Results for 'A. Chapeau'

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  1.  19
    Franciscan Bishops.A. Chapeau & C. N. Bransom Jr - 1989 - Franciscan Studies 49 (1):175-254.
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  2.  42
    Information processing in neural networks by means of controlled dynamic regimes.François Chapeau-Blondeau - 1995 - Acta Biotheoretica 43 (1-2):155-167.
    This paper is concerned with the modeling of neural systems regarded as information processing entities. I investigate the various dynamic regimes that are accessible in neural networks considered as nonlinear adaptive dynamic systems. The possibilities of obtaining steady, oscillatory or chaotic regimes are illustrated with different neural network models. Some aspects of the dependence of the dynamic regimes upon the synaptic couplings are examined. I emphasize the role that the various regimes may play to support information processing abilities. I present (...)
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  3.  11
    À qui faire porter le chapeau des valeurs? Parfit et le fondamentalisme des raisons.Laurent Jaffro - 2019 - Revue de Métaphysique et de Morale 2:51.
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  4. The global landscape of AI ethics guidelines.A. Jobin, M. Ienca & E. Vayena - 2019 - Nature Machine Intelligence 1.
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  5.  60
    Susan Schneider on Artificial Consciousness and Moral Standing.A. Vaidya & R. Krishnaswamy - forthcoming - Analysis.
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  6.  13
    The Infinite: Third Edition.A. W. Moore - 2018 - Routledge.
    This third edition of The Infinite includes a new part 'Infinity Superseded' which contains two new chapters refining Moore's ideas through a re-examination of the ideas of Spinoza, Hegel, and Nietzsche. Much of this is heavily influenced by the work of Deleuze. There is also a new technical appendix on still unresolved issues about different infinite sizes.
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  7.  56
    Towards a New Philosophical Imaginary.A. W. Moore, Sabina Lovibond & Pamela Sue Anderson - 2020 - Angelaki 25 (1-2):8-22.
    The paper builds on the postulate of “myths we live by,” which shape our imaginative life (and hence our social expectations), but which are also open to reflective study and reinvention. It applies this principle, in particular, to the concepts of love and vulnerability. We are accustomed to think of the condition of vulnerability in an objectifying and distancing way, as something that affects the bearers of specific (disadvantaged) social identities. Against this picture, which can serve as a pretext for (...)
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  8. Experimental evidence of massive-scale emotional contagion through social networks.A. D. I. Kramer, J. E. Guillory & J. T. Hancock - 2014 - Proceedings of the National Academy of Sciences of the United States of America 111.
  9.  11
    A method for the ethical analysis of brain-inspired AI.Michele Farisco, Gianluca Baldassarre, Emilio Cartoni, Antonia Leach, Mihai A. Petrovici, Achim Rosemann, Arleen Salles, Bernd Stahl & Sacha J. van Albada - unknown
    Despite its successes, to date Artificial Intelligence (AI) is still characterized by a number of shortcomings with regards to different application domains and goals. These limitations are arguably both conceptual (e.g., related to the underlying theoretical models, such as symbolic vs.connectionist), and operational (e.g., related to robustness and ability to generalize). Biologically inspired AI, and more specifically brain-inspired AI, promises to provide further biological aspects beyond those that are already traditionally included in AI, making it possible to assess and possibly (...)
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  10. The possibility of absolute representations.A. W. Moore - 2023 - In James Conant & Jesse M. Mulder (eds.), Reading Rödl: on Self-consciousness and objectivity. New York, NY: Routledge.
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  11. Semantic normativity.Åsa Wikforss - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge.
     
