Results for 'Wai-Ki Ng'

999 found
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  1.  21
    Planting a Seed of Experience – Long Term Effects of a Co-curricular Ecogarden-Based Program in Higher Education in Hong Kong.Chi-Chiu Cheang, Wai-Ki Ng, Yuen-Sam Diana Wong, Wai-Chin Li & Kwok-Ho Tsoi - 2021 - Frontiers in Psychology 11.
    This paper reports on the long-term effectiveness of a non-formal co-curricular educational program based on a campus ecogarden at a Hong Kong university in developing pro-sustainability awareness, attitudes and behavior among undergraduate students. This service-based, nature-based experiential learning program, termed the Ecogarden Farmer and Biodiversity Surveyor, has been running at the university since 2015. The program is divided into two consecutive phases: a training phase comprising various learning activities and a successive internship phase consisting of the all-round practical tasks involved (...)
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  2.  51
    Nursing Management of Medication Errors.Leung Andrew Luk, Wai I. Milly Ng, Kam Ki Stanley Ko & Vai Ha Ung - 2008 - Nursing Ethics 15 (1):28-39.
    Medication error is the most common and consistent type of error occurring in hospitals. This article attempts to explore the ethical issues relating to the nursing management of medication errors in clinical areas in Macau, China. A qualitative approach was adopted. Seven registered nurses who were involved in medication errors were recruited for in-depth interviews. The interviews were transcribed and analyzed using content analysis. Regarding the management of patients, the nurses acknowledged the mistakes but did not disclose the incidents to (...)
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  3.  36
    Personal utility is inherent to direct-to-consumer genomic testing.Matthew Wai Heng Chung & Joseph Chi Fung Ng - 2016 - Journal of Medical Ethics 42 (10):649-652.
  4.  5
    Hanʼgugin ŭi yulli sasangsa.Ki-yŏng Yi (ed.) - 2000 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
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  5.  19
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
  6.  23
    Malaysian Stakeholder Perspectives on Suicide-Related Reporting: Findings From Focus Group Discussions.Yin Ping Ng, Kai Shuen Pheh, Ravivarma Rao Panirselvam, Wen Li Chan, Joanne Bee Yin Lim, Jane Tze Yn Lim, Kok Keong Leong, Sara Bartlett, Kok Wai Tay & Lai Fong Chan - 2021 - Frontiers in Psychology 12.
    Media guidelines on safe suicide-related reporting are within the suicide prevention armamentarium. However, implementation issues beleaguer real-world practice. This study evaluated the perspectives of the Malaysian media community, persons with lived experience of suicidal behavior, and mental health professionals on suicide-related reporting in terms of the impact, strategies, challenges, and the implementation of guidelines on safe reporting. Three focus group discussions of purposively sampled Malaysian media practitioners, PLE, and MHP were audio-recorded, transcribed, coded and thematically analyzed. Inclusion criteria were: English (...)
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  7.  13
    Die Leidenschaft der Liebe: Schelers Liebesbegriff als eine Antwort auf Nietzsches Kritik an der christlichen Moral und seine soteriologische Bedeutung.Wai Hang Ng - 2009 - New York: Lang.
    Max Schelers Auseinandersetzung mit Nietzsches Kritik an der christlichen bzw. christlich inspirierten Moral ist Gegenstand dieser Untersuchung. Darin lasst sich Schelers phanomenologisches Verstandnis der Liebe erschliessen, das einerseits Nietzsches Kritik apologetisch zwingend beantwortet und andererseits das Gedankengut Nietzsches aufgreift. Schelers Anlehnung an Nietzsche zeigt sich deutlich in seinem Kampf gegen den modernen Altruismus, gegen den Scheler mit ausserster Scharfe das christliche Verstandnis der Liebe abgrenzt. Daruber hinaus entwickelt der Autor in seinem Buch Schelers Verstandnis der Liebe weiter in Hinsicht auf (...)
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  8.  7
    Pŏmbu Kim Chŏng-sŏl ŭi kungmin yulliron.Ki-jŏng U. - 2010 - Sŏul-si: Yemun Sŏwŏn.
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  9.  51
    The "I Ching" in the shinto thought of tokugawa japan.Wai-Ming Ng - 1998 - Philosophy East and West 48 (4):568-591.
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese deity.
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  10.  36
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
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  11.  3
    The I Ching in Tokugawa Thought and Culture.Wai-Ming Ng - 2000 - University of Hawaii Press.
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  12.  55
    The Yin‐Yang‐Wu‐Hsing doctrine in the textual tradition of Tokugawa Japanese Agriculture.Wai-Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
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  13. Chʻŏrhak kaeron.Ki-yŏng Nam (ed.) - 1984 - Sŏul: Posŏng Munhwasa.
     
