Search results for 'Na-Min Kim' (try it on Scholar)

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  1. Hae-Ryong Kim, Moonkyu Lee, Hyoung-Tark Lee & Na-Min Kim (2010). Corporate Social Responsibility and Employee—Company Identification. Journal of Business Ethics 95 (4):557 - 569.score: 870.0
    This study proposes two identification cuing factors (i. e., CSR associations and CSR participation) to understand how corporate social responsibility (CSR) relates to employees' identification with their firm.The results reveal that a firm's CSR initiatives increase employee-company identification (E-C identification).E-C identification, in turn, influences employees' commitment to their company. However, CSR associations do not directly influence employees' identification with a firm, but rather influence their identification through perceived external prestige (PEP). Compared to CSR associations, CSR participation has a direct influence (...)
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  2. Elaine H. Kim (forthcoming). " Bad Women": Asian American Visual Artists Hanh Thi Pham, Hung Liu, and Yong Soon Min. Feminist Studies.score: 360.0
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  3. Kŭn-bae Kim (2007). Hwang U-Sŏk Sinhwa Wa Taehan Minʼguk Kwahak. Yŏksa Pipʻyongsa.score: 360.0
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  4. Se-Gyun Kim, Kap-su Chʻoe & Sŏng-tʻae Hong (eds.) (2006). Hwang U-Sŏk Satʻae Wa Hanʼguk Sahoe: Minʼgyohyŏp 2006-Yŏn Che 1-Hoe Chŏngchʻaek Tʻoronhoe Palche-Tʻoron Munjip. [REVIEW] Nanam Chʻulpʻan.score: 360.0
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  5. Kwang-gi Kim & Mi-suk Kim (eds.) (2009). Taehan Minʼguk Ŭn Todŏkchŏk Inʼga. Tong Asia.score: 360.0
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  6. R. Kim, R. Weitz, N. Heffernan & N. Krach (2009). Tutored Problem Solving Vs.“Pure”: Worked Examples In NA Taatgen & H. Van Rijn. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society.score: 360.0
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  7. Min-Sun Kim & Eun-Joo Kim (2013). Humanoid Robots as “The Cultural Other”: Are We Able to Love Our Creations? [REVIEW] AI and Society 28 (3):309-318.score: 240.0
    Robot enthusiasts envision robots will become a “race unto themselves” as they cohabit with the humankind one day. Profound questions arise surrounding one of the major areas of research in the contemporary world—that concerning artificial intelligence. Fascination and anxiety that androids impose upon us hinges on how we come to conceive of the “Cultural Other.” Applying the notion of the “other” in multicultural research process, we will explore how the “Other” has been used to illustrate values and theories about robots, (...)
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  8. Hyun-Hee Heo & Min-Sun Kim (2013). The Effects of Multiculturalism and Mechanistic Disdain for Robots in Human-to-Robot Communication Scenarios. Interaction Studies 14 (1):81-106.score: 240.0
    This study investigates the effects of cultural orientation and the degree of disdain for robots on the preferred conversational styles in human-to-robot interactions. 203 participants self-reported on questionnaires through a computer-based online survey. The two requesting situations were intended to simulate the participants' interactions with humanoid social robots through an Internet video-phone medium of communication. Structural equation modeling was performed to examine the mediating role of mechanistic disdain between multicultural orientation and conversational constraints. The findings reveal that between the two (...)
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  9. Yuhyung Shin, Sun Young Sung, Jin Nam Choi & Min Soo Kim (forthcoming). Top Management Ethical Leadership and Firm Performance: Mediating Role of Ethical and Procedural Justice Climate. Journal of Business Ethics.score: 240.0
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  10. Min-Joo Kim (2007). Formal Linking in Internally Headed Relatives. Natural Language Semantics 15 (4):279-315.score: 240.0
    This paper aims to clarify and resolve issues surrounding the so-called formal linking problem in interpreting the Internally Headed Relative Clause construction in Korean and Japanese, a problem that has been identified in recent E-type pronominal treatments of the construction (e.g., Hoshi, K. (1995). Structural and interpretive aspects of head-internal and head-external relative clauses. PhD dissertation, University of Rochester; Shimoyama, J. (2001). Wh-constructions in Japanese. PhD dissertation, University of Massachusetts at Amherst). In the literature, this problem refers to the difficulty (...)
