Results for 'Vijayasarathi Srinivasan'

198 found
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  1.  34
    Essential amino acids, from LUCA to LUCY.Vijayasarathy Srinivasan, Harold Morowitz & Eric Smith - 2008 - Complexity 13 (4):8-9.
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  2.  30
    From simplicity to complexity: The size of the genomes of human pathogens.Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith - 2013 - Complexity 18 (5):5-6.
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  3.  40
    Revolution in organic chemistry and its implication in biogenesis.Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith - 2009 - Complexity 14 (6):7-8.
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  4.  27
    The Swiss army knife of biological catalysis: A compact toolkit of organic functional groups.Harold J. Morowitz, Vijayasarathy Srinivasan & Eric Smith - 2006 - Complexity 11 (3):9-10.
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  5.  37
    Selfish metabolism.Harold J. Morowitz, Eric Smith & Vijayasarathi Srinivasan - 2008 - Complexity 14 (2):7-9.
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  6.  10
    Experimental search for minimal organisms and the last universal common ancestor: Reconstructing the Ur-Organism.Eric Smith, Harold J. Morowitz & Vijayasarathy Srinivasan - 2006 - Complexity 12 (1):11-12.
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  7. The Aptness of Anger.Amia Srinivasan - 2018 - Journal of Political Philosophy 26 (2):123-144.
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  8. Radical Externalism.Amia Srinivasan - 2020 - Philosophical Review 129 (3):395-431.
    This article presents a novel challenge to epistemic internalism. The challenge rests on a set of cases which feature subjects forming beliefs under conditions of “bad ideology”—that is, conditions in which pervasively false beliefs have the function of sustaining, and are sustained by, systems of social oppression. In such cases, the article suggests, the externalistic view that justification is in part a matter of worldly relations, rather than the internalistic view that justification is solely a matter of how things stand (...)
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  9. How to Do Things with Philosophy.Amia Srinivasan - 2018 - European Journal of Philosophy 26 (4):1410-1416.
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  10. Genealogy, Epistemology and Worldmaking.Amia Srinivasan - 2019 - Proceedings of the Aristotelian Society 119 (2):127-156.
    We suffer from genealogical anxiety when we worry that the contingent origins of our representations, once revealed, will somehow undermine or cast doubt on those representations. Is such anxiety ever rational? Many have apparently thought so, from pre-Socratic critics of Greek theology to contemporary evolutionary debunkers of morality. One strategy for vindicating critical genealogies is to see them as undermining the epistemic standing of our representations—the justification of our beliefs, the aptness of our concepts, and so on. I argue that (...)
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  11. Normativity without Cartesian privilege.Amia Srinivasan - 2015 - Philosophical Issues 25 (1):273-299.
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  12. .Amia Srinivasan - 2021
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  13.  23
    The role of empathy for artificial intelligence accountability.Ramya Srinivasan & Beatriz San Miguel González - 2022 - Journal of Responsible Technology 9 (C):100021.
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  14.  17
    The role of empathy for artificial intelligence accountability.Ramya Srinivasan & Beatriz San Miguel González - 2022 - Journal of Responsible Technology 9 (C):100021.
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  15. The Archimedean Urge.Amia Srinivasan - 2015 - Philosophical Perspectives 29 (1):325-362.
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  16.  38
    Global-happy and local-sad: Perceptual processing affects emotion identification.Narayanan Srinivasan & Asma Hanif - 2010 - Cognition and Emotion 24 (6):1062-1069.
  17. Feminism and Metaethics.Amia Srinivasan - 2017 - In Tristram Colin McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. New York: Routledge. pp. 595-608.
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  18.  32
    A Formalism to Specify Unambiguous Instructions Inspired by Mīmāṁsā in Computational Settings.Bama Srinivasan & Ranjani Parthasarathi - 2022 - Logica Universalis 16 (1):27-55.
    Mīmāṁsā, an Indian hermeneutics provides an exhaustive methodology to interpret Vedic statements. A formalism namely, Mīmāṁsā Inspired Representation of Actions has already been proposed in a preliminary manner. This paper expands the formalism logically and includes Syntax and Semantics covering Soundness and Completeness. Here, several interpretation techniques from Mīmāṁsā have been considered for formalising the statements. Based on these, instructions that denote actions are categorized into positive and prohibitive unconditional imperatives and conditional imperatives that enjoin reason, temporal action and goal. (...)
