Results for 'Vijayasarathi Srinivasan'

197 found
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  1.  9
    Essential amino acids, from LUCA to LUCY.Vijayasarathy Srinivasan, Harold Morowitz & Eric Smith - 2008 - Complexity 13 (4):8-9.
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  2.  10
    From simplicity to complexity: The size of the genomes of human pathogens.Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith - 2013 - Complexity 18 (5):5-6.
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  3.  13
    Revolution in organic chemistry and its implication in biogenesis.Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith - 2009 - Complexity 14 (6):7-8.
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  4.  10
    The Swiss army knife of biological catalysis: A compact toolkit of organic functional groups.Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith - 2006 - Complexity 11 (3):9-10.
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  5.  10
    Selfish metabolism.Harold J. Morowitz, Eric Smith & Vijayasarathi Srinivasan - 2008 - Complexity 14 (2):7-9.
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  6.  5
    Experimental search for minimal organisms and the last universal common ancestor: Reconstructing the Ur-Organism.Eric Smith, Harold J. Morowitz & Vijayasarathy Srinivasan - 2006 - Complexity 12 (1):11-12.
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  7.  76
    Genealogy, Epistemology and Worldmaking.Amia Srinivasan - 2019 - Proceedings of the Aristotelian Society 119 (2):127-156.
    We suffer from genealogical anxiety when we worry that the contingent origins of our representations, once revealed, will somehow undermine or cast doubt on those representations. Is such anxiety ever rational? Many have apparently thought so, from pre-Socratic critics of Greek theology to contemporary evolutionary debunkers of morality. One strategy for vindicating critical genealogies is to see them as undermining the epistemic standing of our representations—the justification of our beliefs, the aptness of our concepts, and so on. I argue that (...)
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  8.  87
    The Aptness of Anger.Amia Srinivasan - 2018 - Journal of Political Philosophy 26 (2):123-144.
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  9. Radical Externalism.Amia Srinivasan - 2020 - Philosophical Review 129 (3):395-431.
    This article presents a novel challenge to epistemic internalism. The challenge rests on a set of cases which feature subjects forming beliefs under conditions of “bad ideology”—that is, conditions in which pervasively false beliefs have the function of sustaining, and are sustained by, systems of social oppression. In such cases, the article suggests, the externalistic view that justification is in part a matter of worldly relations, rather than the internalistic view that justification is solely a matter of how things stand (...)
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  10.  39
    Normativity without Cartesian privilege.Amia Srinivasan - 2015 - Philosophical Issues 25 (1):273-299.
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  11.  10
    The role of empathy for artificial intelligence accountability.Ramya Srinivasan & Beatriz San Miguel González - 2022 - Journal of Responsible Technology 9 (C):100021.
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  12.  7
    The role of empathy for artificial intelligence accountability.Ramya Srinivasan & Beatriz San Miguel González - 2022 - Journal of Responsible Technology 9 (C):100021.
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  13.  10
    The Role of Design and Training in Artifact Expertise: The Case of the Abacus and Visual Attention.Mahesh Srinivasan, Katie Wagner, Michael C. Frank & David Barner - 2018 - Cognitive Science 42 (S3):757-782.
    Previous accounts of how people develop expertise have focused on how deliberate practice transforms the cognitive and perceptual representations and processes that give rise to expertise. However, the likelihood of developing expertise with a particular tool may also depend on the degree to which that tool fits pre‐existing perceptual and cognitive abilities. The present studies explored whether the abacus—a descendent of the first human computing devices—may have evolved to exploit general biases in human visual attention, or whether developing expertise with (...)
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  14. .Amia Srinivasan - 2021
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  15.  43
    The Archimedean Urge.Amia Srinivasan - 2015 - Philosophical Perspectives 29 (1):325-362.
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  16.  28
    The Ineffable and the Ethical.Amia Srinivasan - 2018 - Philosophy and Phenomenological Research 96 (1):215-223.
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  17.  26
    Philosophy and Ideology.Amia Srinivasan - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):371-380.
