Model of Conversation.Gheorghe Pǎun - 1976 - Semiotica 17 (1).
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  35.  5
    Complementarity Versus Universality: Keynotes of DNA Computing.Gheorghe Päun, Grzegorz Rozenberg & Arto Salomaa - 1998 - Complexity 4 (1):14-19.
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  36.  4
    References to God and the Christian Tradition in the Treaty Establishing a Constitution for Europe: An Examination of the Background.Iordan Gheorghe Barbulescu & Gabriel Andreescu - 2010 - Journal for the Study of Religions and Ideologies 8 (24):207-230.
    The paper offers a survey of the debate on the introduction, in the Preamble of the Treaty establishing a Constitution for Europe, of references to God and Europe’s Christian tradition. It examines the question of European identity and values which motivates these proposals in relation to (1) the nature of the EU as an essentially political construction; (2) the issue of human rights in the EU; (3) the protection of cultural and religious diversity within the EU. The study shows that (...)
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  37. Personalism ortodox şi individualism liberal.Lucian Şuşanu, Irina Horea, Adrian Cioroianu & Gheorghe Crăciun - 2001 - Dilema 456:12.
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  38.  2
    Computing with Cells and Atoms in a Nutshell.Cristian S. Calude & Gheorghe P.?un - 2000 - Complexity 6 (1):38-48.
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  39.  1
    Computing with Cells and Atoms in a Nutshell.Cristian S. Calude & Gheorghe Păun - 2000 - Complexity 6 (1):38-48.
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  40. Teoria Generală a Dreptului.Gheorghe Avornic - 2004 - Cartier.
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  41. Unduire Si Moarte.Dan Botta, Mircea Eliade & Gheorghe Hrimiuc-Toporas - 1995
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  42. Serban Leoca, Purtãtori de adevãr/ Truth-bearers.Gheorghe Clitan - 2010 - Journal for the Study of Religions and Ideologies 4 (12):135-138.
    Serban Leoca, Purtãtori de adevãr Napoca Star, Cluj-Napoca; Galaxia Gutemberg, Tg. Lãpus, 2005.
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  43. Cine Se Teme de Critica de Întâmpinare.Gheorghe Crăciun, Grigore Arsene, Vlad Russo, Petru Romoşan & Silviu Lupescu - 2003 - Dilema 544:14.
  44. Între târgul de carte de la Frankfurt şi păţania poetului Ion Mureşan.Gheorghe Crăciun - 2001 - Dilema 456.
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  45. Contribuții la Societatea Bazată Pe Cunoaștere: (Knowledge Society).Gheorghe Duca - 2007 - Știința.
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  46. Contributions to Knowledge Society.Gheorghe Duca - 2009 - Știința.
     
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  47. Rumänische Kantbibliographie 1970-1975.Gheorghe Epure - 1979 - Kant-Studien 70 (1-4):377-381.
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  48. Comunicarea: o abordare praxiologică.Gheorghe-Ilie Farte - 2004 - Casa Editorială Demiurg.
    Das Anliegen der vorliegenden Studie ist der Entwurf eines wirklichkeitstreuen Modells der Kommunikation. Ebenfalls hat uns interessiert, die konstitutiven Regeln der Kommunikation zu bestimmen und einige Wirksamkeitsnormen und moralische Normen, die mit wünschenswerten sozialen Kommunikationsformen assoziierbar sein könnten, zu identifizieren. Die Kommunikation ist ein facettenreiches und zugleich interpretationsoffenes Phänomen, welches zahlreiche unterschiedliche theoretische Modelle erlaubt. Sie kann von den Psychologen als selbstständigen Verhaltenstyp, von den Soziologen als entscheidenden Sozialisierungsfaktor, von den Anthropologen als kulturhervorbringendes und -verbreitendes Mittel, von den Semiologen als (...)
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  49. Popoarele n-au răbdare.Gheorghe Florescu - 2002 - Dilema 498:13.
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  50. Breviar Cioran.Gheorghe Grigurcu - 2007 - Editura Limes.
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