Search results for 'Existentialism History' (try it on Scholar)

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  1. Erwin[from old catalog] Strauss (1970). The Philosophical History of Humanism & Existentialism. [N.P.]Big Sur Recordingsm.
     
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  2. Karl Löwith (1966). Nature, History, and Existentialism. Evanston [Ill.]Northwestern University Press.
     
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  3. Karl Löwith & Arnold Boyd Levison (1966). Nature, History, and Existentialism and Other Essays in the Philosophy of History. Northwestern University Press.
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  4. Thomas R. Flynn (1997). Sartre, Foucault, and Historical Reason, Volume One: Toward an Existentialist Theory of History. University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. A history, thought Foucault, should be a kind of map, a comparative charting of structural transformations and displacements. But for Sartre, authentic historical understanding demanded a much more personal and committed narrative, a kind of interpretive diary of (...)
     
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  5. David Bonner Richardson (1968). Berdyaev's Philosophy of History an Existentialist Theory of Social Creativity and Eschatology. Martinus Nijhoff.
     
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  6. David Bonner Richardson (1969). Berdyaev's Philosophy of History. An Existentialist Theory of Social Creativity and Eschatology. Preface by Charles Hartshorne. Martinus Nijhoff.
     
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  7.  11
    Jean Andre Wahl (1949). A Short History of Existentialism. Westport, Conn.,Greenwood Press.
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  8.  24
    Réal Fillion (1999). FLYNN, Thomas R., Sartre, Foucault, and Historical Reason, Volume One. Toward an Existentialist Theory of HistoryFLYNN, Thomas R., Sartre, Foucault, and Historical Reason, Volume One. Toward an Existentialist Theory of History. [REVIEW] Laval Théologique et Philosophique 55 (3):533-534.
  9.  5
    A. W. W. (1967). Nature, History and Existentialism. Review of Metaphysics 20 (3):544-544.
  10.  6
    Neil Sutherland (1967). History, Existentialism, and Education. Educational Theory 17 (2):167-175.
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  11.  9
    James Daly (1968). Nature, History and Existentialism and Other Essays in the Philosophy of History. Philosophical Studies 17:323-325.
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  12.  3
    W. W. A. (1967). Nature, History and Existentialism. [REVIEW] Review of Metaphysics 20 (3):544-544.
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  13.  6
    Robert Z. Apostol (1967). Nature, History, and Existentialism. International Philosophical Quarterly 7 (2):357-358.
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  14.  7
    Frederick C. Copleston (1949). A Short History of Existentialism. By Jean Wahl, (Philosophical Library, New York. 1949. Pp. 58. Price $2.75.). Philosophy 24 (91):379-.
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  15.  1
    Thomas C. Anderson (1998). Sartre, Foucault, and Historical Reason. Volume One: Toward an Existentialist Theory of History. [REVIEW] Review of Metaphysics 51 (3):678-680.
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  16. Laurent Bove (2011). The" Era" of Existentialism Energy and History. Revue Internationale de Philosophie 65 (258):9-32.
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  17. Thomas R. Flynn (1998). Sartre, Foucault and Historical Reason, vol. 1 : Toward an Existentialist Theory of History. Revue Philosophique de la France Et de l'Etranger 188 (4):498-500.
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  18. Leonard Krieger (1967). History and Existentialism in Sartre. In Herbert Marcuse, Kurt H. Wolff & Barrington Moore (eds.), The Critical Spirit. Boston, Beacon Press 239--66.
     
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  19. R. Kuiper (2006). Herman Paul, Masks of Meaning. Existentialist Humanism in Hayden White’s Philosophy of History. Groningen 2006: Rijksuniversiteit Groningen, Proefschrift. 235 Pagina's. [REVIEW] Philosophia Reformata 71 (2):190-192.
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  20. Eduard Nicol (1953). The Theory of History and Existentialism--The Temporality of Being and Reason. Philosophy and Phenomenological Research 13 (3):425-426.
  21. G. Tavrizjanova (1977). Existentialism and Problem of Intuition in History of Philosophy. Filosoficky Casopis 25 (2):231-238.
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  22. Xirau Xirau (1952). ICOL'S The Theory of History and Existentialism. [REVIEW] Philosophy and Phenomenological Research 13:425.
     
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  23.  44
    Robert C. Solomon (1972). From Rationalism to Existentialism: The Existentialists and Their Nineteenth-Century Backgrounds. Littlefield Adams Quality Paperbacks.
    In this enduring text, renowned philosopher Robert C. Solomon provides students with a detailed introduction to modern existentialism.
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  24.  42
    Ann Fulton (1999). Apostles of Sartre: Existentialism in America, 1945-1963. Northwestern University Press.
    Apostles of Sartre is a broad look at the impact on American philosophy of Jean-Paul Sartre's existentialism -- from its introduction to this country in 1945..
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  25.  5
    Reinhardt Grossmann (1984). Phenomenology and Existentialism: An Introduction. Routledge & K. Paul.
    Professor Grossman’s introduction to the revolutionary work of Husserl, Heidegger and Sartre studies the ideas of their predecessors too, explaining in detail Descartes’s conception of the mind, Brentano’s theory of intentionality, and Kierkegaard’s emphasis on dread, while tracing the debate over existence and essence as far back as Aquinas and Aristotle. For a full understanding of the existentialists and phenomenologists, we must also understand the problems that they were trying to solve. This book, originally published in 1984, presents clearly how (...)
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  26. Stephen Michelman (2008). Historical Dictionary of Existentialism. Scarecrow Press.
    The Historical Dictionary of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice Merleau-Ponty, (...)
     
