Results for 'D. Höffler'

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  1. Schwere Diagnostik. Komplikation und Therapieabbruch (Wilhelm H.).D. Hoêffler, G. Strack, J. Seusing & B. Schoêne-Seifert - 1991 - Ethik in der Medizin 3 (2):83-88.
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  2. Primitive Foundations of Economic Reasoning.D. Lu - manuscript
    This paper rigorously examines the primitive foundations of economic reasoning through a framework based on symbolic logic. Extending previous work, it formalizes economic conceptions (\(\mathbb{C}\)), symbols (\(s_i\)), and introduces a structured language (\(\mathcal{L_{\mathbb{C}}}\)) to define their formation and interpretation. Organized as a continuous chain of declarations and illustrations, the paper offers a concise, systematic approach to understanding the philosophy of economic reasoning through formal symbolic representations.
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  3. Rejecting Retributivism: Free Will, Punishment, and Criminal Justice.Gregg D. Caruso - 2021 - New York, NY: Cambridge University Press.
    Within the criminal justice system, one of the most prominent justifications for legal punishment is retributivism. The retributive justification of legal punishment maintains that wrongdoers are morally responsible for their actions and deserve to be punished in proportion to their wrongdoing. This book argues against retributivism and develops a viable alternative that is both ethically defensible and practical. Introducing six distinct reasons for rejecting retributivism, Gregg D. Caruso contends that it is unclear that agents possess the kind of free will (...)
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  4.  10
    The autonomy of syntax.D. Adger - 2018 - In Norbert Hornstein, Howard Lasnik, Pritty Patel-Grosz & Charles Yang (eds.), Syntactic structures after 60 years. The impact of the chomskyan revolution in linguistics. De Gruyter Mouton.
  5.  75
    Just Deserts: Debating Free Will.Gregg D. Caruso & Daniel C. Dennett - 2021 - 2021: Polity. Edited by Gregg D. Caruso.
    Some thinkers argue that our best scientific theories about the world prove that free will is an illusion. Others disagree. The concept of free will is profoundly important to our self-understanding, our interpersonal relationships, and our moral and legal practices. If it turns out that no one is ever free and morally responsible, what would that mean for society, morality, meaning, and the law? Just Deserts brings together two philosophers – Daniel C. Dennett and Gregg D. Caruso – to debate (...)
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  6.  34
    You and Your Profile: Identity After Authenticity.Hans-Georg Moeller & Paul J. D'Ambrosio - 2021 - Columbia University Press.
    More and more, we present ourselves and encounter others through profiles. A profile shows us not as we are seen directly but how we are perceived by a broader public. As we observe how others observe us, we calibrate our self-presentation accordingly. Profile-based identity is evident everywhere from pop culture to politics, marketing to morality. But all too often critics simply denounce this alleged superficiality in defense of some supposedly pure ideal of authentic or sincere expression. This book argues that (...)
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  7.  4
    Encyclopedia of educational theory and philosophy.D. C. Phillips (ed.) - 2014 - Los Angeles, California: SAGE Reference.
    Introduces students to theories that have stood the test of time and those that have provided the historical foundation for the best of contemporary educational theory and practice.
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  8. To reply or not to reply, that is the question: descriptive metaphysics and the sceptical challenge.Giuseppina D'Oro - 2023 - In Benjamin De Mesel and Sybren Heyndels Audun Bengtson (ed.), P.F. Strawson and His Philosophical Legacy. Oxford University Press. pp. 192-211.
    How should one respond to scepticism? Should one seek to refute it? Or should scepticism be ignored? This paper argues that descriptive metaphysics occupies an intermediate logical space between truth-directed transcendental arguments aimed at refuting the sceptic and the quietist stance of the Humean naturalist who declines to take up the sceptical challenge. Descriptive metaphysics is neither quietist nor confrontational. It seeks to show, rather, that the sceptic is not a genuine partner in conversation.
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  9.  9
    A companion to John Dewey's Democracy and education.D. C. Phillips - 2016 - London: University of Chicago Press. Edited by John Dewey.
    Education as a necessity of life -- Education as a social function -- Education as direction -- Education as growth -- Preparation, unfolding, and formal discipline -- Education as conservative and progressive -- The democratic conception in education -- Aims in education -- Natural development and social efficiency as aims -- Interest and discipline -- Experience and thinking -- Thinking in education -- The nature of method -- The nature of subject matter -- Play and work in the curriculum -- (...)
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  10. Afterword: Rhees on Reading On Certainty.D. Z. Phillips - 2003-01-01 - In Rush Rhees & D. Z. Phillips (eds.), Wittgenstein's On Certainty. Blackwell. pp. 133–182.
    This chapter contains section titled: Organizing the Notes for On Certainty Groundlessness and Language‐games Searching for Primary Links Between Language and Reality Seeing Logic and Practice Pictures, Propositions and Reality Forms of Life Practices and Parallels Is the Title on Certainty a Happy One? Is on Certainty a Polemic against Moore? Is Wittgenstein's Main Interest in Moore's Propositions the Nature of Nonsense? Does Wittgenstein Say that the Propositions he is Interested in Form a Class, and Does he Say the Same (...)
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  11.  3
    Beiträge zur römischen prosopographie Des III. Jahrhunderts.D. M. Pippidi - 1957 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 101 (1-2):148-162.
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  12. Istoricheskie ėskizy: izbrannye statʹi.D. I. Pisarev - 1989 - Moskva: Izd-vo "Pravda". Edited by A. I. Volodin.
     
