Society is at a crossroads. Interconnected systems, radical transparency, and rapidly increasing sophistication in skills, communications, and technologies provide a unique context for fostering social innovation at a planetary scale. We argue that unprecedented rates of systemic social change are possible for co-creating a future where humans and all life can thrive. Yet, this requires innovation in the conceptions, practice, teaching, and researching of social innovation itself to reimagine what it is and can be. As a multidisciplinary group of academics, (...) practitioners, and educators, we integrate our perspectives on social innovation and humanistic management to suggest the notion of systemic social innovation. We introduce the concept of “transformative collaboration” as central to facilitating systemic social innovation and propose a multilevel model for accelerating systems change. We then develop an integrated framework for conceptualizing systemic social innovation. Four levels of social impact are identified, and these levels are bracketed with a call for transforming individual consciousness at the micro level and new collective mindsets at the macro level. Blooom is presented as a case study to illustrate transformative collaboration, demonstrate the role of mindset shift in practice, and introduce four key ingredients to systemic social innovation. Finally, a call to action is issued for social innovation practice, teaching, and research. Most importantly, we seek to inspire and accelerate systemic social innovation that enables the flourishing of every human being and all life on earth. (shrink)

This research paper is a reflective exercise concerning a philosophy of difference. As a pre-text, the narrative by Joao Anzanello Carrascoza, Sign of the Times (Señal de los tiempos) has been selected. Based on this narrative text, a manner of text will be propitiated in which two words will be in..

The investigation of how humans perceive and respond to emotional signals conveyed by the human body has been for a long time secondary compared with the investigation of facial expressions and emotional scenes recognition. The aims of this behavioral study were to assess the ability to process emotional body postures and to test whether motor response is mainly driven by the emotional content of the picture or if it is influenced by motor resonance. Emotional body postures and scenes (IAPS) divided (...) into three clusters (fear, happiness, and neutral) were shown to 25 healthy subjects (13 males, mean age ± SD: 22.3 ± 1.8 years) in a three-alternative forced choice task. Subjects were asked to recognize the emotional content of the pictures by pressing one of three keys as fast as possible in order to estimate response times (RTs). The rating of valence and arousal was also performed. We found shorter RTs for fearful body postures as compared with happy and neutral postures. In contrast, no differences across emotional categories were found for the IAPS stimuli. Analysis on valence and arousal and the subsequent item analysis showed an excellent reliability of the two sets of images used in the experiment. Our results show that fearful body postures are rapidly recognized and processed, probably thanks to the automatic activation of a series of central nervous system structures orchestrating the defensive threat reactions, strengthening and supporting previous neurophysiological and behavioral findings in body language processing. (shrink)

An important international discussion began because of some pioneer studies carried out by Young (1996a) on the internet addiction disorder (IAD). In the fifth and most recent version of the Diagnostic, and Statistical Manual of Mental Disorders (DSM) there is no mention of this disorder and among researchers there are basically two opposite positions. Those who are in favor of a specific diagnosis and those who are claiming the importance of specific criteria characterizing this behavior and the precise role it (...) has in the patient’s life. The aim of the present paper is to answer the question whether it is possible or not to formulate diagnoses of internet-related disorders. We revised literature on the history of diagnostic criteria, on neurocognitive evidence, on the topic debate and on IAD instrumental measures. We found that the disorder was not univocally defined and that the construct was somehow too broad and generic to be explicative for a diagnosis. Indeed, the models are borrowed from other addiction pathologies and they are often formulated before the development of internet as intended in current society. In conclusion, we think we need a more innovative, integrated and comprehensive model for an IAD diagnosis. (shrink)

Frank Michelman’s recent book Constitutional Essentials. On the Constitutional Theory of Political Liberalism is discussed from a specific angle, related to how Rawls’s ‘deflection procedure’ – called by Michelman ‘justification by constitution’ – is affected by two recent innovations in the paradigm of political liberalism: first, the extension of reasonable pluralism to a family of liberal political conceptions of justice that coexist in a liberal-democratic society; second, the idea of legitimation based on the criterion of reciprocity, aimed at supplementing the (...) liberal principle of legitimacy. In the attempt to probe Michelman’s assessment of the impact of these two innovations, three critical points are mentioned, for each of them, that suggest a somewhat more sceptical attitude than Michelman’s about the capacity of ‘justification by constitution’ to remain substantially unaltered, once these innovations are in place. (shrink)

With the publication of Theorie des kommunikativen Handelns (1981) and of his essays “A Reply to my Critics” (1982), “Diskursethik — Notizen zu einem Bugründungsprogramm” (1983), “Moralbewusstsein und kommunikatives Handeln” (1983), and “Über Moralität und Sitdichkeit — Was macht eine Lebensform ‘rational’?” (1984), Habermas has considerably developed and systematized his views on ethics. Up to Communication and the Evolution of Society (1979), ethics had been of interest to Habermas mainly insofar as certain concepts related to it — such as the (...) ideal speech situation, communicative action, presuppositions of argumentation, etc. — were crucial for the purpose of grounding a universalistic point of view in philosophy and in social theory. (shrink)

