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  1. Jason T. Eberl (2008). Potentiality, Possibility, and the Irreversibility of Death. Review of Metaphysics 62 (1):61-77.
    This paper considers the issue of cryopreservation and the definition of death from an Aristotelian-Thomistic perspective. A central conceptual focus throughout this discussion is the purportedly irreversible nature of death and the criteria by which a human body is considered to be informed by a rational soul. It concludes that a cryopreserved corpse fails to have “life potentially in it” sufficient to satisfy Aristotle’s definition of ensoulment. Therefore, if the possibility that such a corpse may be successfully preserved and resuscitated (...)
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  2. R. C. W. Ettinger (2009). Youniverse: Toward a Self-Centered Philosophy of Immortalism and Cryonics. Universal Publishers.
    Youniverse is about you and the way things really are--how to improve your chances of a much longer and more satisfying life.
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  3. David Shaw (2013). Cryoethics. In Hugh LaFollette (ed.), International Encyclopaedia of Ethics. Blackwell.
    Cryoethics is a new theme within bioethics (see bioethics) concerned with the ethics of cryonic storage. Cryonics, which is also erroneously referred to as “cryogenic” technology, offers people the option of having their bodies or brain-stems preserved at very low temperatures after death in order to be revived at some point in the future when technology is sufficiently advanced to enable reanimation, and possibly immortality. The main issues in cryoethics center around whether it is ethical to use this technology, and (...)
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  4. David Shaw (2009). Cryoethics: Seeking Life After Death. Bioethics 23 (9):515-521.
    Cryonic suspension is a relatively new technology that offers those who can afford it the chance to be 'frozen' for future revival when they reach the ends of their lives. This paper will examine the ethical status of this technology and whether its use can be justified. Among the arguments against using this technology are: it is 'against nature', and would change the very concept of death; no friends or family of the 'freezee' will be left alive when he is (...)
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