Results for 'Claudia Aguilar'

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  1.  12
    Repensando lo público: Estado, políticas públicas y gobernanza.David Gómez Alvarez, Maldonado Trujillo, Claudia Vanessa & Luis F. Aguilar (eds.) - 2021 - Ciudad de México: Siglo Veintiuno Editores.
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  2.  25
    La Razon Del gusano.Claudia Aguilar - 2020 - Cadernos Espinosanos 43:55-80.
    This article analyzes the spinozist mereology, that is, how parts arerelated according to Spinoza. In order to do this it will be crucial toexplore the concepts of part and whole, considering both the Ethics andthe letters of our philosopher — specially that letter in which we findthe famous example of the worm in blood. The hypothesis that I wantto defend is that, if we consider the degrees of individuation, part andwhole are not mere inadequate ideas of imagination.
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  3.  9
    Forensic voice comparison in Chile: Balance sheet, projections and challenges.Claudia Rosas Aguilar, Jorge Sommerhoff Hyde, Jaime Pacheco Quezada & César Sáez Elgueta - 2022 - Alpha (Osorno) 55:192-218.
    Resumen: El objetivo de este trabajo es describir la situación actual y las proyecciones de la comparación forense de la voz en Chile, a la luz de los estándares internacionales que se enfocan en la producción de evidencia confiable, que pueda ser utilizada en los tribunales de justicia. Para ello, en principio, se dan a conocer los fundamentos científicos que caracterizan esta rama de las ciencias forenses y, luego, sobre esa base se analiza y comenta la situación de Chile y (...)
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  4.  8
    Individuo Como Cosa Singular. Los Dos Sentidos de Acción En la Ética de Spinoza.Claudia Aguilar - 2023 - Endoxa 51.
    El objetivo principal de este artículo es indagar sobre la compleja relación entre las nociones de individuo y cosa singular en la Ética de Spinoza, delimitando en qué sentido son equiparables y en cual no. La hipótesis que me interesa defender es que, por un lado, las nociones de individuo y de cosa singular no son totalmente equiparables. Por otro lado, que tanto la cosa singular como la acción pueden entenderse en un sentido amplio y en uno restringido; y, por (...)
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  5.  31
    Relational Autonomy in Spinoza. Freedom and Joint Action.Claudia Aguilar - 2023 - Comparative and Continental Philosophy 15 (1):36-44.
    Over the last years, some of Spinoza studies have shifted to a consideration of the relational character of his ethics by focusing on the notion of autonomy. This concept is foreign to Spinoza's vocabulary. Therefore, I will attempt to explain what Spinozan relational autonomy is and its connection with the most important ethical concept in his philosophy: freedom. Following considerations about Spinozan freedom, I claim that it entails a relational character and that, for this reason, it is equal to relational (...)
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  6.  15
    Grados de individuación spinozianos: filosofía demostrada según el orden óptico.Claudia Aguilar - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (3):415-424.
    Starting from the rejection of Spinoza's conception as an isolated thinker who alone creates his philosophical writings, I maintain that this philosophy is the product of a philosopher who is a finite mode in relation to many other finite modes. While some research argues that Spinoza's philosophy is not related to the scientific questions at the time of its creation; my hypothesis is that Spinozian degrees of individuation are better understood if we consider both Spinoza's texts and the scientific context (...)
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  7.  6
    "Nadie sabe lo que puede un cuerpo". Historia de la inversión de un error.Claudia Aguilar - 2020 - Síntesis Revista de Filosofía 3 (2):82-98.
    La frase “nadie sabe lo que puede un cuerpo” se la retoma generalmente para plantear la indeterminación de los cuerpos o el poder ilimitado de ellos. Sin embargo, algo que no se tiene en cuenta es que uno de los puntos centrales de la filosofía spinoziana es la doble atribución; por lo que mente y cuerpo son una sola y misma cosa vista desde distintos atributos de la única sustancia. Para explicar esta frase, que nunca aparece formulada de esa manera (...)
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  8. On delight: Thoughts for tomorrow.Claudia Westermann - 2018 - Technoetic Arts 16 (1):43-51.
