Results for 'S. Mitter'

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  1. Martha C. Nussbaum, Women and Human Development: The Capabilities Approach.S. Mitter - forthcoming - Radical Philosophy.
  2.  70
    An uneasy engagement: Chinese ideas of global order and justice in historical perspective.Rana Mitter - 2003 - In Rosemary Foot, John Lewis Gaddis & Andrew Hurrell (eds.), Order and justice in international relations. New York: Oxford University Press. pp. 207--235.
    Mitter's study argues that until the late Qing, concepts of international order and justice were alien to China's imperial rulers. Subsequently, however, in the nineteenth and early twentieth centuries, China perceived itself to be the victim in an unjust world of aggressive, powerful, Western states. Contemporary Chinese perceptions of a just international order have been shaped by such past experiences and encompass a strong element of restitution. Its justice claims start with the Chinese state itself rather than with the (...)
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  3. Universalism's Struggle'.Swasti Mitter - 2001 - Radical Philosophy 108:40-2.
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  4.  13
    Book Reviews : S.K. Chakraborty and S.R. Chatterjee, eds, Applied Ethics in Management: Towards a New Perspective. Berlin: Springer Verlag, 1999. [REVIEW]Ranjan Mitter - 2001 - Journal of Human Values 7 (1):92-98.
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  5.  6
    Book Reviews : S.K. Chakraborty and S.R. Chatterjee, eds, Applied Ethics in Management: Towards a New Perspective. Berlin: Springer Verlag, 1999. [REVIEW]Ranjan Mitter - 2001 - Journal of Human Values 7 (1):92-98.
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  6.  2
    Book Review: S. Manikutty, Being Ethical. [REVIEW]Ranjan Mitter - 2012 - Journal of Human Values 18 (2):201-201.
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  7.  8
    Book Review: S. Manikutty, Being EthicalManikuttyS.Being Ethical, 2011, New Delhi: Random House India, pp. 238, ₹ 299, ISBN 9788184001389. [REVIEW]Ranjan Mitter - 2012 - Journal of Human Values 18 (2):201-201.
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  8.  2
    Dependency and Autonomy: Women's Employment and the Family in Calcutta. [REVIEW]Swasti Mitter - 1992 - Feminist Review 41 (1):133-135.
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  9.  14
    A short commentary on “The science of art.”.Partha Mitter - 1999 - Journal of Consciousness Studies 6 (6-7):64-65.
    [opening paragraph]: Dr. Ramachandran is a distinguished researcher in the field of cognitive neuroscience whose work is grounded in impressive clinical data. As a scientific materialist, he has provided powerful arguments against the metaphysical notion of the ‘self', suggesting that our consciousness is really a biological function of the brain. He and his collaborator, William Hirstein, have now turned to human artistic activity, putting forward the argument that it is essentially a product of neural mechanism. They employ the experimental ‘peak (...)
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  10. So Far – From Now On. Josef Mitterer's Non-dualistic Critique of Radical Constructivism and Some Consequences.S. J. Schmidt - 2008 - Constructivist Foundations 3 (3):163-171.
    Problem: Mitterer's critique of the central argumentations of radical constructivists has been mostly neglected until today. The paper presents and evaluates his criticism and, in the second part, outlines a format of constructivism that tries to draw appropriate consequences. Solution: In his critique Mitterer explains why the radical constructivism represented above all by Maturana, Varela, von Glasersfeld or Roth still remains in a dualistic format. In his view Neurobiology is used in their writings as the indisputable basis for deriving far-reaching (...)
     
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  11. Dualism Still at Work. On Wittgenstein's Certainty.S. Grampp - 2008 - Constructivist Foundations 3 (3):221-225.
    Problem: A dualistic position faces considerable problems as Mitterer, inter alia, clearly pointed out. Mitterer not only wants to name these problems, but to provide a genuine alternative with his non-dualism. However, this non-dualistic alternative also contains severe problems. Thus this text suggests preferring Wittgenstein's concept of a pragmatic investigation of language-games to Mitterer's non-dualism in order to tackle the problems of dualism. Solution: With recourse to Wittgenstein's pragmatic investigation of language-games, a fundamental problem of dualism can be solved. With (...)
     