    What is it for an analytic philosopher to do ideology critique? Just how useful are the proprietary tools of analytic philosophy when it comes to thinking about ideology, and in what sense ‘useful’, and to whom? And to what end might analytic philosophers pursue ideology critique? Here I attempt to say something about these questions by commenting on a recent contribution to analytic ideology critique, Jason Stanley’s How Propaganda Works.¿Qué significa para un filósofo analítico hacer crítica de la ideología? ¿En (...)
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  18.  11
    Learning language from within: Children use semantic generalizations to infer word meanings.Mahesh Srinivasan, Sara Al-Mughairy, Ruthe Foushee & David Barner - 2017 - Cognition 159 (C):11-24.
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  19.  18
    How to Do Things with Philosophy.Amia Srinivasan - 2018 - European Journal of Philosophy 26 (4):1410-1416.
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  20.  10
    Consciousness Without Content: A Look at Evidence and Prospects.Narayanan Srinivasan - 2020 - Frontiers in Psychology 11.
  21.  2
    Integrating Workforce Diversity in Global Business: A Psycho-spiritual Perspective.M. S. Srinivasan - 2015 - Journal of Human Values 21 (1):1-10.
    The present paradigm on management of diversity in global business is not very much interested in integrating diversity or in creating unity in diversity. The main aim of corporate diversity management strategies is to harness the diversity for sustaining or enhancing organizational effectiveness. This is an absolutely legitimate aim for business. However, there can also be deeper and broader perspectives on diversity management, which can be pursued simultaneously with the present paradigm in a mutually complementing manner. One of them could (...)
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  22.  5
    Natural solutions to the problem of functional integration.Christian G. Habeck & Ramesh Srinivasan - 2000 - Behavioral and Brain Sciences 23 (3):402-403.
    Current EEG research emphasizes gamma band coherence as a signature of functional integration, that is, the solution to the binding problem. We note that spatial patterns of coherent neural activity are also observed at other EEG frequencies. If these oscillations reflect Nunez's resonant modes, they offer a solution to the binding problem that emerges naturally from the architecture of cortical connections.
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  23. A theoretical basis for standing and traveling brain waves measured with human EEG with implications for an integrated consciousness.Paul L. Nunez & Ramesh Srinivasan - 2006 - Clinical Neurophysiology 117 (11):2424-2435.
  24.  7
    Sex as a Pedagogical Failure.Amia Srinivasan - 2020 - Yale Law Journal 129 (4).
    In the early 1980s, U.S. universities began regulating sexual relationships between professors and students. Such regulations are routinely justified by a rationale drawn from sexual-harassment law in the employment context: the power differential between professor and student precludes the possibility of genuine consent on the student’s part. This rationale is problematic, as feminists in the 1980s first observed, for its protectionist and infantilizing attitude toward (generally) women students. But it is also problematic in that it fails to register what is (...)
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  25.  7
    Gradedness of visual awareness depends on attentional scope: Global perception is more graded than local perception.Saravanapriyan Thiruvasagam & Narayanan Srinivasan - 2021 - Consciousness and Cognition 94 (C):103174.
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  26. No Platforming.Robert Mark Simpson & Amia Srinivasan - 2018 - In Jennifer Lackey (ed.), Academic Freedom. Oxford University Press. pp. 186-209.
    This paper explains how the practice of ‘no platforming’ can be reconciled with a liberal politics. While opponents say that no platforming flouts ideals of open public discourse, and defenders see it as a justifiable harm-prevention measure, both sides mistakenly treat the debate like a run-of-the-mill free speech conflict, rather than an issue of academic freedom specifically. Content-based restrictions on speech in universities are ubiquitous. And this is no affront to a liberal conception of academic freedom, whose purpose isn’t just (...)
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  27.  12
    Linguistic conventionality and the role of epistemic reasoning in children’s mutual exclusivity inferences.Mahesh Srinivasan, Ruthe Foushee, Andrew Bartnof & David Barner - 2019 - Cognition 189 (C):193-208.
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  28.  6
    Organizational Development: A Yogic Vision.M. S. Srinivasan - 2005 - Journal of Human Values 11 (2):149-160.