    The article introduces the problematics of the classical two-valued logic on which Western thought is generally based, outlining that under the conditions of its logical assumptions the subject I is situated in a world that it cannot address. In this context, the article outlines a short history of cybernetics and the shift from first- to second-order cybernetics. The basic principles of Gordon Pask’s 1976 Conversation Theory are introduced. It is argued that this second-order theory grants agency to others through a (...)
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  9. Turning queries into questions: For a plurality of perspectives in the age of AI and other frameworks with limited (mind)sets.Claudia Westermann & Tanu Gupta - 2023 - Technoetic Arts 21 (1):3-13.
    The editorial introduces issue 21.1 of Technoetic Arts via a critical reflection on the artificial intelligence hype (AI hype) that emerged in 2022. Tracing the history of the critique of Large Language Models, the editorial underscores that there are substantial ethical challenges related to bias in the training data, copyright issues, as well as ecological challeges which the technology industry has consistently downplayed over the years. -/- The editorial highlights the distinction between the current AI technology’s reliance on extensive pre-existing (...)
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  10. On Globes, the Earth and the Cybernetics of Grace.Claudia Westermann - 2021 - Technoetic Arts 19 (1):29-47.
    Following the traces of Margaret Mead’s statement that emphasized that the first photographic images of the Earth from space presented notions of fragility, the article contextualizes the recent critique of the dominant representation of the Earth as a globe that emerged in conjunction with the discourse on the Anthropocene. It analyses the globe as an image and the sentiments that accompanied it since the first photographs of our planet from space were published in 1968. The article outlines how the cultural (...)
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  11.  8
    Ethik im Journalismus: individualethische Überlegungen zu einer journalistischen Berufsethik.Claudia Wild - 1990 - Wien: VWGÖ.
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  12.  12
    Thinking Europe’s “Muslim Question”: On Trojan Horses and the Problematization of Muslims.Luis Manuel Hernández Aguilar & Sarah Bracke - 2022 - Critical Research on Religion 10 (2):200-220.
    Understanding the ways in which Muslims are turned into “a problem” requires an analytic incorporating the insights gained through the concepts of Islamophobia and anti-Muslim racism into a larger frame. The “Muslim Question” can provide such a frame by attending to the systematic character of this form of racism, explored here through biopolitics. This article develops a conceptualization of Europe’s “Muslim Question” along three lines. First, the “Muslim Question” emerges as an accusation of being an “alien body” to the nation, (...)
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  13. Autonomy as a point of reference for universal medical ethics.Claudia Wiesemann - 2012 - Ethik in der Medizin 24 (4):287-295.
    Das ethische Prinzip des Respekts vor der Autonomie des Patienten/Probanden hat in der modernen Medizin mittlerweile weltweit Bedeutung erlangt. Die Betonung der Autonomie des Patienten und Probanden in allen in der letzten Zeit verabschiedeten internationalen Deklarationen gibt dieser Tendenz unmissverständlich Ausdruck. Doch wenngleich diese Entwicklung unstrittig positiv ist, wirft sie dennoch eine Reihe von Fragen auf, die mit der Kodifizierung, Interpretation, Reichweite und Anwendung dieses universalen Prinzips verbunden sind. Die Antworten auf diese Fragen entscheiden darüber, ob Autonomie als hilfreiches, emanzipatorisches (...)
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  14.  18
    Autonomy as a point of reference for universal medical ethics.Claudia Wiesemann - 2012 - Ethik in der Medizin 24 (4):287-295.
    Das ethische Prinzip des Respekts vor der Autonomie des Patienten/Probanden hat in der modernen Medizin mittlerweile weltweit Bedeutung erlangt. Die Betonung der Autonomie des Patienten und Probanden in allen in der letzten Zeit verabschiedeten internationalen Deklarationen gibt dieser Tendenz unmissverständlich Ausdruck. Doch wenngleich diese Entwicklung unstrittig positiv ist, wirft sie dennoch eine Reihe von Fragen auf, die mit der Kodifizierung, Interpretation, Reichweite und Anwendung dieses universalen Prinzips verbunden sind. Die Antworten auf diese Fragen entscheiden darüber, ob Autonomie als hilfreiches, emanzipatorisches (...)
