Results for 'Tarsicio Jáñez Barrio'

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  1. San Agustín frente a Darwin: Creacionismo evolutivo de las "razones seminales".Tarsicio Jáñez Barrio - 2009 - Apuntes Filosóficos 18 (35):11-50.
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  2. What is a Paraconsistent Logic?Damian Szmuc, Federico Pailos & Eduardo Barrio - 2018 - In Jacek Malinowski & Walter Carnielli (eds.), Contradictions, from Consistency to Inconsistency. Springer Verlag.
    Paraconsistent logics are logical systems that reject the classical principle, usually dubbed Explosion, that a contradiction implies everything. However, the received view about paraconsistency focuses only the inferential version of Explosion, which is concerned with formulae, thereby overlooking other possible accounts. In this paper, we propose to focus, additionally, on a meta-inferential version of Explosion, i.e. which is concerned with inferences or sequents. In doing so, we will offer a new characterization of paraconsistency by means of which a logic is (...)
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  3. A Hierarchy of Classical and Paraconsistent Logics.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Journal of Philosophical Logic 49 (1):93-120.
    In this article, we will present a number of technical results concerning Classical Logic, ST and related systems. Our main contribution consists in offering a novel identity criterion for logics in general and, therefore, for Classical Logic. In particular, we will firstly generalize the ST phenomenon, thereby obtaining a recursively defined hierarchy of strict-tolerant systems. Secondly, we will prove that the logics in this hierarchy are progressively more classical, although not entirely classical. We will claim that a logic is to (...)
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  4.  42
    A Paraconsistent Route to Semantic Closure.Eduardo Alejandro Barrio, Federico Matias Pailos & Damian Enrique Szmuc - 2017 - Logic Journal of the IGPL 25 (4):387-407.
    In this paper, we present a non-trivial and expressively complete paraconsistent naïve theory of truth, as a step in the route towards semantic closure. We achieve this goal by expressing self-reference with a weak procedure, that uses equivalences between expressions of the language, as opposed to a strong procedure, that uses identities. Finally, we make some remarks regarding the sense in which the theory of truth discussed has a property closely related to functional completeness, and we present a sound and (...)
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  5.  56
    The Logics of Strict-Tolerant Logic.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - 2015 - Journal of Philosophical Logic 44 (5):551-571.
    Adding a transparent truth predicate to a language completely governed by classical logic is not possible. The trouble, as is well-known, comes from paradoxes such as the Liar and Curry. Recently, Cobreros, Egré, Ripley and van Rooij have put forward an approach based on a non-transitive notion of consequence which is suitable to deal with semantic paradoxes while having a transparent truth predicate together with classical logic. Nevertheless, there are some interesting issues concerning the set of metainferences validated by this (...)
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  6. (Meta)Inferential Levels of Entailment Beyond the Tarskian Paradigm.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - forthcoming - Synthese:1-25.
    In this paper we discuss the extent to which the very existence of substructural logics puts the Tarskian conception of logical systems in jeopardy. In order to do this, we highlight the importance of the presence of different levels of entailment in a given logic, looking not only at inferences between collections of formulae but also at inferences between collections of inferences—and more. We discuss appropriate refinements or modifications of the usual Tarskian identity criterion for logical systems, and propose an (...)
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  7. A Recovery Operator for Nontransitive Approaches.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - 2020 - Review of Symbolic Logic 13 (1):80-104.
    In some recent articles, Cobreros, Egré, Ripley, & van Rooij have defended the idea that abandoning transitivity may lead to a solution to the trouble caused by semantic paradoxes. For that purpose, they develop the Strict-Tolerant approach, which leads them to entertain a nontransitive theory of truth, where the structural rule of Cut is not generally valid. However, that Cut fails in general in the target theory of truth does not mean that there are not certain safe instances of Cut (...)
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  8.  11
    Models & Proofs: LFIs Without a Canonical Interpretations.Eduardo Alejandro Barrio - 2018 - Principia: An International Journal of Epistemology 22 (1):87-112.
