Results for 'Leor Halevi'

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  1. The Theologian's Doubts: Natural Philosophy and the Skeptical Games of Ghazali.Leor Halevi - 2002 - Journal of the History of Ideas 63 (1):19-39.
    In lieu of an abstract, here is a brief excerpt of the content:The Theologian's Doubts:Natural Philosophy and the Skeptical Games of GhazālīLeor HaleviIn the history of skeptical thought, which normally leaps from the Pyrrhonists to the rediscovery of Sextus Empiricus in the sixteenth century, Abū Ḥāmid Muḥammad al-Ghazālī (1058-1111) figures as a medieval curiosity. Skeptical enough to merit passing acknowledgment, he has proven too baffling to be treated fully alongside pagan, atheist, or materialist philosophers. As a theologian defending certain Muslim (...)
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  2.  5
    To Live like a Moor: Christian Perceptions of Muslim Identity in Medieval and Early Modern Spain by Olivia Remie Constable.Leor Halevi - 2020 - Common Knowledge 26 (1):181-182.
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  3.  41
    Christian Impurity versus Economic Necessity: A Fifteenth-Century Fatwa on European Paper.Leor Halevi - 2008 - Speculum 83 (4):917-945.
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  4. Book Review. [REVIEW]Leor Halevi - 2008 - Journal of the American Oriental Society 128 (3):577-579.
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  5.  9
    Muhammad's Grave: Death Rites and the Making of Islamic Society. [REVIEW]Leor Halevi - 2008 - Speculum 83 (4):999--1000.
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  6.  96
    The Theologian's Doubts: Natural Philosophy and the Skeptical Games of Ghazali. [REVIEW]Craig Brandist, James G. Buickerood, James E. Crimmins, Jonathan Elukin, Matt Erlin, Matthew R. Goodrum, Paul Guyer, Leor Halevi, Neil Hargraves & Peter Harrison - 2002 - Journal of the History of Ideas 63 (1):19-39.
    In lieu of an abstract, here is a brief excerpt of the content:The Theologian's Doubts:Natural Philosophy and the Skeptical Games of GhazālīLeor HaleviIn the history of skeptical thought, which normally leaps from the Pyrrhonists to the rediscovery of Sextus Empiricus in the sixteenth century, Abū Ḥāmid Muḥammad al-Ghazālī (1058-1111) figures as a medieval curiosity. Skeptical enough to merit passing acknowledgment, he has proven too baffling to be treated fully alongside pagan, atheist, or materialist philosophers. As a theologian defending certain Muslim (...)
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  7.  37
    Francesca Trivellato, Leor Halevi, and Cátia Antunes , Religion and Trade: Cross-Cultural Exchanges in World History, 1000–1900.Joshua M. White - 2017 - Der Islam: Journal of the History and Culture of the Middle East 94 (1):314-318.
    Name der Zeitschrift: Der Islam Jahrgang: 94 Heft: 1 Seiten: 314-318.
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  8.  30
    Material Evidence and Narrative Sources: Interdisciplinary Studies of the History of the Muslim Middle East Edited by Daniella Talmon-Heller and Katia Cytryn-Silverman.George Malagaris - 2017 - Journal of Islamic Studies 28 (3):386-388.
    © The Author. Published by Oxford University Press on behalf of the Oxford Centre for Islamic Studies. All rights reserved. For Permissions, please email: [email protected] edited volume is based on the proceedings of an international workshop held in 2009 on the theme of ‘Material Evidence and Narrative Sources’ during the fourteenth annual gathering of the Department of Middle East Studies at Ben-Gurion University of the Negev, focused on ‘Interdisciplinary Studies of the History of Islamic Societies’. Fifteen articles seek to integrate (...)
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  9.  17
    Cognitive Inflexibility Predicts Extremist Attitudes.Leor Zmigrod, Peter Jason Rentfrow & Trevor W. Robbins - 2019 - Frontiers in Psychology 10:424519.
    Research into the roots of ideological extremism has traditionally focused on the social, economic, and demographic factors that make people vulnerable to adopting hostile attitudes toward outgroups. However, there is insufficient empirical work on individual differences in implicit cognition and information processing styles that amplify an individual’s susceptibility to endorsing violence to protect an ideological cause or group. Here we present original evidence that objectively assessed cognitive inflexibility predicts extremist attitudes, including a willingness to harm others, and sacrifice one’s life (...)