    The term ‘organizational development’ is defined in management textbooks as a ‘collection of planned change interventions built on democratic–humanistic values that seek to improve organizational effectiveness and well–being’. But we use the term in a simpler and broader sense as the evolution and development of an organization towards its highest potential. In this article we present the broad outlines of a strategic vision of organizational development based on the aims and principles of yoga. The word ‘yoga’ has now become well (...)
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  29.  7
    Theories for mutagenicity: a study in first-order and feature-based induction.Ashwin Srinivasan, S. H. Muggleton, M. J. E. Sternberg & R. D. King - 1996 - Artificial Intelligence 85 (1-2):277-299.
  30.  39
    Are We Luminous?Amia Srinivasan - 2013 - Philosophy and Phenomenological Research 90 (2):294-319.
    Since its appearance over a decade ago, Timothy Williamson's anti-luminosity argument has come under sustained attack. Defenders of the luminous overwhelmingly object to the argument's use of a certain margin-for-error premise. Williamson himself claims that the premise follows easily from a safety condition on knowledge together with his description of the thought experiment. But luminists argue that this is not so: the margin-for-error premise either requires an implausible interpretation of the safety requirement on knowledge, or it requires other equally implausible (...)
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  31.  10
    Towards a unified framework for developing ethical and practical Turing tests.Balaji Srinivasan & Kushal Shah - 2019 - AI and Society 34 (1):145-152.
    Since Turing proposed the first test of intelligence, several modifications have been proposed with the aim of making Turing’s proposal more realistic and applicable in the search for artificial intelligence. In the modern context, it turns out that some of these definitions of intelligence and the corresponding tests merely measure computational power. Furthermore, in the framework of the original Turing test, for a system to prove itself to be intelligent, a certain amount of deceit is implicitly required which can have (...)
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  32. Feminism and Metaethics.Amia Srinivasan - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 595-608.
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  33.  8
    A Formalism to Specify Unambiguous Instructions Inspired by Mīmāṁsā in Computational Settings.Bama Srinivasan & Ranjani Parthasarathi - 2022 - Logica Universalis 16 (1):27-55.
    Mīmāṁsā, an Indian hermeneutics provides an exhaustive methodology to interpret Vedic statements. A formalism namely, Mīmāṁsā Inspired Representation of Actions has already been proposed in a preliminary manner. This paper expands the formalism logically and includes Syntax and Semantics covering Soundness and Completeness. Here, several interpretation techniques from Mīmāṁsā have been considered for formalising the statements. Based on these, instructions that denote actions are categorized into positive and prohibitive unconditional imperatives and conditional imperatives that enjoin reason, temporal action and goal. (...)
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  34.  9
    Teach, breathe, learn: mindfulness in and out of the classroom.Meena Srinivasan - 2014 - Berkeley, California: Parallax Press.
    Meena Srinivasan began teaching in order to touch lives, but with the demands of covering her curriculum she all but forgot her aspiration. During a retreat with Thich Nhat Hanh, Meena learned for the first time about mindfulness. In Teach, Breathe, Learn, Srinivasan highlights how mindfulness can be an effective tool in the classroom. What makes this book truly unique is Srinivasan's perspective as a classroom teacher, wrestling daily with the conditions about which she writes. Each chapter (...)
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  35.  2
    Theories for mutagenicity: a study in first-order and feature-based induction.A. Srinivasan, S. H. Muggieton, M. J. E. Sternberg & R. D. King - 1996 - Artificial Intelligence 84 (1-2):357.
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  36.  12
    Only irrelevant sad but not happy faces are inhibited under high perceptual load.Rashmi Gupta & Narayanan Srinivasan - 2015 - Cognition and Emotion 29 (4):747-754.
    Perceptual load plays a critical role in identification and awareness of stimuli. Given the differences in emotion–attention interactions, we investigated the perception of distractor emotional faces in two different load conditions under divided attention with a task based on the inattentional blindness paradigm. Participants performed a low- or high-load task with a string of letters presented against a happy, sad or neutral face (in a circular form) as the background. Participants were asked to identify the face that appeared in the (...)
