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  1. Talia Mae Bettcher (2014). Trapped in the Wrong Theory: Re-Thinking Trans Oppression and Resistance. Signs 39 (2):383-406.
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  2. Talia Mae Bettcher, Feminist Perspectives on Trans Issues. Stanford Encyclopedia of Philosophy.
  3. Talia Mae Bettcher (2009). Trans Identities and First-Person Authority. In Laurie Shrage (ed.), You've Changed: Sex Reassignment and Personal Identity. Oxford University Press
  4. John Coggon, Natasha Hammond & S.⊘ren Holm (2008). Transsexuals in Sport–Fairness and Freedom, Regulation and Law. Sport, Ethics and Philosophy 2 (1):4-17.
    The question of if, and under what conditions transsexuals should be allowed to participate in sports in their acquired sex is becoming increasingly relevant partly because the number of transsexuals is increasing partly because many countries now provide mechanisms for achieving legal recognition as belonging to the new acquired sex. This paper develops (1) an analysis of the justification for maintaining sex segregation in some sports and (2) an account of the rights of transsexuals to be recognised in their new (...)
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  5. Yiftach J. H. Fehige (2009). Sexualized Brains. [REVIEW] Isis: 100 (4):887-888.
  6. Yiftach J. H. Fehige (2009). Transsexualität Zwischen Genetik Und Sozialer Praxis. Deutsche Zeitschrift für Philosophie 57 (5):757-780.
    Transsexuality has been subject to careful reflections in many disciplines outside philosophy. I first contextualize my philosophical approach by relating to the existing scholarship on transsexuality. Focusing on matters of sexual identity, I then propose a characterization of what might be considered the philosophical dimension of transsexual identity. Paying particular attention to the propositional consciousness of transsexuals, I develop the main thesis that transsexuality helps philosophers of sex to forcefully establish the contingency of sexual identity in terms of the underlying (...)
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  7. Christine Overall (2004). Transsexualism and “Transracialism”. Social Philosophy Today 20:183-193.
    This paper explores, from a feminist perspective, the justification of major surgical reshaping of the body. I define “transracialism” as the use of surgery to assist individuals to “cross” from being a member of one race to being a member of another. If transsexualism, involving the use of surgery to assist individuals to “cross” from female to male or from male to female, is morally acceptable, and if providing the medical and social resources to enable sex crossing is not morally (...)
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