Results for 'Nawar Al-Janabi'

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  1.  8
    The theological and political idea of modern Salafism by Anwar al-Jundi.M. M. Al-Janabi - 2020 - RUDN Journal of Philosophy 24 (1):55-63.
    The main idea of this study is to disclose the content of the theological and political ideas of modern Salafism of the ideology of the “Muslim Brotherhood” on the example of the work of Anwar al-Jundi. The fundamental question that Anwar al-Jundi has in all of his writings is to show how Muslims can preserve their Islamic identity. Hence the al-Jundi’s idea of the paramount importance of “optimizing Islamic rebirth and awakening”. An important place in understanding and maintaining Islamic identity (...)
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  2.  10
    Moral Foundations of Power and State in Teachings of Ibn al-Azraq.Matem M. Al-Janabi, Аль-Джанаби Матем Мухаммедович, Mohamad Alyousef Shirin, Аль-юсеф Ширин Мохамад, Yuri M. Pochta & Почта Юрий Михайлович - 2023 - RUDN Journal of Philosophy 27 (2):251-262.
    The article deals with the main ideas of the political philosophy of Abu Abdallah Ibn al-Azraq al-Garnati (1427-1491), a well-known Muslim statesman, supreme judge of Granada, lawyer, diplomat, supporter of Arab Muslim peripatetism, a student of the outstanding thinker of the Muslim Middle Ages Ibn Khaldun (1332-1406). In the history of the political philosophy of the Muslim East, a number of major transformations in the development of the Arab Caliphate from the Medina state of the prophet to the Sultanate in (...)
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  3.  11
    A Novel Modeling Technique for the Forecasting of Multiple-Asset Trading Volumes: Innovative Initial-Value-Problem Differential Equation Algorithms for Reinforcement Machine Learning.Mazin A. M. Al Janabi - 2022 - Complexity 2022:1-16.
    Liquidity risk arises from the inability to unwind or hedge trading positions at the prevailing market prices. The risk of liquidity is a wide and complex topic as it depends on several factors and causes. While much has been written on the subject, there exists no clear-cut mathematical description of the phenomena and typical market risk modeling methods fail to identify the effect of illiquidity risk. In this paper, we do not propose a definitive one either, but we attempt to (...)
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  4.  5
    Contemporary Philosophy of the East: Tradition and Innovations.Maythem M. Al-Janabi & Anatoly E. Lukyanov - 2021 - RUDN Journal of Philosophy 25 (2):197-201.
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  5.  14
    The Impact of Urban Culture on Street Vending: A Path Model Analysis of the General Public's Perspective.Salem A. Al-Jundi, Haitham A. Al-Janabi, Mohammad Asif Salam, Saleh Bajaba & Shakir Ullah - 2022 - Frontiers in Psychology 12.
    This study examined the relationship between urban culture and street vending. Prior research on this topic is limited and inconclusive. Therefore, we have proposed an integrated model to test the positive effect of urban culture on street vending using multiple mediations of consumption patterns, resistance, and microfinance. We tested a sample of 425 responses that reflect the public opinion in Baghdad, Iraq. These responses were collected between September and November 2018. A partial least squares–based structural equation modeling is employed to (...)
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  6. Faith and reason in Al-Ghazali's doctrine.N. S. Kirabaev & M. Al-Janabi - 2009 - In Mariėtta Tigranovna Stepani͡ant͡s (ed.), Knowledge and Belief in the Dialogue of Cultures. Council for Research in Values and Philosophy.
     