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  14.  2
    Kyosa ŭi kyoyuk ch'ŏrhak.Ki-san Sŏng - 2009 - Kyŏnggi-do P'aju-si: Chimmundang.
  15.  4
    Yŏngŏ wa Han'gugŏ ŭimiron pigyo yŏn'gu: iron kwa silche.Ki-sŏng Pak - 2009 - Sŏul-si: Tongin.
    서문 제1장 언어적 공간 인식 비교 분석 1.서론 2.공간 인식을 통해 본 한국어와 영어의 차이점 3.두 언어의 차이점에 대한 영어 작문 분석 4.마무리 제2장 총칭성의 비교 분석 1.서론 2.명사구에서의 총칭성 3.동사의 내재적 분류와 총칭성과의 상관성 4.동사 시제-상의 반영으로서의 총칭성 5.총칭성의 해석 원리 6.마무리 제3장 수동구문과 어휘부에서의 행위성 비교 분석 1.서론 2.수동 구문 유형의 차이와 행위성 3.동사 어휘의 행위성과 유생성의 실현 4.마무리 제4장 지각동사 의미론 비교 분석 1.서론 2.지각 동사 보어 유형과 의미의 상호 작용 3.시각 동사의 다의성 양상 4.청각 동사와 활성역의 (...)
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  16.  5
    Tong-Sŏyang chŏngch'i sasangsa.Yŏng du Kim & Ki-yŏng Chi (eds.) - 2011 - Sŏul T'ŭkpyŏlsi: Pŏbyŏngsa.
    3. Han-Chung kŭnse chŏngch'i sasangsa pigyo.
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  17.  11
    Ch'oech'o ŭi chusŏk Ch'ilchŏng sadannon: Yi Hwang kwa Ki Tae-sŭng ŭi taet'oton: chusŏksŏ.Hwang Yi, Tae-sŭng Ki & Tong-wŏn Kim (eds.) - 2019 - Kyŏnggi-do P'aju-si: Han'guk Haksul Chŏngbo.
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  18.  3
    Han'guk Pulgyo yŏn'gu.Ki-yŏng Yi - 2006 - Sŏul-si: Han'guk Pulgyo Yŏn'guwŏn.
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  19.  5
    韓國人 의 倫理思想史.Ki-yŏng Yi (ed.) - 2000 - Sŏul Tʻŭkpyŏlsi: Hangmunsa.
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  20. Kugyŏk Kobong chip.Tae-sŭng Ki - 2002 - Sŏul-si: Minjok Munhwa Chʻujinhoe.
     
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  21.  6
    Tʻoegye wa Kobong, pʻyŏnji rŭl ssŭda.Tae-sŭng Ki - 2003 - Sŏul-si: Sonamu. Edited by Hwang Yi & Yŏng du Kim.
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  22. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  23.  8
    Chŏngch'iga Kobong Ki Tae-sŭng, k'ŭn kkum kŭrigo chwajŏl.Yŏng du Kim (ed.) - 2016 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  24. Sinmun yulliron.Ki-hyŏng Ŏm - 1982 - Sŏul Tʻŭkpyŏlsi: Ilchisa.
     
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  25.  47
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  26.  5
    Kalch'ŏn Im Hun ŭi hangmun kwa sasang.Sŏk-ki Ch'oe, Il-Gyun ChŏNg & Chong-su Kim (eds.) - 2017 - Kyŏnggi-do P'aju-si: Pogosa.
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  27.  69
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  28.  3
    Chonjae nŭn saengmyŏng ŭi kangmul: Yi Ki-sang Kyosu ŭi chŏngnyŏn, saeroun haeorŭm ŭl kirimyŏ.Ki-Sang Yi (ed.) - 2012 - Sŏul: Ch'aeryun.
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  29.  19
    Effectiveness of a Malaysian Media Intervention Workshop: Safe Reporting on Suicide.Jane Tze Yn Lim, Qijin Cheng, Yin Ping Ng, Kai Shuen Pheh, Ravivarma Rao Panirselvam, Kok Wai Tay, Joanne Bee Yin Lim, Wen Li Chan, Amer Siddiq Amer Nordin, Hazli Zakaria, Sara Bartlett, Jaelea Skehan, Ying-Yeh Chen, Paul Siu Fai Yip, Shamsul Azhar Shah & Lai Fong Chan - 2021 - Frontiers in Psychology 12:666027.
    Background:Suicide remains an important cause of premature deaths and draws much media attention. However, unsafe reporting and portrayal of suicides by the media have been associated with increased risk of suicidal behavior. Current evidence suggests that media capacity-building could potentially prevent suicide. However, there are still knowledge gaps in terms of a lack of data on effective strategies for improving awareness and safe reporting of suicide-related media content. This study aims to investigate the effectiveness of a workshop conducted with members (...)
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  30.  10
    Yi Ki-dong Kyosu ŭi Yuhak och'ŏnnyŏn.Ki-Dong Yi - 2022 - Sŏul Tŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
    v.1. Yuhak ŭi parwŏn kwa wansŏng -- v. 2. Chungguk Yuhak ŭi chŏn'gae -- v. 3. Han'guk ŭi Yuhak (sang) -- v. 4. Han'guk ŭi Yuhak (ha) -- v. 5. Ilbon kwa Pet'ŭnam ŭi Yuhak.
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  31. Chung-kuo tsao chʻi chʻi mêng ssŭ hsiang shih.Wai-lu Hou - 1956
     
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  32. Hsin chê hsüeh chiao chʻêng.Wai-lu Hou - 1946 - Edited by Lo, Kʻ-tʻing & [From Old Catalog].
     
