Results for 'Graciela N. Hamamé'

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  1.  1
    Fenicias de Eurípides: Concepción agonal de espacio y tiempo en prólogo y párodos.Graciela N. Hamamé - 2013 - Synthesis 20:129-140.
    En Fenicias resultan dignos de destacar los cambios substanciales que Eurípides introdujo al tratamiento del mito en sus versiones tradicionales. De modo particular, en el análisis filológico-literario de prólogo y párodos se pone de manifiesto una evidente integración de espacios y tiempos teatrales y el ensamble de los dos ámbitos trágicos estructurales significa una expresión clara de los límites entre "lo propio" y "lo ajeno". Nos proponemos demostrar que el diseño espacio-temporal de prólogo y párodos construye una suerte de agón (...)
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  2.  1
    Esquilo: Aristeia de los ojos en tragedia griega.Graciela Noemí Hamamé - 2008 - Synthesis (la Plata) 15:170-174.
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  3. El derecho en la Orestía de Esquilo: Delito, penalización y modelo social.Graciela Noemí Hamamé - 2003 - Synthesis (la Plata) 10:139-142.
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  4. Esquilo, Orestéia, I, Agamêmnon.Graciela Noemí Hamamé - 2006 - Synthesis (la Plata) 13:130-134.
     
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  5.  3
    El regreso de Ulises: el mito en la literatura española actual.Graciela Noemí Hamamé - 2009 - Synthesis (la Plata) 16:227-230.
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  6.  1
    Persas de Esquilo: vv. 1-154.Graciela Noemi Hamame - 2002 - Synthesis (la Plata) 9:71-80.
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  7.  4
    Ésquilo, Tragédias (ediçâo bilingüe). Estudo y traduçâo de Jaa Torrano, Sâo Paulo, Iluminuras, Coleçâo Dionísias, 2009, 424 pp. [REVIEW]Graciela Noemí Hamamé - 2011 - Synthesis (la Plata) 18:141-145.
    Este trabajo indaga las resemantizaciones del mito de Venus en tres poetas latinoamericanos: Julián del Casal, Rubén Darío y José Lezama Lima teniendo en cuenta la intertextualidad y las poéticas correspondientes. This paper analyses the Venus myth appropiation into the poetry of Julián del Casal, Rubén Darío and José Lezama Lima considering their poetry and intertextuality.
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  8.  3
    De la razón poética a la comunión de libertades: una mirada introductoria al pensamiento de María Zambrano.Graciela Maturo - 2013 - Buenos Aires: La Luna Que.
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  9.  1
    Palabra y símbolo: el conomiento fundante: aportes para una reconstrucción de las culturas desde un pensamiento americano.Graciela Maturo - 2014 - Mar del Plata, Buenos Aires, Argentina: Pronombre. Edited by Graciela Maturo.
    La comunicación utilitaria es sólo una función subsidiaria del lenguaje ; el ejercicio creador y la concepción espiritual del lenguaje -- Escombros de un pensar que no puede ser reconstruído : el símbolo y la literatura -- La creación estética es una vía profunda del conocimeinto : saimbolización : etapa metódica de una fenomenología literaria -- El arte es una actividad esotérica : mito y literatura -- Las grandes creaciones del arte son, sobre todo, creaciones espirituales : arquetipo, símbolo y (...)
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  10.  1
    Breve introducción al pensamiento de Michel Foucault.Graciela Lechuga - 2007 - México: Universidad Autónoma Metropolitana.
  11. La Educación estética del hombre neuvo.Graciela Montero Cepero (ed.) - 1987 - La Habana: Editorial de Ciencias Sociales.
     
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  12. La construcción de Ciudad Universitaria de la Ciudad de México.Graciela de Garay - 2021 - In Fabiola de Lachica Huerta, Alicia Márquez Murrieta & Graciela de Garay Arellano (eds.), El acontecimiento al centro: cuatro estudios desde la sociología y la historia. Ciudad de México: Instituto de Investigaciones Dr. José María Luis Mora.
     
