Results for 'Avraham Ashkenazi'

275 found
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  1. Yesodot ha-fisiḳah ha-ḥadashah.Avraham Ashkenazi - 1971 - Yerushalayim: Aḳademon, Bet ha-hotsaʼah shel Histadrut ha-sṭudenṭim shel ha-Universiṭah ha-ʻIvrit. Edited by Arye Weinreb & Dan Shamir.
     
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  2.  8
    Berakhah le-Avraham: asupat maʼamarim le-khibud ha-Rav Prof. Avraham ha-Leṿi Shṭainberg, sheliṭa, mi-peri ʻiṭam shel yedidaṿ u-moḳiraṿ bi-melot lo shishim shanah, be-tosefet ketavim shel avot ha-mishpaḥah.Avraham Steinberg & Yitsḥaḳ Ilan Shṭainberg (eds.) - 2008 - Yerushalayim: Le-haśagat ha-sefer, Yitsḥaḳ Ilan ha-Leṿi Shṭainberg.
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  3. Sefer Maḥazeh Avraham.Avraham Abeli Rozanos - 1862 - In Avraham Abeli Rozanos, Ḥayim Berish ben Yaʻaḳov & Jonah ben Abraham Gerondi (eds.), Sefer Sheloshah sifre musar. [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  4.  7
    Berakhah le-Avraham: asupat maʼamarim le-khibud ha-Rav Prof. Avraham ha-Leṿi Shṭainberg, sheliṭa, mi-peri ʻiṭam shel yedidaṿ u-moḳiraṿ bi-melot lo shishim shanah, be-tosefet ketavim shel avot ha-mishpaḥah.Avraham Steinberg & Yitsḥaḳ Ilan Shṭainberg (eds.) - 2008 - Yerushalayim: Le-haśagat ha-sefer, Yitsḥaḳ Ilan ha-Leṿi Shṭainberg.
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  5. Sefer Milel le-Avraham.Avraham Kohen - 1991 - [Yerushalayim: Mekhon Bene Yiśakhar. Edited by Avraham Kohen.
     
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  6.  25
    India and the Identity of Europe: The Case of Friedrich Schlegel.Chen Tzoref-Ashkenazi - 2006 - Journal of the History of Ideas 67 (4):713-734.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 67.4 (2006) 713-734 MuseSearchJournalsThis JournalContents[Access article in PDF]India and the Identity of Europe: The Case of Friedrich Schlegel 1Chen Tzoref-Ashkenazi University of HeidelbergAbstractThis paper examines Friedrich Schlegel's conception of an Oriental Renaissance through the study of ancient India. In his book Über die Sprache und Weisheit der Indier Schlegel compared his project of Sanskrit studies to the Humanistic Renaissance, but in practice (...)
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  7.  15
    Binding lies.Avraham Merzel, Ilana Ritov, Yaakov Kareev & Judith Avrahami - 2015 - Frontiers in Psychology 6.
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  8.  22
    Withholding and Withdrawing: A Religious–Cultural Path Toward a Practical Resolution.Avraham Steinberg & Vardit Ravitsky - 2019 - American Journal of Bioethics 19 (3):49-50.
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  9. Sefer zikaron Avo bam: le-zikhro umi-torato shel Avraham Aba ha-Leṿi Zayons.Avraham Aba Zayons & Yeḥezḳel Leṿinshṭain (eds.) - 1996 - Lakewood, N.J.: Zayons.
    Śiḥot maran ha-Mashgiaḥ Mohari Leṿinshṭain, zatsal -- Ḥidushe torato ʻa. Mas. B.ḳ. ṿe-liḳuṭim -- Leḳeṭ mi-maʼamraṿ mi-moreshet Daṿid Heber ṿe-ʻinyene ha-shaʻah.
     
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  10. Sefer Berit Avraham.Avraham ben Refaʼel Yaʻaḳov Bushaʻrah - 1790 - [Bruḳlin, N.Y.: Mekhirah ha-rashit etsel Be. m.s. Bigelʼaizen.
     
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  11.  18
    Intentional and automatic processing of numerical information in mathematical anxiety: testing the influence of emotional priming.Sarit Ashkenazi - 2018 - Cognition and Emotion 32 (8):1700-1707.
    ABSTRACTCurrent theoretical approaches suggest that mathematical anxiety manifests itself as a weakness in quantity manipulations. This study is the first to examine automatic versus intentional processing of numerical information using the numerical Stroop paradigm in participants with high MA. To manipulate anxiety levels, we combined the numerical Stroop task with an affective priming paradigm. We took a group of college students with high MA and compared their performance to a group of participants with low MA. Under low anxiety conditions, participants (...)
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  12.  6
    Be-maʻalot ha-tevunah.Avraham Gitit - 2013 - [Israel]: ha-Duvdevan, hotsaʼah la-or.
  13. Ḳitsur Menorat ha-maʼor he-ḥadash.Avraham Yehudah Likhṭ - 1990 - Yerushalayim: Mashʼabim. Edited by Isaac Aboab.
     