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  10.  4
    Iterative emplotment scenarios: Being ‘the only Ethiopian’.Leor Cohen - 2016 - Discourse Studies 18 (2):123-143.
    The realism-social constructionism debate has been consequential over the last several decades. Silverstein’s vocabulary of micro-/macro-contexts aids in understanding why the tension can be a useful epistemological heuristic for discourse analysts. Narratives were collected in focus groups of Ethiopian-Israeli college students. Five narratives were selected for ethnic mentions and found to have a particular ‘iterative’ ‘emplotment scenario’ – recurrent storylines and settings – across tellers and telling events. ‘the only Ethiopian’ is an IES of being sent away to a majority-White (...)
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  11.  38
    Xavier Léon/Élie Halévy Correspondance (1891-1898).Xavier Léon, Élie Halévy & Perrine Simon-Nahum - 1993 - Revue de Métaphysique et de Morale 98 (1/2):3 - 58.
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  12.  2
    Democratic fair allocation of indivisible goods.Erel Segal-Halevi & Warut Suksompong - 2019 - Artificial Intelligence 277 (C):103167.
  13.  49
    DMT Models the Near-Death Experience.Christopher Timmermann, Leor Roseman, Luke Williams, David Erritzoe, Charlotte Martial, Héléna Cassol, Steven Laureys, David Nutt & Robin Carhart-Harris - 2018 - Frontiers in Psychology 9.
  14.  11
    The Kuzari: In Defense of the Despised Faith.Yehuda Halevi & Judah - 1998 - Feldheim Publishers. Edited by N. Daniel Korobkin.
    The Kuzari: In Defense of the Despised Faith is the first new translation into English of The Kuzari since 1905, annotated and explained based on the classic commentaries. Written by Rabbi Yehuda HaLevi of Spain over a period of twenty years and completed in 1140, The Kuzari has enthralled generations of Jews and non-Jews alike with its clear-cut presentation on Judaism, and its polemics against Greek philosophy, Christianity, Islam, and Karaism.
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  15. Beyond brain death?Amir Halevy - 2001 - Journal of Medicine and Philosophy 26 (5):493 – 501.
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  16.  6
    Model-Based and Model-Free Social Cognition: Investigating the Role of Habit in Social Attitude Formation and Choice.Leor M. Hackel, Jeffrey J. Berg, Björn R. Lindström & David M. Amodio - 2019 - Frontiers in Psychology 10.
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  17.  8
    Saturated Models for the Working Model Theorist.Yatir Halevi & Itay Kaplan - 2023 - Bulletin of Symbolic Logic 29 (2):163-169.
    We put in print a classical result that states that for most purposes, there is no harm in assuming the existence of saturated models in model theory. The presentation is aimed for model theorists with only basic knowledge of axiomatic set theory.
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  18.  21
    On the neural implausibility of the modular mind: Evidence for distributed construction dissolves boundaries between perception, cognition, and emotion.Leor M. Hackel, Grace M. Larson, Jeffrey D. Bowen, Gaven A. Ehrlich, Thomas C. Mann, Brianna Middlewood, Ian D. Roberts, Julie Eyink, Janell C. Fetterolf, Fausto Gonzalez, Carlos O. Garrido, Jinhyung Kim, Thomas C. O'Brien, Ellen E. O'Malley, Batja Mesquita & Lisa Feldman Barrett - 2016 - Behavioral and Brain Sciences 39.
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  19. La Théorie platonicienne des sciences. E. Halevy & L. Couturat - 1897 - Revue de Métaphysique et de Morale 5 (6):725-763.
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  20.  14
    Papyrus Vandier Recto: An Early Demotic Literary Text?Le Papyrus Vandier.Ariel Shisha-Halevy & Georges Posener - 1989 - Journal of the American Oriental Society 109 (3):421.
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  21.  7
    rf in the Coffin Texts: A Functional Tableaurf in the Coffin Texts: A Functional Tableau.Ariel Shisha-Halevy - 1986 - Journal of the American Oriental Society 106 (4):641.
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  22.  3
    Nietzsche.Daniel Halévy - 1944 - Paris,: B. Grasset.
    " L'homme a beau s'étendre autant qu'il peut par sa connaissance, a écrit Nietzsche ; il a beau s'apparaître aussi objectivement qu'il le veut ; il n'en retire cependant pour finir que sa propre biographie. " S'il appartient au biographe d'éclairer, voire d'" expliquer " l'œuvre par l'homme, peu d'écrivains ou de philosophes justifient autant que Nietzsche cette ambition et cette méthode. Car il en est peu, comme le montre Daniel Halévy, chez qui l'œuvre adhère aussi étroitement à la biographie (...)