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  11. Young Min Kim (2011). Late February. Journal of Medical Humanities 32 (4):371-371.score: 240.0
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  12. Min Soon Kim, William N. Rodney, Gregory P. Reece, Elisabeth K. Beahm, Melissa A. Crosby & Mia K. Markey (2011). Quantifying the Aesthetic Outcomes of Breast Cancer Treatment: Assessment of Surgical Scars From Clinical Photographs. Journal of Evaluation in Clinical Practice 17 (6):1075-1082.score: 240.0
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  13. Kyle R. Cave, Min-Shik Kim, Narcisse P. Bichot & Kenith V. Sobel (2005). The FeatureGate Model of Visual Selection. In Laurent Itti, Geraint Rees & John K. Tsotsos (eds.), Neurobiology of Attention. Academic Press.score: 240.0
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  14. Min-Sun Kim, Jennifer Sur & Li Gong (2009). Humans and Humanoid Social Robots in Communication Contexts. AI and Society 24 (4):317-325.score: 240.0
    As humanoid social robots are developed rapidly in recent years and experimented in social situations, comparing them to humans provides insights into practical as well as philosophical concerns. This study uses the theoretical framework of communication constraints, derived in human–human communication research, to compare whether people apply social-oriented constraints and task-oriented constraints differently to human targets versus humanoid social robot targets. A total of 230 students from the University of Hawaii at Manoa participated in the study. The participants completed a (...)
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  15. Young Bae Jun, Min Su Kang & Hee Sik Kim (2010). New Types of Hyper MV-Deductive Systems in Hyper MV-Algebras. Mathematical Logic Quarterly 56 (4):400-405.score: 240.0
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  16. Emma Ferneyhough, Min K. Kim, Elizabeth A. Phelps & Marisa Carrasco (2013). Anxiety Modulates the Effects of Emotion and Attention on Early Vision. Cognition and Emotion 27 (1):166-176.score: 240.0
  17. Yŏng-min Kim (2011). Pip'yŏng Ŭi Sup Kwa Tongmu Kongdongch'e: Ŏullim Ŭro Pip'yŏng Ŭro Sup Ŭro. Han'gyŏre Ch'ulp'an.score: 240.0
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  18. Yŏng-min Kim (2008). Tongmuron: Inmun Yŏndae Ŭi Mirae Hyŏngsik. HanʼGyŏre Chʻulpʻan.score: 240.0
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  19. Min Soon Kim, William N. Rodney, Tara Cooper, Chris Kite, Gregory P. Reece & Mia K. Markey (2009). Towards Quantifying the Aesthetic Outcomes of Breast Cancer Treatment: Comparison of Clinical Photography and Colorimetry. Journal of Evaluation in Clinical Practice 15 (1):20-31.score: 240.0
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  20. Jong-Min Na (2005). Kultur, Naturwissenschaft Und Ethik. Monsenstein Und Vannerdat.score: 240.0
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  21. David Kyuman Kim (2009). Democracy, the Catastrophic, and Courage: A Conversation with Cornel West and David Kyuman Kim. Theory and Event 12 (4).score: 180.0
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  22. Chi-ha Kim (2010). Ch'um Ch'unŭn Tokkaebi: Ton Kwa Maŭm Ŭi Kwan'gye Rŭl Saenggak Handa: Kim Chi-Ha Kyŏngje Esei. Chaŭm Kwa Moŭm.score: 180.0
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  23. Kwang-il Kim (2010). Hŭise Ŭi Chʻŏhrakka Kim Chŏng-Il Tongji. Sahoe Kwahak Chʻulpʻansa.score: 180.0
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  24. Tu-sik Kim (2010). Kyohoe Sok Ŭi Sesang Sesang Sok Ŭi Kyohoe: Pŏphakcha Kim Tu-Sik I Para Pon Kyohoe Sok Sesang P'unggyŏng. Hongsŏngsa.score: 180.0
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  25. Chŏng-gŭn Kim (2010). P'ungnyu Chŏngsin Ŭi Saram Kim Pŏm-Bu Ŭi Sam Ŭl Ch'ajasŏ. Sŏnin.score: 180.0
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  26. Daniel Takarabe Kim (forthcoming). Paul Farmer, Jim Yong Kim, Arthur Kleinman, and Matthew Basilico (Eds.): Reimagining Global Health: An Introduction. Theoretical Medicine and Bioethics:1-6.score: 180.0
    The last decade has seen an explosion of interest in the health and welfare of marginalized communities around the world. In one striking indicator, public and private development assistance for health programs increased from $8.65 billion in 1998 to $21.79 billion in 2007 [1]. There has been emergent academic interest as well, with growing ranks of undergraduate and graduate students and professionals adopting the field as their specialty. Despite the burgeoning interest, however, much about the field remains unclear. Reimagining Global (...)
