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  1. Wollen und Wahrheit.Michael Schmitz - 2016 - In Neil Roughley & Julius Schälike (eds.), Wollen. Seine Bedeutung, seine Grenzen. Münster: Mentis. pp. 43-70.
    In diesem Aufsatz argumentiere ich, dass die Standardauffassung von Propositionen und propositionalen Einstellungen inadäquat ist, ein Artefakt der gegenwärtig herrschenden theorielastigen Auffassung von Intentionalität, Sprache und Rationalität, und skizziere eine alternative Auffassung. Im folgenden Abschnitt belege ich erst einmal die These der Theorielastigkeit anhand einiger Beispiele vor allem aus der gegenwärtigen analytischen Philosophie. Der dritte Abschnitt erklärt, wie diese Theorielastigkeit im Standardverständnis von Propositionen und propositionalen Einstellungen verkörpert ist. Im vierten Abschnitt argumentiere ich, dass dieses Standardverständnis der Proposition zwei unvereinbare (...)
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  2. Conocimiento y verdad.Miguel Garcia-Valdecasas - 2017 - Diccionario Interdisciplinar Austral.
    El término “conocimiento” y la disciplina filosófica que lo estudia —la teoría del conocimiento— han experimentado notables cambios hasta el presente. La teoría clásica concibe el conocimiento en íntima unión con la verdad, como una captación intelectual de realidades necesarias e inmutables. Con la llegada de la modernidad, la difusión de un clima escéptico puso en duda esta pretensión, cuestionando la aptitud misma del conocimiento para la verdad. Esta duda ha presidido toda la modernidad hasta el presente. Para responder al (...)
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  3. From Paradigm-Based Explanation to Pragmatic Genealogy.Matthieu Queloz - forthcoming - Mind:fzy083.
    Why would philosophers interested in the points or functions of our conceptual practices bother with genealogical explanations if they can focus directly on paradigmatic examples of the practices we now have? To answer this question, I compare the method of pragmatic genealogy advocated by Edward Craig, Bernard Williams, and Miranda Fricker—a method whose singular combination of fictionalising and historicising has met with suspicion—with the simpler method of paradigm-based explanation. Fricker herself has recently moved towards paradigm-based explanation, arguing that it is (...)
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  4. The Pragmatics of Insensitive Assessments: Understanding The Relativity of Assessments of Judgments of Personal Taste, Epistemic Modals, and More.Gunnar Björnsson & Alexander Almér - 2010 - The Baltic International Yearbook of Cognition, Logic and Communication 6 (1):1-45.
    In assessing the veridicality of utterances, we normally seem to assess the satisfaction of conditions that the speaker had been concerned to get right in making the utterance. However, the debate about assessor-relativism about epistemic modals, predicates of taste, gradable adjectives and conditionals has been largely driven by cases in which seemingly felicitous assessments of utterances are insensitive to aspects of the context of utterance that were highly relevant to the speaker’s choice of words. In this paper, we offer an (...)
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  5. Knowledge and Truth in Plato: Stepping Past the Shadow of Socrates.Catherine Rowett - 2018 - Oxford, UK: Oxford University Press.
    Catherine Rowett presents an in depth study of Plato's Meno, Republic and Theaetetus and offers both a coherent argument that the project in which Plato was engaging has been widely misunderstood and misrepresented, and detailed new readings of particular thorny issues in the interpretation of these classic texts.
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  6. Consequences of Liberal Naturalism: Hilary Putnam's Naturalism, Realism, and Normativity.Brendan Hogan & Lawrence Marcelle - 2017 - Graduate Faculty Philosophy Journal 38 (2):463-97.
    This is a review article (15,000 words) of Putnam's Naturalism, Realism, and Normativity, (Harvard, 2016).
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  7. For Truth in Semantics.[author unknown] - 1990 - Linguistics and Philosophy 13 (1):129-135.
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  8. The Bodyguards of Truth.Mortimer J. Adler - 1976 - Proceedings and Addresses of the American Philosophical Association 50:125.
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  9. The Tense of Verbs and the Historicity of Truth.Robert W. Schmidt - 1969 - Proceedings and Addresses of the American Philosophical Association 43:115.
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  10. The Use of Anaphora in the Amplification of a General Truth, Illustrated Chiefly From Silver Latin. [REVIEW]J. Wight Duff - 1916 - The Classical Review 30 (8):228-229.
