Results for 'Belong Cho'

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  1.  76
    Discrepancy between participants' understanding and desire to know in informed consent: are they informed about what they really want to know?Jiwon Koh, Eurah Goh, Kyung-Sang Yu, Belong Cho & Jeong Hee Yang - 2012 - Journal of Medical Ethics 38 (2):102-106.
    Background Participants' understanding of clinical trials is important in informed consent. However, little is known about what information participants really want to know. Aims To demonstrate the existence of a discrepancy between participants' understanding and their desire to know. Methods The participants in clinical trials at Seoul National University Hospital were surveyed. The survey consisted of 11 statements based on the essential elements of informed consent. The participants gave two responses to each statement on a five-point Likert scale to rate (...)
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  2.  14
    Paul’s community formation in 1 Thessalonians: The creation of symbolic boundaries.Kwanghyun Cho, Ernest Van Eck & Cas Wepener - 2015 - HTS Theological Studies 71 (1).
    This article presents how Paul, in 1 Thessalonians, executes the process of the formation of the Thessalonian community. Using the sociological concept of symbolic boundaries, it is argued that the resources – the kerygmatic narrative, the local narratives, and the ethical norms – that Paul incorporates into the letter take an essential role to promote the converts to derive a cooperative identity from the community to which they belong and to strengthen the distinction between them and the larger society. (...)
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  3.  2
    Chŏngbo kisul sahoe ŭi yulli maenyuŏl.Kyu-hun Chŏng (ed.) - 2004 - Sŏul-si: Sŏgwangsa.
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  4. Heidegger's hermeneutic reading of Plato.Kah Kyung Cho - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
  5.  5
    Chosŏn chŏnʼgi Yugyo chŏngchʻi sasang yŏnʼgu.Chae-hun Chŏng - 2005 - Sŏul-si: Tʻaehaksa.
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  6.  5
    Chŏng Yŏ-chʻang: Chosŏnjo silchʻŏn Yuhak ŭi sŏnʼguja.Nam-uk Cho - 2003 - Sŏul Tʻŭkpyŏlsi: Sŏnggyunʼgwan Taehakkyo Chʻulpʻanbu.
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  7.  5
    Samsin kwa Hanʼguk sasang.Chi-sŭng Chŏng - 2004 - Sŏul-si: Hangminsa.
  8.  9
    Chŏngchʻejŏn chungbyŏn: Chosŏn hugi yesong e taehan Tasan ŭi insik.Yag-Yong ChŏNg - 1995 - Sŏul: Hanʼgilsa.
    정체전중변(正體傳重辨) 3편과 논문 6편을 우리말 로 옮기고 주를 달았다.
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  9.  9
    Hanʼguk chŏntʻong sasang ŭi tʻŭksŏng yŏnʼgu.Chŏng-gon Kim (ed.) - 1995 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  10.  6
    Hyŏngisang e taehan tong-sŏyang ŭi chʻŏrhakchŏk chŏpkŭn.Hae-chʻang Chŏng (ed.) - 1998 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
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  11.  19
    On problems of conditioning discriminated lever-press avoidance responses.D. R. Meyer, Chungsoo Cho & Ann F. Wesemann - 1960 - Psychological Review 67 (4):224-228.
  12.  3
    Tongyang chŏngchʻi sasang: Hanʼguk Yangmyŏng sasang ŭi chŏnʼgae.Chʻa-gŭn Chŏng - 1996 - Sŏul: Pʻyŏngminsa.
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  13.  3
    Sunam chip: Chosŏn ŭi hangmun ŭl pansŏng hada.Chŏng-bok An - 2017 - Sŏul T'ŭkpyŏlsi: Han'guk Kojŏn Pŏnyŏgwŏn. Edited by Sang-ha Yi.
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  14.  4
    Sunam pubugo.Chŏng-bok An - 2007 - Kyŏnggi-do Kwach'ŏn-si: Kuksa P'yŏnch'an Wiwŏnhoe.
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  15.  2
    Yŏksa ka kiŏk ŭl mal hada.Chin-sŏng Chŏn - 2005 - Sŏul-si: Humanist.
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  16.  4
    Chʻŏrhak kwa munhak ŭi simpʻojiŏm.Chong Chŏng - 1992 - Sŏul: Koryŏwŏn.
    철학은 인생의 근원적 학문이며 특히 문학과는 밀접하여 철학이 없는 문학문학이 없는 철학은 둘다 온전한 학문이 아님을 주창한 원로 철학교수의 저술.
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  17.  8
    A Study on Religion Thought of Gandhi.Cho Soo Dong - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 46:337-362.
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  18.  6
    Continuance of Personality and ālaya-vijñāna.Cho Soo Dong - 2008 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 50:269-291.
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  19.  1
    Hanʼguk chŏngchʻi sasang.Yŏn-sŏn Chŏng - 1997 - Sŏul: Sungsil Taehakkyo Chʻulpʻanbu.
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  20.  22
    Epistemic Rights and Responsibilities of Digital Simulacra for Biomedicine.Mildred K. Cho & Nicole Martinez-Martin - 2022 - American Journal of Bioethics 23 (9):43-54.
    Big data and artificial intelligence (“AI”) promise to transform virtually all aspects of biomedical research and health care (Matheny et al. 2019), through facilitation of drug development, diagno...
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  21.  31
    Living beautifully with uncertainty and change.Pema Chödrön - 2012 - Boston: Shambhala. Edited by Joan Duncan Oliver.
    The American Buddhist nun and author of the best-selling When Things Fall Apart counsels readers on how to live compassionately and well during times of instability, demonstrating the use of the Three Commitments practice to promote ...
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  22.  3
    Chŏphim kwa pʻyŏlchʻyŏjim: Laipʻŭnichʻŭ, hyŏndae kwahak, yŏk: Soun Yi Chŏng-u Kyosu kangŭirok.Chŏng-U. Yi - 2000 - Sŏul-si: Kŏrŭm.
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  23. Segye sok ŭi Hanʼguk Yugyo.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
     