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  7.  16
    Is Biomedical Research Protected from Predatory Reviewers?Aceil Al-Khatib & Jaime A. Teixeira da Silva - 2019 - Science and Engineering Ethics 25 (1):293-321.
    Authors endure considerable hardship carrying out biomedical research, from generating ideas to completing their manuscripts and submitting their findings and data to a journal. When researchers submit to journals, they entrust their findings and ideas to editors and peer reviewers who are expected to respect the confidentiality of peer review. Inherent trust in peer review is built on the ethical conduct of authors, editors and reviewers, and on the respect of this confidentiality. If such confidentiality is breached by unethical reviewers (...)
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  8.  12
    The Minimalist Program: The Nature and Plausibility of Chomsky's Biolinguistics.Fahad Rashed Al-Mutairi - 2014 - Cambridge University Press.
    The development of the Minimalist Program, Noam Chomsky's most recent generative model of linguistics, has been highly influential over the last twenty years. It has had significant implications not only for the conduct of linguistic analysis itself, but also for our understanding of the status of linguistics as a science. The reflections and analyses in this book contain insights into the strengths and the weaknesses of the MP. Among these are, a clarification of the content of the Strong Minimalist Thesis (...)
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  9.  13
    Feminist Dilemmas: How to Talk About Gender-Based Violence in Relation to the Middle East?Nadje Al-Ali - 2019 - Feminist Review 122 (1):16-31.
    The article charts my trajectories as a feminist activist/academic seeking to research, write and talk about gender-based violence in relation to the Middle East. More specifically, I am drawing on research and activism in relation to Iraq, Turkey and Lebanon to map the discursive, political and empirical challenges and complexities linked to scholarship and activism that is grounded in both feminist and anti-racist/anti-islamophobic politics. While reflecting on my positionality, the article aims to challenge the binary of activism and academia as (...)
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  10.  74
    “It is impossible to be told anyone's name'.Al Tajtelbaum - 1956 - Analysis 17 (3):52--3.
  11.  7
    Case studies in business ethics.Al Gini (ed.) - 2003 - Upper Saddle River, NJ: Pearson Prentice Hall.
    Although the particular cases and dilemmas regarding business ethics alter and change with time, the underlying principles and theoretical issues rarely do. Business ethics is about doing "the right thing for the right reason" in our private and public lives, especially in our work and on the job. Business ethics asks: What ought we do in relation to others? Beyond rules and requirements, what do I owe the people I work with (fellow employees), work for (managers-owners), and the people I (...)
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  12.  42
    The Mythologist as a Virologist: Barthes’ Myths as Viruses.Thaer T. Al-Kadi & Abdulaziz Ahmad Alzoubi - 2023 - Philosophies 8 (1):5.
    This article is an attempt to explore and explain the complex processes and mechanisms involved in creating myth signs as presented in Roland Barthes’ Mythologies (1957) through an interdisciplinary and an interdiscursive approach. The article presupposes that the mythic system of signification occupies a liminal space of a multiplicity of disciplines and discourses. The mythic sign integrates a myriad of epistemological spaces philosophical, scientific, and cultural. Therefore, this article wants to cross the borderlines between fields of knowledge to understand the (...)
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  13. Forgiveness education with parentally love-deprived college students.R. Al-Mubak, R. D. Enright & P. Cardis - 1995 - Journal of Moral Education 14:427-444.
     
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  14.  36
    Cultural Authenticity and National Identity.Edwar Al-Kharrat - 2005 - Diogenes 52 (2):21-24.
    Culture is determined by a historical, that is, a temporal perspective, and by another that is atemporal, the transcendental scale of values. Diversity, within the limits of a certain harmony that embraces the whole, is an enriching factor far more than one tending to dispersal or division. The ancient Egyptian and Coptic, Muslim and modern heritage in Egypt and black Africa, as well as the Assyrians’, Phoenicians’, Berbers’, and then the legacy from black Africa coming from Mesopotamia, the Levant, North (...)
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  15.  48
    Letter from France.Al Kessler - 2006 - The Chesterton Review 32 (3-4):557-558.
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  16.  5
    al-Falsafah al-siyāsīyah bayna al-tanẓīr wa-al-mumārasah: fī al-akhlāq, al-sulṭah al-ḥiwār, al-tarjamah wa-al-tarbiyah.ʻIzz al-Dīn Khaṭṭābī - 2016 - al-Dār al-Bayḍāʼ: Afrīqiyā al-Sharq.
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  17.  2
    Mennonites, Politics, and Peoplehood: Europe—Russia—Canada, 1525 to 1980.Al Koop - 2007 - Utopian Studies 18 (1):95-98.
  18. Za vse v otvete.Alʹbert Aleksandrovich Kubarev - 1962
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  19.  4
    al-Masʼūlīyah al-ṭibbīyah al-madanīyah.Muḥammad ʻAbd al-Ḥakīm Kurshīd - 2011 - [Sfax?]: [Publisher Not Identified].
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  20. al-Falsafah wa-al-mujtamaʻ al-Islāmī.Ibrāhīm ʻAbd al-Majīd Labbān - 1950 - Maktabat Al-Nahdah Al-Misriyah.
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  21.  31
    Women in the Workplace.Al Gini - 1998 - Business and Society Review 99 (1):3-17.
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  22.  53
    Precaution : Do Not Proceed.Ahmed B. Al-Khafaji, Ali Moughania & Mohammed Al-Saadi - 2015 - American Journal of Bioethics 15 (1):23-25.
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  23. Siyāsatʹnāmah.Niẓām al-Mulk - 1955 - Tihrān: Zavvār. Edited by Muḥammad Qazvīnī, Murtaz̤á Mudarrisī Chahārdahī & Charles Henri Auguste Schefer.
     