  11. Truth and Meaning. [REVIEW]T. E. - 1957 - Review of Metaphysics 11 (1):164-164.
    Six critical essays in various areas of the broad field covered by the title. Included are a discussion of intensional and extensional procedures for analyzing meanings with special attention to remarks of Quine, a consideration of different conceptions of probability, and a comparison of the pragmatism of Peirce, James, and Dewey.--E.T.
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  12. Truth and Interpersonality: An Inquiry Into the Argumentative Structure of Heidegger’s Being and Time.Georg Römpp - 1989 - International Philosophical Quarterly 29 (4):429-447.
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  13. Truth and Meaning: An Introduction to the Philosophy of Language. [REVIEW]Edwin D. Mares - 2000 - Dialogue 39 (2):412-413.
    I have found in teaching courses on philosophy of language that one can concentrate either on the problem of reference or the problem of meaning, not on both and still teach a coherent course. Kenneth Taylor’s Truth and Meaning provides further confirmation of this view. It is a very good textbook for a course on the theory of meaning and attempts to say relatively little about reference. It is clear and well written. It presents a wide range of rather difficult (...)
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  14. A Criterion for Objectivity.Max Kölbel - 2000 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 15 (2):209-228.
    There are many reasons to assume that the contents expressible by declarative sentences are generally truth-evaluable. This assumption of global truth-evaluability, however, appears to conflict with the view that the contents of some sentences do not admit of truth or falsehood for lack of objectivity of their subject matter. Could there be a notion of truth on which the truth-evaluability of a content does not rule out the non-objectivity of its subject matter?In this paper, I discuss Crispin Wright's criterion of (...)
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  15. The War of Truth. Nehemiah Kalomiti, Pinchas Doron.S. Daniel Breslauer - 1979 - Speculum 54 (2):391-392.
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  16. Tarski on the Necessity Reading of Convention T.Douglas Eden Patterson - 2006 - Synthese 151 (1):1-32.
    Tarski’s Convention T is often taken to claim that it is both sufficient and necessary for adequacy in a definition of truth that it imply instances of the T-schema where the embedded sentence translates the mentioned sentence. However, arguments against the necessity claim have recently appeared, and, furthermore, the necessity claim is actually not required for the indefinability results for which Tarski is justly famous; indeed, Tarski’s own presentation of the results in the later Undecidable Theories makes no mention of (...)
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  17. The Possibility of Truth by Convention.Jared Warren - 2015 - Philosophical Quarterly 65 (258):84-93.
    An influential argument against the possibility of truth by linguistic convention holds that while conventions can determine which proposition a given sentence expresses, they (conventions) are powerless to make propositions true or false. This argument has been offered in the literature by Lewy, Yablo, Boghossian, Sider and others. But despite its influence and prima facie plausibility, the argument: (i) equivocates between different senses of “making true”; (ii) mistakenly assumes hyperintensional contexts are intensional; and (iii) relies upon an implausible vision of (...)
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  18. 7. The Case of Exception and the Truth of the Medial.Boris Groys - 2012 - In Under Suspicion: A Phenomenology of Media. Columbia University Press. pp. 80-90.
    This chapter examines the case of exception and the truth of the medial. It begins with a discussion of different truth values that the signs on the surface of the media have: the truth of referentiality and the truth of submedial space. The truth of referentiality is scientific truth whereas medial truth concerns the truth of exception. The chapter proceeds by explaining how the truth of sincerity is lost through repetition and suggests that the truth of the submedial, of the (...)
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  19. Law Without Truth.Anna Pintore - 2000
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  20. What is Truth?George Douglas Campbell - 1889
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  21. Truth: Engagements Across Philosophical Traditions.José Medina (ed.) - 2005 - Wiley.
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  22. On the Truth in Mathematic.Mieczyslaw Lubanski - 1984 - Roczniki Filozoficzne 32 (3):104.
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  23. Truth: Old and New.Fazlur Rahman - 1958 - Pakistan Philosophical Journal 1 (4):11.
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  24. Is There Truth in Art? [REVIEW]Clive Cazeaux - 1998 - Radical Philosophy 90.
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  25. What is Truth?H. Gadamer - 2009 - Filozofia 64:252-261.
  26. What Is Truth?C. J. F. Williams - 1976 - Philosophy 51 (198):482-483.
    A study in philosophical logic of the meaning of 'true'. Dr Williams demonstrates the shortcomings of various analyses which interpret 'true' as a predicate or truth as a relational property, and clears up a number of important points about propositions, quantification, definite descriptions and correspondence. This 'deflationary metaphysics' is interwoven with a positive theory of his own, which seeks to develop ideas about the late Arthur Prior. The work is marked throughout by great clarity, precision and thoroughness.
