Search results for 'Love History' (try it on Scholar)

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  1.  8
    Alan C. Love, Ingo Brigandt, Karola Stotz, Daniel Schweitzer & Alexander Rosenberg (2008). More Worry and Less Love? Metascience 17 (1):1-26.
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  2.  4
    Peter Bowler, Robert Richards & Alan Love (2015). What-If History of Science. Metascience 24 (1):5-24.
    Alan C. LoveDarwinian calisthenicsAn athlete engages in calisthenics as part of basic training and as a preliminary to more advanced or intense activity. Whether it is stretching, lunges, crunches, or push-ups, routine calisthenics provide a baseline of strength and flexibility that prevent a variety of injuries that might otherwise be incurred. Peter Bowler has spent 40 years doing Darwinian calisthenics, researching and writing on the development of evolutionary ideas with special attention to Darwin and subsequent filiations among scientists exploring evolution (...)
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  3. Nigel Love (ed.) (2006). Language and History: Integrationist Perspectives. Routledge.
    When linguistics was first established as an academic discipline in the nineteenth century, it was envisaged as an essentially historical study. Languages were to be treated as historical objects, evolving through gradual but constant processes of change over long periods of time. In recent years, however, there has been much discussion by historians of a 'linguistic turn' in their own discipline, and, in linguistics, integrationist theory has mounted a radical challenge to the traditional notion of 'languages' as possible objects of (...)
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  4.  6
    Milton S. Love, Pamela Morris, Merritt McCrae & Robson Collins (1987). Life History Aspects of 19 Rockfish Species (Scorpaenidae: Sebastes) From the Southern California Bight. Laguna 53:56.
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  5.  9
    Alan C. Love (2006). History, Scientific Methodology, and the "Squishy" Sciences. Perspectives in Biology and Medicine 49 (3):452-456.
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  6. Jeff Love (2013). Hegelian Madness? Nikolaj Fëdorov’s Repudiation of History. Studies in East European Thought 65 (3-4):201-212.
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  7. Walter D. Love (1962). Truth in History. In Thomas J. J. Altizer (ed.), Truth, Myth, and Symbol. Englewood Cliffs, N.J.Prentice-Hall
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  8.  14
    Robert Love (2010). The Great Oom: The Improbable Birth of Yoga in America. Viking.
    Preface -- Prologue: A man in love with beauty -- First son of a first son -- Kali Mudra -- Tantrik nights -- Downfall and disgrace -- What is this man? -- Yoga at large -- Partners -- Expansion -- For love & money -- The Promised Land -- Welcome to Nyack -- Interrogation -- Body and mind -- Enter Sir Paul -- Bach, baseball & Buddha -- The Vanderbilt knot -- The show goes on -- Blue skies, (...)
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  9.  64
    Simon May (2011). Love: A History. Yale University Press.
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the Renaissance (...)
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  10. Simon May (2011). Love: A Secret History. Yale University Press.
    Love plays God -- The foundation of Western love : Hebrew scripture -- From physical desire to paradise : Plato -- Love as perfect friendship : Aristotle -- Love as sexual desire : Lucretius and Ovid -- Love as the supreme virtue : Christianity -- Why Christian love isn't unconditional -- Women on top : love and the troubadours -- How human nature became loveable : from the high Middle Ages to the (...)
     