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  13. Operat︠s︡ionnyĭ aspekt nauchnogo znanii︠a︡.D. V. Pivovarov - 1987 - Irkutsk: Izd-vo Irkutskogo universiteta. Edited by A. S. Alekseev.
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  14.  5
    Pivovarovskie chtenii︠a︡: sinteticheskai︠a︡ paradigma: nauka, filosofii︠a︡, religiovedenie: sbornik materialov konferent︠s︡ii.D. V. Pivovarov & E. V. Mel'nikova (eds.) - 2019 - Ekaterinburg: Delovai︠a︡ kniga.
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  15.  28
    The Moral Problems of War-In Reply to Mr. J. M. Robertson.D. G. Ritchie - 1901 - International Journal of Ethics 11 (4):493-514.
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  16. Akhlāq az dīdgāh-i Qurʼān va ʻitrat.Murtaz̤á Farīd, Ṣādiq Sajjādī & al-Ḥasan ibn ʻAlī Ḥarrānī (eds.) - 1984 - Tihrān: Daftar-i Nashr-i Farhang-i Islāmī.
     
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  17. Critical perspectivism: Educating for a moral response to media.Laura D'Olimpio - 2020 - Journal of Moral Education 50 (1):92-103.
    Social media is a key player in contemporary political, cultural and ethical debates. Given much of online engagement is characterised by impulsive and emotive responses, and social media platforms encourage a form of sensationalism that promotes epistemic vices, this paper explores whether there is space online for moral responses. This paper defends the need for moral engagement with online information and others, using an attitude entitled ‘critical perspectivism’. Critical perspectivism sees a moral agent adopt a critical eye, supplemented by a (...)
     
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  18. When Good Art is Bad: Educating the critical viewer.Laura D'Olimpio - 2020 - Theory and Research in Education 18 (2):137-150.
    There is a debate within philosophy of literature as to whether narrative artworks should be judged morally, for their ethical value, meaning and impact. On one side you have the aesthetes, defenders of aestheticism, who deny the ethical value of an artwork can be taken into consideration when judging the work’s overall aesthetic value. Richard Posner backs artists such as Oscar Wilde who famously wrote, ‘there is no such thing as a moral or an immoral book. Books are well written, (...)
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  19.  11
    Sustaining attention in affective contexts during adolescence: age-related differences and association with elevated symptoms of depression and anxiety.D. L. Dunning, J. Parker, K. Griffiths, M. Bennett, A. Archer-Boyd, A. Bevan, S. Ahmed, C. Griffin, L. Foulkes, J. Leung, A. Sakhardande, T. Manly, W. Kuyken, J. M. G. Williams, S. -J. Blakemore & T. Dalgleish - forthcoming - Cognition and Emotion.
    Sustained attention, a key cognitive skill that improves during childhood and adolescence, tends to be worse in some emotional and behavioural disorders. Sustained attention is typically studied in non-affective task contexts; here, we used a novel task to index performance in affective versus neutral contexts across adolescence (N = 465; ages 11–18). We asked whether: (i) performance would be worse in negative versus neutral task contexts; (ii) performance would improve with age; (iii) affective interference would be greater in younger adolescents; (...)
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  20.  15
    Identity, well-being and autonomy in ongoing puberty suppression for non-binary adults: a response to the commentaries.Lauren Notini, Brian D. Earp, Lynn Gillam, Julian Savulescu, Michelle Telfer & Ken C. Pang - 2020 - Journal of Medical Ethics 46 (11):761-762.
    We thank the commentators for their thoughtful responses to our article.1 Due to space constraints, we will confine our discussion to just three key issues. The first issue relates to the central ethical conundrum for clinicians working with young people like Phoenix: namely, how to respect, value and defer to a person’s own account of their identity and what is needed for their well-being, while staying open to the possibility that such an account may reflect a work in progress. This (...)
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  21.  11
    Manilius on the Imperfect Forms of the Constellations: The Text of Astronomica 1.463–5 and 466.D. Mark Possanza - 2023 - Classical Quarterly 73 (2):749-757.
    This paper presents two proposals to improve the text of an important passage in Manilius’ Astronomica, 1.456–68, in which the poet explains natura's rationale for arranging the stars in such a way as to create only a partial, rather than a full, representation of the constellation figures. The text of line 464 is repunctuated in order to give proper emphasis to natura's parsimonious disposition of the stars. Scholars have noted that the sentence atque ignibus ignes | respondent in 466–7 is (...)
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  22. al-Tarbiyah al-Islāmīyah wa-taḥaddiyāt al-ʻaṣr.ʻAbd al-Ghanī ʻAbbūd - 1990 - al-Qāhirah: Dār al-Fikr al-ʻArabī. Edited by Ḥasan ʻAbd al-ʻĀl.
     
