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Stefan Linquist [21]Stefan Paul Linquist [1]
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Profile: Stefan Linquist (University of Guelph)
  1. Mark Colyvan, William Grey, Jay Odenbaugh & Stefan Linquist, A Field Guide to the Philosophy of Ecology.
    Philosophical interest in ecology is relatively new. Standard texts in the philosophy of biology pay little or no attention to ecology (though Sterelny and Griffiths 1999 is an exception). This is in part because the science of ecology itself is relatively new, but whatever the reasons for the neglect in the past, the situation must change. A good philosophical understanding of ecology is important for a number of reasons. First, ecology is an important and fascinating branch of biology with distinctive (...)
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  2. Mark Colyvan, William Grey, Paul E. Griffiths, Jay Odenbaugh & Stefan Linquist (2009). Philosophical Issues in Ecology: Recent Trends and Future Directions. Ecology and Society 14 (2).
    A good philosophical understanding of ecology is important for a number of reasons. First, ecology is an important and fascinating branch of biology, with distinctive philosophical issues. Second, ecology is only one small step away from urgent political, ethical, and management decisions about how best to live in an apparently fragile and increasingly-degraded environment. Third, philosophy of ecology, properly conceived, can contribute directly to both our understanding of ecology and help with its advancement. Philosophy of ecology can thus be seen (...)
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  3. Jay Odenbaugh, Mark Colyvan, Stefan Linquist, William Grey, Paul E. Griffiths & and Hugh P. Possingham, A Field Guide to the Philosophy of Ecology.
    Mark Colyvan (University of Sydney)∗ Stefan Linquist (University of Queensland) William Grey (University of Queensland) Paul E. Griffiths (University of Sydney) Jay Odenbaugh (Lewis and Clark College).
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  4.  72
    Stefan Linquist, Brent Saylor, Karl Cottenie, Tyler A. Elliott, Stefan C. Kremer & T. Ryan Gregory (2013). Distinguishing Ecological From Evolutionary Approaches to Transposable Elements. Biological Reviews 88 (3):573- 584.
    Considerable variation exists not only in the kinds of transposable elements (TEs) occurring within the genomes of different species, but also in their abundance and distribution. Noting a similarity to the assortment of organisms among ecosystems, some researchers have called for an ecological approach to the study of transposon dynamics. However, there are several ways to adopt such an approach, and it is sometimes unclear what an ecological perspective will add to the existing co-evolutionary framework for explaining transposon-host interactions. This (...)
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  5. Paul Griffiths, Edouard Machery & Stefan Linquist (2009). The Vernacular Concept of Innateness. Mind and Language 24 (5):605-630.
    The proposal that the concept of innateness expresses a 'folk biological' theory of the 'inner natures' of organisms was tested by examining the response of biologically naive participants to a series of realistic scenarios concerning the development of birdsong. Our results explain the intuitive appeal of existing philosophical analyses of the innateness concept. They simultaneously explain why these analyses are subject to compelling counterexamples. We argue that this explanation undermines the appeal of these analyses, whether understood as analyses of the (...)
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  6. Jordan Bartol & Stefan Linquist (2015). How Do Somatic Markers Feature in Decision Making? Emotion Review 7 (1):81-89.
    Several recent criticisms of the somatic marker hypothesis (SMH) identify multiple ambiguities in the way it has been formulated by its chief proponents. Here we provide evidence that this hypothesis has also been interpreted in various different ways by the scientific community. Our diagnosis of this problem is that SMH lacks an adequate computational-level account of practical decision making. Such an account is necessary for drawing meaningful links between neurological- and psychological-level data. The paper concludes by providing a simple, five-step (...)
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  7. Stefan Linquist & Jordan Bartol (2013). Two Myths About Somatic Markers. British Journal for the Philosophy of Science 64 (3):455-484.
    Research on patients with damage to ventromedial frontal cortices suggests a key role for emotions in practical decision making. This field of investigation is often associated with Antonio Damasio’s Somatic Marker Hypothesis—a putative account of the mechanism through which autonomic tags guide decision making in typical individuals. Here we discuss two questionable assumptions—or ‘myths’—surrounding the direction and interpretation of this research. First, it is often assumed that there is a single somatic marker hypothesis. As others have noted, however, Damasio’s ‘hypothesis’ (...)
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  8.  14
    Stefan Linquist (2015). Against Lawton’s Contingency Thesis; or, Why the Reported Demise of Community Ecology Is Greatly Exaggerated. Philosophy of Science 82 (5):1104-1115.
    Lawton’s contingency thesis states that there are no useful generalizations at the level of ecological communities because these systems are especially prone to contingent historical events. I argue that this influential thesis has been grounded on the wrong kind of evidence. CT is best understood in Woodward’s terms as a claim about the instability of certain causal dependencies across different background conditions. A recent distinction between evolution and ecology reveals what an adequate test of Lawton’s thesis would look like. To (...)
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  9.  13
    Tyler A. Elliott, Stefan Linquist & T. Ryan Gregory, Conceptual and Empirical Challenges of Ascribing Functions to Transposable Elements.
    The media attention and subsequent scientific backlash engendered by the claim, announced by spokespeople for the Encyclopedia of DNA Elements project, that 80% of the human genome has a “biochemical function” highlights the need for a clearer understanding of function concepts in biology. This article provides an overview of two major function concepts that have been developed in the philosophy of science – the “causal role” concept and the “selected effects” concept – and their relevance to ENCODE. Unlike some previous (...)