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  19.  30
    The Role of Design and Training in Artifact Expertise: The Case of the Abacus and Visual Attention.Mahesh Srinivasan, Katie Wagner, Michael C. Frank & David Barner - 2018 - Cognitive Science 42 (S3):757-782.
    Previous accounts of how people develop expertise have focused on how deliberate practice transforms the cognitive and perceptual representations and processes that give rise to expertise. However, the likelihood of developing expertise with a particular tool may also depend on the degree to which that tool fits pre‐existing perceptual and cognitive abilities. The present studies explored whether the abacus—a descendent of the first human computing devices—may have evolved to exploit general biases in human visual attention, or whether developing expertise with (...)
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  20. The Ineffable and the Ethical.Amia Srinivasan - 2018 - Philosophy and Phenomenological Research 96 (1):215-223.
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  21.  42
    Business Ethics in the South and South East Asia.Vasanthi Srinivasan - 2011 - Journal of Business Ethics 104 (S1):73-81.
    This article attempts to understand the state of teaching, training and research in business ethics in the South and South East Asian region. The countries surveyed are Bangladesh, Bhutan, Cambodia, India, Laos, Malaysia, Myanmar, Nepal, Pakistan, Sri Lanka, Thailand and Vietnam. The diversity across countries in the region is high in terms of economic development, political structuring and human development. The degree of privatization and globalization is varied across countries since each of them is in a different phase of transition. (...)
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  22.  25
    Consciousness Without Content: A Look at Evidence and Prospects.Narayanan Srinivasan - 2020 - Frontiers in Psychology 11.
  23. Are We Luminous?Amia Srinivasan - 2013 - Philosophy and Phenomenological Research 90 (2):294-319.
    Since its appearance over a decade ago, Timothy Williamson's anti-luminosity argument has come under sustained attack. Defenders of the luminous overwhelmingly object to the argument's use of a certain margin-for-error premise. Williamson himself claims that the premise follows easily from a safety condition on knowledge together with his description of the thought experiment. But luminists argue that this is not so: the margin-for-error premise either requires an implausible interpretation of the safety requirement on knowledge, or it requires other equally implausible (...)
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  24.  19
    -BiPd: a clean noncentrosymmetric superconductor.Ramakrishnan Srinivasan, Joshi Bhanu & A. Thamizhavel - 2017 - Philosophical Magazine 97 (36):3460-3476.
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  25.  14
    Clinical Use of the Kannada and English Rate of Reading Tests.Krithica Srinivasan, James M. Gilchrist, Gopee Krishnan, Arnold Wilkins & Peter M. Allen - 2019 - Frontiers in Psychology 10.
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  26.  40
    Towards a unified framework for developing ethical and practical Turing tests.Balaji Srinivasan & Kushal Shah - 2019 - AI and Society 34 (1):145-152.
    Since Turing proposed the first test of intelligence, several modifications have been proposed with the aim of making Turing’s proposal more realistic and applicable in the search for artificial intelligence. In the modern context, it turns out that some of these definitions of intelligence and the corresponding tests merely measure computational power. Furthermore, in the framework of the original Turing test, for a system to prove itself to be intelligent, a certain amount of deceit is implicitly required which can have (...)
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  27.  12
    Teach, breathe, learn: mindfulness in and out of the classroom.Meena Srinivasan - 2014 - Berkeley, California: Parallax Press.
    Meena Srinivasan began teaching in order to touch lives, but with the demands of covering her curriculum she all but forgot her aspiration. During a retreat with Thich Nhat Hanh, Meena learned for the first time about mindfulness. In Teach, Breathe, Learn, Srinivasan highlights how mindfulness can be an effective tool in the classroom. What makes this book truly unique is Srinivasan's perspective as a classroom teacher, wrestling daily with the conditions about which she writes. Each chapter (...)
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  28.  14
    Theories for mutagenicity: a study in first-order and feature-based induction.Ashwin Srinivasan, S. H. Muggleton, M. J. E. Sternberg & R. D. King - 1996 - Artificial Intelligence 85 (1-2):277-299.
