Results for 'Ø Linnebo'

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  1.  9
    Reason’s Nearest Kin.O. Linnebo - 2001 - Mind 110 (439):810-813.
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  2. Stewart Shapiro. Philosophy of mathematics: Structure and ontology.O. Linnebo - 2003 - Philosophia Mathematica 11 (1):92-103.
  3.  12
    Critical Studies/Book Reviews.O. Linnebo - 2003 - Philosophia Mathematica 11 (1):92-104.
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  4.  9
    Burgess on Plural Logic and Set Theory.O. Linnebo - 2007 - Philosophia Mathematica 15 (1):79-93.
  5.  61
    Review: Fraser MacBride (ed.): Identity and Modality. [REVIEW]O. Linnebo - 2008 - Mind 117 (467):705-708.
  6.  11
    The Limits of Abstraction.O. Linnebo - 2004 - Australasian Journal of Philosophy 82 (4):653-656.
    Book Information The Limits of Abstraction. The Limits of Abstraction Kit Fine, Oxford : Clarendon Press, 2002, x + 203, £18.99 (cloth). By Kit Fine. Clarendon Press. Oxford. Pp. x + 203. £18.99 (cloth).
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  7.  17
    Mending the Master: JOHN P. BURGESS, Fixing Frege. Princeton, N. J.: Princeton University Press, 2005. ISBN 0-691-12231-8. Pp. xii + 257. [REVIEW]O. Linnebo - 2006 - Philosophia Mathematica 14 (3):338-400.
  8. Review of O. Linnebo Philosophy of Mathematics. [REVIEW]Fraser MacBride - 2018 - Notre Dame Philosophical Reviews.
    In this review, as well as discussing the pedagogical of this text book, I also discuss Linnebo's approach to the Caesar problem and the use of metaphysical notions to explicate mathematics.
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  9. Unity and Plurality. Philosophy, Logic, and Semantics.Massimiliano Carrara, Alessandra Arapinis & Friederike Moltmann - 2016 - Oxford, England: Oxford University Press.
    This volume brings together new work on the logic and ontology of plurality and a range of recent articles exploring novel applications to natural language semantics. The contributions in this volume in particular investigate and extend new perspectives presented by plural logic and non-standard mereology and explore their applications to a range of natural language phenomena. Contributions by P. Aquaviva, A. Arapinis, M. Carrara, P. McKay, F. Moltmann, O. Linnebo, A. Oliver and T. Smiley, T. Scaltsas, P. Simons, and (...)
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  10.  10
    Sociobiology: The New Synthesis.Edward O. Wilson - 1975 - Harvard University Press.
    welcomed by a new generation of students and scholars in all branches of learning.
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  11. Stoicism (as Emotional Compression) Is Emotional Labor.Olúfẹ́mi O. Táíwò - 2020 - Feminist Philosophy Quarterly 6 (2).
    The criticism of “traditional,” “toxic,” or “patriarchal” masculinity in both academic and popular venues recognizes that there is some sense in which the character traits and tendencies that are associated with masculinity are structurally connected to oppressive, gendered social practices and patriarchal social structures. One important theme of criticism centers on the gender distribution of emotional labor, generally speaking, but this criticism is also particularly meaningful in the context of heterosexual romantic relationships. I begin with the premise that there is (...)
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  12.  44
    Saints and Heroes.J. O. Urmson - 2023 - In David Heyd (ed.), Handbook of Supererogation. Springer Nature Singapore. pp. 17-27.
    Moral philosophers tend to discriminate, explicitly or implicitly, three types of action from the point of view of moral worth. First, they recognize actions that are a duty, or obligatory, or that we ought to perform, treating these terms as approximately synonymous; second, they recognize actions that are right in so far as they are permissible from a moral standpoint and not ruled out by moral considerations, but that are not morally required of us, like the lead of this or (...)
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  13. On What There Is.W. V. O. Quine - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 221-233.
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  14. Reply to Charles Parsons.W. V. O. Quine - 1986 - In Lewis Edwin Hahn & Paul Arthur Schilpp (eds.), The Philosophy of W.V. Quine. Chicago: Open Court. pp. 396-404.