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  12.  25
    A Multifocal and Integrative View of the Influencers of Ethical Attitudes Using Qualitative Configurational Analysis.Nicole A. Celestine, Catherine Leighton & Chris Perryer - 2020 - Journal of Business Ethics 162 (1):103-122.
    Ethical attitudes and behaviour are complex. This complexity extends to the influencers operating at different levels both outside and within the organisation, and in different combinations for different individuals. There is hence a growing need to understand the proximal and distal influencers of ethical attitudes, and how these operate in concert at the individual, organisational, and societal levels. Few studies have attempted to combine these main research streams and systematically examine their combined impact. The minority of studies that have taken (...)
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  13.  4
    Two rhetorical strategies of laissez-faire.A. Denis - 2003 - Department of Economics, City University London.
    For many economists, including those who have made the most marked contribution to the development of the discipline, their work has to be understood in the context of the rhetorical strategy they were pursuing – what they wanted to persuade us of and how they wanted to do it. The paper identifies two fundamental rhetorical strategies of laissez-faire resting on entirely distinct ontological foundations. What distinguishes these two strategies is the way they articulate the individual with the general interest, how (...)
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  14. The static model of inventory management without a deficit with Neutrosophic logic.Maissam Jdid, Rafif Alhabib & A. A. Salama - 2021 - International Journal of Neutrosophic Science 16 (1):42-48.
    In this paper, we present an expansion of one of the well-known classical inventory management models, which is the static model of inventory management without a deficit and for a single substance, based on the neutrosophic logic, where we provide through this study a basis for dealing with all data, whether specific or undefined in the field of inventory management, as it provides safe environment to manage inventory without running into deficit , and give us an approximate ideal volume of (...)
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  15.  22
    The ritual origin of counting.A. Seidenberg - 1962 - Archive for History of Exact Sciences 2 (1):1-40.
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  16.  7
    Insānʹshināsī va payāmadʹhā-yi ān: dar andīshah-i siyāsī-i Hābz va ʻAllāmah Ṭabāṭabāyī = Anthropology and its consequences and the political thoughts of Hobbes and ʻAllāmah Ṭabāṭabāī.Yazdānī Muqaddam & Aḥmad Riz̤ā - 2012 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
    Political and social thoughts of Muḥammad Ḥusayn Ṭabāṭabāʼī and Thomas Hobbes,1588-1679.
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  17.  17
    Informed consent in pragmatic trials: results from a survey of trials published 2014–2019.Jennifer Zhe Zhang, Stuart G. Nicholls, Kelly Carroll, Hayden Peter Nix, Cory E. Goldstein, Spencer Phillips Hey, Jamie C. Brehaut, Paul C. McLean, Charles Weijer, Dean A. Fergusson & Monica Taljaard - 2022 - Journal of Medical Ethics 49 (1):34-40.
    ObjectivesTo describe reporting of informed consent in pragmatic trials, justifications for waivers of consent and reporting of alternative approaches to standard written consent. To identify factors associated with (1) not reporting and (2) not obtaining consent.MethodsSurvey of primary trial reports, published 2014–2019, identified using an electronic search filter for pragmatic trials implemented in MEDLINE, and registered in ClinicalTrials.gov.ResultsAmong 1988 trials, 132 (6.6%) did not include a statement about participant consent, 1691 (85.0%) reported consent had been obtained, 139 (7.0%) reported a (...)
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  18.  1
    Nurture by Tetris: On the Ideological Foundations of the Soviet Computer Game.A. D. Muzhdaba & A. O. Tsarev - 2020 - Sociology of Power 32 (3):114-141.
    The authors attempt to speculatively reconstruct the concept of the “So­viet computer game”. They propose to consider gaming practices associ­ated with computers as a derivative of the accepted ideological guidelines that accompany the Soviet project of machine modernization. Within this framework, the concept of the Soviet computer game appears as an unre­alized historical alternative to the normative game design that has devel­oped in countries with market economies. Despite the industry — or the electronic entertainment market — not having had the (...)
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  19.  13
    Ḥafrīyāt fī ʻulūm al-lāwaʻy al-jamʻī lil-dhāt al-ʻArabīyah: al-madrasah al-ʻArabīyah al-rāhinah fī al-taḥlīl al-nafsī wa-al-falsafah wa-ʻilm al-ijtimāʻ al-ʻiyādī wa-al-ināsī.ʻĀmir ʻAbd Zayd - 2023 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ. Edited by ʻAlī Zayʻūr.
  20. Mirovozzrencheskie struktury v nauchnom poznanii.A. I. Zelenkov (ed.) - 1993 - Minsk: "Universitetskoe".
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  21. V.I. Lenin o vremennykh krizisakh v estestvoznanii.A. Z. Zhmudskiĭ - 1960
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  22. Ėsteticheskoe nasledie V.I. Lenina i problemy iskusstva.A. I︠A︡ Zisʹ (ed.) - 1971 - [Moscow: "Iskusstvo".
     
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  23.  1
    On the issue of classification of buddhist sacral formulas.A. V. Zorin - 2018 - RUDN Journal of Philosophy 22 (3):330-340.
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  24.  9
    Testing a Self-Compassion Intervention Among Job Seekers: Self-Compassion Beneficially Impacts Affect Through Reduced Self-Criticism.Loes M. Kreemers, Edwin A. J. van Hooft, Annelies E. M. van Vianen & Sophie C. M. de Zilwa - 2020 - Frontiers in Psychology 11.
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  25. Knowledge, belief, and the asymmetry thesis.Åsa Wikforss - 2019 - In Anita Avramides & Matthew Parrott (eds.), Knowing Other Minds. Oxford, United Kingdom: Oxford University Press.
     