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  27. Pŏm-bu Kim (2009). Pŏmbu Kim Chŏng-Sŏl Tanp'yŏnsŏn. Sŏnin.score: 180.0
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  28. Seung-Chul Kim (1996). Response by Seung Chul Kim: Jesus the Bodhisattva: Jesus as Predicate. Buddhist-Christian Studies 16:192-196.score: 180.0
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  29. Sang-tʻae Kim (2007). Tool Kim Yong-Ok Pipʻan: Uri Sidae Ŭi Pukkŭrŏum Ŭl Mal Hada. Yet Onŭl.score: 180.0
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  30. Jaegwon Kim (1998). 16 What is" Naturalized Epistemology"? Jaegwon Kim. In Alcoff Linda (ed.), Epistemology: The Big Questions. Blackwell. 265.score: 180.0
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  31. Czyli Jak Liberalizm Polityczny Odpowiada Na (2013). Remedium wobec diagnozy, czyli jak liberalizm polityczny odpowiada na fakt niezgody. Diametros 37:13 - 33.score: 180.0
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  32. ʻAbd Allāh ibn Aḥmad ibn Muḥammad ʻAṭṭās (2004). Mafhūm Al-Suluk Al-Khuluqī: Min Wijhatay Naẓar Al-Imām Abī Ḥāmid Al-Ghazzālī Wa-Baʻḍ Al-Ittijāhāt Al-Nafsīyah Al-Gharbīyah Al-Ḥadīthah. Al-Mamlakah Al-ʻarabīyah Al-Saʻūdīyah, Wizārat Al-Taʻlīm Al-ʻālī, Jāmiʻat Umm Al-Qurá, Maʻhad Al-Buḥūth Al-ʻilmīyah, Markaz Buḥūth Al-Tarbawīyah Wa-Al-Nafsīyah.score: 120.0
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  33. Krzysztof Rogucki (2005). Jaegwon Kim, \\\"Umysł w świecie fizycznym. Esej na temat problemu umysłu i ciała oraz przyczynowania mentalnego\", tłum. R. Poczobut, Wydawnictwo Instytutu Filozofii i Socjologii Polskiej Akademii Nauk, Warszawa 2002, ss. 142. [REVIEW] Filo-Sofija 5 (1(5)).score: 120.0
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  34. José Antonio C. R. De Souza (2008). As Causas Eficiente E Final Do Poder Espiritual Na Visao de D. Frei Alvaro Pais. Anales Del Seminario de Historia de la Filosofía 25:277-309.score: 54.0
    Neste estudo, com base nos principais escritos políticos de D. Frei Álvaro Pais O. Min. (c. 1270- c.1350) analisamos sua concepção a respeito da origem ou causa eficiente do poder espiritual e, igualmente, seu pensamento no tocante à finalidade ou causa final do referido poder. Quanto ao primeiro tópico, o Bispo de Silves quer principalmente refutar algumas das teses de Marsílio de Pádua contidas na 2ª Parte do seu Defensor da Paz, completamente opostas à teologia do sacerdócio católico e seus (...)
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  35. Paul Raymont (2003). Kim on Overdetermination, Exclusion, and Nonreductive Physicalism. In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.score: 24.0
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour of human bodies.
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  36. D. Jehle (2006). Kim Against Dualism. Philosophical Studies 130 (3):565-78.score: 24.0
    This paper presents and evaluates Jaegwon Kim’s recent argument against substance dualism. The argument runs as follows. Causal interaction between two entities requires pairing relations. Pairing relations are spatial relations, such as distance and orientation. Souls are supposedly nonspatial, immaterial substances. So it is hard to see how souls could enter into paired causal relations with material substances. I show that Kim’s argument against dualism fails. I conclude by sketching a way the substance dualist could meet Kim’s central (...)