     
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  15. How Might a Stoic Eat in Accordance with Nature and “Environmental Facts”?Kai Whiting, William O. Stephens, Edward Simpson & Leonidas Konstantakos - 2020 - Journal of Agricultural and Environmental Ethics 33 (3-6):369-389.
    This paper explores how to deliberate about food choices from a Stoic perspective informed by the value of environmental sustainability. This perspective is reconstructed from both ancient and contemporary sources of Stoic philosophy. An account of what the Stoic goal of “living in agreement with Nature” would amount to in dietary practice is presented. Given ecological facts about food production, an argument is made that Stoic virtue made manifest as wisdom, justice, courage, and temperance compel Stoic practitioners to select locally (...)
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  16.  51
    Loving the mess : navigating diversity and conflict in social values for sustainability.Jasper O. Kenter, Christopher M. Raymond, Carena J. van Riper, Elaine Azzopardi, Michelle R. Brear, Fulvia Calcagni, Ian Christie, Michael Christie, Anne Fordham, Rachelle K. Gould, Christopher D. Ives, Adam P. Hejnowicz, Richard Gunton, Andra‑Ioana Horcea-Milcu, Dave Kendal, Jakub Kronenberg, Julian R. Massenberg, Seb O'Connor, Neil Ravenscroft, Andrea Rawluk, Ivan J. Raymond, Jorge Rodríguez-Morales & Samarthia Thankappan - 2019 - Sustainability Science 14 (5):1439-1461.
    This paper concludes a special feature of Sustainability Science that explores a broad range of social value theoretical traditions, such as religious studies, social psychology, indigenous knowledge, economics, sociology, and philosophy. We introduce a novel transdisciplinary conceptual framework that revolves around concepts of 'lenses' and 'tensions' to help navigate value diversity. First, we consider the notion of lenses: perspectives on value and valuation along diverse dimensions that describe what values focus on, how their sociality is envisioned, and what epistemic and (...)
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  17. .Onora O’Neill - 2015
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  18. Between Kant and Trendelenburg: On the Genealogy of Kudryavtsev-Platonov’s Theory of Cognition.David O. Rozhin - 2023 - Kantian Journal 42 (4):35-68.
    Viktor D. Kudryavtsev-Platonov is one of the most prominent representatives of Russian religious-academic philosophy of the second half of the nineteenth century whose theory of cognition bears an imprint of the Kantian theoretical philosophy. Kudryavtsev was not only thoroughly familiar with the Königsberg thinker’s work, but offered a critically reinterpreted version of Kant’s teaching on space, time and categories of understanding. But was the Russian philosopher original in his reading and critique of Kant? In his later works Kudryavtsev often cites (...)
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  19. Providing ethics advice in a pandemic, in theory and in practice: A taxonomy of ethics advice.James Wilson, Jack Hume, Cian O'Donovan & Melanie Smallman - 2024 - Bioethics 38 (3):213-222.
    The pandemic significantly raised the stakes for the translation of bioethics insights into policy. The novelty, range and sheer quantity of the ethical problems that needed to be addressed urgently within public policy were unprecedented and required high‐bandwidth two‐way transfer of insights between academic bioethics and policy. Countries such as the United Kingdom, which do not have a National Ethics Committee, faced particular challenges in how to facilitate this. This paper takes as a case study the brief career of the (...)
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  20. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien (eds.), Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  21. .Dominic J. O’Meara - 2017
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  22. Eucharistic Adoration: Veils for Vision.O. P. Emmanuel Perrier & Amy Christine Devaud - 2024 - Nova et Vetera 22 (2):397-411.
    In lieu of an abstract, here is a brief excerpt of the content:Eucharistic Adoration:Veils for VisionEmmanuel Perrier O.P.Translated by Amy Christine DevaudTo the Virgin of the AnnunciationEucharistic adoration is an eminently personal form of prayer.1 Not in the sense that each one of us could fill this time spent in the presence of the Lord with what he or she wants; if this were to be the case, there would be no adoration at all, since it would simply be a (...)
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  23. Toward an East–West Ultramontane Polyphony: On Dogma, Ecclesial Unity, and the Filioque.O. P. Thomas Joseph White - 2024 - Nova et Vetera 22 (2):569-592.