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  11.  13
    Carolina Armenteros (2012). 'True Love' and Rousseau's Philosophy of History. Journal of the Philosophy of History 6 (2):258-282.
    Rousseau, a philosopher of history? The suggestion may startle those who know him as an enemy of history, the founder of Counter-Enlightenment who rejected his century’s hope in progress and conjured quasi-utopias devoid of time. Alone, the political texts seem to justify this interpretation. Side by side with the Emile and Julie sagas, however, they disclose a new Rousseau, the weaver of a master plot that governs private and public history. This essay describes Jean-Jacques’ overarching narrative and (...)
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  12. Christopher Grau (2010). Love and History. Southern Journal of Philosophy 48 (3):246-271.
    In this essay, I argue that a proper understanding of the historicity of love requires an appreciation of the irreplaceability of the beloved. I do this through a consideration of ideas that were first put forward by Robert Kraut in “Love De Re” (1986). I also evaluate Amelie Rorty's criticisms of Kraut's thesis in “The Historicity of Psychological Attitudes: Love is Not Love Which Alters Not When It Alteration Finds” (1986). I argue that Rorty fundamentally misunderstands (...)
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  13.  18
    Michael Laing (2011). Sam Kean: The Disappearing Spoon: And Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements. [REVIEW] Foundations of Chemistry 13 (1):77-77.
    Sam Kean: The disappearing spoon: and other true tales of madness, love, and the history of the world from the periodic table of the elements Content Type Journal Article Pages 77-77 DOI 10.1007/s10698-010-9101-x Authors Michael Laing, School of Pure and Applied Chemistry, University of KwaZulu-Natal, Durban, 4041 South Africa Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 13 Journal Issue Volume 13, Number 1.
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  14.  5
    Avron Kulak (2013). Kierkegaard's Heretical Moment: Love, History, and Hermeneutics. The European Legacy 18 (7):1-15.
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  15.  20
    Lisa Diedrich (2007). Doing Queer Love: Feminism, AIDS, and History. Theoria 54 (112):25-50.
    In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New (...)
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  16.  5
    Charlotte Berkowitz (2004). Torah as Maternal Return: Chiastic Copulation and the Reconception of Sacred History. Or, Un(K)Notting the Love in the Law1. The European Legacy 9 (2):147-162.
    Torah, the name of the first five books of the ?sacred history? comprised by the Hebrew Bible, tends to be translated as ?Law? and to be affiliated with the separating ?Law of the Father.? But Torah means ?teaching.? Venerable tradition allies this teaching with feminine Wisdom, ?a tree of life.? Theories of poetic language elaborated by such scholars as Julia Kristeva and Hélène Cixous facilitate discovering beneath the Torah's fractured and labyrinthine surface a way of return to the mother. (...)
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  17. Katerina Nikolaou & Irene Chrestou (2008). Love, Hatred and Violence in the Sacred Palace: The Story and History of the Amorian Dynasty. Byzantion 78:87-102.
    In the attempt to understand and interpret behavioral patterns, collectively and individually, the example of the Amorion Dynasty is being used. Studying the texts on this topic by the chronographers of later periods, reveals a string of events that historians attributed to personal motives and attempted to interpret as the result o f the abovementioned feelings. This interpretation of the historical events, which did not consider the governmental, social and economic circumstances that allowed the range of human emotions to find (...)
     
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  18.  64
    Luce Irigaray (1996). I Love to You: Sketch for a Felicity Within History. Routledge.
    In I Love to You , Luce Irigaray moves from the critique of patriarchy to an exploration of the ground for a possible inter-subjectivity between the two sexes. Continuing her rejection of demands for equality, Irigaray poses the question: how can we move to a new era of sexual difference in which women and men establish lasting relations with one another without reducing the other to the status of object? Drawing upon Hegel, Irigaray proposes a dialectic appropriate to each (...)
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  19.  8
    Julia R. Bursten (2011). Sam Kean. The Disappearing Spoon, and Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements. Spontaneous Generations 5 (1):100-102.
    Sometimes the right book finds you at the right time, and it shifts your perception of a familiar subject just a little, just enough to make a difference. It reminds you of something important you haven’t thought of in a while, or it shows you a new way of looking at and interacting with the world. Last winter, for me, that book was The Disappearing Spoon, by Sam Kean. I heard a very fuzzy description of the book at a holiday (...)
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  20. Earl S. Johnson (forthcoming). Book Review: A Love Supreme: A History of the Johannlne Tradition. [REVIEW] Interpretation 60 (4):477-478.
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  21.  1
    Emily Rutherford (2014). Impossible Love and Victorian Values: J. A. Symonds and the Intellectual History of Homosexuality. Journal of the History of Ideas 75 (4):605-627.
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  22.  4
    Holly L. Wilson (2012). Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History (Review). Journal of the History of Philosophy 50 (3):462-463.
  23.  5
    Pablo Muchnik (2009). Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History. Lexington Books.
    An Essay on Kant’s Theory of Evil shows the centrality of the doctrine of radical evil within Kant's critical philosophy. Combining textual accuracy with systematic ethical theory, it fills the gaps Kant left open in his own doctrine, and provides a non-mystifying account of human immorality, which shows the pertinence of the Kantian view to our moral concerns.
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  24.  3
    Wayne Cristaudo (2015). Love: A History. The European Legacy 21 (1):87-88.
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  25.  44
    David Sussman (2010). Review: Muchnik, Pablo, Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History. [REVIEW] Notre Dame Philosophical Reviews 2010 (7).
  26. Megan Vaughan (2011). The History of Romantic Love in Sub-Saharan Africa: Between Interest and Emotion. Proceedings of the British Academy 167:1.
     