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  23.  12
    Transfer of negative valence in an episodic memory task.Daniela J. Palombo, Leor Elizur, Young Ji Tuen, Alessandra A. Te & Christopher R. Madan - 2021 - Cognition 217 (C):104874.
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  24.  23
    Zooming into creativity: individual differences in attentional global-local biases are linked to creative thinking.Sharon Zmigrod, Leor Zmigrod & Bernhard Hommel - 2015 - Frontiers in Psychology 6.
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  25.  24
    Fear can promote competition, defensive aggression, and dominance complementarity.Nir Halevy - 2023 - Behavioral and Brain Sciences 46:e63.
    Fear can undermine cooperation. It may discourage individuals from collaborating with others because of concerns about potential exploitation; prompt them to engage in defensive aggression by launching a preemptive strike; and propel power-seeking individuals to act dominantly rather than compassionately. Therefore, accumulated evidence requires a more contextualized consideration of the link between fear and cooperation in adults.
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  26.  14
    Zapping the gap: Reducing the multisensory temporal binding window by means of transcranial direct current stimulation.Sharon Zmigrod & Leor Zmigrod - 2015 - Consciousness and Cognition 35:143-149.
  27.  10
    Mind the gap: Cake cutting with separation.Edith Elkind, Erel Segal-Halevi & Warut Suksompong - 2022 - Artificial Intelligence 313 (C):103783.
  28.  11
    Roles and ranks: The importance of hierarchy for group functioning.Julian J. Zlatev, Nir Halevy & Larissa Z. Tiedens - 2016 - Behavioral and Brain Sciences 39.
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  29. The missing link: the physician and assisted suicide.Amir Halevy - forthcoming - Bioethics Forum.
     
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  30.  16
    A conjectural classification of strongly dependent fields.Yatir Halevi, Assaf Hasson & Franziska Jahnke - 2019 - Bulletin of Symbolic Logic 25 (2):182-195.
    We survey the history of Shelah’s conjecture on strongly dependent fields, give an equivalent formulation in terms of a classification of strongly dependent fields and prove that the conjecture implies that every strongly dependent field has finite dp-rank.
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  31.  14
    Definable V-topologies, Henselianity and NIP.Yatir Halevi, Assaf Hasson & Franziska Jahnke - 2019 - Journal of Mathematical Logic 20 (2):2050008.
    We initiate the study of definable [Formula: see text]-topologies and show that there is at most one such [Formula: see text]-topology on a [Formula: see text]-henselian NIP field. Equivalently, we show that if [Formula: see text] is a bi-valued NIP field with [Formula: see text] henselian, then [Formula: see text] and [Formula: see text] are comparable. As a consequence, Shelah’s conjecture for NIP fields implies the henselianity conjecture for NIP fields. Furthermore, the latter conjecture is proved for any field admitting (...)
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  32.  17
    Les principes: De la distribution Des richesses.Élie Halévy - 1906 - Revue de Métaphysique et de Morale 14 (4):545 - 595.
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  33.  14
    Comment on Professor Lerner's Paper: A Marxist View.Joseph Halevi - 1979 - Social Research: An International Quarterly 46.
  34. Dix pistes pour l'avenir.Marc Halevy-van Keymeulen - 2003 - Cahiers Internationaux de Symbolisme 104:203-211.
     
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  35.  14
    Employment and Planning.Joseph Halevi - 1983 - Social Research: An International Quarterly 50.
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  36. From pre-Keynes to post-Keynes-marxist view.J. Halevi - 1979 - Social Research: An International Quarterly 46 (2):240-254.
     
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  37.  13
    L'explication du sentiment.Élie Halévy - 1897 - Revue de Métaphysique et de Morale 5 (6):703 - 724.
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  38.  11
    Le problème Des nationalités.Élie Halévy - 1939 - Revue de Métaphysique et de Morale 46 (1):147 - 151.
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  39.  13
    Quelques remarques sur la: Notion d'intensité en psychologie.Élie Halévy - 1898 - Revue de Métaphysique et de Morale 6 (5):589 - 607.
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  40.  8
    Quelques remarques sur l'irréversibilité Des phénomènes psychologiques.Élie Halévy - 1896 - Revue de Métaphysique et de Morale 4 (6):756 - 777.
