Results for 'M. Mitias'

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  1.  12
    17. The Place of the Body in the Phenomenology of Place: Edward Casey and Nishida Kitarō.Lara M. Mitias - 2019 - In Peter D. Hershock & Roger T. Ames (eds.), Philosophies of Place: An Intercultural Conversation. Honolulu: University of Hawaii Press. pp. 302-317.
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  2. Memory and the Past.L. M. Mitias - 2008 - Dissertation, University of Hawaii at Manoa
    Thesis (Ph.D.)--University of Hawaii at Manoa, 2008.
     
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  3.  23
    P4C: Philosophy—Process, Perspective, and Pluralism—for Children.Lara M. Mitias - 2004 - Thinking: The Journal of Philosophy for Children 17 (1-2):17-23.
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  4.  21
    Toleration in Comparative Perspective ed. by Vicki A. Spencer.Lara M. Mitias - 2019 - Philosophy East and West 69 (1):1-9.
    This book offers an examination of tolerance and toleration in pre-modern times and non-Western places. Part of the purpose of the book is to show that toleration is not a uniquely Western or modern concept. It is intended to "open a dialogue between various traditions of thought to explore precisely the ways in which overlap and distinctions exist" with practices and ideas of toleration in other cultures. It is meant not only to "pluralize our understanding of the Western tradition" and (...)
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  5.  14
    Usages et déplacements de la métaphysique chez Diderot.Mitia Rioux-Beaulne - 2021 - Libertinage Et Philosophie 18:321-344.
    Dans cette contribution, je m’attarde à la manière dont l'intérêt de la philosophie des Lumières pour la métaphysique est rendu visible dans certaines entrées de l’Encyclopédie expressément mises sous les rubriques « Philosophie » et « Histoire de la philosophie », et plus particulièrement à l’une d’entre elles, à savoir l’entrée SCHOLASTIQUES, laquelle a l’intérêt de mettre sur la scène de l’histoire le drame du rapt de la métaphysique par la théologie. Autre manière de dire que le devenir « ontothéologique (...)
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  6. Mitias, M.H., What Makes an Experience Aesthetic? [REVIEW]C. E. M. Struyker Boudier - 1991 - Tijdschrift Voor Filosofie 53 (1):170.
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  7. "Creativity in Art, Religion, and Culture": Edited by Michael H. Mitias[REVIEW]M. R. Haight - 1987 - British Journal of Aesthetics 27 (1):88.
     