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  24. A search for causal mechanisms guides learning in novel domains.Al Brown - 1986 - Bulletin of the Psychonomic Society 24 (5):334-334.
  25. Matematicheskiĭ intuit︠s︡ionizm: Vved. v teorii︠u︡ dokazatelʹstv.Alʹbert Grigorʹevich Dragalin - 1979 - Moskva: Nauka.
     
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  26. al-Shawāhid al-rubūbīyah fī al-manāhij al-sulūkīyah.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2003 - Qum: Būstān-i Kitāb-i Qum. Edited by Hādī ibn Mahdī Sabzavārī & Jalāl al-Dīn Āshtiyānī.
  27. al-Shabāb.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  28. al-Azamāt wa-ḥulūluhā.Muḥammad al-Mahdī al-Ḥusaynī Shīrāzī - 1999 - Bayrūt: Markaz al-Rasūl al-Aʻẓam lil-Taḥqīq wa-al-Nashr.
     
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  29. al-Mabdaʼ wa-al-miʻād.Ṣadr al-Dīn Shīrāzī & Muḥammad ibn Ibrāhīm - 2000 - Bayrūt: Dār al-Hādī.
  30.  22
    Driving forces of the pervasiveness of street vending: A data article.Salem A. Al-Jundi, Sarah Basahel, Abdullah S. Alsabban, Mohammad Asif Salam & Saleh Bajaba - 2022 - Frontiers in Psychology 13.
    Street vendors are prominent on public streets and in traditional markets in most developing countries. They raise significant problems for public authorities, residents, pedestrians, and formal retailers. Their informal business is problematic, leading to conflicts and sometimes violence. Moreover, unlicensed street vendors employ children and women and are accused of counterfeiting and drug trading. However, they participate in reducing poverty and unemployment. The current data article aims to formulate a public perception on the problematic issue of street vending pervasiveness by (...)
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  31.  32
    Immanent Non-Algorithmic Rules: An Ontological Study of Social Rules.Ismael Al-Amoudi - 2010 - Journal for the Theory of Social Behaviour 40 (3):289-313.
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  32.  11
    One hundred wretched people.Muḥammad ʻAbd al-Raḥīm - 2006 - Karachi: Available at, Idaratul Maʻarif.
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  33. The Eternal Message of Muhammad.'Abd-Al-Rahman 'Azzam - 1965
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  34. Absolute Space and Kant's First Antinomy of Pure Reason.S. J. Al-azm - 1968 - Société Française de Philosophie, Bulletin 59 (2):151.
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  35. Chemistry teachers' beliefs between Europe and the Arab world: an international study.Siham Al-Amoush, Silvija Markic & Ingo Eilks - 2012 - In Sylvija Markic, Ingo Eilks, David Di Fuccia & Bernd Ralle (eds.), Issues of heterogeneity and cultural diversity in science education and science education research: a collection of invited papers inspired by the 21st Symposium on Chemical and Science Education held at the University of Dortmund, May 17-19, 2012. Aachen: Shaker Verlag.
     
