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  1. Alain Badiou (2012). In Praise of Love. New Press.
  2. Rudolph Bauer (2013). Empty Mind, Transitional Space and The Dissolving of Self Object Function. Transmission 6.
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
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  3. Rudolph Bauer (2013). The Realm of Omnipotence and The Power of Awareness: Lacanian Phenomenological View. Transmission 6.
    This paper focuses on the realm of omnipotence from a Lacanian viewpoint.
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  4. Rudolph Bauer (2013). Views and Formulations Within Eastern Philosophy That Negate Personalism and Humanism. Transmission 6.
    This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.
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  5. Rudolph Bauer (2013). Welcome to Whoville. Transmission 6.
    This paper focuses on the phenomenology of whoness.
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  6. Rudolph Bauer (2012). Desire and Fixation. Transmission 2.
    This paper focuses on the phenomenology of desire and fixation.
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  7. Rudolph Bauer (2012). Experiencing Subjectivity as Primordial Awareness Field. Transmission 2.
    This paper describes subjectivity as the manifestation of the primordial awareness field.
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  8. Rudolph Bauer (2012). Merleau Ponty and the Body as the Medium of the Field. Transmission 4.
    This paper focuses on Merleau Ponty understanding that the body is the medium of the field of awareness.
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  9. Rudolph Bauer (2012). Merleau Ponty: Subjectivity as The Field of Being Within Beings. Transmission 4.
    This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being within beings.
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  10. Rudolph Bauer (2012). Phenomenology of the Healing Power of the Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of healing within the awareness field.
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  11. Rudolph Bauer (2012). The Phenomenology of the Experiential Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of the experiential awareness field.
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  12. Rudolph Bauer (2012). The Phenomenology of TimelessAwareness as Vajra Kumara. Transmission 3.
    This paper focuses on the phenomenology of timeless awareness.
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  13. Rudolph Bauer (2012). The Wonder of Wonders – Subjectivity as Non-Duality. Transmission 2.
    This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.
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  14. Rudolph Bauer (2011). Deathlessness and Awareness(Rigpa). Transmission 2.
    This paper focuses on deathlessness awareness.
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  15. Peter A. Bertocci (1965). Existential Phenomenology and Psychoanalysis. Review of Metaphysics 18 (4):690 - 710.
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  16. Geoff Boucher (2012). Book Review: Mari Ruti, a World of Fragile Things: Psychoanalysis and the Art of Living. [REVIEW] Critical Horizons 11 (2):315-321.
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  17. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  18. Steven Churchill & Jack Reynolds (eds.) (2014). Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition). Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent for (...)
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  19. Monique David-Ménard (2005). Deleuze Et la Psychanalyse: L'Altercation. Presses Universitaires de France.
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  20. Richard Feldstein & Judith Roof (eds.) (1989). Feminism and Psychoanalysis. Cornell University Press.
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  21. Ronald Mather (1997). On the Mythology of the Reflexive Subject. History of the Human Sciences 10 (4):65-82.
    The following article is intended as a contribution to a reorientation of approaches to the treatment of the historical development of the concept of subjectivity. It argues for a fundamental continuity between German Idealist philosophy and Jungian psychoanalysis on certain fundamental aspects of selfhood. These continuities might seriously question certain key assumptions about the nature of 'modernity', notably as a period marked by exaggerated claims on self-identity and reflexivity. It is suggested that such claims are largely the result of the (...)
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  22. Tracy McNulty (2013). The New Man's Fetish. Southern Journal of Philosophy 51 (S1):17-39.
    This paper examines the recourse to mathematics as a “language of the real” in the literature of perversion and in the philosophical project of Alain Badiou.
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  23. Steven Miller (2013). Raising the Stakes of Perversion: A Response to Tracy McNulty. Southern Journal of Philosophy 51 (S1):40-47.
    The work of Alain Badiou attempts to refound the project of Western philosophy by returning to the platonic celebration of mathematics as the basis for any transmissible knowledge. In “The New Man's Fetish,” Tracy McNulty shows that Badiou's return to Plato is secretly mediated by the French libertine tradition. Badiou derives the militant figure of mathematics less from Plato than from Lautréamont—in whose “Songs of Maldoror” she (mathematics) appears as a stern mistress. Reading McNulty, within the framework of psychoanalytic debates (...)
