Results for 'ʻAlī Ajnaf'

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  1.  6
    Thaqāfah Mārkisīyah lil-jamīʻ: maqālāt manshūrah bi-ṣaḥīfat "al-Ṭarīq al-jadīd" 1981-1982.ʻAlī Ajnaf - 2021 - Tūnis: Dār Shāmah lil-Nashr. Edited by Muḥammad Laswad.
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  2.  73
    The Greening of engineers: A cross-cultural experience.Ali Ansari - 2001 - Science and Engineering Ethics 7 (1):105-115.
    Experience with a group of mechanical engineering seniors at the University of Colorado led to an informal experiment with engineering students in India. An attempt was made to qualitatively gauge the students’ ability to appreciate a worldview different from the standard engineering worldview—that of a mechanical universe. Qualitative differences between organic and mechanical systems were used as a point of discussion. Both groups were found to exhibit distinct thought and behavior patterns which provide important clues for sensitizing engineers to environmental (...)
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  3.  5
    The Assemble of Olympism and Nationalism: Social Philosophical Analysis of Beijing 2022 Winter Olympic Games as Case Study.Jun Zhang, Zhenhua Zhou & Ali Redar Hameed - 2023 - International Journal of Philosophy 11 (3):78-86.
    Each Olympic Games will offer fresh research material in the fields of social and sports philosophy. This article uses Beijing 2022 Winter Olympic Games (B2022WOG) as an illustration to discuss the difficulty in viewing sports as contributors to social progress. We have examined the phenomena of fusing classical Chinese philosophy with social sports philosophy, as exemplified by the current Olympic movement. The key finding is that the fusion of Eastern and Western cultures and civilizations is responsible for sports revival as (...)
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  4.  7
    Positioning an Agenda on a Loving Pedagogy in Second Language Acquisition: Conceptualization, Practice, and Research.Yongliang Wang, Ali Derakhshan & Ziwen Pan - 2022 - Frontiers in Psychology 13.
    Second/foreign language teaching has been found as one of the most emotional professions worldwide. To generate optimal academic outcomes and run an effective education, teachers and students’ emotions and feelings must be positively cared for. Given the significance of emotions in L2 education, many studies have followed positive psychology and examined various positive constructs. Nevertheless, love, as a PP variable, has been ignored in education due to its cultural/religious sensitivities. Trying to dispel the myths, recently, a new trend called a (...)
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  5.  47
    Environmental education and socioresponsive engineering: Report of an educational initiative in hyderabad, india.Ali Uddin Ansari, Ashfaque Jafari, Ishrat Meera Mirazana, Zulfia Imtiaz & Heather Lukacs - 2003 - Science and Engineering Ethics 9 (3):397-408.
    A recent initiative at Muffakham Jah College of Engineering and Technology, Hyderabad, India, has resulted in setting up a program called Centre for Environment Studies and Socioresponsive Engineering which seeks to involve undergraduate students in studying and solving environmental problems in and around the city of Hyderabad, India. Two pilot projects have been undertaken — one focusing on design and construction of an eco-friendly house, The Natural House, and another directed at improving environmental and general living conditions in a slum (...)
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  6. al-Taḥqīqāt al-marḍīyah li-ḥal ḥāshyat al-zāhid ʻalá al-Risālah al-Quṭbīyah.Muḥammad ʻAbd al-Ḥalīm ibn Muḥammad Amīn Allāh Laknawī - 1894 - Miṣr: Maṭbaʻat al-Yūsufī. Edited by Maḥmūd al-Imām Manṣūrī.
  7. When nothing looks blue.Joseph Gottlieb & Ali Rezaei - 2020 - Synthese 199 (1-2):2553-2561.
    Pitt :735–741, 2017) has argued that reductive representationalism entails an absurdity akin to the “paramechanical hypothesis” Ryle attributed to Descartes. This paper focuses on one version of reductive representationalism: the property-complex theory. We contend that at least insofar as the property-complex theory goes, Pitt is wrong. The result is not just a response to Pitt, but also a clarification of the aims and structure of the property-complex theory.
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  8.  8
    Energizing Ethical Recycling Intention Through Information Publicity: Insights from an Emerging Market Economy.Khalid Mehmood, Yaser Iftikhar, Fauzia Jabeen, Ali Nawaz Khan & Hina Rehman - forthcoming - Journal of Business Ethics:1-27.
    Plastic consumption is an important aspect of contemporary living, and studies that systematically examine consumers’ plastic waste recycling intentions from an ethical perspective are scarce. Considering the severity of plastic waste recycling problems globally based on the stimulus-organism-response paradigm, this study analyses how the information publicity influences consumers’ plastic waste recycling intentions from an ethical perspective in an emerging market economy. We investigate this link by focusing on the indirect effect of perceived social pressure and the moderating role of media (...)
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  9.  15
    To Buy or Not to Buy? Exploring Ethical Consumerism in an Emerging Market—India.Sunanda Nayak, Vijay Pereira, Bahar Ali Kazmi & Pawan Budhwar - forthcoming - Journal of Business Ethics:1-25.
    This article reports the findings of a field study conducted on the purchasing intentions of ethical consumers in India. We explored how the involvement of ethical consumers with social networking sites (SNSs such as Facebook, Twitter, Instagram, Snapchat, LinkedIn, and others) affects their intentions to buy ethical products. Applying an extended theoretical lens of theory of planned behavior and social capital, we present an analysis of a rich qualitative data. We identify and describe 7 dimensions, representing the 19 factors and (...)
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  10. Development of some new hybrid structures of hypersoft set with possibility-degree settings.Atiqe Ur Rahman, Florentin Smarandache, Muhammad Saeed & Khuram Ali Khan - 2024 - In Florentin Smarandache, Leyva Vázquez & Maikel Yelandi (eds.), Plithogenics and new types of soft sets. Hershey PA: Engineering Science Reference.
     