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  10.  7
    Stefan Linquist (2016). Which Evolutionary Model Best Explains the Culture of Honour? Biology and Philosophy 31 (2):213-235.
    The culture of honour hypothesis offers a compelling example of how human psychology differentially adapts to pastoral and horticultural environments. However, there is disagreement over whether this pattern is best explained by a memetic, evolutionary psychological, dual inheritance, or niche construction model. I argue that this disagreement stems from two shortcomings: lack of clarity about the theoretical commitments of these models and inadequate comparative data for testing them. To resolve the first problem, I offer a theoretical framework for deriving competing (...)
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  11.  8
    Stefan Linquist, Karl Cottenie, Tyler Elliott, Brent Saylor, Stefan Kremer & T. Ryan Gregory, Applying Ecological Models to Communities of Genetic Elements: The Case of Neutral Theory.
    A promising recent development in molecular biology involves viewing the genome as a miniecosystem, where genetic elements are compared to organisms and the surrounding cellular and genomic structures are regarded as the local environment. Here we critically evaluate the prospects of Ecological Neutral Theory, a popular model in ecology, as it applies at the genomic level. This assessment requires an overview of the controversy surrounding neutral models in community ecology. In particular, we discuss the limitations of using ENT both as (...)
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  12.  22
    Erika Lorraine Milam, Gillian R. Brown, Stefan Linquist, Steve Fuller & Elisabeth A. Lloyd (2006). Sometimes an Orgasm is Just an Orgasm. Metascience 15 (3):399-435.
    I should like to offer my greatest thanks to Paul Griffiths for providing the opportunity for this exchange, and to commentators Gillian Brown, Steven Fuller, Stefan Linquist, and Erika Milam for their generous and thought-provoking comments. I shall do my best in this space to respond to some of their concerns.
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  13.  62
    Alex Rosenberg & Stefan Linquist (2005). On the Original Contract: Evolutionary Game Theory and Human Evolution. Analyse & Kritik 27 (1):136157.
    This paper considers whether the available evidence from archeology, biological anthropology, primatology, and comparative gene-sequencing, can test evolutionary game theory models of cooperation as historical hypotheses about the actual course of human prehistory. The examination proceeds on the assumption that cooperation is the product of cultural selection and is not a genetically encoded trait. Nevertheless, we conclude that gene sequence data may yet shed signi cant light on the evolution of cooperation.
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  14.  1
    Stefan Linquist, Edouard Machery, Paul Griffiths, Stotz E. & Karola (2011). Exploring the Folkbiological Conception of Human Nature. Philosophical Transactions of the Royal Society B 366:444--453.
    Integrating the study of human diversity into the human evolutionary sciences requires substantial revision of traditional conceptions of a shared human nature. This process may be made more difficult by entrenched, 'folkbiological' modes of thought. Earlier work by the authors suggests that biologically naive subjects hold an implicit theory according to which some traits are expressions of an animal's inner nature while others are imposed by its environment. In this paper, we report further studies that extend and refine our account (...)
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  15.  38
    Stefan Linquist (2007). Prospects for a Dual Inheritance Model of Emotional Evolution. Philosophy of Science 74 (5):848-859.
    A common objection to adaptationist accounts of human emotions is that they ignore the influence of culture. If complex emotions like guilt, shame and romantic jealousy are largely culturally determined, how could they be biological adaptations? Dual inheritance models of gene/culture coevolution provide a potential answer to this question. If complex emotions are developmentally ‘scaffolded' by norms that are transmitted from parent to offspring with reasonably high fidelity, then these emotions can evolve to promote individual reproductive interests. This paper draws (...)
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  16.  28
    Stefan Linquist & Alex Rosenberg (2007). The Return of the Tabula Rasa. [REVIEW] Philosophy and Phenomenological Research 74 (2):476–497.
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  17.  24
    Stefan Linquist (2008). But is It Progress? On the Alleged Advances of Conservation Biology Over Ecology. Biology and Philosophy 23 (4):529-544.
    As conservation biology has developed as a distinct discipline from ecology, conservation guidelines based on ecological theory have been largely cast aside in favor of theory-independent decision procedures for designing conservation reserves. I argue that this transition has failed to advance the field toward its aim of preserving biodiversity. The abandonment of island biogeography theory in favor of complementarity-based algorithms is a case in point. In what follows, I consider the four central objections raised against island biogeographic conservation guidelines, arguing (...)
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  18.  9
    Stefan Linquist & Alex Rosenberg (2007). The Return of the Tabula Rasa by Kim Sterelny. Philosophy and Phenomenological Research 74 (2):476-497.
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  19.  11
    Stefan Linquist (2007). Review of Paul Thagard, Hot Thought: Mechanisms and Applications of Emotional Cognition. [REVIEW] Notre Dame Philosophical Reviews 2007 (9).
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  20. Stefan Linquist, Edouard Machery, Paul E. Griffiths & Karola Stotz (2011). Exploring the Folkbiological Conception of Human Nature. Philosophical Transactions: Biological Sciences 366 (1563):444-453.
    Integrating the study of human diversity into the human evolutionary sciences requires substantial revision of traditional conceptions of a shared human nature. This process may be made more difficult by entrenched, 'folkbiological' modes of thought. Earlier work by the authors suggests that biologically naive subjects hold an implicit theory according to which some traits are expressions of an animal's inner nature while others are imposed by its environment. In this paper, we report further studies that extend and refine our account (...)
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  21. Stefan Paul Linquist (ed.) (2010). The Evolution of Culture. Ashgate.
     
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