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  24.  10
    Ousia und Eidos in der Metaphysik und Biologie des Aristoteles.Dae-Ho Cho - 2003 - Stuttgart: Franz Steiner Verlag.
    Gemass ihrer grundlegenden Bedeutung wurde die Ousia- und Eidoslehre des Aristoteles uber viele Forschergenerationen hinweg intensiv diskutiert und steht immer noch im Mittelpunkt der Aristoteles-Forschung. Die Lehre bleibt jedoch nur einseitig interpretiert und verstanden. Ihre bisherige Interpretation hat sich allzu sehr auf die sogenannten Substanzbucher der Metaphysik beschrankt, ohne dabei den der Lehre wesentlichen biologischen Aspekten gebuhrende Beachtung zu schenken. Der Autor schliesst diese Forschungslucke. So wird im ersten Teil des Werkes Metaphysik Z, der Haupttext der Ousialehre, sorgfaltig kommentiert, und (...)
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  25.  2
    Zhu Xi ren wen jiao yu si xiang yan jiu.Hyŏn-gyu Cho - 1998 - Taibei Shi: Wen jin chu ban she.
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  26.  16
    Training Recurrent Neural Networks Using Optimization Layer-by- Layer Recursive Least Squares Algorithm for Vibration Signals System Identification and Fault Diagnostic Analysis.S. -Y. Cho, T. W. S. Chow & Y. Fang - 2001 - Journal of Intelligent Systems 11 (2):125-154.
  27.  3
    Sam kwa yulli.Chŏng-hŭi Kim - 1998 - [Kwangju-si]: Chŏnnam Taehakkyo Chʻulpʻanbu.
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  28. Kugyŏk Sunam chip.Chŏng-bok An - 1996 - Sŏul-si: Minjok Munhwa Chʻujinhoe. Edited by Hong-nyŏl Yang.
     
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  29. Kyogam yŏkchu Sunam chip.Chŏng-bok An - 2016 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu, Sunam An Chŏng-bok Sŏnsaeng Kinyŏm Saŏphoe. Edited by Sang-ha Yi.
     
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  30.  13
    Partial Entrustment in Pragmatic Clinical Trials.Henry S. Richardson & Mildred K. Cho - 2020 - American Journal of Bioethics 20 (1):24-26.
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  31.  2
    Inʼgan kwa kyoyuk ŭi ihae.Yŏng-gŭn Chŏng - 1995 - Sŏul: Munŭmsa.
    인간이해와 교육, 인간교육의 다차원성, 인간이해와 교육한을 설명한 전공서.
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  32.  3
    Inʼgansŏng sangsil kwa wigi kŭkpok.Hae-chʻang Chŏng (ed.) - 1995 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
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  33. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  34. Chŏlmŭn nal ŭi sasaek. Cho, U.-hyŏn & [From Old Catalog] - 1962
     