    In lieu of an abstract, here is a brief excerpt of the content:Toward an East–West Ultramontane Polyphony:On Dogma, Ecclesial Unity, and the FilioqueThomas Joseph White O.P.The book that the contributors to this symposium have commented upon with graciousness and remarkable intellectual acuity is a work consisting of four parts. There are four main claims to the book associated with these four parts, each of which is divided into sub-themes. Thus, one can denote a number of inevitably controversial ideas advanced by (...)
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  24.  9
    From informed to empowered consent.Chelsea O. P. Hagopian - 2024 - Nursing Philosophy 25 (1):e12475.
    Informed consent is ethically incomplete and should be redefined as empowered consent. This essay challenges theoretical assumptions of the value of informed consent in light of substantial evidence of its failure in clinical practice and questions the continued emphasis on autonomy as the primary ethical justification for the practice of consent in health care. Human dignity—rather than autonomy—is advanced from a nursing ethics perspective as a preferred justification for consent practices in health care. The adequacy of an ethic of obligation (...)
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  25.  41
    Civility as Self-Determination.Olúfẹḿi O. Táíwò - 2020 - Philosophy East and West 70 (4):1073-1083.
    What purpose does civility actually serve? In an age of increasing political polarization, Amy Olberding's recently published The Wrong of Rudeness defends politeness, with some unexpected help from ancient Chinese thought. This defense sits in tension with a broader social conversation that focuses on the interaction of civility with oppressive social structures.Through a critical engagement with Olberding's book, I argue here that taking oppression seriously requires us to reclaim and repurpose civility. This means that we must attend to the social-structural (...)
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  26. Contribuição à história das idéias no Brasil.João Cruz Costa - 1967 - [Rio de Janeiro]: Civilização Brasileira.
     
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  27.  15
    On argument acceptability change towards legal interpretation dynamics.Martín O. Moguillansky & Luciano H. Tamargo - 2020 - Artificial Intelligence and Law 29 (3):311-350.
    We propose a formal theory built upon an abstract argumentation framework for handling argumentation dynamics. To that end, we analyze the acceptability dynamics of arguments through the proposal of two different kinds of sets of arguments which are somehow responsible for the acceptability/rejection of a given argument. We develop a study of the consequences of breaking the construction of such sets towards the acceptance of an analyzed argument. This brings about the proposal of a novel change operation which allows to (...)
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  28.  17
    Making sense of farmland biodiversity management: an evaluation of a farmland biodiversity management communication strategy with farmers.Aoife Leader, James Kinsella & Richard O’Brien - forthcoming - Agriculture and Human Values:1-19.
    Biodiversity is a valuable resource that supports sustainability within agricultural systems, yet in contradiction to this agriculture is recognised as a contributor to biodiversity loss. Agricultural advisory services are institutions that support sustainable agricultural development, employing a variety of approaches including farmer discussion groups in doing so. This study evaluates the impact of a farmland biodiversity management (FBM) communication strategy piloted within Irish farmer discussion groups. A sensemaking lens was applied in this objective to gain an understanding of how this (...)
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  29.  24
    Health Inequalities.Lawrence O. Gostin & Eric A. Friedman - 2020 - Hastings Center Report 50 (4):6-8.
    Health inequalities are embedded in a complex array of social, political, and economic inequalities. Responding to health inequalities will require systematic action targeting all the underlying (“upstream”) social determinants that powerfully affect health and well‐being. Systemic inequalities are a major reason for the rise of modern populism that has deeply divided polities and infected politics, perhaps nowhere more so than in the United States. Concerted action to mitigate shocking levels of inequality could be a powerful antidote to nationalist populism. A (...)
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  30.  14
    Looking at Mental Images: Eye‐Tracking Mental Simulation During Retrospective Causal Judgment.Kristina Krasich, Kevin O'Neill & Felipe De Brigard - 2024 - Cognitive Science 48 (3):e13426.
    How do people evaluate causal relationships? Do they just consider what actually happened, or do they also consider what could have counterfactually happened? Using eye tracking and Gaussian process modeling, we investigated how people mentally simulated past events to judge what caused the outcomes to occur. Participants played a virtual ball‐shooting game and then—while looking at a blank screen—mentally simulated (a) what actually happened, (b) what counterfactually could have happened, or (c) what caused the outcome to happen. Our findings showed (...)
