Results for 'Roberta Romanelli'

984 found
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  1.  12
    The experience of premature birth for fathers: the application of the Clinical Interview for Parents of High-Risk Infants to an Italian sample.Carla Candelori, Carmen Trumello, Alessandra Babore, Miri Keren & Roberta Romanelli - 2015 - Frontiers in Psychology 6.
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  2.  5
    Dall'uomo a dio.Pasquale Romanelli - 1941 - Philosophical Review 50:242.
  3.  64
    Why teach ethics to accounting students? A response to the sceptics.Roberta Bampton & Patrick Maclagan - 2005 - Business Ethics, the Environment and Responsibility 14 (3):290–300.
  4.  31
    Why teach ethics to accounting students? A response to the sceptics.Roberta Bampton & Patrick Maclagan - 2005 - Business Ethics 14 (3):290-300.
  5.  5
    Saggio sulla natura dell' uomo.Pasquale Romanelli - 1938 - Philosophical Review 47:331.
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  6.  60
    How not to argue for the indeterminism of evolution: A look at two recent attempts to settle the issue.Roberta Millstein - 2003 - In Andreas Hüttemann (ed.), Determinism in Physics and Biology (edited book). Paderborn, Deutschland: Mentis.
    I examine recent debates in the philosophy of biology over the determinism or indeterminism of the evolutionary process, focusing on two papers in particular: Glymour 2001 and Stamos 2001. I argue that neither of these papers succeeds in making the case for the indeterminism of the evolutionary process, and suggest that what is needed is a detailed analysis of the causal processes at every level from the quantum mechanical to the evolutionary.
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  7. Are random drift and natural selection conceptually distinct?Roberta L. Millstein - 2002 - Biology and Philosophy 17 (1):33-53.
    The latter half of the twentieth century has been marked by debates in evolutionary biology over the relative significance of natural selection and random drift: the so-called “neutralist/selectionist” debates. Yet John Beatty has argued that it is difficult, if not impossible, to distinguish the concept of random drift from the concept of natural selection, a claim that has been accepted by many philosophers of biology. If this claim is correct, then the neutralist/selectionist debates seem at best futile, and at worst, (...)
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  8.  81
    Did People in the Middle Ages Know that the Earth Was Flat?Roberta Colonna Dahlman - 2016 - Acta Analytica 31 (2):139-152.
    The goal of this paper is to explore the presuppositionality of factive verbs, with special emphasis on the verbs know and regret. The hypothesis put forward here is that the factivity related to know and the factivity related to regret are two different phenomena, as the former is a semantic implication that is licensed by the conventional meaning of know, while the latter is a purely pragmatic phenomenon that arises conversationally. More specifically, it is argued that know is factive in (...)
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  9. Validity and Necessity.Roberta Ballarin - 2005 - Journal of Philosophical Logic 34 (3):275-303.
    In this paper I argue against the commonly received view that Kripke's formal Possible World Semantics (PWS) reflects the adoption of a metaphysical interpretation of the modal operators. I consider in detail Kripke's three main innovations vis-à-vis Carnap's PWS: a new view of the worlds, variable domains of quantification, and the adoption of a notion of universal validity. I argue that all these changes are driven by the natural technical development of the model theory and its related notion of validity: (...)
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  10.  20
    Textures that we like to touch: An experimental study of aesthetic preferences for tactile stimuli.Roberta Etzi, Charles Spence & Alberto Gallace - 2014 - Consciousness and Cognition 29:178-188.
  11.  6
    La logica di Hegel.Pasquale Romanelli - 1940 - Philosophical Review 49:486.
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  12.  47
    Quine on intensional entities: Modality and quantification, truth and satisfaction.Roberta Ballarin - 2012 - Journal of Applied Logic 10 (3):238-249.