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  8. Mitias, M.H. , Creativity in Art, Religion, and Culture. [REVIEW]Patricia De Martelaere - 1988 - Tijdschrift Voor Filosofie 50:577.
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  9.  23
    Electron diffraction from crystals containing stacking faults: I.M. J. Whelan & P. B. Hirsch - 1957 - Philosophical Magazine 2 (21):1121-1142.
  10. Deep neural networks are more accurate than humans at detecting sexual orientation from facial images.M. Kosinski & Y. Wang - 2018 - Journal of Personality and Social Psychology 114.
  11. Corresponding Conspiracy Theorists.M. R. X. Dentith & Patrick Stokes - 2024 - Social Epistemology Review and Reply Collective 13 (5):15-32.
  12.  29
    On peripheral and central processes in vision: Inferences from an information-processing analysis of masking with patterned stimuli.M. T. Turvey - 1973 - Psychological Review 80 (1):1-52.
  13.  25
    Electron diffraction from crystals containing stacking faults: II.M. J. Whelan & P. B. Hirsch - 1957 - Philosophical Magazine 2 (23):1303-1324.
  14.  80
    Compassion and Pity: An Evaluation of Nussbaum’s Analysis and Defense.M. Weber - 2005 - Ethical Theory and Moral Practice 7 (5):487-511.
    In this paper I argue that Martha Nussbaum's Aristotelian analysis of compassion and pity is faulty, largely because she fails to distinguish between an emotion's basic constitutive conditions and the associated constitutive or "intrinsic" norms, "extrinsic" normative conditions, for instance, instrumental and moral considerations, and the causal conditions under which emotion is most likely to be experienced. I also argue that her defense of compassion and pity as morally valuable emotions is inadequate because she treats a wide variety of objections (...)
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  15.  9
    Making Visible.M. Norton Wise - 2006 - Isis 97 (1):75-82.
    ABSTRACT An overview of some of the main modes of making images of natural objects and processes, as they have appeared in the history of science, leads to two main conclusions. First, the dichotomies that have traditionally distinguished, for example, art from science, museums from laboratories, and geometrical from algebraic methods have produced a poverty of understanding of visualization. It is at the intersections of these dichotomies where much of the creative work of science occurs, and it is into those (...)
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  16.  54
    Storia di una “frequentazione”: il concetto di “relazione” in Gabriel Marcel e Jean-Paul Sartre.M. Ghelardini - forthcoming - Studi Sartriani:53-74.
    Is it possible to establish a line of research that brings Gabriel Marcel and Jean-Paul Sartre closer together? With this article, we will positively support this idea, by distancing ourselves from the overly rigid interpretations that exclusively focus on antinomic elements sliding into a reductionist and nowadays “canonical” presentation of the relationship between these philosophers. Beyond the undeniable and, fortunately, unmediated differences between the two philosophers, this article aims to investigate their positions regarding the concept of “relationship”. In doing so, (...)
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  17. Towards a feminist logic: Val Plumwood’s legacy and beyond.M. Eckert & C. Donahue - 2020 - In D. Hyde (ed.), Noneist explorations II: The Sylvan jungle – Volume 3 with Supplementary Essays. Springer Nature. pp. 421–446.
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  18.  4
    De la pensée sauvage à la science moderne.M. D. Grmek - 1965 - Revue de Synthèse 86 (40):347-353.
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  19.  2
    Les mythologies et les réalités de la médecine moderne.M. D. Grmek - 1974 - Revue de Synthèse 95 (75-76):283-293.
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  20.  36
    Text linguistics: the how and why of meaning.M. A. K. Halliday & Jonathan Webster (eds.) - 2014 - Bristol, CT: Equinox.
    Whether prose or poetry, how does a text come to mean what it does? A functional-semantic approach to text analysis, such as is illustrated in this book, offers a revealing look at the resources of language at work in the creation of meaning, and a unique perspective on the text as object of study. Believing the best way to learn about text linguistics is through the analysis of full texts, the author includes analyses of texts, both spoken and written, drawn (...)
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  21.  17
    Text linguistics: the how and why of meaning.M. A. K. Halliday & Jonathan Webster (eds.) - 2014 - Bristol, CT: Equinox.
    Whether prose or poetry, how does a text come to mean what it does? A functional-semantic approach to text analysis, such as is illustrated in this book, offers a revealing look at the resources of language at work in the creation of meaning, and a unique perspective on the text as object of study. Believing the best way to learn about text linguistics is through the analysis of full texts, the author includes analyses of texts, both spoken and written, drawn (...)
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  22.  41
    Constructive Logic with Strong Negation is a Substructural Logic. II.M. Spinks & R. Veroff - 2008 - Studia Logica 89 (3):401-425.
    The goal of this two-part series of papers is to show that constructive logic with strong negation N is definitionally equivalent to a certain axiomatic extension NFL ew of the substructural logic FL ew. The main result of Part I of this series [41] shows that the equivalent variety semantics of N and the equivalent variety semantics of NFL ew are term equivalent. In this paper, the term equivalence result of Part I [41] is lifted to the setting of deductive (...)
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  23.  84
    On the location of a pain.M. Tye - 2002 - Analysis 62 (2):150-153.
  24.  4
    A Systematic Account of the Argumentative Role of Thought Experiments.Michael Agerbo Mørch & Atle Ottesen Søvik - 2024 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 31 (1):2-21.
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  25.  3
    Ідея суверенності та гідності людини у філософській антропології Блеза Паскаля.M. Petrenko - 2016 - Multiversum. Philosophical Almanac:116-126.
    Предмет дослідження статті – основні поняття філософської та політичної антропології Б. Паскаля, який, разом зі своїм знаменитими сучасниками Ф. Беконом та Р. Декартом, стояв у витоків формування сучасної філософії людини. Запропонований нами аналіз роздумів Паскаля про суверенність та гідність людини надає можливість глибше зрозуміти сутність історичної трансформації проблеми людської гідності та розмаїття її історико-філософських дискурсів. З’ясовано, що окреслені в статті глибинно-трагічні мотиви в осмисленні Паскалем людського буття, «величі» та «нікчемності» людини привертали увагу не лише С. К’єркегора, А. Камю, Ж.-П. Сартра, (...)
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  26. Sot︠s︡iologii︠a︡ nauki.M. K. Petrov (ed.) - 1968
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  27. Ėtika N. V. Shelgunova.M. N. Peunova - 1978 - Moskva: Nauka.
     