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  27.  18
    Jon Stewart (2010). Idealism and Existentialism: Hegel and Nineteenth- and Twentieth-Century Philosophy. Continuum.
    Hegel and the myth of reason -- Hegel's phenomenology as a systematic fragment -- The architectonic of Hegel's Phenomenology of spirit -- Points of contact in the philosophy of religion of Hegel and Schopenhauer -- Kierkegaard's criticism of the absence of ethics in Hegel's system -- Kierkegaard's criticism of abstraction and his proposed solution : appropriation -- Kierkegaard's recurring criticism of Hegel's The good and conscience-- Hegel and Nietzsche on the death of tragedy and Greek ethical life -- Existentialist ethics (...)
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  28.  18
    Thomas R. Flynn (1984). Sartre and Marxist Existentialism: The Test Case of Collective Responsibility. University of Chicago Press.
    In this important book, Thomas R. Flynn reinterprets and evaluates Sartre's social and political philosophy, arguing that the existential ethics of Sartre's ...
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  29. Lakshmī Saksenā (1983). Encounter with Transcendence: A Study in Theistic Existentialism. Gdk Publications.
     
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  30. Gummaraju Srinivasan (1967). The Existentialist Concepts and the Hindu Philosophical Systems. Allahabad, Udayana Publications.
     
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  31.  36
    Steven Galt Crowell (ed.) (2012). The Cambridge Companion to Existentialism. Cambridge University Press.
    Machine generated contents note: Part I. Introduction: Introduction; 1. Existentialism and its legacy Steven Crowell; Part II. Existentialism in Historical Perspective: 2. Existentialism as a philosophical movement David E. Cooper; 3. Existentialism as a cultural movement William McBride; Part III. Major Existentialist Philosophers: 4. Kierkegaard's single individual and the point of indirect communication Alastair Hannay; 5. 'What a monster then is man': Pascal and Kierkegaard on being a contradictory self and what to do about it Hubert (...)
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  32.  37
    George Cotkin (2003). Existential America. Johns Hopkins University Press.
    Europe's leading existential thinkers -- Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus -- all felt that Americans were too self-confident and shallow to accept their philosophy of responsibility, choice, and the absurd. "There is no pessimism in America regarding human nature and social organization," Sartre remarked in 1950, while Beauvoir wrote that Americans had no "feeling for sin and for remorse" and Camus derided American materialism and optimism. Existentialism, however, enjoyed rapid, widespread, and enduring popularity among Americans. No (...)
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  33.  15
    Andrew Dobson (1993). Jean-Paul Sartre and the Politics of Reason: A Theory of History. Cambridge University Press.
    Andrew Dobson charts Sartre's transformation from novelist and apolitical philosopher of existentialism, before the Second World War, to a committed defender of Marxism and Marxist method after it. Examining Sartre's post-war work in detail, he shows how the biographies of Baudelaire, Genet and Flaubert, often considered tangential to his main oeuvres, are in fact central to this defence of Marxism, and should therefore be read as acts of political commitment. Andrew Dobson's study is new in its use of posthumous (...)
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  34.  2
    Eric D. Meyer (2016). Mahon O'Brien, Heidegger, History and the Holocaust. Reviewed By. Philosophy in Review 36 (3):127-129.
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  35. Varghese J. Manimala (1991). Being, Person, and Community: A Study of Intersubjectivity in Existentialism with Special Reference to Marcel, Sartre, and the Concept of Sańgha in Buddhism. Intercultural Publications.
  36. Dmytro Drozdovsʹkyĭ (2006). Kod Maĭbutnʹoho: Kryza Li͡udyny V Evropeĭsʹkiĭ Filosofiï Vid Ekzystent͡sializmu Do Ukraïnsʹkoho Shistdesi͡atnyt͡stva = Code of the Future: The Crisis of Human Being in the European Philosophy From Existentialism to the Period of the Ukrainian ʻsixties. Vsesvit.
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  37. William A. Earle, James M. Edie & John Daniel Wild (eds.) (1963). Christianity and Existentialism. [Evanston, Ill.]Northwestern University Press.
     