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  12.  8
    Vessel of Honor: The Virgin Birth and the Ecclesiology of Vatican II by Brian A. Graebe (review).S. J. Aaron Pidel - 2023 - Nova et Vetera 21 (3):1106-1110.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Vessel of Honor: The Virgin Birth and the Ecclesiology of Vatican II by Brian A. GraebeAaron Pidel S.J.Vessel of Honor: The Virgin Birth and the Ecclesiology of Vatican II. By Brian A. Graebe (Steubenville, OH: Emmaus Academic, 2021), 351 pp.Though Mary's undiminished virginity in giving birth (virginitas in partu) was long understood to be an event as miraculous and a teaching as authoritative as her virginity in conceiving (...)
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  13. Mitterer's Travels.M. Kross - 2008 - Constructivist Foundations 3 (3):226-230.
    Context: Josef Mitterer is, among other callings, a philosopher of "traveling concepts" As a leader of various travel groups, he has collected a rich range of material for the adventure of traveling -- and has drawn conclusions from that material for his non-dualistic cognitive theory. Findings: In Mitterer's view, despite all longings for the "other," the "strange," and despite all "self-forgotten expansion of horizons," in our encounter with the new we always remain systemically bound to our constructions of age and (...)
     
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  14. Josef Mitterer and the Philosopher's Stone (Around His Neck).M. Dellwing - 2013 - Constructivist Foundations 8 (2):253-258.
    Context: Non-dualist philosophy is no longer novel. Arguing against the distinctions between thought and action, theory and practice, language and objects has been a staple of the debate for decades, and Josef Mitterer offers another approach to the problem. Problem: Non-dualist philosophy is beset by a problem: it is trying to argue against a separation of “ideas” from the life-world while staying exclusively on the side of ideas. They offer a philosophy seminar argument against the bread and butter of philosophy (...)
     
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  15. "Walking and Falling." Language as Media Embodiment.S. Moser - 2008 - Constructivist Foundations 3 (3):260-268.
    Purpose: This paper aims to mediate Josef Mitterer's non-dualistic philosophy with the claim that speaking is a process of embodied experience. Approach: Key assumptions of enactive cognitive science, such as the crossmodal integration of speech and gesture and the perceptual grounding of linguistic concepts are illustrated through selected performance pieces of multimedia artist Laurie Anderson. Findings: The analysis of Anderson's artistic work questions a number of dualisms that guide truth-oriented models of language. Her performance pieces demonstrate that language is both (...)
     
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  16. Non-dualism, Infinite Regress Arguments and the “Weak Linguistic Principle”.S. Weber - 2013 - Constructivist Foundations 8 (2):148-157.
    Context: Is non-dualist epistemology, based on the unity of descriptions and objects, logically consistent? Problem: What is the status of the infinite regresses that the non-dualist Josef Mitterer, in his book The Beyond of Philosophy, censures in dualist thought? Their academic discussion is still in its infancy. Method: An attempt to reconstruct and differentiate Mitterer’s infinite regress accusations against dualism (originating from the 1970s) with today’s means and distinctions. Results: A weak and a strong linguistic principle are presented (non-dualism being (...)
     
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  17. The Object of Description is the Description of the Object So Far: Non-dualism and Beyond.S. Weber - 2008 - Constructivist Foundations 3 (3):140-147.
    Context: The short history of the reception of the philosophy of non-dualism in science is a history of misunderstandings and cursory reception -- the latter especially concerns Mitterer's main work Das Jenseits der Philosophie (The Beyond of Philosophy, which still has not been translated into English). Non-dualism so far is mostly seen either as a kind of constructivism replacing the rhetoric of "construction" with a rhetoric of "description" or as an overall philosophical critique of the use of dualisms, dichotomies or (...)
     
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  18.  29
    Josef Mitterer's Non-dualistic Philosophy in the Light of Judith Butler's (De) Constructivist Feminism.Martin G. Weiss - 2013 - Constructivist Foundations 8 (2).
  19. Non-dualistic Sex. Josef Mitterer's Non-dualistic Philosophy in the Light of Judith Butler's (De)Constructivist Feminism.M. G. Weiss - 2013 - Constructivist Foundations 8 (2):183-189.
    Context: Josef Mitterer has become known for criticizing the main exponents of analytic and constructivist philosophy for their blind adoption of a dualistic epistemology based on an alleged ontological difference between world and words. Judith Butler, who has developed an influential model of (de)constructivist feminism and has been labeled a linguistic constructivist, has been criticized for sustaining exactly what, according to Mitterer, most modern philosophy fails to acknowledge: namely that there is no ontological difference between objective facts beyond language and (...)
     