  29.  4
    Child Labour and Child Slave Labour in the World of International Business.Vasanthi Srinivasan & Parvathy Venkatachalam - 2021 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 329-333.
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  30. Socrates and the Discourse of the Hysteric.Shiva Kumar Srinivasan - 2000 - Analysis (Australian Centre for Psychoanalysis) 9:18.
     
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  31. Why Is Derrida Afraid of Hysteria?Shiva Kumar Srinivasan - 2002 - Analysis (Australian Centre for Psychoanalysis) 11:137.
     
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  32.  36
    Natural solutions to the problem of functional integration.Christian G. Habeck & Ramesh Srinivasan - 2000 - Behavioral and Brain Sciences 23 (3):402-403.
    Current EEG research emphasizes gamma band coherence as a signature of functional integration, that is, the solution to the binding problem. We note that spatial patterns of coherent neural activity are also observed at other EEG frequencies. If these oscillations reflect Nunez's resonant modes, they offer a solution to the binding problem that emerges naturally from the architecture of cortical connections.
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  33.  20
    Learning language from within: Children use semantic generalizations to infer word meanings.Mahesh Srinivasan, Sara Al-Mughairy, Ruthe Foushee & David Barner - 2017 - Cognition 159 (C):11-24.
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  34. A theoretical basis for standing and traveling brain waves measured with human EEG with implications for an integrated consciousness.Paul L. Nunez & Ramesh Srinivasan - 2006 - Clinical Neurophysiology 117 (11):2424-2435.
  35.  24
    Interdependence of attention and consciousness.N. Srinivasan - 2008 - In Rahul Banerjee & Bikas K. Chakrabarti (eds.), Models of brain and mind: physical, computational, and psychological approaches. Boston: Elsevier. pp. 65-75.
    Research on attention has been closely linked with possible advances in the study of consciousness. Various theories and models have been proposed for attention in the past 50 years. Behavioural, computational, and neuroscientfic approaches have been successful in improving our understanding of attentional processes. Given the current status of attention research, what can we say about the relationship between attention and consciousness? This paper discusses the possible relationships between attention and consciousness. Findings from cognitive science and neuroscience relevant to the (...)
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  36.  26
    The long and the short of it: On the nature and origin of functional overlap between representations of space and time.Mahesh Srinivasan & Susan Carey - 2010 - Cognition 116 (2):217-241.
  37. Increased synchronization of neuromagnetic responses during conscious perception.Ramesh Srinivasan, D. P. Russell, Gerald M. Edelman & Giulio Srinivasan Tononi - 1999 - Journal of Neuroscience 19 (13):5435-5448.
  38.  2
    Insights into inward consciousness.Gummaraju Srinivasan - 1994 - New Delhi: Indian Council of Philosophical Research.
    Short treatise on the nature of human consciousness.
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  39.  66
    Ambivalent Education: Reply to Jeffrey Frank.Amia Srinivasan - 2023 - Studies in Philosophy and Education 42 (2):225-229.
  40. Philosophy and Ideology.Amia Srinivasan - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (3):371-380.
    What is it for an analytic philosopher to do ideology critique? Just how useful are the proprietary tools of analytic philosophy when it comes to thinking about ideology, and in what sense ‘useful’, and to whom? And to what end might analytic philosophers pursue ideology critique? Here I attempt to say something about these questions by commenting on a recent contribution to analytic ideology critique, Jason Stanley’s How Propaganda Works.¿Qué significa para un filósofo analítico hacer crítica de la ideología? ¿En (...)
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  41.  10
    Sex as a Pedagogical Failure.Amia Srinivasan - 2020 - Yale Law Journal 129 (4).
    In the early 1980s, U.S. universities began regulating sexual relationships between professors and students. Such regulations are routinely justified by a rationale drawn from sexual-harassment law in the employment context: the power differential between professor and student precludes the possibility of genuine consent on the student’s part. This rationale is problematic, as feminists in the 1980s first observed, for its protectionist and infantilizing attitude toward (generally) women students. But it is also problematic in that it fails to register what is (...)