    In this paper, I reconstruct Quine’s arguments against quantified modal logic, from the early 1940’s to the early 1960’s. Quine’s concerns were not technical. Quine was looking for a coherent interpretation of quantified-in English modal sentences. I argue that Quine’s main thesis is that the intended objectual interpretation of the quantifiers is incompatible with any semantic reading of the modal operators, for example as expressing analytic necessity, unless the entities in the domain of quantification are intensions, i.e. definitional entities. The (...)
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  13. How Kripke Carnaps Mill.Roberta Ballarin - 2016 - In A. Bianchi, V. Morato & G. Spolaore (eds.), The importance of being Ernesto: Reference, truth and logical form. Padova: Padova University Press. pp. 13-35.
     
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  14. Modern Origins of Modal Logic.Roberta Ballarin - 2010 - Stanford Encyclopedia of Philosophy.
     
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  15.  36
    Pioneering in Ethics Teaching: The Case of Management Accounting in Universities in the British Usles.Roberta Bampton & Christopher J. Cowton - 2002 - Teaching Business Ethics 6 (3):279-295.
  16. The perils of primitivism: Takashi Yagisawa's worlds and individuals, possible and otherwise.Roberta Ballarin - 2011 - Analytic Philosophy 52 (4):273-282.
    This paper centers on Takashi Yagisawa’s book Worlds and Individuals, Possible and Otherwise (Oxford: 2010), which provides a novel and systematic analysis of modality and time. I consider the overall structure of Yagisawa’s treatment of modality and time, and discuss in detail the following three topics: (i) Possible worlds as modal indices, (ii) Trans-world identity, (iii) The claim that existence, unlike reality, is relative. My main conclusion is that Yagisawa's view of modality is driven by a strong primitivism, leading to (...)
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  17. Quine on modality.Roberta Ballarin - 2018 - In Otávio Bueno & Scott A. Shalkowski (eds.), The Routledge Handbook of Modality. New York: Routledge.
  18.  16
    Ruth Barcan Marcus.Roberta Ballarin - 2024 - Stanford Encyclopedia of Philosophy.
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  19. Distinguishing Drift and Selection Empirically: "The Great Snail Debate" of the 1950s.Roberta L. Millstein - 2007 - Journal of the History of Biology 41 (2):339-367.
    Biologists and philosophers have been extremely pessimistic about the possibility of demonstrating random drift in nature, particularly when it comes to distinguishing random drift from natural selection. However, examination of a historical case-Maxime Lamotte's study of natural populations of the land snail, Cepaea nemoralis in the 1950s - shows that while some pessimism is warranted, it has been overstated. Indeed, by describing a unique signature for drift and showing that this signature obtained in the populations under study, Lamotte was able (...)
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  20.  22
    The Outer Circle: Women in the Scientific Community.Roberta Brawer - 1994 - Perspectives in Biology and Medicine 37 (4):609.
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  21.  9
    Race‐induced trauma, antiracism, and radical self‐care.Roberta Waite & Kechi Iheduru-Anderson - forthcoming - Nursing Inquiry.
  22. Chance and macroevolution.Roberta L. Millstein - 2000 - Philosophy of Science 67 (4):603-624.
    When philosophers of physics explore the nature of chance, they usually look to quantum mechanics. When philosophers of biology explore the nature of chance, they usually look to microevolutionary phenomena, such as mutation or random drift. What has been largely overlooked is the role of chance in macroevolution. The stochastic models of paleobiology employ conceptions of chance that are similar to those at the microevolutionary level, yet different from the conceptions of chance often associated with quantum mechanics and Laplacean determinism.
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  23.  22
    The ‘Agapic Behaviors’: Reconciling Organizational Citizenship Behavior with the Reward System.Roberta Sferrazzo - 2021 - Humanistic Management Journal 6 (1):19-35.