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  27. Being and Truth.Thomas Langan - 1996 - University of Missouri Press.
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  28. War Against the Truth.Vladimiro Giacche - 2004 - Nature, Society, and Thought 17 (4):481-496.
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  29. Truth. [REVIEW]D. P. M. - 1971 - Review of Metaphysics 25 (1):137-138.
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  30. Truth and Art. [REVIEW]M. Z. E. - 1965 - Review of Metaphysics 19 (2):376-377.
    The book can be roughly divided in two parts. The first four chapters criticize several previous systems of aesthetics, notably those of Cassirer, Croce, and their followers, and suggest an alternative based upon an interesting extension of the recently, much-discussed theory of direct perception as a "seeing-as." Hofstadter would use this model of interpretative-perception to explicate the nature of language as well. A cry will not be, thus, an "expression" of pain but rather present the pain directly; it would articulate (...)
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  31. The Truth That Frees. [REVIEW]T. E. - 1956 - Review of Metaphysics 10 (2):370-370.
    A master of intelligible rhetoric, Fr. Smith argues vigorously that Truth can be most accurately expressed by "the good use of good knowledge." --E. T.
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  32. Truth. [REVIEW]G. P. V. - 1964 - Review of Metaphysics 17 (4):640-640.
    This small volume is one of the series entitled "Contemporary Perspectives in Philosophy." It contains eight essays which fall into two groups: 1) the first five deal with the Austin-Strawson debate revolving around Austin's modified "correspondence theory," 2) the last three, two of which are by Strawson, and the other by Dummett commenting on Strawson. The editor has provided a useful bibliography.--V. G. P.
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  33. What Is Truth.S. Wilfrid M. Mallon - 1926 - Modern Schoolman 2 (5):64-65.
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  34. Truth and God.Graham Oppy - 2013 - Proceedings of the Aristotelian Society: The Virtual Issue 1 (1).
    This paper was part of a special online issue on Truth. I critically discuss Peter Geach's paper "Truth and God".
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  35. What is Truth?D. Shapere - 1997 - Annals of Science 54 (3):305-309.
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  36. More Than One Profound Truth: Making Sense of Divergent Criticalities.David A. Gruenewald - 2005 - Educational Studies 37 (2):206-215.
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  37. Nothing But D‐Truth.Kai F. Wehmeier - 2014 - Analytic Philosophy 55 (1):114-117.
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  38. First Order Expressivist Logic.John Cantwell - 2013 - Erkenntnis 78 (6):1381-1403.
    This paper provides finitary jointly necessary and sufficient acceptance and rejection conditions for the logical constants of a first order quantificational language. By introducing the notion of making an assignment as a distinct object level practice—something you do with a sentence—(as opposed to a meta-level semantic notion) and combining this with the practice of (hypothetical and categorical) acceptance and rejection and the practice of making suppositions one gains a structure that is sufficiently rich to fully characterize the class of classical (...)
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  39. The Truth About Borstal.R. E. Moore - 1926 - The Eugenics Review 18 (3):244.
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  40. On Truth.Max Wertheimer - 1934 - Social Research 1 (2):135-146.
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  41. Value and Truth.T. Foldesi - 1976 - Filosoficky Casopis 24 (1):94-102.
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  42. Truth And.Gabriel Segal - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. pp. 189.
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  43. Truth.Samuel C. Wheeler Iii - 2013 - The European Legacy 18 (7):968-971.
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  44. Truth and Veridiction in Law.Eric Landowski - 1989 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 2 (1):29-47.
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  45. What Is Truth. Mallon - 1926 - Modern Schoolman 2 (5):64-65.
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  46. Where To Look For Truth?Guido Vanheeswijck - 1997 - Bijdragen 58 (2):206-209.
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  47. Where to Look for the Truth?Guido Vanheeswijck - 1997 - Bijdragen 58 (2):206-209.
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  48. What Is Truth?Roy A. Jackson - 2000 - The Philosophers' Magazine 11:61-61.
  49. The Truth is Out There.Michael Shermer - 2012 - Think 11 (30):11-24.
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  50. The Truth of le Printemps Érables.Darin Barney - forthcoming - Theory and Event 15 (3).
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