Results for 'Alexander H. Bolyanatz'

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  1.  13
    Moral parochialism and contextual contingency across seven societies.Daniel M. T. Fessler, H. Clark Barrett, Martin Kanovsky, Stephen P. Stich, Colin Holbrook, Joseph Henrich, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Geoff Kushnick, Anne C. Pisor, Christopher von Rueden & Stephen Laurence - 2015 - Proceedings of the Royal Society; B (Biological Sciences) 282:20150907.
    Human moral judgement may have evolved to maximize the individual's welfare given parochial culturally constructed moral systems. If so, then moral condemnation should be more severe when transgressions are recent and local, and should be sensitive to the pronouncements of authority figures (who are often arbiters of moral norms), as the fitness pay-offs of moral disapproval will primarily derive from the ramifications of condemning actions that occur within the immediate social arena. Correspondingly, moral transgressions should be viewed as less objectionable (...)
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  2.  17
    Moral parochialism misunderstood: a reply to Piazza and Sousa.Daniel M. T. Fessler, Colin Holbrook, Martin Kanovsky, H. Clark Barrett, Alexander H. Bolyanatz, Matthew M. Gervais, Michael Gurven, Joseph Henrich, Geoff Kushnick, Anne C. Pisor, Stephen P. Stich, Christopher von Rueden & Stephen Laurence - 2016 - Proceedings of the Royal Society; B (Biological Sciences) 283.
  3. Small-scale societies exhibit fundamental variation in the role of intentions in moral judgment.H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel M. T. Fessler, Simon Fitzpatrick, Michael Gurven, Joseph Henrich, Martin Kanovsky, Geoff Kushnick, Anne Pisor, Brooke A. Scelza, Stephen Stich, Chris von Rueden, Wanying Zhao & Stephen Laurence - 2016 - Proceedings of the National Academy of Sciences 113 (17):4688–4693.
    Intent and mitigating circumstances play a central role in moral and legal assessments in large-scale industrialized societies. Al- though these features of moral assessment are widely assumed to be universal, to date, they have only been studied in a narrow range of societies. We show that there is substantial cross-cultural variation among eight traditional small-scale societies (ranging from hunter-gatherer to pastoralist to horticulturalist) and two Western societies (one urban, one rural) in the extent to which intent and mitigating circumstances influence (...)
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  4.  47
    Intuitive Dualism and Afterlife Beliefs: A Cross‐Cultural Study.H. Clark Barrett, Alexander Bolyanatz, Tanya Broesch, Emma Cohen, Peggy Froerer, Martin Kanovsky, Mariah G. Schug & Stephen Laurence - 2021 - Cognitive Science 45 (6):e12992.
    It is widely held that intuitive dualism—an implicit default mode of thought that takes minds to be separable from bodies and capable of independent existence—is a human universal. Among the findings taken to support universal intuitive dualism is a pattern of evidence in which “psychological” traits (knowledge, desires) are judged more likely to continue after death than bodily or “biological” traits (perceptual, physiological, and bodily states). Here, we present cross-cultural evidence from six study populations, including non-Western societies with diverse belief (...)
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  5.  59
    Kinship intensity and the use of mental states in moral judgment across societies.Cameron M. Curtin, H. Clark Barrett, Alexander Bolyanatz, Alyssa N. Crittenden, Daniel Fessler, Simon Fitzpatrick, Michael Gurven, Martin Kanovsky, Stephen Laurence, Anne Pisor, Brooke Scelza, Stephen Stich, Chris von Rueden & Joseph Henrich - 2020 - Evolution and Human Behavior 41 (5):415-429.
    Decades of research conducted in Western, Educated, Industrialized, Rich, & Democratic (WEIRD) societies have led many scholars to conclude that the use of mental states in moral judgment is a human cognitive universal, perhaps an adaptive strategy for selecting optimal social partners from a large pool of candidates. However, recent work from a more diverse array of societies suggests there may be important variation in how much people rely on mental states, with people in some societies judging accidental harms just (...)
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  6.  2
    The politics of representation: an essay in the phenomenology of expiration or theory in the era of sophisticated mindlessness.Alexander H. Zistakis - 2017 - Hauppauge, New York: Nova Science Publishers.
    Fractal versus fragment -- From proto-modernity to pseudo-modernity. Kant and his descendants -- The politics of re-presentation. a collection of fractals -- Epilogue or after the end -- From sophisticated meaninglessness to sophisticated primitivism -- The state of mindlessness. the rise of the pseudo-modern world -- Ideologies of the non-world. the post-colonial and the subaltern.