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  31.  5
    Sacramental Wisdom: Humilitatio, Eruditio, Exercitatio in the Scholastics and Today.O. P. Sr Albert Marie Surmanski - 2023 - Nova et Vetera 21 (4):1391-1413.
    In lieu of an abstract, here is a brief excerpt of the content:Sacramental Wisdom:Humilitatio, Eruditio, Exercitatio in the Scholastics and TodaySr. Albert Marie Surmanski O.P.IntroductionThe relationship between human nature and the sacraments is often characterized in a way that takes away from the beauty and power of the sacraments. Sacraments are sometimes viewed today as something basically irrelevant to human life, an interesting spiritual "option" for those who find comfort in ritual. This view leads to a sacramental practice that is (...)
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  32.  18
    Business and Bleeding Hearts.Tadhg Ó Laoghaire - 2024 - Global Justice: Theory Practice Rhetoric 14 (1):124-150.
    When it comes to fulfilling our basic duties to distant others, we in the affluent world face a motivation gap; we consistently fall short of bearing even moderate costs for the sake of helping others secure basic minimums to which they are entitled. One response to the motivation gap is to cultivate in affluent populations a greater concern for distant others; cultivating such concern is the goal of ‘sentimental cosmopolitanism’. Two approaches to sentimental cosmopolitanism currently dominate the literature, a compassion-based (...)
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  33.  8
    Youth Work in a Warm Climate: Navigating Good Practice in Australia Under Neoliberalism.Kathy Edwards & Patrick O’Keeffe - 2024 - Ethics and Social Welfare 18 (2):164-176.
    We write as Australian youth work educators. We consider some of the ethical challenges involved in teaching youth work ‘in a warm climate’, situated in the diaspora of English youth work but where youth work also has a uniquely Australian character, placing us in an ethically liminal space in our teaching between an understanding of youth work that is robustly defended as being both ‘good’ and ‘true’, and what we do, which is different from this, and has its own character (...)
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  34. Anthropology in Theological Perspective.Wolfhart Pannenberg & Matthew J. O'Connell - 1985
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  35. Musiginin bădii-estetik măsălălări.B. O. Gurbanov - 2000 - Baky: Aghrydagh.
     
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  36.  4
    Causality, Mind, and Free Will.Timothy O’Connor - 2001 - In Kevin Corcoran (ed.), Soul, body, and survival: essays on the metaphysics of human persons. Ithaca: Cornell University Press.
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  37.  13
    Flexibility in Embodied Language Processing: Context Effects in Lexical Access.Wessel O. van Dam, Inti A. Brazil, Harold Bekkering & Shirley-Ann Rueschemeyer - 2014 - Topics in Cognitive Science 6 (3):407-424.
    According to embodied theories of language (ETLs), word meaning relies on sensorimotor brain areas, generally dedicated to acting and perceiving in the real world. More specifically, words denoting actions are postulated to make use of neural motor areas, while words denoting visual properties draw on the resources of visual brain areas. Therefore, there is a direct correspondence between word meaning and the experience a listener has had with a word's referent on the brain level. Behavioral and neuroimaging studies have provided (...)
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  38.  20
    On the prehistory of the theory of probability.O. B. Sheynin - 1974 - Archive for History of Exact Sciences 12 (2):97-141.
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  39.  13
    The Different Senses of the Word Intuition.Nikolai O. Lossky & Frédéric Tremblay - forthcoming - Studies in East European Thought:1-12.
    This is a translation from Bulgarian into English of Nikolai Lossky’s “Razlichniiat smisul na dumata intuitsiia” (“The Different Senses of the Word Intuition”), published in the Sofianite journal Filosofski pregled (Philosophical Review), 1931, year III, book 1, pp. 1–9. In this article, solicited by the journal’s editor-in-chief, the Bulgarian philosopher Dimitar Mihalchev, Lossky surveys the different ways in which the word “intuition” (intuitsiia) has been used throughout the history of philosophy: Kant, Fichte, Schelling, Hegel, Friedrich Jacobi, Ivan Kireevski, Alexei Khomyakov, (...)
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  40.  7
    J.H. Lambert's work on probability.O. B. Sheynin - 1971 - Archive for History of Exact Sciences 7 (3):244-256.