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  15. Primer Symposium Iberoamericano de Filosofía.Ernesto Chinchilla Aguilar, Vicente Díaz Samayoa & Virgilio Rodríguez Beteta (eds.) - 1961 - Guatemala, Centroamérica: Editorial del Ministerio de Educación Pública "José de Pineda Ibarra".
     
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  16.  15
    A Methodology to Determine the Subset of Heuristics for Hyperheuristics through Metaearning for Solving Graph Coloring and Capacitated Vehicle Routing Problems.Lucero Ortiz-Aguilar, Martín Carpio, Alfonso Rojas-Domínguez, Manuel Ornelas-Rodriguez, H. J. Puga-Soberanes & Jorge A. Soria-Alcaraz - 2021 - Complexity 2021:1-22.
    In this work, we focus on the problem of selecting low-level heuristics in a hyperheuristic approach with offline learning, for the solution of instances of different problem domains. The objective is to improve the performance of the offline hyperheuristic approach, identifying equivalence classes in a set of instances of different problems and selecting the best performing heuristics in each of them. A methodology is proposed as the first step of a set of instances of all problems, and the generic characteristics (...)
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  17.  21
    How We Act: Causes, Reasons, and Intentions. [REVIEW]Jesus H. Aguilar - 2005 - Philosophical Review 114 (4):548-550.
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  18. Pensamiento político de México.Jorge Carrión Alonso Aguilar & M. Aguilar - forthcoming - Pensamiento.
  19. El poder de la movilidad: de medios de masas a medios personales.Francisco Vacas-Aguilar - 2010 - Telos: Critical Theory of the Contemporary 83:81.
     
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  20. El fin específico del derecho.Mario Vasconcelos Aguilar - 1959 - México,:
     
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  21.  16
    Emotional Differences in Young and Older Adults: Films as Mood Induction Procedure.Luz Fernández-Aguilar, Jorge Ricarte, Laura Ros & Jose M. Latorre - 2018 - Frontiers in Psychology 9.
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  22. Filosofía de la innovación y de la tecnología educativa: Tomo I Filosofía de la innovación.Aguilar Floralba, Jefferson Alexander Moreno-Guaicha, Darwin Joaqui, Robert Bolaños, Alexis Mena, Edison Higuera, José Baldeón, Jessica Villamar, Luis López & Mauro Avilés - 2020 - Quito: Abya-Yala.
    Esta obra colectiva expone diversas concepciones teóricas, ontológicas, epistemológicas, axiológicas y prácticas sobre el origen, sentido, problemáticas, ventajas, detrimentos, alternativas y desafías de la filosofía de la innovación y su incidencia en la educación; reflexiona sobre las contribuciones de la tecnología y responde a interrogantes como: ¿Cuáles son los aporte de la tradición filosófica, del pensamiento ilustrado, de la postmodernidad y de la teoría crítica para la filosofía de la innovación educativa?; ¿Cuál es la función de la filosofía para la (...)
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  23.  9
    El sentimiento kantiano de respeto como núcleo normativo en investigaciones sociales en contextos de vulnerabilidad.José Félix Lozano Aguilar - 2022 - Recerca.Revista de Pensament I Anàlisi 27 (2).
    Social science research, whether observational or interventional, is confronted with situations where the dignity of participants and respect for cultural practices can be seriously affected. The aim of this article is twofold. Firstly, we will reflect on the ethical challenges facing social science research with special consideration of research in contexts of vulnerability. Secondly, we will propose the Kantian sense of respect as a normative framework to guide social science research.
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  24.  23
    Toma de decisiones ética en la gestión de empresas: la aportación de la neuroética.José Félix Lozano Aguilar - 2013 - Daimon: Revista Internacional de Filosofía 59:183-196.
    El objetivo de este artículo es analizar las aportaciones que los avances en neuroética tienen en la toma de decisiones en las empresas. Empezaremos por cuestionar el paradigma dominante de la toma de decisiones empresariales desde el análisis crítico de los presupuestos epistemológicos de la teoría económica liberal, así como desde las perspectivas de las ciencias cognitivas y sus aportaciones al análisis del comportamiento humano. Continuaremos presentando dos grandes modelos de toma de decisiones éticas que se basan en la creación (...)
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  25. 'Tarzán y Chita'desde miradas distintas.Fernando López Aguilar - 2003 - Ludus Vitalis 11 (19):179-184.