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  20. Notes towards Uniting Actor-Network Theory and Josef Mitterer's Non-dualizing Philosophy.K. Abriszewski - 2008 - Constructivist Foundations 3 (3):192-200.
    Purpose: To show the convergences between Josef Mitterer's non-dualizing way of speaking and actor-network theory. Method: Comparative analysis of Mitterer's non-dualizing philosophy and actor-network philosophy. Findings: Profound convergences between the two accounts may lead to a unified account that could redefine traditional philosophical problems. Benefits: The paper extends the range of Mitterer's non-dualizing philosophy and actor-network theory enabling both to face new problems. Among them, extended non-dualizing philosophy may undergo empirical investigations.
     
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  21. Non-dualizing from Now On?A. Riegler & S. Weber - 2008 - Constructivist Foundations 3 (3):120-122.
    Excerpt: Is Josef Mitterer's non-dualizing philosophy yet another philosophical flavor, of which there are so many in the academic world? Yet another philosophical trinket that arouses the short-lived attention of some people and disappears quickly thereafter? Yet another dalliance without implications either for philosophy or for science? We are convinced of the contrary. For many years Mitterer has steadily built up a reputation as an innovative but at the same time also very careful thinker. His claims have been discussed in (...)
     
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  22.  21
    George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-dualistic Descriptions.Patricia Ene - 2013 - Constructivist Foundations 8 (2).
  23.  1
    Do They Know It's Christmash? Lexical Knowledge Directly Impacts Speech Perception.Sahil Luthra, Anne Marie Crinnion, David Saltzman & James S. Magnuson - 2024 - Cognitive Science 48 (5):e13449.
    We recently reported strong, replicable (i.e., replicated) evidence for lexically mediated compensation for coarticulation (LCfC; Luthra et al., 2021), whereby lexical knowledge influences a prelexical process. Critically, evidence for LCfC provides robust support for interactive models of cognition that include top‐down feedback and is inconsistent with autonomous models that allow only feedforward processing. McQueen, Jesse, and Mitterer (2023) offer five counter‐arguments against our interpretation; we respond to each of those arguments here and conclude that top‐down feedback provides the most parsimonious (...)
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  24. Wittgenstein, Rorty and Mitterer: On Aspects and Descriptions.T. Himmelfreundpointner - 2013 - Constructivist Foundations 8 (2):210-215.
    Context: Josef Mitterer’s critique of Ludwig Wittgenstein’s concept of aspectual vision as elaborated in the second part of Philosophical Investigations and an attempt to develop a kind of non-dualistic “philosophy of systemic psychotherapy.” Problem: How can we ever say that we see something as some other thing when already seeing something is a kind of interpretative activity? Is everything we see an interpretation of an antecedent interpretation? Method: Analyzing and interpreting literature. Results: Wittgenstein, Rorty, and Mitterer develop their positions from (...)
     
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  25. Tertium Datur. Historical Preconditions and Ways to Mitterer's Non-dualizing Philosophy.P. Weibel - 2008 - Constructivist Foundations 3 (3):134-139.
    Purpose: Tracing the historical roots of Mitterer's non-dualizing philosophy in Austrian philosophers who studied the relationship between object and language around 1900. Method: Discussing the epistemological relevance of the "tertium non datur" principle and disclosing the mutual influence of early language critics Mauthner, Stöhr, and Wahle, who also anticipated many of Wittgenstein's later insights. Findings: Mitterer's philosophy can be considered the endpoint of the Austrian tradition of language criticism. His non-dualizing approach is a methodological constructivism that does not comply with (...)
     
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  26. Descriptions as Distinctions. George Spencer Brown's Calculus of Indications as a Basis for Mitterer's Non-dualistic Descriptions.P. Ene - 2013 - Constructivist Foundations 8 (2):202-208.
    Context: Non-dualistic thinking is an alternative to realism and constructivism. Problem: In the absence of a distinct definition of the term “description,” the question comes up of what exactly can be included in non-dualistic descriptions, and in how far the definition of this term affects the relation between theory and empirical practice. Furthermore, this paper is concerned with the question of whether non-dualism and dualism differ in their implications. Method: I provide a wider semantic framework for the term “description” by (...)
     