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  7.  1
    The origins of liberty: an essay in Platonic ontology.Alexander H. Zistakis - 2018 - Wilmington, Delaware: Vernon Press. Edited by George Boger.
    How to read Plato's Dialogues? -- Freedom-general and universal -- Dialectic of library -- Participation and appropriation -- Onto-politics and political ontology -- Equality and difference -- The good-rationality, totality, dialectic -- Justice, politics and philosophy -- Foundations of responsibility -- The politics of virtue -- Dialectic of liberty revisited-democracy and Politeia -- Liberty in the Polis.
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  8. The Leibniz-Clarke Correspondence.H. G. Alexander - 1956 - Philosophy 32 (123):365-366.
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  9.  12
    What is an Educational Good? Theorising Education as Degrowth.Alexander H. Jones - 2021 - Journal of Philosophy of Education 55 (1):5-24.
    Journal of Philosophy of Education, Volume 55, Issue 1, Page 5-24, February 2021.
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  10.  31
    Motion perception during selfmotion: The direct versus inferential controversy revisited.Alexander H. Wertheim - 1994 - Behavioral and Brain Sciences 17 (2):293-311.
    According to the traditional inferential theory of perception, percepts of object motion or stationarity stem from an evaluation of afferent retinal signals (which encode image motion) with the help of extraretinal signals (which encode eye movements). According to direct perception theory, on the other hand, the percepts derive from retinally conveyed information only. Neither view is compatible with a perceptual phenomenon that occurs during visually induced sensations of ego motion (vection). A modified version of inferential theory yields a model in (...)
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  11.  9
    Philosophical Fragments, or A Fragment of Philosophy.H. B. Alexander - 1937 - International Journal of Ethics 47 (3):403-405.
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  12.  72
    The paradoxes of confirmation.H. G. Alexander - 1958 - British Journal for the Philosophy of Science 9 (35):227-233.
  13.  33
    Human nature and government policy.Alexander H. Leighton - 1948 - Philosophical Review 57 (1):27-38.
  14.  9
    Human Nature and Government Policy.Alexander H. Leighton - 1948 - Philosophical Review 57 (1):27-38.
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  15.  65
    Isabella Image, The Human Condition in Hilary of Poitiers: The Will and Original Sin between Origen and Augustine.Alexander H. Pierce - 2019 - Augustinian Studies 50 (1):103-106.
  16.  34
    From emergency practice to Christian polemics?Augustine’s invocation of infant baptism in the Pelagian Controversy in advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
  17. Administrative Discretion and the Rule of Law.Alexander H. Pekelis - forthcoming - Social Research: An International Quarterly.
  18. The case for a jurisprudence of welfare: Possibilities and limitations.Alexander H. Pekelis - forthcoming - Social Research: An International Quarterly.
     
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  19.  20
    At the Crossroads of Christology and Grace.Alexander H. Pierce - 2020 - Augustinianum 60 (2):453-477.
    There are three basic approaches to the question of how Augustine, in his anti-Pelagian writings, conceives of the union of the human and the divine in Christ. Some have argued for a dynamic notion of Christological union as the mutual presence of God and man in and by grace. Others emphasize the increasing technicality of Augustine’s description of Christ’s ontological union. Still others posit a middle ground, affirming both of the ways he speaks of the unity of Christ. However, the (...)
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  20.  9
    From emergency practice to Christian polemics? Augustine’s invocation of infant baptism in the Pelagian Controversy.Alexander H. Pierce - 2021 - Augustinian Studies 52 (1):19-41.
    In this article, I build upon Jean-Albert Vinel’s account of Augustine’s “liturgical argument” against the Pelagians by exploring how and why Augustine uses both the givenness of the practice of infant baptism and its ritual components as evidence for his theological conclusions in opposition to those of the Pelagians. First, I explore infant baptism in the Roman North African Church before and during Augustine’s ministry. Second, I interpret Augustine’s rhetorical adaptation of the custom in his attempt to delineate the defining (...)
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  21.  47
    Ian A. McFarland, From Nothing: A Theology of Creation.Alexander H. Pierce - 2016 - Journal of Analytic Theology 4:467-472.
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  22.  55
    Jared Ortiz, “You Made Us For Yourself”: Creation in St. Augustine’s Confessions.Alexander H. Pierce - 2018 - Augustinian Studies 49 (2):317-322.