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  26.  45
    The ritual origin of geometry.A. Seidenberg - 1961 - Archive for History of Exact Sciences 1 (5):488-527.
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  27.  12
    Navamānavavāda.Ābhā Jhā - 2022 - Dillī: Vidyānidhi Prakāśana.
    New humanism theory of M. N. Roy, 1887-1954; a study.
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  28.  13
    Image Agents.A. S. Aurora Hoel - 2021 - Nordic Journal of Aesthetics 30 (61-62):120-126.
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  29.  6
    Riddles of Bibikhin.A. V. Akhutin - forthcoming - Vox Philosophical journal.
    The philosophical disposition of the mind of Vladimir Bibikhin is deeply related to the thought of Martin Heidegger, but at the same time his existential character is almost directly opposite. What is common to them is the understanding of thought as the docile attention to the event of being. The text outlines three aspects of this disposition of mind, which all are disputed by the author. (1) Consciousness is not only the Carthesian ruler, but also the subject of the ethical (...)
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  30.  3
    Why the Draft Is Hard to Justify.A. J. Simmons - 1981 - Philosophy & Public Policy Quarterly 1 (2):9.
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  31.  4
    Temporal memory for threatening events encoded in a haunted house.Katelyn G. Cliver, David F. Gregory, Steven A. Martinez, William J. Mitchell, Joanne E. Stasiak, Samantha S. Reisman, Chelsea Helion & Vishnu P. Murty - forthcoming - Cognition and Emotion.
    Despite the salient experience of encoding threatening events, these memories are prone to distortions and often non-veridical from encoding to recall. Further, threat has been shown to preferentially disrupt the binding of event details and enhance goal-relevant information. While extensive work has characterised distinctive features of emotional memory, research has not fully explored the influence threat has on temporal memory, a process putatively supported by the binding of event details into a temporal context. Two primary competing hypotheses have been proposed; (...)
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  32. Activismo trasnacional en el este de Asia.María del Pilar Álvarez - 2022 - In Pablo F. Forni & Alejandro Bialakowsky (eds.), Por unas ciencias sociales relacionales: investigaciones y enfoques contemporáneos. [Buenos Aires]: USAL, Universidad del Salvador.
     
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  33. Peligro, mal y fertilidad en las cosmogonías y ritualidad de las culturas del norte mexicano.Arturo Gutiérrez del Ángel - 2022 - In Olivia Kindl, Danièle Dehouve & Elizabeth Araiza Hernández (eds.), El mal: concepciones y tratamiento social. San Luis Potosí, S.L.P.: El Colegio de San Luis.
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  34.  9
    Stradanie i ego rolʹ v kulʹture.I︠U︡. M. Antoni︠a︡n - 2013 - Moskva: Infra-M.
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  35.  8
    al-Maʻrifah al-kubrá ʻinda Ibn ʻArabī: al-usus wa-al-tajalliyāt.Muḥammad Aʻrāb - 2023 - ʻAmmān: Kunūz al-Maʻrifah.
    Knowledge, Theory of; Sufism; doctrines.
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  36. The Katu spirit landscape: forests, ecology, and cosmology in the central Annamites.Nikolas Århem - 2022 - In Chris Coggins & Bixia Chen (eds.), Sacred forests of Asia: spiritual ecology and the politics of nature conservation. New York: Routledge.
     
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  37. al-Jānib al-ʻaqlānī fī al-lā-maʻqūl.ʻAdī Aʻsam - 1984 - Bayrūt: al-Dār al-ʻĀlamīyah.
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  38. Filosofia e sistema.Maria Cristina Bechert D' Assunção - 1978 - Lisboa: Conselho Directivo da Faculdade de Letras de Lisboa. Edited by Carlos João Correia.
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  39.  1
    Mafhūm al-ḥudūth al-dahrī fī mītāfīzīqā al-wujūd.ʻĀdil Maḥmūd Badr - 2021 - al-Lādhiqīyah, Sūrīyah: Dār al-Ḥiwār lil-Nashr wa-al-Tawzīʻ.
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  40. Problema implit︠s︡itnogo: logiko-metodologicheskiĭ analiz.V. Kh Bagdasari︠a︡n - 1983 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  41.  4
    Religioznoe i nauchnoe poznanie.V. Ė Bagdasari︠a︡n - 2013 - Moskva: Nauchnyĭ ėkspert.
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  42. Simplicity.’ Stanford Encyclopedia of Philosophy.A. Baker - 2022 - .
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  43. Philosophy of Science.A. Boyer (ed.) - 1994 - Reidel.
     
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  44. Esquisse de la méthode du droit..A. Delaroue - 1901 - Paris,: A. Chevalier-Marescq et cie.
     
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  45. Logika zhizni.A. D. Derkach - 1998 - Donet︠s︡k: Firma TEAN. Edited by I︠U︡. N. Khripunkov.
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  46. Sootvetstvie kak otnoshenie i printsip.V. T. Meshcheri︠a︡kov - 1975 - Leningrad: Nauka.
     
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  47. Cultural apocalypse, Western colonial domination and 'the end of the world'.A. Peters Michael, Carl Mika Chengbing Wang & Steve Fuller - 2023 - In Michael A. Peters (ed.), Educational philosophy and post-apocalyptical survival. New York, NY: Routledge, Taylor & Francis Group.
     
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  48. Die Erfindung des Neuen.A. Michels - 2003 - In Nikolaus Müller-Schöll & Philipp Schink (eds.), Ereignis: eine fundamentale Kategorie der Zeiterfahrung: Anspruch und Aporien. Bielefeld: Transcript.
     
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  49.  3
    Entre mundos: "liber amicorum" para Irene Borges-Duarte.Ângelo Milhano (ed.) - 2022 - Lisboa: Edições Colibri.
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  50. Harmoniskais un disharmoniskais personībā: filozofiski ētiska apcere.A. Milts - 1979 - Rīga: "Liesma".
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