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  27. Continuing Discourses. On the References of Mitterer's Non-dualistic Concept.C. Meierhofer - 2008 - Constructivist Foundations 3 (3):127-133.
    Purpose: To show the connections and differences between Mitterer's concept, cultural theory, and sociology of knowledge in order to reproduce the development of non-dualizing philosophy. Problem: Mitterer's non-dualizing philosophy explicitly places emphasis on the continuation and coherence of discourses. Consequently, it grants an epistemological option that does not focus on the object as the end of cognition and description, but rather as the beginning. This perspective not only helps to overcome fundamental philosophical problems; it also concedes that the whole concept (...)
     
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  28. A Colorful Theory in a Black/White World. Mitterer and the Media: Parallels, Overlaps, Deviations.R. Graf - 2008 - Constructivist Foundations 3 (3):254-259.
    Purpose: To show that the idea of non-dualistic thinking is of great value for some of the core problems of media philosophy (which often lacks the radical approach of Josef Mitterer's concept). Method: Non-dualistic philosophy, introduced by Mitterer, has a lot in common with other thinkers' discontent with the traditional way of describing the subject-object relation. Their differences and the impasses of phenomenological, structuralist and psychoanalytic media theory shall be examined to show whether and to what extent non-dualism could do (...)
     
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  29. Education towards Truth. Reflecting on a Sentence of Josef Mitterer.T. Hug - 2008 - Constructivist Foundations 3 (3):249-253.
    Purpose: So far, the work of Josef Mitterer has not been widely recognized in philosophy of education, even though it offers many points of contact not only for epistemological and methodological questions but also for empirical and educational issues. Among these points of contact there is an outstanding sentence (see motto), which can be taken as a starting point for conceptual considerations in philosophy of education. The article takes this sentence as a hub for some corresponding investigations. Method: The article (...)
     
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  30. From Descriptions to Prehensions: Mate-R-ealizing Mitterer with Whitehead.C. Ochs - 2013 - Constructivist Foundations 8 (2):190-201.
    Context: In recent years, the debates surrounding radical constructivism have increasingly paid attention to the problematic dualist logic of radical constructivism as well as that of realism. Mitterer’s non-dualism is an attempt to overcome such approaches. Problem: Although Mitterer succeeds in identifying the flaws of dualism, he takes a reductionist position that does not account for materiality and is therefore not convincing when it comes to describing epistemic processes appropriately. Method: Having identified the conceptual problematic to be found in Mitterer, (...)
     
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  31. It, the Nameless God of Dualism. Some Remarks on St. John, the First Non-dualist, and His Renowned Follower, Josef Mitterer.P. Strasser - 2008 - Constructivist Foundations 3 (3):269-271.
    Excerpt: Can you imagine a non-observable, un-describable state?... There are trivialities that hide abysses... To solve the paradox of the very beginning of the world one has to reject dualistic ontology... From now on, all of the perceptions and ideas embedded in God's mind have never been anything other than descriptions so far and from now on.
     
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  32. Forward to Past Realities: Non-dualism and History.A. Landwehr - 2013 - Constructivist Foundations 8 (2):235-241.
    Problem: The paper’s main focus is on the question of whether Mitterer’s non-dualising philosophy is able to show a way out of the antagonistic opposition of fact and fiction, realism and constructivism. In addition, since Mitterer’s philosophy has hardly been discussed so far in historiography and theory of history, I also examine the question of whether his approach can provide new theoretical insights in these disciplines. Method: I follow a close reading of Mitterer’s texts and relate them to the propositions (...)
     
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  33.  15
    /Non-Dualism/ continued.Thomas Hainscho - 2023 - Constructivist Foundations 18 (3):416-419.
    I present Weber’s German book Radikaler Lingualismus to those who are interested in non-dualism but cannot read German. In my review, I compare Weber’s book with Mitterer’s works, address non-dualism at key points, and elaborate on Weber’s deviations.
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  34. Can Dichotomies Be Tamed?Ernst von Glasersfeld - 2008 - Constructivist Foundations 3 (3):123-126.
    Purpose: The notion of dichotomy is central to Josef Mitterer’s work and he uses the term as a portmanteau. My paper characterizes the specific dichotomies he describes, uses C. K. Ogden’s work on “Opposition” to classify them, and reviews attempts to overcome incompatible oppositions in other disciplines. Approach: Conceptual analysis in an attempt to show some of the conceptual differences in the various types of opposition. A “sampler” indicates possible divisions. Findings: From the constructivist point of view, the notion of (...)
     