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  38. Carl Michalson (1959). The Hinge of History. New York, Scribner.
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  39.  92
    Kile Jones (2014). “All The Consequences Of This”: Why Atheistic Existentialism is More Consistent Than Religious Existentialism. Essays in the Philosophy of Humanism 22 (1):79-92.
    The variety of existentialist thought show existentialism to be a flexible denotation, one that can be shared by believers and atheists alike. When approaching such a loosely defined term as “existentialism” a few questions arise. What are the boundaries for inclusion or exclusion? Are there more authentic forms of existentialism than others? The former question is usually dealt with by showing the history of existentialism—from Kierkegaard to Nietzsche, Heidegger to Sartre—along with noting some common strands (...)
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  40.  13
    Douglas Beck Low (1987). The Existential Dialectic of Marx and Merleau-Ponty. P. Lang.
    Our work represents the culmination of a study that is a search for a method. It is a search that has led us away from the remnants of Cartesianism that are found in Sartre’s Critique of Dialectical Reason, which we do not deal with here, and toward a comparative study of Karl Marx and Maurice Merleau-Ponty, which we do take up in detail. The present manuscript argues, in fact, that both Marx and Merleau-Ponty operate with a method that may be (...)
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  41.  15
    William Leon McBride (ed.) (1997). Existentialist Politics and Political Theory. Garland Pub..
    Existentialist Politics and Political Theory The publication of the Critique of Dialectical Reason in 1960 marked the culmination of Sartre's efforts, begun in his more occasional political writings in what became essentially his journal, Les Temps Modernes, and developed more systematically in his important essay, Search for a Method, to forge links between existentialism and a non-orthodox version of Marxism with a view to developing a new philosophy of politics, society, and history and a new approach to the (...)
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  42. Robert C. Solomon (1996). A Short History of Philosophy. Oxford University Press.
    In this accessible and comprehensive work, Robert Solomon and Kathleen Higgins cover the entire history of philosophy--ancient, medieval, and modern, from cultures both East and West--in its broader historical and cultural contexts. Major philosophers and movements are discussed along with less well-known but interesting figures. The authors examine the early Greek, Indic, and Chinese philosophers and the mythological traditions that preceded them, as well as the great religious philosophies, including Christianity, Hinduism, Judaism, and Taoism. Easily understandable to students without (...)
     
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  43. Jean Paul Sartre, Arlette Elkaïm-Sartre & Quintin Hoare (1990). Critique of Dialectical Reason.
  44.  9
    Pierre Force (2011). The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1. History and Theory 50 (1):20-40.
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. (...)
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  45. Nathan A. Scott (1969). The Unquiet Vision. New York, World Pub. Co..
     
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  46. Thomas R. Flynn (2005). Sartre, Foucault, and Historical Reason, Volume Two: A Poststructuralist Mapping of History. University of Chicago Press.
    Sartre and Foucault were two of the most prominent and at times mutually antagonistic philosophical figures of the twentieth century. And nowhere are the antithetical natures of their existentialist and poststructuralist philosophies more apparent than in their disparate approaches to historical understanding. In Volume One of this authoritative two-volume study, Thomas R. Flynn conducted a pivotal and comprehensive reconstruction of Sartrean historical theory. This long-awaited second volume offers a comprehensive and critical reading of the Foucauldian counterpoint. A history, theorized (...)
     
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  47.  7
    Marian Hobson (2010). Laws and Universality, Laws and History. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (3):265-281.
    The article begins by examining two arguments used by Derrida in work published in 1967. The first claims against Lévi-Strauss that an empirical pattern of events cannot be injected into or superimposed onto an historical pattern claiming universality, for then there can be no disconfirmation of what is said. (This argument is used against Marxian history by some who write in the wake of Existentialism, Paul Roubiczek for instance.) The second claims against Foucault that he does not distinguish (...)
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  48.  4
    Adrian Jones (2007). Reporting in Prose: Reconsidering Ways of Writing History. The European Legacy 12 (3):311-336.
    This article reconsiders history's ways of reporting in prose. Ways of analysing and writing history so as to evoke a past are contrasted with ways of analysing and writing history so as to frame theses about a past. Academic norms now favour theses. It was not always so. This article contrasts very early European theories about writing prose, including key writings by Johannine Christians and by Heraclitus. Influenced by Martin Heidegger's existentialist phenomenology, this article reasserts the worth (...)
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  49.  8
    Hans-Peter Söder (2009). The Politics of Memory: History, Biography, and the (Re)-Emergence of Generational Literature in Germany. The European Legacy 14 (2):177-185.
    The existentialist philosopher Karl Jaspers is the father of a discourse on the spiritual consequences of the Holocaust. First addressed as the Schuldfrage (the question of guilt) by Jaspers immediately after the Second World War in his famous Heidelberg lecture, it has reappeared in various forms in German life and letters. Post-unification Germany has witnessed the valorization of the German experience of the Second World War. This ongoing re-evaluation has its antecedents in the generational literature of the 1970s and 1980s. (...)
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  50. Vilhjalmur Arnason (1982). The Context of Morality and the Question of Ethics: From Naive Existentialism to Suspicious Hermeneutics. Dissertation, Purdue University
    This study attempts to situate ethical discourse within descriptions of a moral context which do justice both to concrete individual moral experiences and to the socio-historical framework within which they are lived. In light of these descriptions it is argued that an adequate theory of morality must focus on the essential continuity between the individual moral life and the communal practices and institutions which constitute our ethical substance. ;In Chapter One it is shown how the existentialist liberation of the moral (...)
     
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