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  13.  9
    “Turkish Bath” in Petersburg as a Symbol of the Ottoman-Russian War of 1828-1829.Saliha Tanik & Gülhanım Bihter Yetki̇n - 2021 - Dini Araştırmalar 24 (60):181-200.
    Bath structures, which emerged as a result of the importance given to washing since ancient times and which mean "place to wash", provided continuity with the style created in the Roman and Byzantine periods. Turkish baths, shaped on the bath tradition of the Roman and Byzantine periods, gain a unique form in time, especially after the adoption of Islam. It is seen that with the differences with the beliefs and behaviours brought by Islam the important changes in the structure of (...)
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  14.  14
    Osmanlı Mimarisinde Etkin Bir Kadın B'ni: Kethüd' Canfed' Hatun’un İmar Faaliyetleri.Erkan Atak & Erdal Okumuş - 2022 - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi 24 (46):319-360.
    Bu makalede 16. yüzyılın sonlarında Osmanlı hareminde güçlü bir konuma gelen Kethüdâ Canfedâ Hatun’un inşa ettirdiği mimari eserler ele alınmıştır. III. Murad döneminde (1574-1595) haremin en etkin kadın banilerinden birisi olan Canfedâ Hatun’un İstanbul ve İzmit’te cami, sıbyan mektebi, hamam, çeşme, köprü, su sarnıcı gibi farklı türden yapılar inşa ya da ihya ettirdiği görülmektedir. Canfeda Hatun’un ihya ettirdiği Mimar Ayas Camii ve inşa ettirdiği Saraçhane Sebili günümüze ulaşamamıştır. Gedikpaşa’daki çeşme ise ikinci bir bani tarafından yeniden inşa edilmiştir. Makalede Canfedâ Hatun’un (...)
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  15.  11
    Dialectic and Refutation in Plato. On the Role of Refutation in the Search for Truth.Graciela Marcos - 2022 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 32:e03214.
    While refutation is usually related to Plato's early, Socratic, dialogues, this paper is aimed at exploring the link between refutation and dialectic in some of his middle and late dialogues. First, it argues that refutation assumes a constructive role in the Phaedo, where the best logos is the least refutable, and also in the Republic, where the philosopher is invited to fight his way through all elenchoi. Then, it tries to show that the gymnasia of Prm. 130a ff. is aimed (...)
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  16. Cybernetics or Control and Communication in the Animal and the Machine.N. Wiener - 1948 - Revue Philosophique de la France Et de l'Etranger 141:578-580.
     