    Current corporate systems risk generating inequality among workers, insofar as they concentrate only on economic results by favoring, through the incentive and award system, only what can be seen, produced, and measured. As such, these systems are unable to recognize workers’ agapic behaviors – similar to the ones considered in organizational citizenship behavior literature – that cannot be quantified, i.e. workers’ generosity, humanity, kindness, compassion, help for others and mercy. Although these types of behaviors may appear unproductive or irrational, they (...)
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  24. Natural selection as a population-level causal process.Roberta L. Millstein - 2006 - British Journal for the Philosophy of Science 57 (4):627-653.
    Recent discussions in the philosophy of biology have brought into question some fundamental assumptions regarding evolutionary processes, natural selection in particular. Some authors argue that natural selection is nothing but a population-level, statistical consequence of lower-level events (Matthen and Ariew [2002]; Walsh et al. [2002]). On this view, natural selection itself does not involve forces. Other authors reject this purely statistical, population-level account for an individual-level, causal account of natural selection (Bouchard and Rosenberg [2004]). I argue that each of these (...)
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  25. The Ethics of Genetic Engineering.Roberta M. Berry - 2007 - Routledge.
    Human genetic engineering may soon be possible. The gathering debate about this prospect already threatens to become mired in irresolvable disagreement. After surveying the scientific and technological developments that have brought us to this pass, _The Ethics of Genetic Engineering_ focuses on the ethical and policy debate, noting the deep divide that separates proponents and opponents. The book locates the source of this divide in differing framing assumptions: reductionist pluralist on one side, holist communitarian on the other. The book argues (...)
     
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  26.  60
    Are Liberated Companies a Concrete Application of Sen’s Capability Approach?Roberta Sferrazzo & Renato Ruffini - 2019 - Journal of Business Ethics 170 (2):329-342.
    The capability approach developed by Amartya Sen focuses on the enhancement of people’s capabilities, i.e. their real freedom to choose a life course they have reason to value. Applying the CA to the organizational context, the focus of human resource management is transformed, shifting away from the needs of the organization to the freedoms of the individual. This shift happens also inside the so-called ‘liberated companies,’ firms with an organizational form that allows employees the complete freedom, along with the responsibility, (...)
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  27.  9
    The ‘Agapic Behaviors’: Reconciling Organizational Citizenship Behavior with the Reward System.Roberta Sferrazzo - 2021 - Humanistic Management Journal 6 (1):19-35.
    Current corporate systems risk generating inequality among workers, insofar as they concentrate only on economic results by favoring, through the incentive and award system, only what can be seen, produced, and measured. As such, these systems are unable to recognize workers’ agapic behaviors – similar to the ones considered in organizational citizenship behavior literature – that cannot be quantified, i.e. workers’ generosity, humanity, kindness, compassion, help for others and mercy. Although these types of behaviors may appear unproductive or irrational, they (...)
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  28.  14
    The ‘Agapic Behaviors’: Reconciling Organizational Citizenship Behavior with the Reward System.Roberta Sferrazzo - 2021 - Humanistic Management Journal 6 (1):19-35.
    Current corporate systems risk generating inequality among workers, insofar as they concentrate only on economic results by favoring, through the incentive and award system, only what can be seen, produced, and measured. As such, these systems are unable to recognize workers’ agapic behaviors – similar to the ones considered in organizational citizenship behavior literature – that cannot be quantified, i.e. workers’ generosity, humanity, kindness, compassion, help for others and mercy. Although these types of behaviors may appear unproductive or irrational, they (...)
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  29.  37
    An Integrative Approach to Understanding Counterproductive Work Behavior: The Roles of Stressors, Negative Emotions, and Moral Disengagement.Roberta Fida, Marinella Paciello, Carlo Tramontano, Reid Griffith Fontaine, Claudio Barbaranelli & Maria Luisa Farnese - 2015 - Journal of Business Ethics 130 (1):131-144.