    In different papers, Carnielli, W. & Rodrigues, A., Carnielli, W. Coniglio, M. & Rodrigues, A. and Rodrigues & Carnielli, present two logics motivated by the idea of capturing contradictions as conflicting evidence. The first logic is called BLE and the second—that is a conservative extension of BLE—is named LETJ. Roughly, BLE and LETJ are two non-classical logics in which the Laws of Explosion and Excluded Middle are not admissible. LETJ is built on top of BLE. Moreover, LETJ is a Logic (...)
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  9. Substructural Logics, Pluralism and Collapse.Eduardo Alejandro Barrio, Federico Pailos & Damian Szmuc - forthcoming - Synthese:1-17.
    When discussing Logical Pluralism several critics argue that such an open-minded position is untenable. The key to this conclusion is that, given a number of widely accepted assumptions, the pluralist view collapses into Logical Monism. In this paper we show that the arguments usually employed to arrive at this conclusion do not work. The main reason for this is the existence of certain substructural logics which have the same set of valid inferences as Classical Logic—although they are, in a clear (...)
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  10. Truthmaker Maximalism Defended Again.Eduardo Barrio & Gonzalo Rodriguez-Pereyra - 2015 - Analysis 75 (1):3-8.
    In this note we shall argue that Milne’s new effort does not refute Truthmaker Maximalism. According to Truthmaker Maximalism, every truth has a truthmaker. Milne has attempted to refute it using the following self-referential sentence M: This sentence has no truthmaker. Essential to his refutation is that M is like the Gödel sentence and unlike the Liar, and one way in which Milne supports this assimilation is through the claim that his proof is essentially object-level and not semantic. In Section (...)
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  11.  20
    Paraconsistency and its Philosophical Interpretations.Eduardo Barrio & Bruno Da Re - 2018 - Australasian Journal of Logic 15 (2):151-170.
    Many authors have considered that the notions of paraconsistency and dialetheism are intrinsically connected, in many cases, to the extent of confusing both phenomena. However, paraconsistency is a formal feature of some logics that consists in invalidating the rule of explosion, whereas dialetheism is a semantical/ontological position consisting in accepting true contradictions. In this paper, we argue against this connection and show that it is perfectly possible to adopt a paraconsistent logic and reject dialetheism, and, moreover, that there are examples (...)
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  12.  42
    Capturing Naive Validity in the Cut-Free Approach.Eduardo Barrio, Lucas Rosenblatt & Diego Tajer - forthcoming - Synthese:1-17.
    Rejecting the Cut rule has been proposed as a strategy to avoid both the usual semantic paradoxes and the so-called v-Curry paradox. In this paper we consider if a Cut-free theory is capable of accurately representing its own notion of validity. We claim that the standard rules governing the validity predicate are too weak for this purpose and we show that although it is possible to strengthen these rules, the most obvious way of doing so brings with it a serious (...)
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  13. Theories of Truth Without Standard Models and Yablo’s Sequences.Eduardo Alejandro Barrio - 2010 - Studia Logica 96 (3):375-391.
    The aim of this paper is to show that it’s not a good idea to have a theory of truth that is consistent but ω -inconsistent. In order to bring out this point, it is useful to consider a particular case: Yablo’s Paradox. In theories of truth without standard models, the introduction of the truth-predicate to a first order theory does not maintain the standard ontology. Firstly, I exhibit some conceptual problems that follow from so introducing it. Secondly, I show (...)
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  14.  72
    Truth Without Standard Models: Some Conceptual Problems Reloaded.Eduardo Barrio & Bruno Da Ré - 2018 - Journal of Applied Non-Classical Logics 28 (1):122-139.
    A theory of truth is usually demanded to be consistent, but -consistency is less frequently requested. Recently, Yatabe has argued in favour of -inconsistent first-order theories of truth, minimising their odd consequences. In view of this fact, in this paper, we present five arguments against -inconsistent theories of truth. In order to bring out this point, we will focus on two very well-known -inconsistent theories of truth: the classical theory of symmetric truth FS and the non-classical theory of naïve truth (...)