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  26.  16
    La interacción tutor-estudiante en la Educación Superior. Un acercamiento a su diagnóstico.Nivia Álvarez Aguilar, Carmen Marín Rodríguez & Arturo Torres Bugdud - 2012 - Humanidades Médicas 12 (3):409-426.
  27.  21
    Tutor-student interaction in Higher Education; an approach to its diagnosis.Nivia Álvarez Aguilar, Carmen Marín Rodríguez & Arturo Torres Bugdud - 2012 - Humanidades Médicas 12 (3):409-426.
    Los acelerados cambios científicos tecnológicos y sociales exigen de los centros de Educación Superior la búsqueda de nuevas vías y el perfeccionamiento de las ya existentes para lograr egresados más competentes. La tutoría se identifica como un proceso educativo que debe favorecer el pleno desarrollo personal e integral del estudiante, en el que éste se conciba como sujeto activo y responsable de su propio proceso de formación. En este sentido cobra una especial importancia el proceso de interacción en el desarrollo (...)
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  28.  5
    Slurs and appropriation: an echoic account.Claudia Bianchi - 2014 - Journal of Pragmatics 66:35–44.
    Slurs are derogatory terms targeting individuals and groups of individuals on the basis of race, nationality, religion, gender or sexual orientation. The aim of my paper is to propose an account of appropriated uses of slurs – i.e. uses by targeted groups of their own slurs for non-derogatory purposes, as in the appropriation of ‘nigger’ by the African-American community, or the appropriation of ‘queer’ by the homosexual community. In my proposal appropriated uses are conceived as echoic, in Relevance Theory terms: (...)
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  29. Are utterance truth-conditions systematically determined?Claudia Picazo - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (8):1020-1041.
    ABSTRACT Truth-conditions are systematically determined when they are the output of an algorithmic procedure that takes as input a set of semantic and contextual features. Truth-conditional sceptics have cast doubts on the thesis that truth-conditions are systematic in this sense. Against this form of scepticism, Schoubye and Stokke : 759–793) and Dobler : 451–474.) have provided systematic analyses of utterance truth-conditions. My aim is to argue that these theories are not immune to the kind of objections raised by truth-conditional sceptics. (...)
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  30.  39
    El cine y la metáfora.Aguilar Moreno & José María - 2007 - Sevilla, [Spain]: Editorial Renacimiento.
    Y lo que es más decisivo, con El Cine y la Metáfora aprendemos a ver las películas de una manera más compleja, porque nos enseña a desmenuzar inteligentemente algunos de los elementos y objetos cotidianos que constituyen el alfabeto de ...
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  31.  29
    Artifact as a Node of Heterogeneous Relationships: A Study with Traditional Natural Packaging in Cooking and Food Preparation Practices in Antioquia, Colombia.Carlos Mario Gutiérrez-Aguilar, Maria Isabel Giraldo Vásquez, Juan Pablo Parra Arcila, Javier Ernesto Castrillón Forero, Mariana Ruiz Restrepo & Alvaro David Monterroza-Rios - 2022 - Philosophies 7 (5):119.
    This article studies natural food packaging as enabling artifacts of the traditional material culture of Antioquia in Colombia. For this purpose, we consider artifacts as objective nodes that combine design and use intentions, functions, materials, histories, artifactual lineages, and cooperative relationships that stabilize ritualized practices of a human group. We take the example of natural packaging as artifacts that enablers and stabilizers of traditional cooking and food preparation practices. Natural packaging materials are here assumed to be leaves having some favorable (...)
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  32.  7
    De Stirner a Nicómaco. Pensamiento sobre el poder desde Max Stirner.Ricardo Gutiérrez Aguilar - 2016 - Contrastes: Revista Internacional de Filosofía 13.
    RESUMENEl presente artículo trata de mostrar la evolución de una concepción del poder concreta que lleva de Hegel a Stirner a través del papel desempeñado por el individuo. De esta forma, el individualismo aparece entre dos líneas enfrentadas de la metafísica y la teoría de la acción.PALABRAS CLAVEHEGEL, STIRNER, ACCIÓN, POLÍTICAABSTRACTThis article tries to show the evolution of one specific conception of power that leads from Hegel to Stirner through the role played by the individual. Thus, individualism appears between two (...)