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  14.  22
    What is it to do good medical ethics? An orthodox Jewish physician and ethicist's perspective.Avraham Steinberg - 2015 - Journal of Medical Ethics 41 (1):125-128.
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  15. Zeh ha-ḥibur meʻaṭ ha-kamut ṿe-rav ha-ekhut: ḥibro ha-r. R. Mosheh Yaḳar Ashkenazi, zatsal, ṿe-ḳarʼo Petaḥ ʻenayim...Mosheh Yaḳar Ashkenazi - 1967 - [Brooklyn, N.Y.?: Ḥ. Mo. L..
     
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  16. Kibud horim ke-hilkhato: ʻiḳre hilkhot kibud av ṿa-em.Avraham Broyer - 2003 - Bene Beraḳ: Shemuʼel Bruner.
     
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  17.  16
    A divided heart and a man's double.Avraham Shapira - 1992 - Journal of Jewish Thought and Philosophy 1 (1):115-139.
  18.  29
    The Symbolic Plane and its Secularization in the Spiritual World of Gershom Scholem.Avraham Shapira - 1994 - Journal of Jewish Thought and Philosophy 3 (2):331-352.
  19. Sefer Zekhuteha de-Avraham.Avraham Palag'I. - 1889 - [Bruḳlin, N.Y.: Aḥim Goldenberg. Edited by Avraham Palag'I..
     
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  20.  5
    Zekhor le-Avraham: asupat maʼamarim be-Yahadut uve-ḥinukh le-zekher Dr. Avraham Zalḳin = Zekhor le-Avraham: an academic anthology on Jewish studies and education in memory of Dr. Avraham Zalkin.Yaʼir Barḳai, Ḥayim Gaziʼel, Mordekhai Zalḳin, Luba Charlap, S. Kogut & Avraham Zalḳin (eds.) - 2020 - Yerushalayim: Mikhlelet Lifshits.
    An academic anthology on Jewish studies and education in memory of dr. Avraham Zalkin.
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  21.  18
    Between the Quest for Certainty and Intolerance of Uncertainty: Hugo Dingler’s Way to the Forefront of the Deutsche Physik Movement, 1900–1937.Avraham Rot - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (2):413-452.
    The movement known as Deutsche Physik (German physics) evolved hand in hand with National Socialism. It represented a marginal but vocal group of German scientists and science scholars who profiled themselves as defenders of “Aryan” science and called for the elimination of the “Jewish spirit” that they saw as epitomized by Albert Einstein’s relativity theory and as dominating the natural sciences, even in Nazi Germany. This infamous movement is most associated with the Nobel laureate physicists Philipp Lenard and Johannes Stark, (...)
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  22.  30
    The Quasicrystals Discovery as a Resonance of the Non-Euclidean Geometry Revolution: Historical and Philosophical Perspective.Dana Ashkenazi & Zvi Lotker - 2014 - Philosophia 42 (1):25-40.
    In this paper, we review the history of quasicrystals from their sensational discovery in 1982, initially “forbidden” by the rules of classical crystallography, to 2011 when Dan Shechtman was awarded the Nobel Prize in Chemistry. We then discuss the discovery of quasicrystals in philosophical terms of anomalies behavior that led to a paradigm shift as offered by philosopher and historian of science Thomas Kuhn in ‘The Structure of Scientific Revolutions’. This discovery, which found expression in the redefinition of the concept (...)
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  23.  35
    Lenin and bogdanov: Protagonists in the 'bolshevik center'.Avraham Yassour - 1981 - Studies in East European Thought 22 (1):1-32.
    In this essay I will argue for the existence of a Bolshevik Center, which coordinated the activities of the Bolsheviks in the Russian Social Democratic Party. This Bolshevik Center was dissolved in an intra-Bolshevik factional dispute on the eve of Lenin''s writing hisMaterialism and Empirio-Criticism. The source of the conflict in the Bolshevik Center related to disagreements over Lenin''s tactics following the 1905 revolution. The leader of the anti-Lenin opposition was Bogdanov. But the struggle over tactics could not be contained (...)
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  24. Sefer Berit ʻolam: ʻim perush Luḥot ha-berit: ḥeleḳ A.B.Yitsḥaḳ ben Yaʻaḳov Ashkenazi - 1936 - Ḳiryat Ṭivʻon: Sifre Bet sheʻarim. Edited by Naftali Herts Haleṿi.
     