Some computational phenomena rely essentially on pragmatic considerations, and seem to undermine the independence of the specification from the implementation. These include software development, deviant uses, esoteric languages and recent data-driven applications. To account for them, the interaction between pragmatics, epistemology and ontology in computational artefacts seems essential, indicating the need to recover the role of the language metaphor. We propose a User Levels (ULs) structure as a pragmatic complement to the Levels of Abstraction (LoAs)-based structure defining the ontology and (...) epistemology of computational artefacts. ULs identify a flexible hierarchy in which users bear their own semantic and normative requirements, possibly competing with the logical specification. We formulate a notion of computational act intended in its pragmatic sense, alongside pragmatic versions of implementation and correctness. (shrink)

L'esperienza del leggerescrivere ci ha guidati oltre i confini della nostra corporeitÀ in una esplorazione che ha riguardato noi stessi e il mondo. Terminato questo esercizio, la pratica dell'ipertestuale ci introduce a un modo di pensare narrativo, sensoriale e ambientale che attraversa le diverse Muse e le unisce nell'idioma col quale ci stiamo confrontando. Dopo il pensiero vettoriale che accumula lettere nelle parole e parole nelle pagine incatenandole in nessi causali, dubiteremo che una ragione abbia mai guidato i nostri passi (...) nei sentieri sempre interrotti del mondo e che una coscienza sia stata la vigile sentinella delle nostre intenzioni? (shrink)

The centuries-long evolution of the iconography of Niccolò Machiavelli is itself a chapter in the history of Machiavelli’s reputation. As intuited by one of his foremost biographers, Oreste Tommasini, portraits of the Florentine are probably best considered as visual expressions of philosophical and literary anti-Machiavellism, which exercised, in their own way, a negative influence on the reception and interpretations of his writings. The Machiavelli who we have seen represented over the course of history in paintings, prints, and engravings may be (...) nothing more, therefore, than a Machiavellian persona: the visual translation of a conventional and stereotypical interpretation, which considers the author of The Prince to be the champion of a politics based on duplicity, cunning, deceit, and guile. This essay examines the origins and dissemination over the centuries of ‘La Testina’, one of the most celebrated and widely publicized portraits of Machiavelli. The conclusion, after comparing all of the extant variants of this portrait, is that it is an unfaithful and invented graphic representation of Machiavelli, whose fortunes in publishing and in the collective imagination have kept pace with the spread of a demonizing interpretation of Machiavelli, the master of evil, well-rooted even today in mass popular culture. (shrink)

Whiteheadian concepts of life, food, "empty" and "occupied space" provide a theoretical basis to unpack an ontogenetic perspective on aging. Focusing on the so-called "Selective Optimization with Compensation " strategy, this work will explore this concept in relation to some scientific evidence in the fields of "epigenetics " and molecular nutrition. Further, the role of caloric restriction in health and longevity will be discussed as a SOC strategy, based on the metabolic theory of aging. SOC strategy applied to the processes (...) of aging, when linked with Whitehead's philosophy of organism, makes it possible for us to think about life as a selective process provided by "empty space. " A continuum within the physical field optimizes a "living society," which evolves in permanent social deficit, by means of compensation by nutritional metabolism. (shrink)

The article presents some critical remarks on the recent book by Sabino Chialà: La perla dai molti riflessi. La lettura della Scrittura nei padri siriaci, Magnano 2014.

This paper’s aim is to help winnow out some ideas about the role of formal logic in human doings at large. I start by discussing some metaphysical presuppositions of logical theory; specifically, I attempt to work towards a clearer understanding of the role of modalities, together with the notions of meaning and truth, in mainstream logical theory. I then appeal to a modal formal semantics (Brandom, 2007a) in order to outline the cognitive role of logical constants in general. From these (...) discussions I conclude that any view of formal logic, and its core concepts, which does not involve a grasp of what we do with them will be found to be distorted. (shrink)

The present article conceptualizes morally controversial innovations as a category of innovations that raise ethical issues due to their potentially undesirable long-term consequences on society or the natural environment. Then, it analyzes the case of biofuel crops by applying an extended version of the theory of planned behavior, which includes moral norm and ethical self-identity. The obtained results show that attitude and subjective norms are positively related to farmers' intention to grow biofuel crops. Yet the intention of those farmers with (...) a higher ethical self-identity is also influenced by perceived behavioral control and moral norm. In particular, moral norm negatively affects their intention to grow biofuel crops, thus restraining the adoption of this innovation. Implications for theory, as well as for policymakers interested in promoting the diffusion of morally controversial innovations, are discussed. (shrink)

Reflexive pluralism is here put forward as the conception that is most reasonable for supporters of political liberalism to hold at a period when the reasons justifying acceptance of political and religious pluralism seem inadequate.

Reflexive pluralism is here put forward as the conception that is most reasonable for supporters of political liberalism to hold at a period when the reasons justifying acceptance of political and religious pluralism seem inadequate.