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  28. Obshchestvenno-politicheskie i filosofskie vzgli︠a︡dy N. V. Shelgunova.M. N. Peunova - 1954 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  29.  15
    Con người mới trong quá trình định hướng xã hội chủ nghĩa ở nước ta.Mậu Tuyển Phạm - 2016 - Hà Nội: Nhà xuất bản Chính trị quốc gia-Sự thật.
    The socialist construction in Vietnam, aspect of human role.
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  30. Triết học và cuộc đấu tranh ý thúc hệ: về một số trào lưu triết học tư sản hiện đại.Như Cương Phạm (ed.) - 1982 - Hà Nội: Thông tin lý luận.
     
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  31. Triết lý Lý Đông A.Khắc Hàm Phạm - 1998 - Midway, CA: Nhóm diễn đàn địa lý nhân văn Việt Nam.
    quyển 1: Triết lý tổng thể duy nhân.
     
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  32.  6
    L’unité d’être dans le Christ d’après S Thomas.M.-D. Philippe - 1967 - Philosophical Studies (Dublin) 16:291-299.
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  33. L'être.M. -D. Philippe - 1972 - Paris,: Téqui.
     
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  34. Kierkegaard's apocryphal politics.M. G. Piety - 2019 - In Robert L. Perkins & Sylvia Walsh Perkins (eds.), Truth is subjectivity: Kierkegaard and political theology: a symposium in honor of Robert L. Perkins. Macon, Georgia: Mercer University Press.
     
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  35.  10
    Humanism, Antitheodicism, and the Critique of Meaning in Pragmatist Philosophy of Religion.Sami Pihlström - 2023 - Lanham,: Lexington Books.
    Arguing, humanistically, that we live in a "human world" inescapably colored by meaning, this book shows why the pursuit of meaningfulness is not ethically innocent but must be subjected to critique. Pragmatist critique of meaning both embraces critical humanism and rejects theodicies postulating ultimate meaning in suffering.
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  36. Yiḥudo shel ʻam Yiśraʼel: pirḳe hagut u-maḥshavah.M. Piron - 1977 - [Tel Aviv]: Maʻarakhot, Miśrad ha-biṭaḥon - ha-hotsaʼah la-or. Edited by Aron Dotan.
     