    Several scholars have highlighted the importance of examining moral disengagement in understanding aggression and deviant conduct across different contexts. The present study investigates the role of MD as a specific social-cognitive construct that, in the organizational context, may intervene in the process leading from stressors to counterproductive work behavior. Assuming the theoretical framework of the stressor-emotion model of CWB, we hypothesized that MD mediates, at least partially, the relation between negative emotions in reaction to perceived stressors and CWB by promoting (...)
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  30.  35
    Idealismo Fenomenológico y Metafísica Existencial. [REVIEW]Pasquale Romanelli - 1937 - Journal of Philosophy 34 (22):612-612.
  31.  34
    Saggio di Una Metafisica Dell'esperienza. Volume I. [REVIEW]Pasquale Romanelli - 1938 - Journal of Philosophy 35 (24):666-666.
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  32.  24
    La Tragedia del Pensamiento. [REVIEW]Pasquale Romanelli - 1938 - Journal of Philosophy 35 (18):496-497.
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  33.  33
    The Idealism of Giovanni Gentile. [REVIEW]Pasquale Romanelli - 1938 - Journal of Philosophy 35 (15):412-417.
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  34.  22
    Critica delle Metafisiche. [REVIEW]Pasquale Romanelli - 1940 - Journal of Philosophy 37 (9):248-249.
  35.  21
    Il Pensiero Tedesco: Saggio di Psicologia della Filosofia Tedesca. [REVIEW]Pasquale Romanelli - 1939 - Journal of Philosophy 36 (6):159-161.
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  36.  29
    La Tragedia del Pensamiento. [REVIEW]Pasquale Romanelli - 1938 - Journal of Philosophy 35 (18):496-497.
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  37.  36
    Could fNIRS Promote Neuroscience Approach in Clinical Psychology?Roberta Adorni, Alessia Gatti, Agostino Brugnera, Kaoru Sakatani & Angelo Compare - 2016 - Frontiers in Psychology 7.
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  38.  85
    Evolution.Roberta L. Millstein - 2017 - Stanford Encylopedia of Philosophy.
    Evolution in its contemporary meaning in biology typically refers to the changes in the proportions of biological types in a population over time (see the entry on the concept of evolution to 1872 for earlier meanings). As evolution is too large of a topic to address thoroughly in one entry, the primary goal of this entry is to serve as a broad overview of contemporary issues in evolution with links to other entries where more in-depth discussion can be found. The (...)
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  39.  2
    Autodeterminarsi nonostante: atti del convegno "Verso il riconoscimento giuridico della carta di autodeterminazione, un confronto europeo": Milano 11-12 novembre 1999.Roberta Dameno (ed.) - 2002 - Milano: Guerini.
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  40.  3
    Quali regole per la bioetica?: scelte legislative e diritti fondamentali.Roberta Dameno - 2003 - Milano: Guerini studio.
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  41.  2
    Dal simbolismo della rosa alle reliquie.Roberta Franchi - 2023 - Augustinianum 63 (2):527-544.
    Christians of the fourth and fifth centuries adopted Late Antique aesthetics, characterized by brilliance, dazzle and colors, to create a new form of imagination, where the corpses of the martyrs and their physical remains became shining bodies. Relics became a spiritual body, whose μετάληψις often produced roses or violets. Therefore there was a strict association in Late Antique Christianity among roses, relics and the colour red.
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  42.  9
    Bioetica e pluralismo dei valori: tolleranza, principi, ideali morali.Roberta Sala - 2003 - Napoli: Liguori.
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  43.  8
    Etica e bioetica per l'infermiere.Roberta Sala - 2003 - Roma: Carocci Faber.
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  44.  31
    Opacity and the double life of singular propositions.Roberta Ballarin - 2012 - Journal of Applied Logic 10 (3):250-259.
    In this paper I analyze David Kaplan’s essay “Opacity”. In “Opacity” Kaplan attempts to dismiss Quine’s concerns about quantification across intensional (modal and intentional) operators. I argue that Kaplan succeeds in showing that quantification across intensional operators is logically coherent and that quantified modal logic is strictly speaking not committed to essentialism. However, I also argue that this is not in and of itself sufficient to support Kaplan’s more ambitious attempt to move beyond purely logical results and provide unified, uncontroversial (...)