  23.  12
    Divine Imagining: An Essay on the First Principles of Philosophy.H. B. Alexander - 1922 - Philosophical Review 31:531.
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  24.  10
    Divine Imagining: An Essay on the First Principles of Philosophy.H. B. Alexander - 1921 - Mind 30 (120):455-462.
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  25.  10
    Fixations or smooth eye movements?Alexander H. Wertheim - 1994 - Behavioral and Brain Sciences 17 (2):281-282.
  26.  9
    Motion perception: Rights, wrongs and further speculations.Alexander H. Wertheim - 1994 - Behavioral and Brain Sciences 17 (2):340-355.
  27.  11
    Die fruhbronzezeitliche Keramik von Hirbet ez-Zeraqon mit Studien zur Chronologie und funktionalen Deutung fruhbronzezeitlicher Keramik in der sudlichen Levante.Alexander H. Joffe & Hermann Genz - 2004 - Journal of the American Oriental Society 124 (2):369.
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  28.  3
    Making of the Mexican Mind.H. G. Alexander - 1954 - Philosophy and Phenomenological Research 15 (1):117-119.
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  29. More about the Paradigm-Case Argument.H. G. Alexander - 1957 - Analysis 18 (5):117 - 120.
  30.  43
    Education in the Jewish State.H. A. Alexander - 2000 - Studies in Philosophy and Education 19 (5/6):491-507.
    This essay argues that schooling in Israel is tied too closely to ideology. This results in an indoctrinary orientation that contributes to divisiveness and imperils Israeli democracy. After reviewing and critiquing the roots of this orientation, I advance an alternative that understands education as an agent of the good rather than ideology. Israeli schooling requires a vision of goodness broad enough to encompass competing conceptions of Jewish life espoused by the majority as well as non-Jewish orientations affirmed by various minorities. (...)
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  31.  14
    Some observations on visual imagery.H. B. Alexander - 1904 - Psychological Review 11 (4-5):319-337.
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  32. Subjectivity in aesthetics.H. G. Alexander - 1955 - Philosophical Quarterly 5 (21):329-341.
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  33. Phenomenalism and the problem of knowledge.H. B. Alexander - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (7):182-187.
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  34. Concerning a postulate of fitness.H. G. Alexander - 1953 - Philosophy and Phenomenological Research 14 (3):309-318.
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  35.  15
    Artists and Thinkers.H. B. Alexander & Louis William Flaccus - 1917 - Philosophical Review 26 (1):98.
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  36.  72
    Apologia pro fide.H. B. Alexander - 1920 - Philosophical Review 29 (2):113-134.
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  37.  31
    A suggestion concerning empirical foundations of imagination.H. G. Alexander - 1963 - Philosophy and Phenomenological Research 23 (3):427-431.
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  38. After the Revolution, the Normative Revival in Post-Analytic Philosophy of Education.H. A. Alexander - forthcoming - Philosophy of Education.
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  39.  10
    Dianoia: Anuario de Filosofia.H. G. Alexander - 1958 - Philosophy and Phenomenological Research 19 (2):277.
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  40.  7
    Divine Imagining: An Essay on the First Principles of Philosophy.H. B. Alexander - 1922 - Philosophical Review 31 (5):531.
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  41. Dewey's Lectures in Japan.H. B. Alexander - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (13):358.
     
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  42. Journals and New Books.H. B. Alexander - 1919 - Journal of Philosophy, Psychology and Scientific Methods 16 (13):357.
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  43. Journals and New Books.H. B. Alexander - 1912 - Journal of Philosophy, Psychology and Scientific Methods 9 (11):306.
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  44.  28
    Justice and progress.H. B. Alexander - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (8):207-212.
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  45. Justice and Progress.H. B. Alexander - 1915 - Philosophical Review 24:470.
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  46.  2
    Justice and Progress.H. B. Alexander - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (8):207-212.
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  47.  44
    Kaufman on Kaplan and Process Theology.H. A. Alexander - 1991 - Process Studies 20 (4):200-203.
  48. Liberty and Democracy.H. B. Alexander - 1917 - Philosophical Review 26:346.
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  49.  3
    Language and Hypostatization.H. G. Alexander - 1953 - Proceedings of the XIth International Congress of Philosophy 5:185-190.
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  50.  38
    Language and metaphysical truth.H. G. Alexander - 1937 - Journal of Philosophy 34 (24):645-652.
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