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  37. Responsible research with crowds: pay crowdworkers at least minimum wage.M. S. Silberman, B. Tomlinson, R. LaPlante, J. Ross, L. Irani & A. Zaldivar - 2018 - Communications of the Acm 61 (3):39-41.
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  38. Slicing Up Eyeballs: The Criminal Underworlds of Nicolas Winding Refn.M. Blake Wilson - 2020 - Philosophical Journal of Conflict and Violence 4 (2):15-39.
    From Buñuel and Dali’s Un Chien Andalou to recent works by Danish filmmaker Nicolas Winding Refn, the cinematic destruction of the eye has become iconic due to its striking effect upon film spectators’ visceral experiences as well as its ability to influence their symbolic or fetishistic desires. By exploiting the natural discomfort and disgust produced by these types of images and then situating them within an aesthetic and psychoanalytic framework, Refn and other filmmakers provide a visual showcase for a unique (...)
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  39.  52
    Gabriel Marcel: alla ricerca della verità fra sentire e trascendenza.M. Ghelardini - 2021 - Persona. Periodico Internazionale di Studi e Dibattito:7-24.
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  40. The Business Ethics of Recreational Marijuana.M. Blake Wilson - 2019 - In Alex Sager, Fritz Allhoff & Anand Vaidya (eds.), Business Cases in Ethical Focus. Peterborough, Ontario, Canada: Broadview Press. pp. 32-44.
  41. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  42.  15
    The structure and mechanical properties of Fe2AlMn single crystals.M. Wittmann †, I. Baker ‡ & P. R. Munroe § - 2004 - Philosophical Magazine 84 (29):3169-3194.
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  43.  31
    Fenomenologia e teoresi di un concetto: la malafede in Jean-Paul Sartre.M. Ghelardini - 2020 - Persona. Periodico Internazionale di Studi e Dibattito:91-104.
    Obiettivo di questo articolo sarà presentare l’analisi fenomenologica e teoretica che Sartre propone del concetto di malafede, a partire dal romanzo La Nausea fino all’opera L’essere e il nulla. Ricostruendo il procedimento sartriano, che dall’atteggiamento interrogativo dell’uomo di fronte all’essere porta alla posizione del non-essere, giungeremo alla libertà e all’angoscia, quali caratteri costitutivi dell’essenza umana. Il tentativo di fuggire dalla libertà, a cui per Sartre siamo condannati, e dall’angoscia che da essa deriva, condurrà l’uomo sartriano all’autoinganno, ad una vita inautentica… (...)
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  44.  9
    Association of Dignity of License in the Conditions of Internal Cultural and Socio-Polite Self-Release of the Connector of a Twenty Side.M. Kostenko - 2023 - Philosophical Horizons 46:79-89.
    The article defects priority idiological and centenary positions of the Ukrainian society in the 19th century. The acceptance of consciousness and self-relevant is characterized by a comprehensive analysis. The aim and the tasks: вy working out ethical and philosophical literature, to justify the establishment of dignity of personality in the conditions of domestic cultural and socio-political selfdetermination of the late twentieth century.Research methods are the main methods of research are historical, structuralfunctional, systemic and comparative. To solve specific research tasks also (...)
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  45.  13
    Unexamined lives: The case for philosophy in schools.M. J. Whalley - 1987 - British Journal of Educational Studies 35 (3):260-280.
  46. Filosofii︠a︡ i kulʹtura Latinskoĭ Ameriki.M. S. Kolesov - 1991 - Simferopol ;: Gos. Universitet.
     
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  47. Li︠u︡di︠a︡nistʹ krasy: estetychne i︠a︡k osobystisne vidnoshenni︠a︡.M. I. Kolesnyk - 1980 - Kyïv: "Mystetstvo,".
     
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  48.  3
    Problemy idealizma [1902].M. A. Kolerov & N. V. Samover (eds.) - 2018 - Moskva: Modest Kolerov.
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  49. Programma kursa marksistsko-leninskoĭ filosofii dli︠a︡ vysshikh uchebnykh zavedeniĭ.M. I. Konkin (ed.) - 1977 - Moskva: Vysshai︠a︡ shkola.
     
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  50. Programma kursa "Osnovy filosofskikh znaniĭ".M. I. Konkin, I︠U︡. I. Moskalev, A. A. Novikov & [From Old Catalog] (eds.) - 1970
     
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