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James G. Colbert [59]James Colbert [3]James G. Colbert Jr [2]
  1.  17
    James G. Colbert, Fred Seddon & Vladimir Wozniuk (1986). Reviews. [REVIEW] Studies in East European Thought 32 (3):269-270.
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  2.  14
    James G. Colbert (2005). Our Knowledge of the Past. Review of Metaphysics 59 (2):457-459.
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  3.  2
    James G. Colbert (1982). Eurocommunism and the Italian Marxist Tradition. Studies in Soviet Thought 23 (3):205-228.
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  4.  2
    James G. Colbert (1988). Further Notes on Liberation Theology. Studies in Soviet Thought 36 (1-2):121-143.
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  5.  2
    James G. Colbert (1982). Labriola, Croce, Anti-Croce. Studies in Soviet Thought 24 (2):147-160.
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  6.  7
    James G. Colbert, Irving H. Anellis, George Schedler, K. M. Jensen, Maurice A. Finocchiaro & Philip Moran (1982). Reviews. [REVIEW] Studies in East European Thought 24 (1):265-267.
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  7.  9
    James G. Colbert Jr (1970). Contemporary Spanish Philosophy. New Scholasticism 44 (1):181-184.
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  8.  22
    James G. Colbert (1998). Andrzej Walicki, Legal Philosophies of Russian Liberalism. Studies in East European Thought 50 (1):69-75.
  9.  13
    Fred Seddon, James G. Colbert, Timothy E. O'Connor, F. J. Adelmann, John W. Murphy, J. L. Black & Thomas Nemeth (1991). Reviews. [REVIEW] Studies in East European Thought 41 (2):145-172.
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  10.  6
    Fred Seddon, Paul Mattick, F. J. Adelmann, James G. Colbert & John W. Murphy (1985). Reviews. [REVIEW] Studies in East European Thought 29 (3):269-270.
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  11.  15
    James G. Colbert (1982). Eurocommunism and the Italian Marxist Tradition. Studies in East European Thought 23 (3):205-228.
  12.  16
    Kurt Marko, K. M. Jensen, M. C. Chapman, Michael M. Boll, Mitchell Aboulafia, Charles E. Ziegler, Trudy Conway, Thomas A. Shipka, Fred Lawrence, James G. Colbert, John W. Murphy, Robert B. Louden & Maureen Henry (1983). Reviews. [REVIEW] Studies in East European Thought 25 (2):267-271.
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  13.  5
    James G. Colbert (1980). Reviews. [REVIEW] Studies in East European Thought 21 (3):219-252.
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  14. James G. Colbert (1992). El conocimiento divino en John Smith. Thémata: Revista de Filosofía 9:87-96.
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  15.  13
    Maureen Henry, James G. Colbert, John W. Murphy, Max Demeter Peyfuss, John R. Ehrenberg & Maurice A. Finocchiaro (1981). Reviews. [REVIEW] Studies in East European Thought 22 (4):265-267.
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  16.  4
    James G. Colbert (1979). Reviews. [REVIEW] Studies in East European Thought 20 (4):219-252.
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  17.  8
    James G. Colbert (1990). On Finessing Perestrojka. Studies in East European Thought 40 (1-3):251-255.
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  18.  10
    James G. Colbert, F. J. Adelmann & Pavel Kovaly (1992). Reviews. [REVIEW] Studies in East European Thought 43 (3):219-252.
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  19.  10
    James G. Colbert (1979). Trotsky and Spain. Studies in East European Thought 20 (1):89-90.
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  20.  2
    James G. Colbert (1988). Further Notes on Liberation Theology. Studies in East European Thought 36 (1-2):121-143.
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  21.  7
    James G. Colbert Jr (1971). Epicurus. [REVIEW] New Scholasticism 45 (2):374-375.
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  22.  8
    James G. Colbert (1982). Labriola, Croce, Anti-Croce. Studies in East European Thought 24 (2):147-160.
    From all this some unexpected results become apparent:Labriola is not the father of Italian Eurocommunism, but rather a thorough-going internationalist.Labriola might reasonably be called a Marxist humanist. In the light of his acknowledged dependence on Engels, this would seem directly to challenge the post-Lukács tendency variously to blame Engels for dialectical materialism, the Soviet scholastic spirit, or even Stalin.Croce's critique of Labriola is telling and Gramsci's direct response is ineffective in so far as he simply tries to revindicate Labriola the (...)