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  11. Raushnī: ak̲h̲lāqī maz̤āmīn.Sayyid Muẓaffar ʻAlī Ẓafar - 2003 - Gilgit: Hanī Sārā Pablishing Neṭ Vark.
    Articles on moral and ethics according to Islamic teachings.
     
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  12.  32
    Interpretation of ambiguous emotional information in clinically anxious children and adolescents.Mohammad R. Taghavi, Ali R. Moradi, Hamid T. Neshat-Doost, William Yule & Tim Dalgleish - 2000 - Cognition and Emotion 14 (6):809-822.
  13.  24
    The influence of Alasdair MacIntyre’s “After Virtue” book on business ethics studies: A citation concept analysis.Ali E. Akgün, Halit Keskin & Selahaddin Samil Fidan - 2021 - Business Ethics, the Environment and Responsibility 31 (2):453-473.
    Business Ethics, the Environment & Responsibility, Volume 31, Issue 2, Page 453-473, April 2022.
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  14. Ontology Development Strategies and the Infectious Disease Ontology Ecosystem.Giacomo De Colle, Ali Hasanzadeh & John Beverley - 2023 - Proceedings of the International Conference on Biomedical Ontologies.
    After motivating a framework for evaluating top-down, middle-out, middle-in, and bottom-up ontology development strategies, we apply our framework to investigate whether infectious disease ontologies - specifically, the Virus Infectious Disease Ontology (VIDO) and the Coronavirus Infectious Disease Ontology (CIDO) - effectively promote semantic interoperability.
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  15.  5
    Phenomenology and pedagogy in physical education.Alimin Hamzah, Wawan Sundawan Suherman, Ali Satia Graha & Muhammad Zulfikar - 2023 - Journal of the Philosophy of Sport 51 (1):172-176.
    Volume 51, Issue 1, March 2024, Page 172-176.
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  16.  15
    Social responsibility through responsible banking strategy.Syeda Nazish Zahra Bukhari & Syed Asim Ali Bukhari - 2023 - International Journal of Business Governance and Ethics 1 (1).
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  17.  13
    al-Ārāʼ al-tarbawīyah li-Ibn Ḥazm al-Andalusī wa-taṭbīqātuhā.ʻAbd al-Ḥamīd Saʻīd ʻAlī Mālikī - 2022 - Jiddah: Sharikat Takwīn lil-Nashr wa-al-Tawzīʻ.
  18.  8
    Tarihsel ve Çağdaş Yönleriyle Heterodoks Dinî Bir Kimlik Olarak Deizm.Şaban Ali DÜZGÜN - 2021 - Kader 19 (3):888-898.
    Deizm başından beri kendini ana akım dinî kabullere karşı heterodoks dinî bir kimlik olarak konumlandırmış, felsefe ve teolojinin temel düşünce üretim alanları olan Tanrı tasavvurları, Allah-âlem ilişkisi, din-bilim ilişkisi, kötülük meselesinden kaynaklı ahlakî tartışmalarda geleneksel kabullere aykırı görüşler ileri sürmüştür. Bu yönüyle deizm, dinin kendi içinden bir eleştirisidir. İngiltere’de deizmin babası olarak isimlendirilen E. Herbert of Cherbury’nin deizmin beş ilkesi bu eleştirinin en başat örneğidir. Ona göre; 1. Yüce bir Tanrı vardır, 2. Bu yüce Varlığa ibadet edilmelidir, 3. Erdem ibadetin (...)
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  19. Standardisation practices: a mechanism to eliminate construct heterogeneity in the assessment of attainment in science subjects.Robiul Kabir Chowdhury Jack Holbrook, Obaidus Sattar Ali Hasan & Saleh Atahar Khan - 2012 - In Sylvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  20.  2