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  25. Sefer Zikaron la-nefesh: musarim naʼim, maʻaśiyot u-derushim.Avraham ben Yeshaʻyah Dayan - 1984 - Yerushalayim: Mekhon ha-ketav.
     
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  26. Hagadah shel Peh saḥ: meʻuṭeret be-divre musar ṿe-hashḳafah... be-ʻinyan galut u-geʼulat ha-dibur.Avraham ben ʻAḳiva Erlanger (ed.) - 2011 - Nanuet, NY: Feldhaim.
     
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  27. ha-Pashṭut ha-raʻayonit be-sod ha-ḳiyum =.Avraham Farid Gitait - 2018 - Azor: Sifre Tsameret.
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  28. Mishnat Ḥabad: sugyot filosofiyot ṿe-teʼologiyot be-mishnat Ḥabad = Chabad philosophy: philosophical and theological issues in Chabad philosophy.Avraham ben ʻAḳiva Goldshmid - 2021 - [Israel]: [Avraham Goldshmid].
     
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  29. Sefer Śefat Ḥayim: maʼamarim ṿe-śiḥot, ʻetsot niflaʼot, ṿe-hadrakhot yesharot, asher neʼemru la-ḥaverim maḳshivim, dorshe H.Avraham Ḥayim Elimelekh Gros - 2012 - Yerushalayim: Mekhon "ʻAṭeret Mosheh".
     
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  30. Kelayot yoʻatsot: maśa u-matan be-ḥiyuv hatsalat nefashot be-gidre ha-zekhiyah be-mitsṿah zo uva-devarim ha-mistaʻafim mimenah.Avraham ben Aryeh Leyb Ravits - 2000 - Yerushalayim: [Ḥ. Mo. L..
     
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  31.  17
    An antique prototype for michelangelo's fall of man.Avraham Ronen - 1974 - Journal of the Warburg and Courtauld Institutes 37 (1):356-358.
  32. Entsiḳlopedyah hilkhatit refuʼit: ha-rofe, ha-ḥoleh ṿeha-refuʼah be-aspaḳlaryat ha-halakhah u-maḥshevet Yiśraʼel: kolel kol ha-yedaʻ be-khol nośe ṿe-ʻinyan bi-teḥum ha-refuʼah ṿeha-halakhah min ha-Miḳra ṿe-sifrut Ḥazal ṿe-ʻad la-posḳim ṿela-ḥoḳrim be-yamenu be-tosefet havharot, heʻarot ṿe-heʼarot mi-teḥume ha-madaʻ, ha-refuʼah, ha-filosofyah, ha-etiḳah ṿeha-mishpaṭ.Avraham Steinberg - 1988 - Yerushalayim: Mekhon Shlezinger le-ḥeḳer ha-refuʼah ʻal pi ha-Torah le-yad ha-Merkaz ha-refuʼi Shaʻare tsedeḳ.
    kerekh 1. Av-Hanaḳah -- kerekh 2. Haskamah mi-daʻat-Ṭeḥol -- kerekh 3. Ṭerefah-Milah -- kerekh 4. Mimun ha-refuʼah-Sodiyut refuʼit -- kerekh 5. Sikun ʻatsmi-Ḳaṭan -- kerekh 6. Reʼot-Torat ha-musar.
     
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  33. Refuʼah ṿa-halakhah: hebeṭim etiyim ṿe-hilkhatiyim u-veʻayot refuʼiyot moderniyot.Avraham Steinberg - 1998 - Rosh ha-ʻAyin: Prolog.
     
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  34. Duties of the mind: essays on Jewish philosophy.Avraham Worob - 1975 - Spring Valley, N.Y.: Shaare Emet.
  35.  43
    Simply too complex: against non-conceptual representation of (most) complex properties.Avraham Max Kenan - 2022 - Synthese 200 (6):1–24.
    This paper connects the debate regarding perceptual representation of high-level properties and the debate regarding non-conceptual perceptual representation. I present and defend a distinction between representationally-complex properties and properties that are simpler to represent and offer ways of assessing whether a property is representationally complex. I address conditions under which such a property might be non-conceptually represented and conclude that most representationally-complex properties are simply too complex to be non-conceptually represented. Thus, most mental states that represent representationally-complex properties must be (...)
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  36. Le-hitbonen: pirḳe hadrakhah ṿe-hitbonenut ba-derekh ha-ʻolah.Avraham Pinḥas Braier - 2015 - Ashdod: [Avraham Pinḥas Braier].
     