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  36.  30
    Monotheistic Monarchy.Aziz al-Azmeh - 2005 - Journal for the Study of Religions and Ideologies 4 (10):133-149.
    In the first part of this text, the author attempts to demonstrate that sacral kingship might, in anthropological terms, be regarded an Elementary Form of socio-political life; not an autonomous elementary form, but one falling under the category of rulership. The reference to the anthropological notion of Elementary Forms renders virtually irrelevant the rigidity with which categorical distinctions are made between polytheistic and monotheistic kingship, as well as any civilisational divisions that might be imagined between Orient and Occident. The second (...)
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  37. Utopia and Islamic political thought.Aziz Al-Azmeh - 1990 - History of Political Thought 11 (1):9-19.
  38. Sarmiento C., José A.Respuesta Al Comentario de Morales & Juan Diego - 2011 - Ideas Y Valores 60 (147):267-269.
  39. Taqrīrāt.Khaṭṭāb ʻUmar al-Darawī - 2020 - In Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.), Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub. İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  40.  11
    The role of five big personality traits and entrepreneurial mindset on entrepreneurial intentions among university students in Saudi Arabia.Basheer M. Al-Ghazali, Syed Haider Ali Shah & M. Sadiq Sohail - 2022 - Frontiers in Psychology 13.
    The big five personality traits and entrepreneurial mindset are crucial individual-level elements that determine entrepreneurial intention. This study examines the impact of big five personality traits and EM, on EI using the theory of planned behavior. Besides, this study examined the role of entrepreneurial self-efficacy and attitude toward entrepreneurship influences EI. To achieve the research objectives, a quantitative approach was used. Structural equation modeling and path analysis were conducted using SmartPLS software. Data were collected from 270 respondents through online questionnaires. (...)
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  41.  19
    Diabetes and oral health: doctors' knowledge, perception and practices.Rola Al-Habashneh, Nicola Barghout, Lewis Humbert, Yousef Khader & Hayder Alwaeli - 2010 - Journal of Evaluation in Clinical Practice 16 (5):976-980.
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  42.  30
    Developing Islamic Jurisprudence in the Diaspora: Balancing Authenticity, Diversity, and Modernity.Azizah al-Hibri - 2014 - Journal of Social Philosophy 45 (1):7-24.
  43.  21
    Integrating Ethics Training into an Undergraduate Research Program.Shurooq al Hashimi, Mercedes Sheen, Jessica Essary & Majeda Humeidan - 2016 - Teaching Ethics 16 (2):243-250.
    This paper presents a model for integrating research ethics training into an undergraduate research program. The Undergraduate Research Scholars Program (URSP) is a five-semester training program designed to teach research methods to multidisciplinary undergraduate students at Zayed University. The main challenge for the URSP ethics training is to be relevant and broad and this is best addressed through the use of the Triplex teaching model which consists of three integrative approaches: contextualization, conceptualization and problem-centering. The Triplex model uses teaching techniques (...)
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  44.  57
    Does an Islamic Architecture Exist?Abdullah Al-Jasmi & Michael H. Mitias - 2004 - Revista Portuguesa de Filosofia 60 (1):197 - 214.
    Oleg Grabar has argued that there was not a system of visual symbols in Islamic culture; consequently it is difflcult to hold that an Islamic architecture exists; that is, if we were to stand before a mosque and try to experience it aesthetically or see what kind of building it is we would not be able to say that it is a mosque. In this paper we argue against this proposition. We, first, present a brief analysis of Grabar's view. Second, (...)
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  45. Davā-yi shāf-i.Ibn Qayyim al-Jawzīyah & Muḥammad ibn Abī Bakr - 1971 - Edited by Godharavī, Abūlʻalā Muḥammad Ismāʻil, [From Old Catalog] & Abul Quddus Hashimi.
     
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  46.  8
    Islamic Finance at Crossroads.Mabid Al-Jarhi - 2018 - Intellectual Discourse 26:431-462.
    After more than 40 years of practice, the Islamic finance industryis composed of products with claim of Islamicity but questionable on theirShariʽah credentials. The industry is increasingly exposed to cynicism anddecline in popular interest. This paper restates the essence of riba prohibitionfrom an economic perspective. It evaluates the Shariʽah scholars approach tovalidation of contracts as well as the monetary authorities’ attitude towards theShariʽah content of Islamic finance transactions. It points out the advantagesof Islamic finance within an Islamic macroeconomic environment. It (...)
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  47.  27
    Ibn Khaldun & the Philosophy of History.Imadaldin Al-Jubouri - 2005 - Philosophy Now 50:18-19.
  48.  4
    Ḥaqāyiq.Fayḍ al-Kāshī & Muḥammad ibn Murtaḍá - 2016 - [Tihrān]: Farhang-i Ṣabā. Edited by ʻAlī Muḥammad Pushtʹdār, Marz̤īyah Pushtʹdār & Sayyid Muḥammad Ḥusaynī.
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  49. Filosofica de Montaigne.de la Pedagogia Al Margen - 1965 - Humanitas 13 (18):223.
     
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  50. Opening the Kiste: Religion, Politics, and Philosophy in Plato's "Phaedrus".Doug Al-Maini - 2004 - Dissertation, University of Guelph (Canada)
    This thesis is an examination of human maturation as portrayed in Plato's Phaedrus. Adulthood is reached when a transition from an appetitive attitude into an intellectual focus has been accomplished. The practice of philosophy, considered as the "love of wisdom", represents the greatest actualization of human potential. Facilitation of this transition is realized by a process of initiation into philosophy, and Plato makes full metaphoric use of the phenomenon of religious initiation in his description of becoming a philosopher. Much of (...)
     
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