    al-Ghurbah fī al-Islām: maqālāt al-Ājurrī, Ibn Rajab, Ibn al-Qayyim wa-al-Shāṭibī ʻan al-ghurbah.Abū Sulaymān Kaʻbī & ʻAlī Ibn Shihāb (eds.) - 2019 - Bayrūt: Kanz Nāshirūn.
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  21.  13
    Assessing the subtitling of emotive reactions: a social semiotic approach.Muhammad A. A. Taghian & Ahmad M. Ali - 2023 - Semiotica 2023 (252):51-96.
    This article attempts to evaluate emotive meanings across languages and cultures expressed and elicited semiotically from viewers. It investigates the challenges of subtitling emotive feelings in the American filmHomeless to Harvard(2003) into Arabic. It adopts Paul Thibault’s (2000. The multimodal transcription of a television advertisement: Theory and practice. In Anthony Baldry (ed.),Multimodality and multimediality in the distance learning age, 311–385. Campobasso: Palladino Editore) method of multimodal transcription and Feng and O’Halloran’s (2013. The multimodal representation of emotion in film: Integrating cognitive (...)
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  22. al-Rūḥ al-khālidah.ʻAlī Naṣūḥ Ṭāhir - 1960 - [ʻAmmān,: Maṭbaʻat al-Jaysh al-ʻArabī al-Urdanī].
     
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  23.  7
    Effect of Enterprise Social Media on Employee Creativity: Social Exchange Theory Perspective.Zhiwei Wang, Mahri Hangeldiyeva, Asad Ali & Mengmeng Guo - 2022 - Frontiers in Psychology 12.
    This study applied an artifact-centric view to investigate the consequences of enterprise social media usage. It investigates how enterprise social media usage influences employee creativity. A moderated mediation model is developed based on social exchange theory. The empirical sample of 238 employees is used to test the proposed model. Results of the empirical analysis performed using PROCESS macro of SPSS indicate that enterprise social media usage positively impacts employee creativity via the mediating mechanisms. Furthermore, social media usage frequency negatively moderates (...)
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  24.  18
    Multicriteria-Based Crowd Selection Using Ant Colony Optimization.Guan Wang, Farhad Ali, Jonghoon Yang, Shah Nazir, Ting Yang, Abdullah Khan & Muhammad Imtiaz - 2021 - Complexity 2021:1-11.
    Internet-enabled technologies have provided a way for people to communicate and collaborate with each other. The collaboration and communication made crowdsourcing an efficient and effective activity. Crowdsourcing is a modern paradigm that employs cheap labors for accomplishing different types of tasks. The task is usually posted online as an open call, and members of the crowd self-select a task to be carried out. Crowdsourcing involves initiators or crowdsourcers, the crowd, crowdsourcing task, the process, and the crowdsourcing platform where requesters offer (...)
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  25.  10
    Food.Sadie Wearing, Nadje Al-Ali & Clare Hemmings - 2016 - Feminist Review 114 (1):1-1.
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  26. al-Diyānah al-jumhūrīyah.ʻUthmān ʻAlī Idrīs Widāʻ - 2020 - al-Kharṭūm: Markaz al-Ṣafāʼ.
     