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  15. The Yablo Paradox and Circularity.Eduardo Alejandro Barrio - 2012 - Análisis Filosófico 32 (1):7-20.
    In this paper, I start by describing and examining the main results about the option of formalizing the Yablo Paradox in arithmetic. As it is known, although it is natural to assume that there is a right representation of that paradox in first order arithmetic, there are some technical results that give rise to doubts about this possibility. Then, I present some arguments that have challenged that Yablo’s construction is non-circular. Just like that, Priest (1997) has argued that such formalization (...)
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  16.  58
    Indexicalidad Y Realismo Modal.Eduardo Alejandro Barrio - 1999 - Cuadernos de Filosofía 45:49-67.
    In this paper, I attempt to throw some light on modal realism. Since it is David Lewis who has put forward the best arguments for thar position, I focus on his work. In the first, I point out that his approach does not provide an adequate account for the intuitive lack of symmetry between the actual and the possible. To begin with, I try to show that the strategy of appealing to both the spatio-temporal network and causality is not at (...)
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  17.  23
    Developing a System for Processing Health Data of Children Using Digitalized Toys: Ethical and Privacy Concerns for the Internet of Things Paradigm.María Luisa Martín-Ruíz, Celia Fernández-Aller, Eloy Portillo, Javier Malagón & Cristina del Barrio - 2018 - Science and Engineering Ethics 24 (4):1057-1076.
    EDUCERE is a government funded research and development project. EDUCERE objectives are to investigate, develop, and evaluate innovative solutions for society to detect changes in psychomotor development through the natural interaction of children with toys and everyday objects, and perform stimulation and early attention activities in real environments such as home and school. In the EDUCERE project, an ethical impact assessment is carried out linked to a minors’ data protection rights. Using a specific methodology, the project has achieved some promising (...)
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  18.  47
    Notes on Ω-Inconsistent Theories of Truth in Second-Order Languages.Eduardo Barrio & Lavinia Picollo - 2013 - Review of Symbolic Logic 6 (4):733-741.
    It is widely accepted that a theory of truth for arithmetic should be consistent, but -consistency is a highly desirable feature for such theories. The point has already been made for first-order languages, though the evidence is not entirely conclusive. We show that in the second-order case the consequence of adopting -inconsistent theories of truth are considered: the revision theory of nearly stable truth T # and the classical theory of symmetric truth FS. Briefly, we present some conceptual problems with (...)
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  19. Symposium on Yablo's Paradox: Introducción.Eduardo Alejandro Barrio - 2012 - Análisis Filosófico 32 (1):5-5.
    El contenido de la presente discusión de Análisis Filosófico surge a partir de diversas actividades organizadas por mí en SADAF y en la UBA. En primer lugar, Roy Cook dictó en SADAF el seminario de investigación intensivo On Yablo's Paradox durante la última semana de julio de 2011. En el seminario, el profesor Cook presentó el manuscrito aún sin finalizar de su libro The Yablo Paradox: An Essay on Circularity, Oxford, Oxford UP, (en prensa). Extensas y apasionantes discusiones ocurrieron durante (...)
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  20.  55
    Verdad y Circularidad.Eduardo Alejandro Barrio - 2002 - Theoria 17 (1):63-79.
    Belnap and Gupta have recently maintained that truth is a circular concept: its extension cannot be established without being previously hypothesized. This has led Yaqub to claim that the circular character in question cannot be made compatible with the thesis that semantic properties tlre supervenient ones. Belnap and Gupta have explicitly denied sitch a claim any plausibility. In this paper, I offir some new arguments in support of Yaqub 's position. Such arguments are based on an analysis of some aspects (...)
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  21.  57
    Modelos, Autoaplicación Y Máxima Generalidad (Models, Self-Application and Absolute Generality).Eduardo Alejandro Barrio - 2007 - Theoria 22 (2):133-152.