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  41.  36
    The Best Paper You’ll Read Today.Aydin Mohseni, Cailin O’Connor & James Owen Weatherall - 2022 - Philosophical Topics 50 (2):127-153.
    Scientific curation, where scientific evidence is selected and shared, is essential to public belief formation about science. Yet common curation practices can distort the body of evidence the public sees. Focusing on science journalism, we employ computational models to investigate how such distortions influence public belief. We consider these effects for agents with and without confirmation bias. We find that standard journalistic practices can lead to significant distortions in public belief; that preexisting errors in public belief can drive further distortions (...)
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  42.  16
    Perfect Freedom: T. H. Green's Kantian Conception.David O. Brink - 2024 - Journal of the History of Philosophy 62 (2):289-315.
    This essay explores different conceptions of freedom in Kant, Green, and their critics. Kant introduces three kinds of freedom—negative freedom, positive freedom or autonomy, and transcendental freedom. Sidgwick objects that Kant's conception of positive freedom is unable to explain how someone might be free and responsible for the wrong choices. Though Green rejects transcendental freedom, he thinks Kant's conception of practical freedom can be defended by identifying it with the capacity to be determined by practical reason. Green identifies his own (...)
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  43.  1
    Four Ethical Issues of the Information Age.Richard O. Mason - 1986 - MIS Quarterly 10 (1):5.
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  44. Midwest Stoicism, Agrarianism, and Environmental Virtue Ethics: Interdisciplinary Approaches.William O. Stephens - 2022 - In Ian Smith & Matt Ferkany (eds.), Environmental Ethics in the Midwest: Interdisciplinary Approaches. Michigan State University Press. pp. 1-42.
    First, the thorny problem of locating the Midwest is treated. Second, the ancient Stoics’ understanding of nature is proposed as a fertile field of ecological wisdom. The significance of nature in Stoicism is explained. Stoic philosophers (big-S Stoics) are distinguished from stoical non-philosophers (small-s stoics). Nature’s lessons for living a good Stoic life are drawn. Are such lessons too theoretical to provide practical guidance? This worry is addressed by examining the examples of Cincinnatus and Cato the Elder—ancient Romans lauded for (...)
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  45.  1
    Teaching Global Health Law: Preparing the Next Generation for Future Challenges.Lawrence O. Gostin, Sarah L. Bosha & Benjamin Mason Meier - 2024 - Journal of Law, Medicine and Ethics 52 (1):191-195.
    Following from sweeping law reforms across the global health landscape, there is a need to prepare the next generation to advance global health law to ensure justice for a healthier world. Educational programs across disciplines have increasingly incorporated the field of global health law, with new courses examining the law and policy frameworks that apply to the new set of public health threats, non-state actors, and regulatory instruments that structure global health. Such interdisciplinary training must be expanded throughout the world (...)
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  46.  7
    Response to Farman.H. O. Mounce - 2020 - Philosophical Investigations 43 (3):290-290.
    Philosophical Investigations, EarlyView.
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  47. God of iron and iron working in parts of Ǹsúkkā cultural area in Southeast Nigeria.Joshua O. Uzuegbu & Christian O. Agbo - 2024 - HTS Theological Studies 80 (1):6.
    This study is aimed at evaluating the influence of the god of iron on ironworking communities in Ǹsúkkā cultural area. In the study area, the Supreme God – Chúkwú Òkìkè, Chínēkè or Chúkwú Ábíàmà is believed to control the affairs of humanity. He is worshipped through intermediaries such as Ányánwù [Sun God], Àmádíòhà, Áhàjīōkù [fertility goddess], Àlà [earth goddess] and the god of iron, which is called by different names in the study area such as Ékwéñsū-Úzù, Òkóró-Údùmè, Chíkèrè Àgùrù and (...)
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  48. The Pulpit Rediscovers Theology.Theodore O. Wedel - 1956
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  49. The Biblical Doctrine of Initiation.R. E. O. White - 1960
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  50.  6
    Consilience: zhi shi da rong tong.Edward O. Wilson - 2001 - Taibei Shi: Tian xia yuan jian chu ban gu fen you xian gong si. Edited by Jinjun Liang.
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