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  45.  57
    Data-owning democracy: Citizen empowerment through data ownership.Roberta Fischli - 2024 - European Journal of Political Theory 23 (2):204-223.
    This article extends property-owning democracy to the digital realm and introduces “data-owning democracy,” a new political economic regime characterized by the wide distribution of data as capital among citizens. Drawing on republican theory and acknowledging data's unique role in the digital economy, it proposes a two-tier model that combines different modes of data ownership and corresponding rights. The first layer of “data-owning democracy” is characterized by a digital public infrastructure that enables citizens to collectively generate data and have a say (...)
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  46.  14
    The ‘Agapic Behaviors’: Reconciling Organizational Citizenship Behavior with the Reward System.Roberta Sferrazzo - 2021 - Humanistic Management Journal 6 (1):19-35.
    Current corporate systems risk generating inequality among workers, insofar as they concentrate only on economic results by favoring, through the incentive and award system, only what can be seen, produced, and measured. As such, these systems are unable to recognize workers’ agapic behaviors – similar to the ones considered in organizational citizenship behavior literature – that cannot be quantified, i.e. workers’ generosity, humanity, kindness, compassion, help for others and mercy. Although these types of behaviors may appear unproductive or irrational, they (...)
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  47. Darwin’s explanation of races by means of sexual selection.Roberta L. Millstein - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (3):627-633.
    In Darwin’s Sacred Cause, Adrian Desmond and James Moore contend that “Darwin would put his utmost into sexual selection because the subject intrigued him, no doubt, but also for a deeper reason: the theory vindicated his lifelong commitment to human brotherhood”. Without questioning Desmond and Moore’s evidence, I will raise some puzzles for their view. I will show that attention to the structure of Darwin’s arguments in the Descent of Man shows that they are far from straightforward. As Desmond and (...)
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  48. Chances and Causes in Evolutionary Biology: How Many Chances Become One Chance.Roberta L. Millstein - 2011 - In P. M. Illari, F. Russo & J. Williamson (eds.), Causality in the Sciences. Oxford University Press. pp. 2--425.
    As a number of biologists and philosophers have emphasized, ‘chance’ has multiple meanings in evolutionary biology. Seven have been identified. I will argue that there is a unified concept of chance underlying these seven, which I call the UCC (Unified Chance Concept). I will argue that each is characterized by which causes are consid- ered, ignored, or prohibited. Thus, chance in evolutionary biology can only be under- stood through understanding the causes at work. The UCC aids in comparing the different (...)
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  49.  72
    The place of unreasonable people beyond Rawls.Roberta Sala - 2013 - European Journal of Political Theory 12 (3):253-270.
    In this article I look for an alternative way in which ‘unreasonable’ people may be included in a liberal society. Differing from Rawls, whose reasonable hope is for unreasonable people gradually to adhere to liberal institutions so that, over time, an overlapping consensus is reached, I propose the alternative way of them supporting these institutions as a special modus vivendi, which does not require them to renounce their non-reasonableness. First I detail the Rawlsian notion of reasonableness and unreasonableness; second, I (...)
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  50.  49
    Ethical Consumption and New Business Models in the Food Industry. Evidence from the Eataly Case.Roberta Sebastiani, Francesca Montagnini & Daniele Dalli - 2013 - Journal of Business Ethics 114 (3):473-488.
    Individual and collective ethical stances regarding ethical consumption and related outcomes are usually seen as both a form of concern about extant market offerings and as opportunities to develop new offerings. In this sense, demand and supply are traditionally portrayed as interacting dialectically on the basis of extant business models. In general, this perspective implicitly assumes the juxtaposition of demand side ethical stances and supply side corporate initiatives. The Eataly story describes, however, a different approach to market transformation; in this (...)
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