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  27.  28
    Moving towards sustainable waste management: a critical analysis of corporate governance.Ammar Ali Gull, Asif Saeed, Noor Zahid & Rizwan Mushtaq - 2023 - International Journal of Business Governance and Ethics 1 (1):1.
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  28.  8
    Reconstruction of f(R) Gravity from Cosmological Unified Dark Fluid Model.Esraa Ali Elkhateeb - 2024 - Foundations of Physics 54 (1):1-19.
    In this work, we reconstruct the cosmological unified dark fluid model proposed previously by Elkhateeb (Astrophys Space Sci 363(1):7, 2018) in the framework of _f_(_R_) gravity. Utilizing the equivalence between the scalar-tensor theory and the _f_(_R_) gravity theory, the scalar field for the dark fluid is obtained, whence the _f_(_R_) function is extracted and its viability is discussed. The _f_(_R_) functions and the scalar field potentials have then been extracted in the early and late times of asymptotically de Sitter spacetime. (...)
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  29.  73
    Poverty Reduction Policies in Malaysia: Trends, Strategies and Challenges.Zulkarnain A. Hatta & Isahaque Ali - 2013 - Asian Culture and History 5 (2):p48.
    Malaysia is a multi-ethnic religious country with a population of 28.5 million, it is characterised by mainly three ethnic groups-Malay and indigenous people, Chinese, and Indians. Ever since independence in 1957, Malaysia has successfully transformed itself from a poor country into a middle-income nation. The Malaysian economy has seen a periodic growth despite challenging external factors. It can also definitely claim its success of combat against poverty. Despite its poverty reduction success, there still remains a vulnerable group of people in (...)
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  30.  7
    Sunil Sharma, Mughal Arcadia: Persian Literature in an Indian Court, Cambridge: Harvard University Press, 2017, 280 pp., ISBN 978-0-674-97585-9.Mughal Arcadia: Persian Literature in an Indian Court. [REVIEW]Ali Anooshahr - 2020 - Der Islam: Journal of the History and Culture of the Middle East 97 (1):281-284.
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  31.  32
    The Determination of the Coordinates of Cities: Al-Bīrūnī's Taḥdīd al-AmākinThe Determination of the Coordinates of Cities: Al-Biruni's Tahdid al-Amakin.Bernard R. Goldstein & Jamil Ali - 1969 - Journal of the American Oriental Society 89 (1):295.
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  32.  28
    Correction to: When nothing looks blue.Joseph Gottlieb & Ali Rezaei - 2021 - Synthese 199 (3):11765-11766.
    A correction to this paper has been published: https://doi.org/10.1007/s11229-021-03218-0.
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  33. Akhlāq-i gulshanī.Ḥusayn ʻAlī Gulshan - 1956 - Tihrān: Jāmiʻah-ʼi Taʻlīmāt-i Islāmī.
     