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  37. Marian David (1997). Kim's Functionalism. Philosophical Perspectives 11 (s11):133-48.score: 24.0
    In some recent articles, Jaegwon Kim has argued that non-reductive physicalism is a myth: when it comes to the mind-body problem, the only serious options are reductionism, eliminativism, and dualism.[1] And when it comes to reductionism, Kim is inclined to regard a functionalist theory of the mind as the best available option—mostly because it offers the best explanation of mind-body supervenience. In this paper, I will discuss Kim’s views about functionalism. They may be contended on two general grounds. First, some (...)
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  38. Ausonio Marras (2002). Kim on Reduction. Erkenntnis 57 (2):231-57.score: 24.0
    In Mind in a Physical World (1998), Jaegwon Kim has recently extended his ongoing critique of `non-reductive materialist' positions in philosophy of mind by arguing that Nagel's model of reduction is the wrong paradigm in terms of which to contest the issue of psychophysical reduction, and that an altogether different model of scientific reduction – a functional model of reduction – is needed. In this paper I argue, first, that Kim's conception of the Nagelian model is substantially impoverished and potentially (...)
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  39. Ausonio Marras (2007). Kim's Supervenience Argument and Nonreductive Physicalism. Erkenntnis 66 (3):305 - 327.score: 24.0
    The aim of this paper is to show that Kim’s ‚supervenience argument’ is at best inconclusive and so fails to provide an adequate challenge to nonreductive physicalism. I shall argue, first, that Kim’s argument rests on assumptions that the nonreductive physicalist is entitled to regard as question-begging; second, that even if those assumptions are granted, it is not clear that irreducible mental causes fail to␣satisfy them; and, third, that since the argument has the overall structure of a reductio, which of (...)
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  40. Ausonio Marras (2006). Emergence and Reduction: Reply to Kim. Synthese 151 (3):561-569.score: 24.0
    In this paper I examine Jaegwon Kim’s view that emergent properties are irreducible to the base properties on which they supervene. Kim’s view assumes a model of ‘functional reduction’ which he claims to be substantially different from the traditional Nagelian model. I dispute this claim and argue that the two models are only superficially different, and that on either model, properly understood, it is possible to draw a distinction between a property’s being reductively identifiable with its base property and a (...)
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  41. Paul Needham (2009). Reduction and Emergence: A Critique of Kim. Philosophical Studies 146 (1):93 - 116.score: 24.0
    In a recent critique of the doctrine of emergentism championed by its classic advocates up to C. D. Broad, Jaegwon Kim (Philosophical Studies 63:31–47, 1999) challenges their view about its applicability to the sciences and proposes a new account of how the opposing notion of reduction should be understood. Kim is critical of the classic conception advanced by Nagel and uses his new account in his criticism of emergentism. I question his claims about the successful reduction achieved in the sciences (...)
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  42. Carl Gillett & Bradley Rives (2001). Does the Argument From Realization Generalize? Responses to Kim. Southern Journal of Philosophy 39 (1):79-98.score: 24.0
    By quantifying over properties we cannot create new properties any more than by quantifying over individuals we can create new individuals. Someone murdered Jones, and the murderer is either Smith or Jones or Wang. That “someone”, who murdered Jones, is not a person in addition to Smith, Jones, and Wang, and it would be absurd to posit a disjunctive person, Smith-or-Jones-or-Wang, with whom to identify the murderer. The same goes for second-order properties and their realizers. (Kim (1997a), p.201).
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  43. Slobodan Perovic (2007). The Limitations of Kim's Reductive Physicalism in Accounting for Living Systems and an Alternative Nonreductionist Ontology. Acta Biotheoretica 55 (3).score: 24.0
    Jaegwon Kim’s exclusion argument is a general ontological argument, applicable to any properties deemed supervenient on a microproperty basis, including biological properties. It implies that the causal power of any higher-level property must be reducible to the subset of the causal powers of its lower-level properties. Moreover, as Kim’s recent version of the argument indicates, a higher-level property can be causally efficient only to the extent of the efficiency of its micro-basis. In response, I argue that the ontology that aims (...)