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  23.  3
    James G. Colbert (1989). Reviews. [REVIEW] Studies in East European Thought 38 (3):219-252.
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  24. James G. Colbert (1989). La filosofía política marxista y la revolución. Anuario Filosófico 22 (2):95-112.
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  25.  9
    Thomas A. Shipka, Charles E. Ziegler, Maureen Henry, Thomas Nemeth, T. J. Blakeley, Susan M. Easton, John D. Windhausen, Wilhelm S. Heiliger, James G. Colbert, Oliva Blanchette & Tom Rockmore (1982). Reviews. [REVIEW] Studies in East European Thought 24 (4):67-77.
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  26.  9
    James G. Colbert, Fred Seddon, Julien S. Murphy, John-Christian Smith, John W. Murphy, Michael J. Zenzen & Robert B. Louden (1992). Reviews. [REVIEW] Studies in East European Thought 43 (1):37-71.
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  27.  8
    Michael Henry, Paul Mattick, James G. Colbert, Maurice A. Finocchiaro, Mitchell Aboulafia, R. B. Louden & James P. Scanlan (1986). Reviews. [REVIEW] Studies in East European Thought 31 (4):265-267.
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  28.  7
    Alex Kozulin, Michael Weiskopf, Michael Boll, James G. Colbert, Irving H. Anellis, Tom Rockmore & Philip Moran (1984). Reviews. [REVIEW] Studies in East European Thought 27 (1):269-270.
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  29.  7
    Thomas Nemeth, James Colbert, Maurice A. Finocchiaro, Michael M. Boll, R. C. Elwood, John W. Murphy & Alex Kozulin (1984). Reviews. [REVIEW] Studies in East European Thought 28 (3):235-263.
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  30. James G. Colbert (1973). El intelectualismo ético de Sócrates. Anuario Filosófico 6 (1):9-28.
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  31. James G. Colbert (1969). La jerarquía de saberes en Whitehead. Anuario Filosófico 2 (1):11-25.
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  32. James G. Colbert (1972). Aproximación a Wittgenstein. Anuario Filosófico 5 (1):10-55.
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  33. James G. Colbert (1975). Afirmación, contraposición y existencia. Anuario Filosófico 8 (1):51-68.
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  34. James G. Colbert (1988). Bibliographie der Sowjetischen Philosophie/Bibliography of Soviet Philosophy. Studies in Soviet Thought 36 (1/2):145.
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  35. James G. Colbert (ed.) (2014). Christianity and Philosophical Culture in the Fifth Century: The Controversy About the Human Soul in the West. St. Augustines Press.
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  36. James G. Colbert (1968). Dios en la filosofía de Whitehead. Anuario Filosófico 1 (1):21-35.
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  37. James G. Colbert (1990). Introduction. Studies in Soviet Thought 39 (3/4):183.
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  38. James G. Colbert (1971). La Evolución de la Lógica Simbólica y Sus Implicaciones Filosóficas. Journal of Symbolic Logic 36 (2):324-325.
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  39. James G. Colbert (1990). On Finessing Perestrojka. Studies in Soviet Thought 40 (1-3):251-255.
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  40. James Colbert (1986). ROSEN, Stanley, "The Limits of Analysis". [REVIEW] Anuario Filosófico 19 (1):271.
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  41. James G. Colbert (1971). Whitehead y la historia de la filosofía. Anuario Filosófico 4 (1):9-29.
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  42. James G. Colbert (ed.) (2003). The Human Being in History Freedom, Power, and Shared Ontological Meaning. Monograph Collection (Matt - Pseudo).
    The Human Being in History affirms the ontological dignity of the human being, arguing that the challenges posed by the twenty-first century are not just political, economic, and social, but existential and metaphysical. In the face of these challenges, philosophy must show how to confront issues in a new way: not as problems that admit technical resolution, but as questions which involve openness to meaning and which demand the exercise of freedom.
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  43. Tom Rockmore, William J. Gawin, James G. Colbert & Thomas J. Blakeley (1987). Marxism and Alternatives, Toward the Conceptual Interaction Among Soviet Philosophy, Neo-Thomism, Pragmatism, and Phenomenology. Noûs 21 (1):72-74.
     
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