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  27.  10
    Lawrence Pasternack (2010). Review: Muchnik, Kant's Theory of Evil: An Essay on the Dangers of Self-Love and the Aprioricity of History. [REVIEW] Kantian Review 15 (2):150-155.
  28.  5
    Margaret Schleissner (2009). James A. Schultz, Courtly Love, the Love of Courtliness, and the History of Sexuality. Chicago and London: University of Chicago Press, 2006. Pp. Xxii, 242. $39. [REVIEW] Speculum 84 (2):495-496.
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  29.  3
    Philip Jenkins (1994). The Subversive Family: An Alternative History of Love and Marriage, by Ferdinand Mount. The Chesterton Review 20 (1):90-95.
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  30.  12
    Alastair J. L. Blanshard (2009). History (J.) Davidson The Greeks and Greek Love: A Radical Reappraisal of Homosexuality in Ancient Greece. London: Weidenfeld & Nicolson, 2007. Pp. Xxii + 634, Illus. £30. 9780297819974. [REVIEW] Journal of Hellenic Studies 129:179-.
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  31.  3
    J. J. Bikerman (1971). Forced Marriage and Love Union: A Romantic Affair in the History of Russian Chemistry. Annals of Science 27 (2):201-204.
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  32.  3
    Jonathan Rothchild (2013). Transforming the Circle: Tillich's Dialectic Conception of Love and the Meaning of History. International Yearbook for Tillich Research 8 (1).
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  33.  5
    Kimberly K. Smith (2007). To Love the Wind and Rain: African Americans and Environmental History. Environmental Ethics 29 (3):317-318.
  34.  1
    Joseph R. Wiebe (2013). The Achievement of Wendell Berry: The Hard History of Love by Fritz Oehlschlaeger (Lexington, KY: University Press of Kentucky, 2011), Xi + 322 Pp. [REVIEW] Modern Theology 29 (1):184-187.
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  35.  7
    Penelope Deutscher (1998). Book Review: Luce Irigaray. Translated by Alison Martin. I Love to You: Sketch for a Felicity Within History. New York: Routledge, 1996. [REVIEW] Hypatia 13 (2):170-174.
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  36. C. Fitzsimons Allison (forthcoming). History at the Virginia Theological Seminary, Alexandria, Virginia. He is the Author of Fear. Love and Worship (1962); the Rise of Moralism (1966); and Guilt, Anger and God: The Patterns of Our Discontents (1972). Owen Brandon, D. Litt. Was Formerly Rector of Fordwich, Kent and a Fellow Of. [REVIEW] Humanitas.
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  37. Penelope Deutscher (1998). Book Review: Luce Irigaray. Translated by Alison Martin. I Love to You: Sketch for a Felicity Within History. New York: Routledge, 1996. [REVIEW] Hypatia: A Journal of Feminist Philosophy 13 (2):170-174.
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  38. Fee-Alexandra Haase, The Language of Love. A Cultural History of Love and Erotic Between Heaven and Earth.
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  39. Simon May (2013). Love: A History. Yale University Press.
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  40. Alice Sheppard (2002). Love Rewritten: Authorizing History in the Prologue to La3amon's Brut. Mediaevalia 23:99-121.
     