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  24. Anne Sealey (2011). The Strange Case of the Freudian Case History: The Role of Long Case Histories in the Development of Psychoanalysis. History of the Human Sciences 24 (1):36-50.
    Sigmund Freud’s five long case histories have been the focus of seemingly endless fascination and criticism. This article examines how the long case-history genre developed and its impact on the professionalization of psychoanalysis. It argues that the long case histories, using a distinctive form that highlighted the peculiarities of psychoanalytic theory, served as exemplars in the discipline. In doing so, the article extends John Forrester’s work on ‘thinking in cases’ to show the practical implications of that style of reasoning. The (...)
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  25. Charles Shepherdson (1993). Vital Signs: The Place of Memory in Psychoanalysis. Research in Phenomenology 23 (1):22-72.
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  26. Yehoyakim Stein (2005). The Psychoanalysis of Science: The Role of Metaphor, Paraplax, Lacunae, and Myth. Sussex Academic Press.
    By systematically deconstructing and analysing scientific texts for irrational unconscious motivations, new scientific associations can be produced.
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  27. Gavin Walker (2012). Sociological Theory and Jungian Psychology. History of the Human Sciences 25 (1):52-74.
    In this article I seek to relate the psychology of Carl Jung to sociological theory, specifically Weber. I first present an outline of Jungian psychology. I then seek to relate this as psychology to Weber’s interpretivism. I point to basic methodological compatibilities within a Kantian frame, from which emerge central concerns with the factors limiting rationality. These generate the conceptual frameworks for parallel enquiries into the development and fate of rationality in cultural history. Religion is a major theme here: contrasts (...)
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Jacques Lacan
  1. Jacques Adam & Dany Nobus (2002). The Meaning of the Return to the Lacanian Field: Lacan, Freud, Foucault. Analysis 11:91.
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  2. Rodolphe Adam (2009). La femme, l'écriture et l'existence. Revue des Sciences Philosophiques Et Théologiques 3:551-559.
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  3. Rodolphe Adam (2005). Lacan Et Kierkegaard. Presses Universitaires de France.
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  4. Jorge Francisco Aguirre Sala (2013). La visión Wittgensteiniana del marco lingüístico explicativo del psicoanálisis Freudiano y Lacaniano. Escritos 21 (46):69-109.
    La filosofía de Wittgenstein, en cada una de sus dos etapas, presenta criterios para evaluar el psicoanálisis. La primera evaluación es explícita al psicoanálisis freudiano y lo rechaza. La segunda evaluación es conjeturada en este texto para aceptar la versión del psicoanálisis lacaniano. Para exponer ambas se realiza un análisis teórico conceptual de la literatura wittgensteiniana sobre Freud y sobre la pragmática lingüística aplicada a: la ruptura de la unidad del significante sobre el significado que tomó Lacan de Saussure; la (...)
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  5. Suely Aires (2009). Objeto tr(a)nsicional: Uma releitura lacaniana. Philósophos - Revista de Filosofia 13 (2):99-116.
    This article intends to follow the path of building the notion of object in relation to the démarche Lacanian, as well as locate elements of rapprochement with Winnicott's transitional object. For accomplish our purpose, we begin with the object definition as proposed by Freud - (1) as the correlate of drive; (2) as the correlate of love and (3) in relation to the subject - and indicates the Lacanian option of emphasize the dimension of language in a reading that focuses (...)
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  6. Frederick Luis Aldama (2008). Why the Humanities Matter: A Commonsense Approach. University of Texas Press.
    Introduction: a new humanism -- Self, identity, and ideas -- Revisiting Derrida, Lacan, and Foucault -- Derrida gets medieval -- Imaginary empires, real nations -- Edward said spaced out -- Modernity, what? -- Teachers, scholars, and the humanities today -- Translation matters -- Can music resist? -- The "cultural studies turn" in Brown studies -- Pulling up stakes in Latin/o American theoretical claims -- Fugitive thoughts on justice and happiness -- Why literature matters -- Interpretation, interdisciplinarity, and the people.