    En este artículo, me propongo exponer algunas dificultades relacionadas con la posibilidad de que la Teoría de Modelos pueda constituirse en una Teoría General de la Interpretación. Específicamente la idea que sostengo es que lo que nos muestra la Paradoja de Orayen es que las interpretaciones no pueden ser ni conjuntos ni objetos. Por eso, una elucidación del concepto intuitivo de interpretación, que apele a este tipo de entidades, está condenada al fracaso. De manera secundaria, muestro que no hay algún (...)
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  22.  32
    Consecuencia lógica, modalidad y generalidad irrestricta.Eduardo Barrio - 2007 - Manuscrito 30 (1):35-63.
    En este trabajo, me propongo discutir la plausibilidad de la tesis de que es posible captar las características modales del concepto intuitivo de consecuencia a través de un concepto de consecuencia definido generalizando sobre interpretaciones. Desde mi perspectiva, las argumentaciones que han ofrecido aquellos que, como Ray, quieren salvar el salto de lo general a lo modal, mostrando que hay suficientes interpretaciones como para representar las características modales de la noción preteórica de consecuencia, poseen un mismo tipo de limitación. La (...)
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  23.  2
    Introducing Consistency in a Dialogical Framework for Paraconsistent Logic.Eduardo Alejandro Barrio, Nicolas Clerbout & Shahid Rahman - forthcoming - Logic Journal of the IGPL.
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  24.  21
    Teorías de la Verdad Sin Modelos Estándar: Un Nuevo Argumento Para Adoptar Jerarquías.Eduardo Alejandro Barrio - 2011 - Análisis Filosófico 31 (1):7-32.
    En este artículo, tengo dos objetivos distintos. En primer lugar, mostrar que no es una buena idea tener una teoría de la verdad que, aunque consistente, sea omega-inconsistente. Para discutir este punto, considero un caso particular: la teoría de Friedman-Sheard FS. Argumento que en los lenguajes de primer orden omega inconsistencia implica que la teoría de la verdad no tiene modelo estándar. Esto es, no hay un modelo cuyo dominio sea el conjunto de los números naturales en el cual esta (...)
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  25.  23
    Reglas, expresión y objetividad.Eduardo Barrio - 2002 - Manuscrito 25 (1):115-136.
    Robert Brandom has maintained that Wittgenstein is wrong in denying the notion of interpretation any theoretical role in the task of accounting for our linguistic practices. In this paper, I intend to throw some doubts on this thesis. First of all, I argue that Brandom´s objection is unfair: in my opinion, giving up the concept of interpretation does not amount to condemning oneself to silence on rule – governed practices. Secondly, I try to show that Brandom´s appeal to the concept (...)
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  26.  15
    Respuesta al comentario: Barrero, Tomás." Consecuencia lógica, modalidad y generalidad irrestricta", Ideas y valores 138 (2008): 177-181. [REVIEW]Eduardo Alejando Barrio - 2009 - Ideas Y Valores 58 (139):217-220.
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  27.  15
    Consecuencia lógica: modelos conjuntistas y aspectos modales.Eduardo Alejandro Barrio - 2006 - Revista de Filosofía (Madrid) 31 (2):203-220.
    According to Etchemendy, in attempting to offer an analysis of the modal features of the intuitive concept of logical consequence, Tarski has committed a modal fallacy. In this paper, I consider the thesis according to it is posible to analyze the modals properties of concept of logical consequence through of a generalization on set-theoretical interpretations. As is known, some philosophers have tried to argue for the transit from the general to the modal by showing that there are enough settheoretic interpretations (...)
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  28.  10
    The Function of Thought and Discourse in Hannah Arendt. From Reflective Judgments to Political Judgments.Catalina Barrio - 2015 - Ideas Y Valores 64 (159):109-130.