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  23.  2
    L'ontologia del segno in Saussure.D'Arco Silvio Avalle - 1973 - Torino: G. Giappichelli. Edited by Giorgio De Alessi.
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  24.  4
    De tijd van God.D. F. Scheltens - 1972 - Leur,: Standaard.
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  25. Historisches Bewusstsein in der Biologie der Neuzeit.D. Von Engelhardt - 1982 - In Günter Altner (ed.), Biologie für den Menschen: eine Vortragsreihe in Gelnhausen und Frankfurt am Main. Frankfurt am Main: W. Kramer.
     
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  26. Sovremennai︠a︡ burzhuaznai︠a︡ filosofii︠a︡ Soedinennykh Shtatov, nekotorye cherty i napravlenii︠a︡.D. V. Ermolenko - 1957 - Moskva,:
     
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  27.  15
    Rare earth impurities in liquid Cu.D. A. Rigney, J. A. Blodgett & C. P. Flynn - 1969 - Philosophical Magazine 20 (167):907-915.
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  28.  47
    A Simple Theory of Intrinsicality.D. Gene Witmer - 2014 - In Robert M. Francescotti (ed.), Companion to Intrinsic Properties. Boston: De Gruyter. pp. 111-138.
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  29.  11
    From Biotechnology to Nanotechnology: What Can We Learn from Earlier Technologies?Michael D. Mehta - 2004 - Bulletin of Science, Technology and Society 24 (1):34-39.
    Using Canada as a case study, this article argues that regulating biotechnology and nanotechnology is made unnecessarily complex and inherently unstable because of a failure to consult the public early and of-ten enough. Furthermore, it is argued that future regulators (and promoters) of nanotechnology may learn valuable lessons from the mistakes made in regulating biotechnology.
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  30.  11
    Abordagens Sobre o Tráfico Escravo Na Escolástica Barroca (Continuação e Fim).Fernando Rodrigues Montes D'Oca - 2022 - Thaumàzein - Rivista di Filosofia 15 (30):13-31.
    O presente estudo trata do tráfico escravo nos séculos XVI e XVII, a partir do contexto intelectual da Escolástica Barroca, e apresenta alguns dos pensadores escolásticos que entraram no debate sobre a retidão das compras e vendas de escravos africanos. Em sua segunda parte, este estudo apresenta a quarta seção, que contém a posição de dois missionários capuchinhos que, no último quartel do século XVII, fizeram condenações ao escravismo imposto aos africanos e exigiram o fim do comércio de cativos. Esta (...)
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  31.  10
    Abordagens Sobre o Tráfico Escravo Na Escolástica Barroca.Fernando Rodrigues Montes D'Oca - 2022 - Thaumàzein - Rivista di Filosofia 15 (29):23-52.
    O presente estudo trata do tráfico escravo nos séculos XVI e XVII, a partir do contexto intelectual da Escolástica Barroca, e apresenta alguns dos pensadores escolásticos que entraram no debate sobre a retidão das compras e vendas de escravos africanos. A primeira seção explica por que o tema do comércio escravista se tornou uma problemática filosófico-teológica. A segunda seção se ocupa dos pensadores dominicanos, que foram os primeiros a escreverem sobre a escravatura negra no século XVI. A terceira seção apresenta (...)
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  32.  43
    Educating Character Through the Arts.Laura D'Olimpio, Panos Paris & Aidan P. Thompson (eds.) - 2022 - Routledge.
    This volume investigates the role of the arts in character education. Bringing together insights from esteemed philosophers and educationalists, it looks to the arts for insight into human character and explores the arts' relationship to human flourishing and the development of the virtues. Focusing on the moral value of art and considering questions of whether there can be educational value in imaginative and non-narrative art, the nine chapters herein critically examine whether poetry, music, literature, films, television series, videogames, and even (...)
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  33. Moral education within the social contract: Whose contract is it anyway?Laura D'Olimpio - 2019 - Journal of Moral Education 48 (4):515-528.
    In A Theory of Moral Education, Michael Hand defends the importance of teaching children moral standards, even while taking seriously the fact that reasonable people disagree about morality. While I agree there are universal moral values based on the kind of beings humans are, I raise two issues with Hand’s account. The first is an omission that may be compatible with Hand’s theory; the role of virtues. A role for the cultivation of virtues and rational emotions such as compassion is (...)
     