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  44. Alexis De Tiège, Koen Tanghe, Johan Braeckman & Yves Van de Peer (2014). From DNA- to NA-Centrism and the Conditions for Gene-Centrism Revisited. Biology and Philosophy 29 (1):55-69.score: 24.0
    First the ‘Weismann barrier’ and later on Francis Crick’s ‘central dogma’ of molecular biology nourished the gene-centric paradigm of life, i.e., the conception of the gene/genome as a ‘central source’ from which hereditary specificity unidirectionally flows or radiates into cellular biochemistry and development. Today, due to advances in molecular genetics and epigenetics, such as the discovery of complex post-genomic and epigenetic processes in which genes are causally integrated, many theorists argue that a gene-centric conception of the organism has become problematic. (...)
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  45. William M. Baum & Peter J. Richerson, Cultural Evolution in Laboratory Microsocieties Including Traditions of Rule Giving and Rule Following.score: 24.0
    Experiments may contribute to understanding the basic processes of cultural evolution. We drew features from previous laboratory research with small groups in which traditions arose during several generations. Groups of four participants chose by consensus between solving anagrams printed on red cards and on blue cards. Payoffs for the choices differed. After 12 min, the participant who had been in the experiment the longest was removed and replaced with a naı¨ve person. These replacements, each of which marked the end of (...)
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  46. Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.score: 24.0
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  47. Seung Wan Kang Dae-Keun Kim, Kyung-Mi Lee, Jongwha Kim, Min-Cheol Whang (2013). Dynamic Correlations Between Heart and Brain Rhythm During Autogenic Meditation. Frontiers in Human Neuroscience 7.score: 24.0
    This study is aimed to determine significant physiological parameters of brain and heart under meditative state, both in each activities and their dynamic correlations. Electrophysiological changes in response to meditation were explored in 12 healthy volunteers who completed 8 weeks of a basic training course in autogenic meditation. Heart coherence, representing the degree of ordering in oscillation of heart rhythm intervals, increased significantly during meditation. Relative EEG alpha power and alpha lagged coherence also increased. A significant slowing of parietal peak (...)
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  48. José Antônio de C. R. De Souza (2006). Álvaro Pais, Marsílio de Pádua e o Artigo 68 do Livro Primeiro do Estado e Pranto da Igreja. Veritas 51 (3).score: 24.0
    Em boa parte do Artigo 68 do Livro Primeiro de seu Estado e Pranto da Igreja, Álvaro Pais, O. Min. (c. 1270-1349) refuta 5 proposições com implicações políticas atribuídas a Marsílio de Pádua (1280-1342). Neste artigo, analisamos a refutação dessas proposições feitas pelo Menorita galego, comparando-as, de um lado, com os textos, efetivamente escritos pelo Médico paduano, que se encontram em sua obra Defensor da Paz (1324) e, de outro, cotejando-o com uma Epistula ad quosdam cardinales, de autoria do mencionado (...)
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  49. Antonio Helio Junqueira & Brasilina Passarelli (2011). A Escola do Futuro (USP) na construção da cibercultur@ no Brasil: interfaces, impactos, reflexões. Logos 18 (1).score: 24.0
    O NAP EF/USP tem a construção do seu percurso entrelaçada com a própria história da Internet no Brasil. Ambos se iniciaram no País há duas décadas. Este artigo revê a trajetória deste núcleo, enfocando suas principais áreas de atuação: a pesquisa-ação - vanguarda na intervenção sobre a realidade da inclusão digital e construção da cidadania no Brasil - e a pesquisa empírica realizada pelo seu Observatório da Cultura Digital.
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  50. Edgard Leite (2009). Sonhos nos textos bíblicos e na literatura talmúdica. Horizonte 6 (11):21-34.score: 24.0
    Resumo Este estudo desenvolve uma análise do desenvolvimento do papel dos sonhos e das visões na literatura bíblica. Busca apontar as diferentes abordagens do tema segundo os diversos redatores bíblicos e seus os momentos históricos específicos. Pondo em relevo, principalmente, o papel da literatura profética e das ações do Estado como introdutores de uma relativização do caráter dos sonhos como elementos justificadores teológicos. Discutimos, a seguir, a recepção desse material pelos rabinos, autores do Talmude. Apontamos que a discussão rabínica sobre (...)
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