    Se sostiene que los juicios reflexivos suponen un sujeto actuante que se determina por sus funciones discursivas. Para demostrar que hay un sujeto discursivo o narrativo en Arendt es preciso referir a las siguientes cuestiones. En primer lugar, hay una relación directa entre el sujeto político y su espacio de aparición o grado de publicidad. En este sentido, el sujeto no es cualquier sujeto. Es más bien el que tiene la posibilidad u oportunidad de aparecer frente a otros. Esta experiencia (...)
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  29.  19
    Review: Nota crítica sobre la generalidad absoluta. [REVIEW]Eduardo Alejandro Barrio - 2009 - Critica 41 (121):67 - 84.
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  30. Expresabilidad, Validez y Recursos Lógicos.Eduardo Alejandro Barrio - 2014 - Critica 46 (138):3-36.
    El objetivo de este artículo es investigar diversos resultados limitativos acerca del concepto de validez. En particular, argumento que ninguna teoría lógica de orden superior con semántica estándar puede tener recursos expresivos suficientes como para capturar su propio concepto de validez. Además, muestro que la lógica de la verdad transparente que Hartry Field desarrolló recientemente conduce a resultados limitativos similares.
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  31.  9
    Collapse, Plurals and Sets.Eduardo Alejandro Barrio - 2014 - Principia: An International Journal of Epistemology 18 (3):419.
    This paper raises the question under what circumstances a plurality forms a set. My main point is that not always all things form sets. A provocative way of presenting my position is that, as a result of my approach, there are more pluralities than sets. Another way of presenting the same thesis claims that there are ways of talking about objects that do not always collapse into sets. My argument is related to expressive powers of formal languages. Assuming classical logic, (...)
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  32.  6
    Modelos, autoaplicación y máxima generalidad.Eduardo Alejandro Barrio - 2007 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 22 (2):133-152.
    En este artículo, me propongo exponer algunas dificultades relacionadas con la posibilidad de que la Teoría de Modelos pueda constituirse en una Teoría General de la Interpretación. Específicamente la idea que sostengo es que lo que nos muestra la Paradoja de Orayen es que las interpretaciones no pueden ser ni conjuntos ni objetos. Por eso, una elucidación del concepto intuitivo de interpretación, que apele a este tipo de entidades, está condenada al fracaso. De manera secundaria, muestro que no hay algún (...)
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  33.  7
    Turing Systems: A General Model for Complex Patterns in Nature.R. A. Barrio - 2008 - In World Scientific (ed.), Physics of Emergence and Organization. pp. 267.
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  34.  5
    El quién de la acción política en Hannah Arendt: la figura del espectador narrador y los juicios reflexivos.Catalina Barrio - 2016 - Areté. Revista de Filosofía 28 (1):105-125.
    El presente trabajo se centra en el concepto de espectador en Arendt entendido como narrador de la historia acaecida. La hipótesis de la presente investigación sostiene que la acción política se comprende en la conflictividad propia del mundo compartido o en común que encarna el narrador de la historia ; esto es, el sujeto de la acción política y crítica. Para sostener este principio es preciso comprender dos cuestiones. La primera es que en Arendt hay un sujeto que funda un (...)
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  35.  4
    El legado maquiaveliano en Merleau-Ponty: una lectura acerca de la constitución conflictiva de lo político.Catalina Barrio - 2016 - Las Torres de Lucca: Revista Internacional de Filosofía Política 5 (8):135-150.
    This paper aims to restore, from the political thought of Merleau-Ponty, the rightful place of conflict. To achieve this hypothetical premise it is necessary to consider some issues that are woven into possible readings of the origin or foundation of politics. First, tracing back to the original cartesian proposition that the body is related with extensive substance invalid when detecting who we are. Then, considering the reading Merleau-Ponty makes of Machiavelli considering the notion of riot or mass under a conflicting (...)
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  36.  3
    La función del pensamiento y el discurso en Hannah Arendt. De los juicios reflexivos a los juicios políticos.Catalina Barrio - 2015 - Ideas Y Valores 64 (159):109-130.