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  34.  1
    Causal Powers.D. E. B. Pollard - 1975 - Philosophical Studies (Dublin) 24:315-316.
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  35. Uṣūl al-qānūn.Muḥammad Mukhtār Qāḍī - 1960
     
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  36. Sīrat Yaʻqūb ibn Isḥāq al-Kindī wa-falsafutuh.Shaykh Rāḍī & Taqī[From Old Catalog] - 1962
  37.  6
    Madhvācāryaru.D. V. Raghavendra - 1971 - Maisūru,: Ḍi. Vi. Ke. Mūrti.
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  38. Falsafah az āghāz-i tārīkh.Muḥammad Rashād - 1986 - [Tehran]: Intishārāt-i Kitābkhānah-ʼi Ṣadr.
     
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  39.  3
    Jadal al-dīn wa-al-siyāsah ʻinda Ibn Rushd.al-ʻAlawī Rashīd - 2018 - al-Jazāʼir: Ibn al-Nadīm lil-Nashr wa-al-Tawzīʻ.
    Averroës, 1126-1198; criticism and interpretation; Islamic philosophy; Religion and ploitics.
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  40.  1
    Esthétique et marxisme.Olivier Revault D'Allonnes (ed.) - 1974 - Paris: Union générale d'éditions.
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  41.  7
    Short Cuts Philosophy: Navigate Your Way Through Big Ideas.Laura D'Olimpio (ed.) - 2023 - London: Short Cuts.
    What is knowledge? What makes me, me? Do we have free will? People have been asking such fundamental questions about the nature of reality for centuries, but how can they help us make sense of our existence in a 21st-century world of social media, cyber wars, cloning, artificial intelligence and virtual reality? Short Cuts: Philosophy provides the map you need to travel beyond traditional foundations and explore a diverse array of deep thinkers. Soul-searching questions prompt 'short cut' answers written by (...)
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  42.  10
    Il primato della coscienza: tra etica umana e morale religiosa: atti del X convegno annuale, 10 dicembre 2016.Ermanno D'Onofrio & Aurelio Cesaritti (eds.) - 2019 - Canterano (RM): Aracne editrice.
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  43.  3
    Neuroscienze e interconnessione dei saperi: la persona: relazione di anima e corpo.Nicola D'Onghia - 2015 - Bari: Edizioni Giuseppe Laterza. Edited by Daniela Del Gaudio.
  44. Partiĭnostʹ kak ėsteticheskai︠a︡ kategorii︠a︡.D. E. Donskoĭ - 1980 - Novosibirsk: Izd-vo "Nauka," Sibirskoe otd-nie. Edited by P. A. Nikolaev.
     
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  45. Il tramonto della filosofia moderna.Domenico D'Orsi - 1967 - Padova,: CEDAM.
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  46. L'uomo al bivio.Domenico D'Orsi - 1973 - Padova,: CEDAM.
     
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  47. Reviving humanist explanations.Giuseppina D'Oro - 2024 - Iai News.
    Reductionism is no longer fashionable in philosophy of mind – the days when the idea that mental states are reducible to physical states was a given are over, and non-reductionism is the new orthodoxy. Yet, while many philosophers of mind would consider themselves card carrying non-reductionists, they also tend to think of psychology as a natural science of the mind. As a result, the defence of the autonomy of the mental one finds in most textbooks operates within a naturalistic framework (...)
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  48. Heidegger, Hitler & hermeneutik: et essay om filosofihistorie og historiefilosofi.J. Døør - 1988 - [Odense]: Odense universitet, Filosofisk institut.
     
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  49.  3
    Historiefilosofi.Jørgen Døør - 1973 - København,: Berlingske.
    A poetry anthology in which fourteen American poets of varied ethnic backgrounds explore their own origins and the process of assimilation that has helped shape this country.
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  50. Conservation canines : exploring dog roles, circumstances, and welfare status.Renée D'Souza, Alice Hovorka & Lee Niel - 2019 - In Charlotte E. Blattner, Kendra Coulter & Will Kymlicka (eds.), Animal Labour: A New Frontier of Interspecies Justice? Oxford: Oxford University Press.
     
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