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  37.  15
    The long and the short of it: On the nature and origin of functional overlap between representations of space and time.Mahesh Srinivasan & Susan Carey - 2010 - Cognition 116 (2):217-241.
  38.  12
    Increased synchronization of neuromagnetic responses during conscious perception.Ramesh Srinivasan, D. P. Russell, Gerald M. Edelman & Giulio Srinivasan Tononi - 1999 - Journal of Neuroscience 19 (13):5435-5448.
  39.  9
    -BiPd: a clean noncentrosymmetric superconductor.Ramakrishnan Srinivasan, Joshi Bhanu & A. Thamizhavel - 2017 - Philosophical Magazine 97 (36):3460-3476.
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  40.  28
    Disagreement Without Transparency: Some Bleak Thoughts.John Hawthorne & Amia Srinivasan - 2013 - In David Phiroze Christensen & Jennifer Lackey (eds.), The Epistemology of Disagreement: New Essays. Oxford: Oxford University Press. pp. 9--30.
    What ought one to do, epistemically speaking, when faced with a disagreement? Faced with this question, one naturally hopes for an answer that is principled, general, and intuitively satisfying. We want to argue that this is a vain hope. Our claim is that a satisfying answer will prove elusive because of non-transparency: that there is no condition such that we are always in a position to know whether it obtains. When we take seriously that there is nothing, including our own (...)
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  41.  14
    Editorial: Neurophysiology of Silence: Neuroscientific, Psychological, Educational and Contemplative Perspectives.Tal Dotan Ben-Soussan, Narayanan Srinivasan, Joseph Glicksohn, Jean-Yves Beziau, Filippo Carducci & Aviva Berkovich-Ohana - 2021 - Frontiers in Psychology 12.
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  42.  7
    Emotions help memory for faces: Role of whole and parts.Rashmi Gupta & Narayanan Srinivasan - 2009 - Cognition and Emotion 23 (4):807-816.
    The role of holistic or parts-based processing in face identification has been explored mostly with neutral faces. In the current study, we investigated the nature of processing (holistic vs. parts) in recognition memory for faces with emotional expressions. There were two phases in this experiment: learning phase and test phase. In the learning phase participants learned face–name associations of happy, neutral, and sad faces. The test phase consisted of a two-choice recognition test (whole face, eyes, or mouth) given either immediately (...)
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  43. Conversations in Philosophy, Law, and Politics.Ruth Chang & Amia Srinivasan (eds.) - 2023 - New York, USA: Oxford University Press.
    This anthology consists in pairs of papers, usually one by a junior scholar and one by a senior scholar, discussing a common issue of importance to the three disciplines of philosophy, law & politics.
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  44.  7
    Bibliography of Indian Art, History and Archaeology. Volume I. Indian Art.Doris Meth Srinivasan, Anand K. Coomaraswamy & Jagdish Chandra - 1986 - Journal of the American Oriental Society 106 (3):603.
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  45.  2
    Exploring India's Sacred Art, Selected Writings of Stella Kramrisch.Doris Meth Srinivasan - 1986 - Journal of the American Oriental Society 106 (4):852.
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  46.  10
    Phantasmic Anatomy of the Statues of Mathura.Doris M. Srinivasan & Sandrine Gill - 2003 - Journal of the American Oriental Society 123 (3):679.
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  47.  7
    Sources of History Illumined by Literature.Doris Srinivasan & C. Sivaramamurti - 1982 - Journal of the American Oriental Society 102 (2):414.
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  48.  6
    The Citrautra of the Visnudharmottara Purana.Doris Meth Srinivasan & Parul Dave Mukherji - 2004 - Journal of the American Oriental Society 124 (3):569.
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  49.  1
    Vedic Rudra-ŚivaVedic Rudra-Siva.Doris M. Srinivasan - 1983 - Journal of the American Oriental Society 103 (3):543.
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  50.  25
    Ambivalent Education: Reply to Jeffrey Frank.Amia Srinivasan - 2023 - Studies in Philosophy and Education 42 (2):225-229.
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