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  37.  1
    Reseña de "Consecuencia lógica, modalidad y generalidad irrestricta" de Tomás Barrero.Eduardo Alejando Barrio - 2009 - Ideas Y Valores 58 (139):217-220.
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  38. Comentario Bibliografico. [REVIEW]E. Barrio - 1998 - Revista Latinoamericana de Filosofia 24 (2):340-343.
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  39. Condicionales contrafácticos y realismo semántico.E. A. Barrio - 1995 - Revista Latinoamericana de Filosofia 21 (2):249-284.
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  40. Conjeturas semánticas: justificar sin confrontar.Eduardo Barrio - 1998 - Análisis Filosófico 18 (2):151-158.
    In this paper I criticize Comesaña´s point of view on Putnam´s model-theoretic argument. I claim that there is and interesting point made by the argument that Comesaña has not taken into account: if we want our semantic assertions to be at all justified, the externalist claim according to which justifications requires the God´s Eye View has to be given up.
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  41. El deflacionismo y el problema de la verdad.E. Barrio - 2000 - Revista Latinoamericana de Filosofia 26 (2):361-368.
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  42. Jaspers En Discusión Con El Pensamiento de Su Época.Jaime Franco Barrio - 1994 - Anuario Filosófico 27 (3):1025-1040.
    Jaspers, using Weber as a model, makes a negative critique of Phenomenology, Neo-Kantism and modern Human Sciences, althoug he admires the discipline and clarity of thought of the two first philosophic movements.
     
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  43. Jaspers En Perspectiva.Jaime Franco Barrio - 1994 - Anuario Filosófico 27 (2):339-344.
  44. Juan 17. Una Expresion de Deseos.Mario Lopez Barrio - 2007 - Gregorianum 88 (1):49-65.
    A single composition from a literary point of view, and considered a hymn within a liturgical context, chapter 17 of John's gospel is a model of prayer as well as a synthesis of revelation and an expression of the totality of God' work. It is called the «priestly prayer» - more because it is an existential key than a cultural one -and Jesus gave it expression at the approach of «his hour» as a colloquy with his Father. It presents a (...)
     
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  45. Libertad transcendental y educación.José María Barrio - 1994 - Anuario Filosófico 27 (2):527-540.
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  46. Paradojas, Paradoxjas y más Paradojas.Eduardo Barrio (ed.) - 2014 - College Publications.
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  47. Trascendentalismo, contenido semántico y verdad.Eduardo A. Barrio - 1996 - Análisis Filosófico 16 (1):43-66.
    In his article “The Status of Content”, Boghossian defends what has been called “trascendentalism about content”. According to him, the thesis that there is nothing in the world that corresponds to our thoughts “is not merely implausible but incoherent”. In other words, he thinks that the thesis in question is not simply false on empirical basis but rather self-refuting or pragmatically incoherent. My purpose in this article is to show that Boghossian´s argument for his point of view is not valid. (...)
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  48. Todos ellos no son los que pueden justificarnos.Eduardo Barrio - 2003 - Dianoia 48 (51):167-173.
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  49. Verdad e interpretación: una defensa del proyecto davidsoniano.Eduardo A. Barrio - 1991 - Cuadernos de Filosofía 22 (35):49.
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  50. San Agustín frente a Darwin: Creacionismo evolutivo de las “razones seminales”.Tarsicio Jáñez Barrio - 2009 - Apuntes Filosóficos 18 (35).
    Es incuestionable el hecho de la evolución, así como la admisión de una realidad previa de la cual partir, sea creada o no. Pero luce cuestionable el mecanismo de la evolución en clave de “selección natural” cuando se la entiende como netamente naturalista. El evolucionismo darwinista no tiene fundamento suficiente para afirmar que las especies evolucionan de modo totalmente aleatorio y sin finalidad definida. Los más recientes descubrimientos socavan los cimientos del darwinismo (J. Enrique Cáceres-Arrieta), y nos hablan de un (...)
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