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  35.  6
    Hyŏndae Han'guk chŏngch'i sasang: t'al sŏgu chungsimjuŭi rŭl chihyang hamyŏ.Chŏng-in Kang (ed.) - 2014 - Sŏul-si: Asan Sŏwŏn.
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  36.  38
    Disclosure Responses to a Corruption Scandal: The Case of Siemens AG.Renata Blanc, Charles H. Cho, Joanne Sopt & Manuel Castelo Branco - 2019 - Journal of Business Ethics 156 (2):545-561.
    In the current study, we examine the changes in disclosure practices on compliance and the fight against corruption at Siemens AG, a large German multinational corporation, over the period 2000–2011 during which a major corruption scandal was revealed. More specifically, we conduct a content analysis of the company’s annual reports and sustainability reports during that period to investigate the changes of Siemens’ corruption and compliance disclosure using both quantitative and qualitative methods. Through the lens of legitimacy theory, stakeholder analysis, and (...)
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  37.  9
    The great synthesis of Wang Yangming Neo-Confucianism in Korea: the Chonon (testament).Che du Chŏng - 2020 - Lanham: Lexington Books. Edited by Edward Y. J. Chung & Yangming Wang.
    The Great Synthesis of Wang Yangming Neo-Confucianism in Korea, a pioneering study of Chŏng Chedu (Hagok, 1649-1736) and Korean Yangming Neo-Confucianism, includes an annotated translation of the Chonŏn, Hagok's most important work on self-cultivation, and a comprehensive introduction to his life, scholarship, and thought.
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  38.  53
    Racial and Ethnic Categories in Biomedical Research: There is no Baby in the Bathwater.Mildred K. Cho - 2006 - Journal of Law, Medicine and Ethics 34 (3):497-499.
    The use of racial categories in biomedicine has had a long history in the United States. However, social hierarchy and discrimination, justified by purported scientific differences, has also plagued the history of racial categories. Because “race” has some correlation with biological and genetic characteristics, there has been a call not to “throw the baby out with the bathwater” by eliminating race as a research or clinical category. I argue that race is too undefined and fluid to be useful as a (...)
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  39. Hyŏnʼgok Mun Chŏng-bok Kyosu hwagap kinyŏm nonmunjip.Chŏng-bok Mun (ed.) - 1984 - Taegu Chikhalsi: Imun Chʻulpʻansa.
     
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  40.  9
    Phywa-pa Chos-kyi-seng-geʼi gsung gces btus dbu tshad kyi yig cha bzhugs so.Phya-Pa Chos-Kyi-Seng-Ge - 2012 - Lhasa: Bod-ljongs Bod-yig-dpe-rnying Dpe-skrun-khang.
    Selection of author's works on Svātantrika Madhyamika philosophy and logic.
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  41.  28
    Patient and Family Descriptions of Ethical Concerns.Hae Lin Cho, Christine Grady, Anita Tarzian, Gail Povar, Jed Mangal & Marion Danis - 2020 - American Journal of Bioethics 20 (6):52-64.
    Ethically challenging situations routinely arise in the course of illness and healthcare. However, very few studies have surveyed patients and family members about their experiences with ethically challenging situations. To address this gap in the literature, we surveyed patients and family members at three hospitals. We conducted a content analysis of their responses to open-ended questions about their most memorable experience with an ethical concern for them or their family member. Participants described 219 unique ethical experiences that spanned many of (...)
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  42.  19
    Polarity correspondence effect between loudness and lateralized response set.Seah Chang & Yang Seok Cho - 2015 - Frontiers in Psychology 6.
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  43.  16
    Beyond Words: Reconsidering the Moral Distinction of Action in Consent for Assisted Dying.Matthew Cho, Liam G. McCoy, Connor T. A. Brenna & Sunit Das - 2023 - American Journal of Bioethics 23 (9):25-27.
    In their forthcoming article, Shavelson and colleagues (2023) identify a key ethical concern associated with medical aid-in-dying (MAiD) laws in the eleven US jurisdictions where the practice is le...
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  44.  3
    Kʻun ŭi chujedŭl: pipʻan kwa taeŭng.Il-lae Cho (ed.) - 1997 - Sŏul Tʻŭkpyŏlsi: Ihwa Yŏja Taehakkyo Chʻulpʻanbu.
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  45.  4
    Tasan kwa Munsan ŭi insŏng nonjaeng.Yag-Yong ChŏNg - 1996 - Sŏul: Hanʼgilsa. Edited by Chae-ŭi Yi.
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  46.  4
    Tongyang ŭi pit kwa chihye.Yong-il Cho (ed.) - 1990 - Sŏul Tʻŭkpyŏlsi: Tanʼguk Taehakkyo Chʻulpʻanbu.
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  47.  5
    Yulgok ŭi sam kwa chʻŏrhak kŭrigo kyŏngje, yulli.Nam-guk Cho - 1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
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  48.  9
    Sahoe sasang kwa tongsŏ chŏppyŏn.Chŏng-gil Han (ed.) - 2019 - Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
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  49.  10
    Meditation in action.Chögyam Trungpa - 1969 - Berkeley: Shambala.
    This fortieth anniversary edition features a new afterword by Samuel Bercholz, founder of Shambhala Publications.
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  50.  9
    Inmul ro ingnŭn hyŏndae Han'guk chŏngch'i sasang ŭi hŭrŭm: haebang ihu put'ŏ 1980-yŏndae kkaji.Chŏng-in Kang (ed.) - 2019 - Kyŏnggi-do P'aju-si: Ak'anet.
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