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  7. João José R. L. Almeida (2006). Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan. Dois Pontos 3 (1).
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  8. João José Rodrigues Lima de Almeida (2011). Persuasão antes que convencimento: apontamentos sobre Wittgenstein e a psicanálise. Trans/Form/Ação 30 (2):53-74.
    : As relações que Wittgenstein mantém com o pensamento de Freud,como atestaram vários estudiosos, são marcadamente ambíguas: existe, por um lado, uma crítica acerba do caráter pseudocientífico com que a psicanálise apresenta supostas “descobertas empíricas”, e do fascínio exercido por este modo de proceder; mas há, por outro lado, evidências da sua admiração pelo efeito dissolvente do uso de metáforas e interpretações, chegando mesmo Wittgenstein a incorporar essa estratégia ao seu próprio método de investigação lógica dos conceitos filosóficos. Neste trabalho (...)
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  9. Lacan By Louis Althusser (2001). Writings on Psychoanalysis: Freud And. The European Legacy 6 (4):517-572.
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  10. Louis Althusser (2008). On Ideology. Verso.
    Ideology and ideological state apparatuses (Notes towards an investigation) -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  11. Louis Althusser (1976/1984). Essays on Ideology. Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  12. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
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  13. Mercè Altimir (2012). Contextual considerations on the subject of lacan's first trip to japan (1963). Alpha (Osorno) 34 (34):133-151.
    Nuestro propósito es dar a conocer la importancia y el influjo de la cultura y el pensamiento oriental y Japón en la obra de Lacan, para cuya tarea hemos tomado el eje del viaje que realizó al archipiélago en la primavera de A partir de esta coordenada de tiempo hemos retrocedido hasta la presencia del país oriental en la obra de Sigmund Freud y hemos referido la mención del mikado y de los ainus en Tótem y tabú. En cuanto al (...)
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  14. Sílvia Simone Anspach (1987). Lacan X Buber/Paz: Between Contingent and the Eternal. Trans/Form/Ação 9:51-56.
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  15. D. S. Aoki (1995). Using and Abusing French Discourse Theory: Misreading Lacan and the Symbolic Order. Theory, Culture and Society 12 (4):47-70.
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  16. Doug Aoki (1996). Sex and Muscle: The Female Bodybuilder Meets Lacan. Body and Society 2 (4):59-74.
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  17. S. Appel (1998). Jacques Lacan: Ideal-I and Image, Subject, and Signification. In Michael Peters (ed.), Naming the Multiple: Poststructuralism and Education. Bergin & Garvey. 25--47.
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  18. Stephen Appel (2004). Lacan, Representation, and Subjectivity: Some Implications for Education. In James Marshall (ed.), Poststructuralism, Philosophy, Pedagogy. Kluwer Academic Publishers. 99--117.
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  19. Márcia Arán (2003). Lacan e o feminino: algumas considerações críticas. Natureza Humana 5 (2):293-327.
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  20. Conceição A. Serralha de Araújo (2004). Perla Klautau, 2002: Encontros e desencontros entre Winnicott e Lacan. Natureza Humana 6 (2):359-369.
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  21. Jacques Arènes (2012). Marie de la Trinité Et la Question du Père : Aperçus Psychanalytiques. Laval Théologique et Philosophique 68 (3):553.
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  22. R. Armstrong (2001). Writings on Psychoanalysis: Freud and Lacan. By Louis Althusser. Edited by Olivier Corpet and Francois Matheron. Translated with a Preface by Jeffrey Mehlman. [REVIEW] The European Legacy 6 (4):517-517.
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  23. Richard H. Armstrong (2008). Reception (M.) Leonard Athens in Paris. Ancient Greece and the Political in Post-War French Thought. (Classical Presences). Oxford UP, 2005. Pp. [X] + 264. £49. 9780199277254. (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault. (Classical Memories / Modern Identities). Columbus: Ohio State UP, 2007. Pp. X + 270. $59.95 (Hbk). 9780814210703 (Hbk). 9780814291474 (CD-ROM). [REVIEW] Journal of Hellenic Studies 128:298-.
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