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  17.  16
    Michel Foucault: El alma es la prisión del cuerpo.N'Dré Sam Beugré - 2024 - Revista Internacional de Filosofía Teórica y Práctica 4 (1):63-81.
    En este artículo, se examinará la visión de Foucault del cuerpo y el surgimiento del cuerpo como un elemento indispensable del poder político. Por lo tanto, se discutirá cómo se objetiva la organización en períodos de poder disciplinario y regulatorio. En el contexto de la regulación del poder, trataremos de mostrar qué dinámica básica corresponde el alma, que es la prisión del cuerpo, al poder y al cuerpo. En ambos períodos, vemos que el poder elie el cuerpo como espacio. El (...)
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  18.  9
    Could Avicenna’s god remain within himself?: A reply to the Naṣīrian interpretation.Ferhat Taşkın - forthcoming - International Journal for Philosophy of Religion:1-21.
    Avicenna holds that since God has existed from all eternity and is immutable and impassible, he cannot come to have an attribute or feature that he has not had from all eternity. He also claims for the simultaneous causation. A puzzle arises when we consider God’s creating this world. If God is immutable and impassible, then his attributes associated with his creating this world are unchanging. So, God must have been creating the world from all eternity. But then God’s creative (...)
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  19.  12
    Ignition’s glow: Ultra-fast spread of global cortical activity accompanying local “ignitions” in visual cortex during conscious visual perception.N. Noy, S. Bickel, E. Zion-Golumbic, M. Harel, T. Golan, I. Davidesco, C. A. Schevon, G. M. McKhann, R. R. Goodman, C. E. Schroeder, A. D. Mehta & R. Malach - 2015 - Consciousness and Cognition 35 (C):206-224.
  20.  7
    De la culpabilité ivoirienne : condition d’une paix durable.N'Dré Sam Beugré & Konin Alla Marcellin - 2024 - Revista Internacional de Filosofía Teórica y Práctica 3 (1):69-94.
    Le concept de conflit revêt divers aspects. Entre les litiges, les violences, les différends, les désaccords, les guerres, il importe de définir les éléments de la conflictualité et le caractère institutionnel des recherches en matière de gestion et de résolution des conflits de nos jours. Néanmoins, nous sommes parvenus à percevoir que la clé du succès des résolutions des conflits pour une paix durable réside dans l’expérience humaine de la culpabilité et du pardon. Ce n’est certes pas des éléments nouveaux (...)
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  21. The Stuff That Matters.N. G. Laskowski - 2024 - In Russ Shafer-Landau (ed.), Oxford Studies of Metaethics 19. Oxford University Press USA.
    On one way of talking about a traditional metaethical topic, realists accept that some items appear on the list of what exists in the moral or more broadly normative domain of inquiry. They then divide over whether those items are like what science and experience suggest that all other items on the list of what exists across all domains are like – naturalistic and secular. Reductive naturalists answer this further question affirmatively. Why don’t nonnaturalists? I explore the answer that it’s (...)
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  22.  4
    Filosofía española en América, 1936-1966.José Luis Abellán - 1967 - Madrid,: Ediciones Guadarrama.
    Tres filósofos catalanes: Joaquín Xirau. Eduardo Nicol. José Ferrater Mora.--La herencia de Ortega y Gasset: José Gaos. Luis Recaséns Siches. Manuel Granell. Francisco Ayala. María Zambrano.--Dos filósofos independientes: Juan D. García Bacca. Eugenio Imaz.--Panorama general de la filosofía española en América.
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  23.  1
    Exploring Gender Equality: A Comparative Study of Contemporary Feminism, Islamic Perspectives, and Feminism in Sufism.Muarrah N. - 2024 - Philosophy International Journal 7 (2):1-7.
    This comparative study delves into the concepts of contemporary feminism and Islamic perspectives on gender equality and women’s rights, aiming to identify similarities, differences, and areas of convergence between the two frameworks globally. Drawing on a diverse range of feminist theories and Islamic sources, the study analyses key concepts, principles, and practices related to gender equality, women’s rights, and empowerment. Additionally, the article explores the inclusion of feminist perspectives from Sufism, further enriching the discourse on gender dynamics. By examining the (...)
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  24.  2
    He ennoia tou phōtos eis ten aisthētikēn tou Plōtinou.Dēmētrios N. Koutras - 1968
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  25. The Hegel of Coyoacán.Linda Martín Alcoff - 2021 - In Amy Allen & Eduardo Mendieta (eds.), Decolonizing ethics: the critical theory of Enrique Dussel. University Park, Pennsylvania: The Pennsylvania State University Press.
  26.  4
    El nihilismo y la muerte de Dios.Adriana Yáñez - 1996 - Cuernavaca, Morelos: Universidad Nacional Autónoma de Mexico.
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  27.  7
    Morality and Universality: Essays on Ethical Universalizability.N. T. Potter & Mark Timmons - 2006 - Springer Verlag.
    In the past 25 years or so, the issue of ethical universalizability has figured prominently in theoretical as well as practical ethics. The term, 'universaliz ability' used in connection with ethical considerations, was apparently first introduced in the mid-1950s by R. M. Hare to refer to what he characterized as a logical thesis about certain sorts of evaluative sentences (Hare, 1955). The term has since been used to cover a broad variety of ethical considerations including those associated with the ideas (...)
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  28.  4
    Ortega y Gasset en la filosofía española.José Luis Abellán - 1966 - Madrid,: Editorial Tecnos.
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  29. Kitāb al-akhlāq.Aḥmad Amīn - 1967 - [Cairo?]: Lajnat al-Taʼlīf wa-al-Tarjamah wa-al-Nashr.
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  30.  6
    The primacy of existence in Thomas Aquinas.Domingo Báñez - 1966 - Chicago,: H. Regnery Co.. Edited by Thomas, Llamzon, S. Benjamin & [From Old Catalog].
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  31.  2
    El tiempo de las cosas y el hombre.Juan Enrique Bolzán - 1965 - [Buenos Aires]: Editorial Guadalupe.
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  32.  3
    Discours sur l'histoire universelle.Ibn Khaldūn - 1967 - Paris: Sindbad. Edited by Vincent Monteil.
  33.  3
    La estructura de la subjetividad.Antonio Millán-Puelles - 1967 - Madrid: Ediciones Rialp.
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  34.  2
    Empirisk semantik.Arne Næss - 1966 - Stockholm,: Svenska bokförlaget (Norstedt).
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  35. Yin yang hsüeh hêng.Mo-Shih ShêN - 1966 - Hong Kong,: South East Asia Research Institute.
     