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  35. Non-dualism versus Conceptual Relativism.P. Kügler - 2013 - Constructivist Foundations 8 (2):247-252.
    Context: Although Josef Mitterer’s non-dualism has received increasing attention in recent years, it is still underrated by philosophers. It is an ambitious and unusual treatment of epistemological problems concerning truth and reality. Problem: Is non-dualism tenable? Is conceptual relativism tenable? Method: On the basis of a pragmatic semantics, Mitterer’s arguments against conceptual relativism are shown to be unjustified. Results: Non-dualism lacks a clear conception of semantics. Given the similarities to Robert Brandom’s account of truth, as well as Mitterer’s preoccupation with (...)
     
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  36. Some Limits of Non-dualism.A. G. Gross - 2013 - Constructivist Foundations 8 (2):242-246.
    Context: Josef Mitterer’s non-dualism advocates a method of analysis as distinct from a metaphysical position. As such it bears resemblance to my earlier work. Problem: Is there only the world of discourse or is there a sense in which some facts and some theories are beyond argument and will remain so? Approach: In my analysis I try to apply Mitterer’s ideas to science, philosophy, and literary criticism. Results: I claim that it is not possible to argue against certain scientific facts (...)
     
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  37. Non-dualistic? Radical Constructivist?K. H. Müller - 2008 - Constructivist Foundations 3 (3):181-191.
    Purpose: Josef Mitterer's essays are considered to be important philosophical advancements of radical constructivism. The main purposes of this paper are, on the one hand, to structure the RC landscape and, on the other hand, to investigate the relations of Mitterer's work to radical constructivism in particular and to philosophy in general. Findings: In this short essay focusing on Mitterer's Das Jenseits der Philosophie, I would like to stress two major points. First, Mitterer's book should be considered as one of (...)
     
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  38. Looking for Consistency in Avoiding Dualisms.E. Binczyk - 2008 - Constructivist Foundations 3 (3):201-208.
    Purpose: The text searches for possible uses of a daring postulate to reject dualism, formulated by Josef Mitterer. Furthermore, it explores the inconsistencies of dualism and its remnants in three projects: Richard Rorty's neopragmatism, the strong program of the sociology of knowledge, and radical constructivism. The final aim of the argument is to demonstrate that a very interesting incorporation of Mitterer's postulates is possible, and that it must take the form of a consistent antiessentialism. At this point the article presents (...)
     
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  39. The Construction of Realism.V. Gadenne - 2008 - Constructivist Foundations 3 (3):153-159.
    Purpose: To develop a realistic view that integrates the idea that knowledge is a constructive process. Problem: In the controversy between realism and constructivism, both sides have often misunderstood each other. Many realists still consider constructivism as a kind of idealism. And constructivists often assume that realists believe they have direct access to things as they really are. It seems necessary to clarify the statements of either side, to rule out some misunderstandings, and then to discuss anew the central epistemological (...)
     
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  40. Meaning and Description in Non-dualism: A Formalization and Extension.M. Staude - 2008 - Constructivist Foundations 3 (3):231-248.
    Problem: The article seeks to tackle three problems of Mitterer's non-dualistic philosophy. Firstly, the key term description remains not only rather unclear and rudimentary but also isolated from relevant neighboring terms and theories of other disciplines. Secondly, a logical reconstruction and formal model of non-dualism is still lacking. Thirdly, there are hardly any extensions of philosophical non-dualism to non-philosophical disciplines and fields. Findings: The three main findings of the article are based on the abovementioned problems. Firstly, the non-dualistic term description (...)
     
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  41. Beyond Objectiveness: Non-dualism and Fiction.M. Cyzman - 2013 - Constructivist Foundations 8 (2):173-182.
    Context: Traditional research on the fiction/non-fiction distinction is the fruit of an essentialist methodology in which the procedures of ontologizing and textualizing are assumed as obligatory. Ontologizing and textualizing form the basic discursive technique, in which analyses are focused on the object as the semantic centre. Theory of literary fiction – deeply rooted in Alexius Meinong’s theory of non-existent objects – is object-orientated and, as a result, is always ontologically involved/engaged. Problem: The re-description of the fundamental literary problems as a (...)
     