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  42.  6
    Theories for mutagenicity: a study in first-order and feature-based induction.A. Srinivasan, S. H. Muggieton, M. J. E. Sternberg & R. D. King - 1996 - Artificial Intelligence 84 (1-2):357.
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  43.  33
    In search of lost time: Integrated information theory needs constraints from temporal phenomenology.Ishan Singhal, Ramya Mudumba & Narayanan Srinivasan - 2022 - Philosophy and the Mind Sciences 3.
    Integrated information theory of consciousness proposes an identity between its causal structure and phenomenology. Through this assertion, IIT aims to explain consciousness by prioritizing first-person experience. However, despite its phenomenology-first stance, developments in IIT have overlooked temporality. As such, we argue that at present IIT’s phenomenological analysis is incomplete. In this critique, we show how IIT takes a non-identical illusionist stance towards the experiences of continuity, flow, and extent of our experiences. Moreover, in isolating temporal grains of experience to a (...)
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  44. No Platforming.Robert Mark Simpson & Amia Srinivasan - 2018 - In Jennifer Lackey (ed.), Academic Freedom. Oxford University Press. pp. 186-209.
    This paper explains how the practice of ‘no platforming’ can be reconciled with a liberal politics. While opponents say that no platforming flouts ideals of open public discourse, and defenders see it as a justifiable harm-prevention measure, both sides mistakenly treat the debate like a run-of-the-mill free speech conflict, rather than an issue of academic freedom specifically. Content-based restrictions on speech in universities are ubiquitous. And this is no affront to a liberal conception of academic freedom, whose purpose isn’t just (...)
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  45.  11
    Exploring Gender in South-Asian Cultural Memory Through Artistic Process.Deepak Srinivasan - 2020 - World Futures 76 (5-7):383-406.
    My artistic inquiries draw from gender and sexuality in public space and use performance as process. In inspiration, the works emerge as aesthetic responses to post-colonial, gendered public identi...
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  46.  20
    Linguistic conventionality and the role of epistemic reasoning in children’s mutual exclusivity inferences.Mahesh Srinivasan, Ruthe Foushee, Andrew Bartnof & David Barner - 2019 - Cognition 189 (C):193-208.
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  47.  32
    Proactive and reactive control depends on emotional valence: a Stroop study with emotional expressions and words.Bhoomika Rastogi Kar, Narayanan Srinivasan, Yagyima Nehabala & Richa Nigam - 2017 - Cognition and Emotion 32 (2):325-340.
    We examined proactive and reactive control effects in the context of task-relevant happy, sad, and angry facial expressions on a face-word Stroop task. Participants identified the emotion expressed by a face that contained a congruent or incongruent emotional word. Proactive control effects were measured in terms of the reduction in Stroop interference as a function of previous trial emotion and previous trial congruence. Reactive control effects were measured in terms of the reduction in Stroop interference as a function of current (...)
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  48. Investigating neural correlates of conscious perception by frequency-tagged neuromagnetic responses.Giulio Srinivasan Tononi, Russell R. & Edelman D. P. - 1998 - Proceedings of the National Academy of Sciences Usa 95:3198-3203.
  49.  11
    Business and the Future: Towards a New Paradigm Based on Yoga.M. S. Srinivasan - 2004 - Journal of Human Values 10 (1):53-61.
    Business is a representative institution of our times; it represents the spirit of our age. Modern business in general has displaced a remarkable ability to change. But the change yet to come will be something unprecedented. What is the nature of this change? What is the type of vision and sirategy that will help business as a social institution, and the organizations that are part of it, to navigate this evolutionary transition successfully? Or, in other words, what is the nature (...)
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  50.  31
    Bucky flies, almost!Govinda Srinivasan - 2009 - Journal of Aesthetic Education 43 (2):pp. 109-117.
    In lieu of an abstract, here is a brief excerpt of the content:Bucky Flies, Almost!Govinda SrinivasanOne day Bucky the monkey saw birds high up in the sky. He was looking at the Harpy Eagle soaring beautifully in the sky. He wished he too could fly like that. He knew how to get to the top of the canopy, but then how to fly free in the sky? That was the great problem. Click for larger view View full resolution[End Page 109]Now (...)
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