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  36.  13
    What sort of persons are hemispheres? Another look at ‘split-brain’ man.Daniel N. Robinson - 1976 - British Journal for the Philosophy of Science 27 (1):73-78.
  37.  5
    Tussen intuïtie en weten: zes grote denkers op het raakvlak tussen exacte en geesteswetenschappen.N. M. Wildiers (ed.) - 1982 - Muiderberg: Coutinho.
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  38.  7
    Diálogos sobre ontología y estética.Adriana Yáñez (ed.) - 1995 - México, D.F.: Asoćiacion Filosófica de México, Coordinación de Humanidades, Dirección General de Publicaciones.
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  39.  6
    Política criminal.Laura Zúñiga Rodríguez - 2001 - Madrid: Editorial Colex.
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  40. A Study on Miasma, Purification and the Problem of Evil in Modern Cinema: The Case of the Movie La Jauria (2022) (15th edition).Atilla Akalın & Burcu Yüce Akalın - 2024 - International Journal of Eurasia Social Sciences (Ijoess) 15 (55):406-418.
    In the ancient Greek world, the concept of 'miasma,' which becomes permanent and has the potential to grow over time due to evil acts such as murder committed in the city, is a concept frequently referred to in many classical tragedies. To the extent that miasma has a bad connotation due to its nature and is a situation that occurs due to evil actions, it can be considered together with the philosophical problem of evil. In this study, we aim to (...)
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  41. Educación y filosofía.Ramón Espinosa Contreras - 2012 - In Julián Pérez, María Antonieta, Humberto Maldonado Gómez, Candelario Degante Castañeda & Ramón Espinosa Contreras (eds.), Educación y filosofía. México, D.F.: Universidad Autónoma de Guerrero.
     
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  42.  95
    Oneitis As a Bridge Between the Red Pill and Woke Culture.Atilla Akalın - 2024 - Culture and Communication 27 (1):7-23.
    The social group named after the various discourses of individuals who define themselves as the champions of the men's rights movement on social media is called the “Manosphere” in the literature. “Oneitis”, a concept in the jargon of the manosphere, basically refers to a disease state used to represent situations in which a man invests excessive attention in a woman who is not equally interested in him. For the Red Pill movement, the most influential group in the manosphere, oneitis is (...)
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  43.  8
    Karmayōkam.M. Ñān̲appirakācam - 1968
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  44.  7
    A Chapter In The History of Scholia.N. G. Wilson - 1967 - Classical Quarterly 17 (2):244-256.
    The question to be discussed in this paper can be put in simple terms: at what date were the collections of scholia on classical Greek authors compiled? Scholars have given two conflicting answers. The first was put forward by J. W. White in his edition of the scholia to Aristophanes' Birds. Developing an opinion of Dindorf, he suggested that the archetype of the scholia was a large parchment codex of the fourth or fifth century, which contained in the margins a (...)
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  45. Reflexiones sobre la transformación moderna del vínculo hombres-naturaleza.Martín Abraham - 2018 - In Gloria Elías (ed.), El arte de la dominación: ensayos de filosofías para la emancipación y la liberación. San Salvador de Jujuy, Pcia. de Jujuy, Argentina: Universidad Nacional de Jujuy.
     
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  46.  14
    Conceptos, lenguaje y cognición.Mariela Aguilera, Laura Danón, Carolina Scotto & Elisabeth Camp (eds.) - 2015 - [Córdoba, Argentina]: Editorial Universidad Nacional de Córdoba.
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  47. Hacia una comprensión ontológica del estado plurinacional comunitario.Julián Cárdenas Airas - 2021 - In Idrobo Velasco, Jhon Alexánder, Orrego Echeverría & Israel Arturo (eds.), Ontología política desde América Latina. Bogotá, D.C., Colombia: Ediciones USTA.
     
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  48.  4
    al-Insān nafsun wa jasd.Abū ʻAkar & Shawqī Amīn - 2017 - Bayrūt: al-Dār al-ʻArabīyah lil-ʻUlūm Nāshirūn.
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  49. al-Dīn wa-al-ilḥād fī zaman al-ḥadāthah wa-mā baʻdahā: maqālāt fī falsafat al-Dīn.Zayn al-ʻĀbidīn & ʻAbd al-Mutaʻāl - 2016 - [al-Kharṭūm?]: Hayʼat al-Aʻmāl al-Fikrīyah.
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  50. al-Zamān al-dilālī: dirāsah lughawīyah li-mafhūm al-zamān wa-alfāẓihi fī al-thaqāfah al-ʻArabīyah.Ḥusām al-Dīn & Karīm Zakī - 1991 - [Cairo]: Maktabat al-Anjlū al-Miṣrīyah.
     
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