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  41.  7
    Séance générale.Élie Halévy - 1904 - Revue de Métaphysique et de Morale 12 (6):1103 - 1113.
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  42.  28
    Symposium: The Problem of Nationality.Elie Halévy, Marcel Mauss, Théodore Ruyssen, René Johannet, Gilbert Murray & Frederick Pollock - 1920 - Proceedings of the Aristotelian Society 20:237 - 265.
  43.  17
    The Houston process-based approach to medical futility.Amir Halevy & Baruch A. Brody - 1998 - Bioethics Forum 14 (2):10.
  44.  11
    Introduction: Coherent Mixtures.Jeffrey M. Perl, Noa Halevy, Edith Bruder & Jamie Gilham - 2017 - Common Knowledge 23 (3):396-403.
    In his introduction to part 2 of the Common Knowledge symposium on xenophilia, the journal's editor tours the reader through two private apartments and through two public art collections in an effort to establish that aesthetically coherent mixtures of apparently immiscible objects from widely divergent cultures are possible and also morally glamorous. Xenophobia at its least reprehensible, he argues, is a fear of ecumenism and its consequences, as well as a fear of one's own conversion — of “turning Turk.” Xenophilia (...)
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  45. Psychedelics, Meditation, and Self-Consciousness.Raphaël Millière, Robin L. Carhart-Harris, Leor Roseman, Fynn-Mathis Trautwein & Aviva Berkovich-Ohana - 2018 - Frontiers in Psychology 9:375105.
    In recent years, the scientific study of meditation and psychedelic drugs has seen remarkable developments. The increased focus on meditation in cognitive neuroscience has led to a cross-cultural classification of standard meditation styles validated by functional and structural neuroanatomical data. Meanwhile, the renaissance of psychedelic research has shed light on the neurophysiology of altered states of consciousness induced by classical psychedelics, such as psilocybin and LSD, whose effects are mainly mediated by agonism of serotonin receptors. Few attempts have been made (...)
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  46.  13
    The dp-rank of Abelian groups.Yatir Halevi & Daniel Palacín - 2019 - Journal of Symbolic Logic 84 (3):957-986.
    An equation to compute the dp-rank of any abelian group is given. It is also shown that its dp-rank, or more generally that of any one-based group, agrees with its Vapnik–Chervonenkis density. Furthermore, strong abelian groups are characterised to be precisely those abelian groups A such that there are only finitely many primes p such that the group A / pA is infinite and for every prime p, there are only finitely many natural numbers n such that $\left[p]/\left[p]$ is infinite.Finally, (...)
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  47.  14
    Human-Animal Reincarnation and Animal Grief in Kabbalah: Joseph of Hamadan’s Contribution.Leore Sachs-Shmueli - 2023 - Journal of Jewish Thought and Philosophy 31 (1):30-56.
    In thirteenth-century Castile, the kabbalist R. Joseph of Hamadan offered an unprecedented articulation of the idea of reincarnation (gilgul), proposing that Jewish men could be reborn as gentiles, women, or even animals. This article studies the formation of the Jewish belief in the transmigration of human souls into animal bodies, focusing on the question of animal pain. It contextualizes the kabbalistic literary treatment of animals by examining the thirteenth-century European genre of bestiaries, which attempted to instill proper morals in readers (...)
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  48.  7
    Handbook of psychotherapy and Jewish ethics: halakhic perspectives on professional values and techniques.Moshe HaLevi Spero - 1986 - New York: Feldheim.
  49.  41
    Modern psychotherapy and halakhic values: An approach toward consensus in values and practice.Moshe Halevi Spero - 1983 - Journal of Medicine and Philosophy 8 (3):287-316.
    In this paper, I have examined in some detail a number of examples of actual and potential consensus between Jewish ethics and the practice of modern psychotherapy, psychology, and psychiatry. Moreover, I have posited cpecific halakhic models which represent analogies to modern psychotherapeutic principles and practices, which through analogy lend specific halakhic guidelines to modern practice. The unitary halakhic approach presented here is thus both heuristic – in that it seeks to demonstrate the ways in which psychotherapeutic processes are essentially (...)
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  50.  1
    Ḥaredim: levaṭim, hagut, shirah.Yonatan Yaacobi, Leor Holzer & Gershon Moskovits (eds.) - 2014 - Yerushalayim: Holtser sefarim.
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