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  34.  4
    Akılcı İslam'ın aydınlık yolu.Ali Güler - 2018 - Eyüp, İstanbul: Halk Kitabevi.
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  35.  14
    Governing Corporate Social Responsibility Decoupling: The Effect of the Governance Committee on Corporate Social Responsibility Decoupling.Ammar Ali Gull, Nazim Hussain, Sana Akbar Khan, Zaheer Khan & Asif Saeed - 2022 - Journal of Business Ethics 185 (2):349-374.
    This paper presents an examination of the relationship between the presence and composition of a corporate social responsibility (CSR) committee on the corporate governance board and CSR decoupling. Using a sample of listed firms drawn from 41 countries, we found that the presence of a CSR committee on the corporate board is negatively associated with CSR decoupling. We also noted that the nature of the industry to which a firm belongs, a firm's level of CSR orientation, and corporate governance quality (...)
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  36.  2
    Türk felsefesi: imkan ve ufku.Ali Osman Gündoğan - 2018 - Eskişehir: Kırmızılar Yayıncılık. Edited by Levent Bayraktar.
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  37.  4
    Falsafah-i iqtiṣād dar partaw-i jahānʹbīnī-i Qurʼān-i Karīm = Philosophy of economy in the light of the Holy Quran's worldwide.ʻAlī Aṣghar Hādavīniyā - 2008 - Tihrān: Pizhūhishgāh-i Farhang va Andīshah-i Islāmī.
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  38. Ḥadīth al-dīk wa-al-fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  39.  3
    Guzīdah-ʼi Rasāʼil-i Ikhvān al-Ṣafā.ʻAlī Aṣghar Ḥalabī (ed.) - 2001 - [Tihrān]: Asāṭīr.
  40.  6
    Tārīkh-i falāsifah-i Īrānī az āghāz-i Islām tā imrūz.ʻAlī Aṣghar Ḥalabī - 1972 - Tihrān: Zavvār.
  41.  5
    Faz̤īlat va raz̲īlat dar akhlāq-i Islāmī.ʻAlī Ḥaqqʹshinās - 2003 - Būshihr: Mawʻūd-i Islām.
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  42. Aṣnām al-naẓarīyah wa-aṭyāf al-ḥurrīyah: naqd Būrdiyū wa-Tushūmiskī.ʻAlī Ḥarb - 2001 - al-Dār al-Bayḍāʼ: al-Markaz al-Thaqāfī al-ʻArabī.
     
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  43. al-Fikr wa-al-ḥadath: ḥiwārāt wa-maḥāwir.ʻAlī Ḥarb - 1997 - Bayrūt: Dār al-Kunūz al-Adabīyah.
    Philosophical writings on thought and reality.
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  44. al-Māhiyah wa-al-ʻalāqah: naḥwa manṭiq taḥwīlī.ʻAlī Ḥarb - 1998 - Bayrūt: al-Markaz al-Thaqāfī al-ʻArabī.
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  45.  9
    ʻIlm al-kalām al-jadīd: suʼāl al-manhaj fī naṣṣ al-ʻalamayn Muḥammad Bāqir al-Ṣadr wa-Ṭāhā ʻAbd al-Raḥmān: dirāsah naqdīyah.ʻAlī Zayn al-ʻĀbidīn Ḥarb - 2020 - Bayrūt: Dār al-Maʻārif al-Ḥikmīyah.
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  46.  2
    Luʻbat al-maʻná: fuṣūl fī naqd al-insān.ʻAlī Ḥarb - 2012 - Dubayy: Dār Madārik lil-Nashr.
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  47. al-Tafkīr al-dalālī ʻinda al-Muʻtazilah.ʻAlī Ḥātim Ḥasan - 2002 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah, Āfāq ʻArabīyah.
     
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  48.  9
    al-Taghyīr al-āmin: masārāt al-muqāwamah al-silmīyah min al-tadhammur ilá al-thawrah.ʻAmmār ʻAlī Ḥasan - 2012 - al-Qāhirah: Dār al-Shurūq.
    يتحدث هذا الكتاب عن مفهوم المقاومة بمعناه الواسع، فليست المقاومة مرهونة فقط بالعنف والرصاص والدم، ولا محصورة في خوض المعارك وممارسة القتال. فإذا كانت مقاومة المستعمر والمحتل والمغتصب هي الأبرز والأعلى صوتًا، فإن هناك جبهات أخرى تدور عليها المواجهة لا تقل أهمية عن التصدي للمستعمر، وصيانة استقلال الوطن وحريته. وأولى هذه الجبهات، مقاومة الحاكم الجائر لرده عن الظلم والطغيان، ودفعه إلى إقامة العدل الذي هو أساس الملك. وتأخذ هذه المقاومة أشكالًا متعددة عبر التاريخ، منها ما لجأ إلى أقصى درجات العنف (...)
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  49. al-Akhlāq al-Islāmīyah.ʻAlī Faḍl Allāh Ḥasanī - 1968
     
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  50.  14
    Ibistimūlūjiyā al-taʼwīl.Muḥammad ʻAlī Ḥusayn Ḥasanī - 2016 - Bayrūt: Dār al-Rāfidayn.
    Hermeneutics; philosophical aspects; knowledge, theory of; philosophy, modern; 20th century.
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