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  33.  8
    Punto de fuga para la Acción. Pequeño esbozo de una facultad inexistente.Ricardo Gutiérrez Aguilar - 2007 - Isegoría 37:257-266.
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  34.  42
    Corporate Philanthropy Through the Lens of Ethical Subjectivity.Claudia Eger, Graham Miller & Caroline Scarles - 2019 - Journal of Business Ethics 156 (1):141-153.
    The dynamic organisational processes in businesses dilute the boundaries between the individual, organisational, and societal drivers of corporate philanthropy. This creates a complex framework in which charitable project selection occurs. Using the example of European tour operators, this study investigates the mechanisms through which companies invest in charitable projects in overseas destinations. Inextricably linked to this is the increasing contestation by local communities as to how they are able to engage effectively with tourism in order to realise the benefits tourism (...)
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  35.  29
    Forgotten Origins, Occluded Meanings: Translation of Emotion Terms.Claudia Wassmann - 2017 - Emotion Review 9 (2):163-171.
    The interdisciplinary field of emotion studies disregarded historical perspectives on translation and left out a substantial body of scientific research on feelings and emotions that was not published in English. Yet these texts were foundational in forging the scientific concept of emotion in experimental psychology in the 19th century. The current approach to emotion science overlooks that translation issues occurred between three languages, German, French, and English, as physiological psychologists at the time were reading each other in these languages all (...)
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  36.  11
    Reflections on the “body loop”: Carl Georg Lange's theory of emotion.Claudia Wassmann - 2010 - Cognition and Emotion 24 (6):974-990.
    During the 1890s William James and Carl Georg Lange's works on emotion were discussed in psychological journals under the heading of the “James–Lange theory” of emotion. Yet Lange's work is much less known because it was linked with James' theory and because later neurophysiological research demonstrated that Lange's proposed mechanism for processing emotion could not be correct. However, a reappraisal of his work is warranted for several reasons: For his attempt to ground the emotions in physiology at a time when (...)
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  37.  23
    Plants and Vegetal Respiration in Early Greek Philosophy.Claudia Zatta - 2023 - Ancient Philosophy 43 (1):251-272.
    This essay pursues the question of vegetal respiration in Presocratics’ doctrines in contrast to Aristotle’s categorical circumscription of this vital process to the blooded animals. It finds that epithelial respiration in DK31 B100 is central to Empedocles’ conception of plants’ breathing, linked to their fructification, deciduousness, and overall life preservation. It also discusses plants’ respiration in relation to their body temperature in Menestor, then, concludes by analyzing Democritus’ psychological doctrine, arguing that the intake of fiery atoms pertained to all living (...)
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  38.  53
    Access and use of human tissues from the developing world: ethical challenges and a way forward using a tissue trust.Claudia I. Emerson, Peter A. Singer & Ross Eg Upshur - 2011 - BMC Medical Ethics 12 (1):1-5.
    Scientists engaged in global health research are increasingly faced with barriers to access and use of human tissues from the developing world communities where much of their research is targeted. In part, the problem can be traced to distrust of researchers from affluent countries, given the history of 'scientific-imperialism' and 'biocolonialism' reflected in past well publicized cases of exploitation of research participants from low to middle income countries. To a considerable extent, the failure to adequately engage host communities, the opacity (...)
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  39. Against Marriage and Motherhood.Claudia Card - 1996 - Hypatia 11 (3):1 - 23.
    This essay argues that current advocacy of lesbian and gay rights to legal marriage and parenthood insufficiently criticizes both marriage and motherhood as they are currently practiced and structured by Northern legal institutions. Instead we would do better not to let the State define our intimate unions and parenting would be improved if the power presently concentrated in the hands of one or two guardians were diluted and distributed through an appropriately concerned community.
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  40.  15
    Contesting the Far Right: A Psychoanalytic and Feminist Critical Theory Approach.Claudia Leeb - 2024 - Columbia University Press.