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  42.  13
    The Temporal Order in an Inconsistent Non-Dualism.Thomas Hainscho - 2019 - Constructivist Foundations 15 (2):185-186.
    Open peer commentary on the article “Why Josef Mitterer’s Non-Dualism Is Inconsistent” by Stefan Weber.: Some of Weber’s objections rely on an abstract conception of time. This conception is incompatible with Mitterer’s claims.
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  43. The Non-dualizing Way of Speaking and the Female Subjectivity Problem.A. Derra - 2008 - Constructivist Foundations 3 (3):208-213.
    Problem: The underlying assumption of all feminist theories is that in order to achieve our emancipatory goals we have to resolve the so-called female subjectivity problem first. That is, we have to answer the question of what is (is not) the nature/essence/main feature of being a woman. The debate about where and how we should look for that essence seems to be endless and it still continues in contemporary feminist theories. This stalemate blocks the initial political and social power of (...)
     
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  44. Economic Theory: A Field for the Application of Non-dualist Thought? A Clarification of Potential Epistemic Benefits.B. H. Vollmar - 2013 - Constructivist Foundations 8 (2):216-226.
    Context: Due to its grounding in a simplistic core model, mainstream theoretical work in economics is heavily conditioned by a realist epistemic framework that may be viewed as the “paradogma” – sensu Mitterer – of economics. Problem: The contribution delineates theoretical developments on the basis of a realist epistemology and their problem-laden consequences for the economic sciences. The subsequent critical discussion seeks to clarify whether economic theory formation is a suitable field for the application of Mitterer’s non-dualist ideas. Method: In (...)
     
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  45. Poetics: With the Tractatus Coislinianus, Reconstruction of Poetics Ii, and the Fragments of the on Poets.S. H. Aristotle & Butcher - 1932 - Hackett Publishing Company.
    Richard Janko's acclaimed translation of Aristotle's _Poetics_ is accompanied by the most comprehensive commentary available in English that does not presume knowledge of the original Greek. Two other unique features are Janko's translations with notes of both the _Tractatus Coislinianus_, which is argued to be a summary of the lost second book of the Poetics, and fragments of Aristotle’s dialogue On Poets, including recently discovered texts about catharsis, which appear in English for the first time.
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  46. Action and Discourse. Some Thoughts Concerning a Non-dualizing Conception of Experience.F. Ofner - 2008 - Constructivist Foundations 3 (3):148-152.
    Purpose: The paper aims at examining whether George Herbert Mead's theory of language is an appropriate candidate for developing a non-dualistic conception of experience and empirical research. Problem: Josef Mitterer has limited his theory of a non-dualizing way of speaking to criticizing dualistic positions in philosophy and sciences but has not developed a non-dualistic conception of empirical research. To do this, the task is to forego the notion "description" as a remainder category of dualism to develop a new understanding of (...)
     
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  47. FILOZOFIA ZMIANY — ZMIANA W FILOZOFII? UWAGI O NIE-DUALIZUJĄCEJ FILOZOFII JOSEFA MITTERERA.Marzenna Cyzman - 2015 - Hybris, Revista de Filosofí­A (28):174-191.
    PHILOSOPHY OF CHANGE — CHANGE IN PHILOSOPHY. REMARKS ON NON-DUALIZING PHILOSOPHY OF JOSEF MITTERER The present paper is aimed at a short presentation of the nondualizing way of speaking formulated by Josef Mitterer, the Austrian philosopher. In the first part I focus on metaphilosophical conception of the non-dualism which is assumed as alternative for the dualizing way of speaking (dominating not only in the philosophical discourses but also in ordinary acts of speech). According to the from-object-cognition (which is understood as (...)
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  48. Naqd al-falsafah al-muʻāṣirah ʻinda al-Sayyid Muḥammad Bāqir al-Ṣadr: dirāsah taḥlīlīyah.ʻAqīl Ṣādiq Zaʻlān Asadī - 2011 - al-Najaf al-Ashraf, al-ʻIrāq: al-ʻAtabah al-ʻAlawīyah al-Muqaddasah.
    Ṣadr, Muḥammad Bāqir; Islamic philosophy; 20th century.
     
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  49.  3
    Sócrates y Jesús ante la muerte.Luís Felipe Alarco - 1972 - Lima,: Universidad Nacional Mayor de San Marcos, Dirección Universitaria de Biblioteca y Publicaciones.
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  50.  3
    Brahmasūtrakārikābhāṣyam. Baladevavidyābhūṣaṇa - 2017 - Vrindavan, UP, India: Jiva Institute. Edited by Bādarāyaṇa, Baladevavidyābhūṣaṇa & Demian Martins.
    Classical Sanskrit commentary on Brahmasūtra; includes original Sanskrit text with English translation.
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