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  41. A. W. Price (1989). Love and Friendship in Plato and Aristotle. Oxford University Press.
    This book explores for the first time an idea common to both Plato and Aristotle: although people are separate, their lives need not be; one person's life may overflow into another's, so that helping someone else is a way of serving oneself. Price considers how this idea unites the philosophers' treatments of love and friendship (which are otherwise very different), and demonstrates that this view of love and friendship, applied not only to personal relationships, but also to the (...)
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  42.  39
    Irving Singer (1994/2009). The Pursuit of Love. MIT Press.
    Preface to the Irving Singer library edition -- Preface -- Introduction: Love and meaning -- Two myths about love -- Persons, things, ideals -- Sexual love -- Love in society -- Religious love -- Civilization and autonomy -- Love, and do as you will.
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  43.  97
    Catherine Osborne (1994). Eros Unveiled: Plato and the God of Love. Oxford University Press.
    This unique book challenges the traditional distinction between eros, the love found in Greek thought, and agape, the love characteristic of Christianity. Focusing on a number of classic texts, including Plato's Symposium and Lysis, Aristotle's Ethics and Metaphysics,, and famous passages in Gregory of Nyssa, Origen, Dionysius the Areopagite, Plotinus, Augustine, and Thomas Aquinas, the author shows that Plato's account of eros is not founded on self-interest. In this way, she restores the place of erotic love as (...)
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  44. Pierre Rousselot (2001). The Problem of Love in the Middle Ages: A Historical Contribution. Marquette University Press.
    Thomist solution to the problem of love -- Remarks on the elements of the Thomist solution in Greek and medieval thought -- Two medieval sketches of the physical theory -- First characteristic : duality of the lover and the beloved -- Second characteristic : the violence of love -- Third characteristic : irrational love -- Fourth characteristic : love as the final end -- Appendix 1: The postulation of the problem of love in the first (...)
     
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  45. Martin S. Bergmann (1987). The Anatomy of Loving: The Story of Man's Quest to Know What Love Is. Columbia University Press.
  46. James A. Mohler (1975). Dimensions of Love, East and West. Doubleday.
  47. Bob Wagoner (1997). The Meanings of Love: An Introduction to Philosophy of Love. Praeger.
     
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  48.  27
    Elizabeth S. Belfiore (2012). Socrates' Daimonic Art: Love for Wisdom in Four Platonic Dialogues. Cambridge University Press.
    Machine generated contents note: Introduction: overview of the Erotic Dialogues; Part I. Socrates and Two Young Men: 1. 'Your love and mine': Eros and self-knowledge in Alcibiades I; 2. 'In love with acquiring friends': Socrates in the Lysis; Part II. Eros and Hybris in the Symposium: Introduction to Part II: the narrators of the Symposium; 3. In praise of Eros: the speeches in the Symposium; 4. 'You are hubristic': Socrates, Alcibiades and Agathon; Part III. Love and Friendship (...)
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  49.  8
    Keith D. Stanglin (2005). The Historical Connection Between the Golden Rule and the Second Greatest Love Command. Journal of Religious Ethics 33 (2):357-371.
    The golden rule, perhaps the most recognizable moral maxim in Western culture, is an inadequate basis for morality. In light of its flaws as a precept and its apparent lack of moral content, it is initially perplexing that the historic Judeo-Christian tradition has often linked the golden rule with the second greatest command to love one's neighbor as oneself. However, after examining the presuppositions behind this link and investigating the biblical context of these sayings, it is clear that the (...)
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  50.  17
    Mark Miller (2004). Philosophical Chaucer: Love, Sex, and Agency in the Canterbury Tales. Cambridge University Press.
    While most Chaucer critics interested in gender and sexuality have used psychoanalytic theory to analyze Chaucer's poetry, Mark Miller re-examines the links between sexuality and the philosophical analysis of agency in medieval texts such as the Canterbury Tales, Boethius's Consolation of Philosophy, and the Romance of the Rose. Chaucer's philosophical sophistication provides the basis for a new interpretation of the emerging notions of sexual desire and romantic love in the late Middle Ages.
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