    Why have so many people responded to the insecurity, exploitation, alienation, and isolation of precarity capitalism by supporting the far right? In this timely book, Claudia Leeb argues that psychoanalytic and feminist critical theory illuminates how economic and psychological factors interact to produce this extreme political shift. Contesting the Far Right examines right-wing recruitment tactics in the United States and Austria, where people discontented with the status quo have turned to far-right parties and movements that further cement capitalism’s adverse (...)
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  41. Descartes and the body-machine.Maria Teresa Aguilar - 2010 - Pensamiento 66 (249):755-770.
     
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  42.  29
    The relationships of character strengths with coping, work-related stress, and job satisfaction.Claudia Harzer & Willibald Ruch - 2015 - Frontiers in Psychology 6.
  43.  19
    Aristotle and the Animals: The Logos of Life Itself.Claudia Zatta - 2021 - Routledge.
    With a novel approach to Aristotle's zoology, this study looks at animals as creatures of nature and reveals a scientific discourse that, in response to his predecessors, exiles logos as reason and pursues the logos intrinsic to animals' bodies empowering them to sense the world and live. The volume explores Aristotle's conception of animals through a discussion of his ad hoc methodology to study them, including the pertinence of the soul to such a study, and the rise of zoology as (...)
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  44. "I like how it looks but it is not beautiful" -- Sensory appeal beyond beauty.Claudia Muth, Jochen Briesen & Claus-Christian Carbon - 2020 - Poetics 79.
    Statements such as “X is beautiful but I don’t like how it looks” or “I like how X looks but it is not beautiful” sound contradictory. How contradictory they sound might however depend on the object X and on the aesthetic adjective being used (“beautiful”, “elegant”, “dynamic”, etc.). In our study, the first sentence was estimated to be more contradictory than the latter: If we describe something as beautiful, we often intend to evaluate its appearance, whereas it is less counterintuitive (...)
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  45. Distorted Debates.Claudia Picazo - 2022 - Topoi 42 (2):561-571.
    One way to silence the powerless, Langton has taught us, is to pre-emptively disable their ability to do things with words. In this paper I argue that speakers can be silenced in a different way. You can let them speak, and obscure the meaning of their words afterwards. My aim is to investigate this form of silencing, that I call retroactive distortion. In a retroactive distortion, the meaning of the words of a speaker is distorted by the effect of a (...)
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  46. Homophonic Reports and Gradual Communication.Claudia Picazo - 2021 - Pacific Philosophical Quarterly 103 (2):259-279.
    Pragmatic modulation makes contextual information necessary for interpretation. This poses a problem for homophonic reports and inter-contextual communication in general: of co-situated interlocutors, we can expect some common ground, but non-co-situated interpreters lack access to the context of utterance. Here I argue that we can nonetheless share modulated contents via homophonic reports. First, occasion-unspecific information is often sufficient for the recovery of modulated content. Second, interpreters can recover what is said with different degrees of accuracy. Homophonic reports and inter-contextual communication (...)
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  47.  22
    Survey of Heteronormative Attitudes and Tolerance Toward Gender Non-conformity in Mountain West Undergraduate Students.Steven G. Duncan, Gabrielle Aguilar, Cole G. Jensen & Brianna M. Magnusson - 2019 - Frontiers in Psychology 10.
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  48.  24
    On Emotion and the Emotions: A Comment to Dixon, Mulligan and Scherer, and Scarantino.Claudia Wassmann - 2012 - Emotion Review 4 (4):385-386.
    One reason why the debate about “emotion” runs into a dead end is that the second historical source which considered “emotion” as a cognitive function in the late 19th century was forgotten in Anglo-American psychology.
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  49.  29
    A esquerda na América latina durante os século XX e XXI: periodização e debates.Claudia Wasserman - 2010 - Dialogos 14 (1).
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  50.  23
    Reflections on the “body loop”: Carl Georg Lange's theory of emotion.Claudia Wassmann - 2010 - Cognition and Emotion 24 (6):974-990.
    During the 1890s William James and Carl Georg Lange's works on emotion were discussed in psychological journals under the heading of the “James–Lange theory” of emotion. Yet Lange's work is much less known because it was linked with James' theory and because later neurophysiological research demonstrated that Lange's proposed mechanism for processing emotion could not be correct. However, a reappraisal of his work is warranted for several reasons: For his attempt to ground the emotions in physiology at a time when (...)
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