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  37. Ḳitsurim u-veʼurim le-Sefer ha-Tanya.Avraham Tsevi Brudna - 1990 - Yerushalayim: Mekhon Ohole Shem-Lyubaṿiṭsh. Edited by Shneur Zalman.
     
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  38. Orḥot ish: peninim u-genazim.Avraham Yeshayahu Karelitz - 1988 - Bene Beraḳ: Le-haśig ha-sefer, Grainiman.
     
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  39. Sefer Netivot ha-ish: peninim u-genazim.Avraham Yeshayahu Karelitz - 2009 - Yerushalayim: Grainiman.
     
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  40. Shpinozah: me-hedonizm ishi le-musar universali = Spinoza: from personal hedonism to universal morality.Avraham Mounitz - 1997 - [Israel: Ḥ. Mo. L..
  41. From come to consciousness : recovery and the process of differentiation.Avraham Schweiger, Michael Frost & Ofer Keren - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. Albany: State University of New York Press.
     
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  42.  36
    La religion dans le conflit israélo-palestinien.Avraham Sela & Elhanan Yakira - 2003 - Cités 14 (2):13.
    Qu’est-ce qu’un conflit religieux et comment devrait-on le définir ? En quoi un tel conflit diffère-t-il des autres ? Quelles sont les variables qui le désignent comme « religieux » ? La définition d’un conflit en ces termes importe-t-elle ? Autrement dit, que nous apprend-elle sur sa nature, ses buts, ses règles, ses procédures et ses limites et, en particulier,..
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  43.  6
    Tsimḥonut Yehudit =.Avraham Setaṿ - 2022 - Rishon le-Tsiyon: Sifre ḥemed.
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  44. Sefer ʻEts ḥayim: perush le-Sefer ha-ʻiḳarim.Avraham Zerbib - 1995 - Ḳiryat Arbaʻ: Mekhon Gai yinaśe.
     
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  45. More on the Comparative Nature of Desert: Can a Deserved Punishment Be Unjust?Ronen Avraham & Daniel Statman - 2013 - Utilitas 25 (3):316-333.
    Adam and Eve have the same record yet receive different punishments. Adam receives the punishment that they both deserve, whereas Eve receives a more lenient punishment. In this article, we explore whether a deserved-but-unequal punishment, such as what Adam receives, can be just. We do this by explicating the conceptions of retributive justice that underlie both sides of the debate. We argue that inequality in punishment is disturbing mainly because of the disrespect it often expresses towards the offender receiving the (...)
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  46. Hagadah shel Peh saḥ: meʻuṭeret be-divre musar ṿe-hashḳafah... be-ʻinyan galut u-geʼulat ha-dibur.Avraham ben ʻAḳiva Erlanger (ed.) - 2011 - Nanuet, NY: Feldhaim.
     
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  47.  16
    Settlement, Economy, and Demography under Assyrian Rule in the West: The Territories of the Former Kingdom of Israel as a Test Case.Avraham Faust - 2021 - Journal of the American Oriental Society 135 (4):765.
    The “Assyrian Century,” the period of Assyrian rule in the Levant, is usually regarded as an era of prosperity and economic progress. As far as the southern Levant is concerned, this reconstruction more or less reflects the reality on the southern edge of the region—in the areas of Philistia, Judah, and Edom. But what was the situation in the northern part of the country, in the territories of the former kingdom of Israel and adjacent territories, regions that had become Assyrian (...)
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  48.  6
    Diagnosis of intermittent faults in Multi-Agent Systems: An SFL approach.Avraham Natan, Meir Kalech & Roman Barták - 2023 - Artificial Intelligence 324 (C):103994.
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  49.  20
    The Ontological Status of the Affects in Spinoza's Metaphysics: "Being in," "Affection of," and the Affirmation of Finitude.Avraham Rot - 2017 - Review of Metaphysics 71 (4).
    The article examines the relation between two kinds of ontological relations that hold together the building blocks of Spinoza’s metaphysics: “being in” and “affection of.” It argues that in order to speak of existence in a single sense, Spinoza equivocates on the notion of affection. On the one hand, substance is in itself in the same sense that every other existing thing is in substance. On the other hand, substance is not the affections of itself, affections of substance are not (...)
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  50. Martin Buber - Critic of Marx.Avraham Yassour - 1990 - Dialectics and Humanism 17 (1):140-153.
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