We develop an intersection theory for definable Cp-manifolds in an o-minimal expansion of a real closed field and we prove the invariance of the intersection numbers under definable Cp-homotopies . In particular we define the intersection number of two definable submanifolds of complementary dimensions, the Brouwer degree and the winding numbers. We illustrate the theory by deriving in the o-minimal context the Brouwer fixed point theorem, the Jordan-Brouwer separation theorem and the invariance of the Lefschetz numbers under definable Cp-homotopies. A. (...) Pillay has shown that any definable group admits an abstract manifold structure. We apply the intersection theory to definable groups after proving an embedding theorem for abstract definably compact Cp-manifolds. In particular using the Lefschetz fixed point theorem we show that the Lefschetz number of the identity map on a definably compact group, which in the classical case coincides with the Euler characteristic, is zero. (shrink)

This essay is about the difficulties connected with grounding human rights philosophically in a multicultural context. These difficulties are argued to derive from the tension between our aspiration to universal validity and our shared belief in the constitutive role of life-forms, traditions, cultures, and vocabularies vis-à-vis our conceptions of justice. Rawls's and Habermas's approaches to the justification of human rights are then briefly reconstructed and assessed. A symmetrical distribution of strong and weak points is argued to obtain. In the light (...) of this reconstruction, the author explores the potential of his judgment view of justice for providing a justification of the universality of human rights not vulnerable to the difficulties of the other examined approaches. (shrink)

Hobbes is often portrayed as a thinker who anticipated modern constructivist ideas of fiction and representation according to which reality is simply a social construction. This article questions t...

Let M be an o-minimal expansion of an ordered field. Let φ be a formula in the language of ordered domains. In this note we establish some topological properties which are transferred from $\varphi^M$ to $\varphi^R$ and vice versa. Then, we apply these transfer results to give a new proof of a result of M. Edmundo-based on the work of A. Strzebonski-showing the existence of torsion points in any definably compact group defined in an o-minimal expansion of an ordered field.

This article reconstructs and systematically assesses Else’s Voigtländer’s theory of self-feelings. In the first section, I introduce the reader to the basic ideas of this theory by supporting the exegetical claim that the notion of self-feeling encompasses two distinct kinds of experiences: (i) a subject’s long-standing and enduring self-feeling, which is innate and biologically grounded, should be distinguished from (ii) the plurality of episodic self-feelings (or self-conscious emotions) this subject can experience. In the second section, I focus on the particular (...) class of self-feelings that Voigtländer labels as “inauthentic:” these are feelings where the evaluation of the self depends on the evaluations that others have about the self. After elaborating on the morally and epistemically negative connotation Voitgländer attaches to the notion of a feeling’s “inauthenticity,” I reject the generality of her claim in the third section: some social self-feelings are not inauthentic. (shrink)

In 2020, with the outbreak of the COVID-19 pandemic, academics and scientists began to question the triage criteria for allocating insufficient healthcare resources, trying to ethically justify the answer to the question, Who should receive medical care first? In this article, I will argue that even if we apply triage criteria, we won't be able to avoid the violation of human dignity or of the right to life and to health care. I will then suggest that, maybe, the real ethical (...) triage dilemma lies not in the question, Who should receive medical care first? but in the question, How are we to decide who should receive medical care first? (shrink)

The doctrine of great conjunctions, first theorized by the Arab astrologer Albumasar in the De magnis coniunctionibus, is a form of general astrology characterized...

L’articolo intende sondare la fondatezza ontologica di una categoria personologica fondamentale, in particolare in ambito ecclesiologico: il “noi”. Tale ricerca si sviluppa soprattutto nella sua rilevanza trinitaria, a partire dall’apporto offerto dal teologo tedesco Heribert Mühlen, il quale, nella sua opera pneumatologica Der Heilige Geist als Person. In der Trinität, bei der Inkarnation und im Gnadenbund: Ich-Du-Wir, approfondisce questo tema insieme ad altre tre parole-chiave: “io”, “tu”, “tra”.

The aim of this paper is to explore the advantages deriving from the application of relating semantics in epistemic logic. As a first step, I will discuss two versions of relating semantics and how they can be differently exploited for studying modal and epistemic operators. Next, I consider several standard frameworks which are suitable for modelling knowledge and related notions, in both their implicit and their explicit form and present a simple strategy by virtue of which they can be associated (...) with intuitive systems of relating logic. As a final step, I will focus on the logic of knowledge based on justification logic and show how relating semantics helps us to provide an elegant solution to some problems related to the standard interpretation of the explicit epistemic operators. (shrink)

The present paper proposes to establish the data that can be drawn securely from a controversial testimonium on an oration of Cato contained in a late antique panegyric.13.3), and to illustrate some of its textual and exegetical problems. Further, in the light of a hitherto overlooked comparison with a gloss of Festus, proposals are made: for a new constitutio and interpretation of the text of the panegyric; and for the identification of a textual citation from the orations of Cato the (...) Censor, and the identification with Cato of the anonymous antiqui to whom Festus attributes the use of the rare substantive oliueta in feminine singular with the sense of ‘gathering of olives’. Finally some considerations are offered on the possible sources used by Festus and by the panegyrist. (shrink)