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  33.  8
    Sae chipʻyŏng: yŏksa nŭn tʻŭgichŏm ŭl tʻonggwa hago itta.Ki-chʻŏl Kang - 1992 - Sŏul-si: Taejŏngjin.
    탈냉전 탈이념의 시대상을 피력하고, 21세기 세계사 주도권 참여를 위한한국인의 역사적 소명, 문명론적 근거를 제시한 저술.
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  34.  3
    Hanminjok ŭi chajusŏng kwa todŏksŏng: uri ka wigi rŭl kŭkpok haja.Ki-gŭn Chang - 2009 - Sŏul T'ŭkpyŏlsi: Myŏngmundang.
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  35.  10
    Yugyo sasang kwa todŏk chŏngchʻi: illyu pʻyŏnghwa wa toŭi segye chʻanggŏn ŭi wŏlli, todŏksŏng hoebok kwa insŏng kyoyuk ŭi chichʻimsŏ.Ki-gŭn Chang - 2003 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
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  36.  4
    Isŏng.Ki-sŏk Kim - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo. Edited by sŏN-Yang Kim.
    Sang. Isŏng 1-chip - 9-chip -- Ha. Isŏng 10-chip - 19-chip.
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  37.  5
    Nammyŏng Cho Sik ŭi munindŭl.Sŏk-ki Ch'oe (ed.) - 2012 - Sŏul T'ŭkpyŏlsi: Pogosa.
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  38.  6
    Nammyŏng Cho Sik ŭi huhaktŭl.Sŏk-ki Ch'oe - 2019 - P'aju-si: Kyŏngin Munhwasa.
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  39.  6
    Chi ŭi hyŏngsŏng kwa pyŏnyong ŭi sasangsa: Soraihak, pan Soraihak kŭrigo Chosŏn Yuhak.Ki-wŏn Yi - 2013 - Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
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  40.  5
    Sŏwŏn ŭro Nammyŏng hakp'a rŭl poda.Ki-ju Kim - 2013 - Sŏul-si: Kyŏngin Munhwasa.
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  41.  6
    Nammyŏng chŏngsin kwa muncha ŭi hyanggi.Sŏk-ki Chʻoe - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa. Edited by Hyo-sŏk Yun.
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  42.  2
    Pusa Sŏng Yŏ-sin.Sŏk-ki Ch'oe (ed.) - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  43. Hongwa Yi Tu-hun ŭi ch'ŏrhak kwa Hanjuhak kyesŭng.Kim Ki-ju - 2020 - In Wŏn-sik Hong & O. -yŏng Kwŏn (eds.), Chumun p'arhyŏn' kwa Hanju hakp'a ŭi chŏn'gae: kŭndae sigi 'Nakchunghak. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  44.  9
    Chosŏnjo rŭl twihŭndŭn nonjaeng: Sadan ch'ilchŏng nonbyŏn ŭn muŏt ŭl namgyŏnna.Ki-hyŏn Kim - 2000 - Sŏul-si: Kil.
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  45. Na rŭl kkaedatcha: Chŏltaesŏng kwa sangdaesŏng.Ki-chʻu Kim - 1992 - Sŏul Tʻŭkpyŏlsi: Munmyŏngsa.
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  46.  5
    Sŏnbi: sayu wa sam ŭi chip'yŏng.Ki-hyŏn Kim - 2009 - Sŏul: Minŭmsa.
  47.  6
    Chosŏn wangjo sillok e poinŭn Nammyŏng Cho Sik.Sŏk-ki Chʻoe (ed.) - 2009 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  48.  6
    Ding Ruoyong jie jian Mengzi "Nei sheng wai wang" si xiang yan jiu.Pyŏng-gu Pak - 2019 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    內容介紹 本書為作者的清華大學博士論文。朴柄久對孟子與丁若鏞「內聖外王」思想的成因、內容、性質作了系統的梳理。全書既有對文本與史實的宏觀把握,又有有深度的理論分析,在此基礎上對孟子、丁若鏞「內聖外王」思想的理論 架構、基本內涵、兩者異同、繼承關係以及丁若鏞「內聖外王」思想的積極成分、消極成分作了客觀評價,對丁若鏞「內聖外王」思想的現實價值有精闢的論述,基本上做到了「持之以故、言之成理」。.
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  49.  6
    Changjae ŭi chʻorhak: ki haesok kwa sŏngnihak chŏk kaenyŏm chʻegye.Yong-Hwan ChŏNg - 2007 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  50.  3
    Ki ch'ŏrhak yŏn'gu =.Hyŏng-su Yi - 2012 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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